Finding Aid to the Reverend Samuel Longfellow
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Theodore Parker's Man-Making Strategy: a Study of His Professional Ministry in Selected Sermons
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1993 Theodore Parker's Man-Making Strategy: A Study of His Professional Ministry in Selected Sermons John Patrick Fitzgibbons Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Literature in English, North America Commons Recommended Citation Fitzgibbons, John Patrick, "Theodore Parker's Man-Making Strategy: A Study of His Professional Ministry in Selected Sermons" (1993). Dissertations. 3283. https://ecommons.luc.edu/luc_diss/3283 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1993 John Patrick Fitzgibbons Theodore Parker's Man-Making Strategy: A Study of His Professional Ministry in Selected Sermons by John Patrick Fitzgibbons, S.J. A Dissertation Submitted to the Graduate School of Loyola University of Chicago in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Chicago, Illinois May, 1993 Copyright, '°1993, John Patrick Fitzgibbons, S.J. All rights reserved. PREFACE Theodore Parker (1810-1860) fashioned a strategy of "man-making" and an ideology of manhood in response to the marginalization of the professional ministry in general and his own ministry in particular. Much has been written about Ralph Waldo Emerson (1803-1882) and his abandonment of the professional ministry for a literary career after 1832. Little, however, has been written about Parker's deliberate choice to remain in the ministry despite formidable opposition from within the ranks of Boston's liberal clergy. -
Passing Through: the Allure of the White Mountains
Passing Through: The Allure of the White Mountains The White Mountains presented nineteenth- century travelers with an American landscape: tamed and welcoming areas surrounded by raw and often terrifying wilderness. Drawn by the natural beauty of the area as well as geologic, botanical, and cultural curiosities, the wealthy began touring the area, seeking the sublime and inspiring. By the 1830s, many small-town tav- erns and rural farmers began lodging the new travelers as a way to make ends meet. Gradually, profit-minded entrepreneurs opened larger hotels with better facilities. The White Moun- tains became a mecca for the elite. The less well-to-do were able to join the elite after midcentury, thanks to the arrival of the railroad and an increase in the number of more affordable accommodations. The White Moun- tains, close to large East Coast populations, were alluringly beautiful. After the Civil War, a cascade of tourists from the lower-middle class to the upper class began choosing the moun- tains as their destination. A new style of travel developed as the middle-class tourists sought amusement and recreation in a packaged form. This group of travelers was used to working and commuting by the clock. Travel became more time-oriented, space-specific, and democratic. The speed of train travel, the increased numbers of guests, and a widening variety of accommodations opened the White Moun- tains to larger groups of people. As the nation turned its collective eyes west or focused on Passing Through: the benefits of industrialization, the White Mountains provided a nearby and increasingly accessible escape from the multiplying pressures The Allure of the White Mountains of modern life, but with urban comforts and amenities. -
Bible Matters: the Scriptural Origins of American Unitarianism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive BIBLE MATTERS: THE SCRIPTURAL ORIGINS OF AMERICAN UNITARIANISM By LYDIA WILLSKY Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY In Religion May, 2013 Nashville, Tennessee Approved: Professor James P. Byrd Professor James Hudnut-Beumler Professor Kathleen Flake Professor Paul Lim Professor Paul Conkin TABLE OF CONTENTS INTRODUCTION……………………………………………………………………………3 CHAPTER 1: WILLIAM ELLERY CHANNING AND THE PASTORAL ROOTS OF UNITARIAN BIBLICISM………………………………………………………………………………..29 CHAPTER 2: WHAT’S “GOSPEL” IN THE BIBLE? ANDREWS NORTON AND THE LANGUAGE OF BIBLICAL TRUTH………………………………………...................................................77 CHAPTER 3: A PRACTICAL SPIRIT: FREDERIC HENRY HEDGE, THE BIBLE AND THE UNIVERSAL CHURCH…………………………………………………………………...124 CHAPTER 4: THE OPENING OF THE CANON: THEODORE PARKER AND THE TRANSFORMATION OF BIBLICAL AUTHORITY…………………………………………..168 CONCLUSION…………………………………………………………...........................205 BIBLIOGRAPHY…………………………………………………………………………213 INTRODUCTION The New England Unitarians were a biblical people. They were not biblical in the way of their Puritan ancestors, who emulated the early apostolic Church and treated the Bible as a model for right living. They were a biblical people in the way almost every Protestant denomination of the nineteenth century -
Xerox University Microfilms 300 North Zeeb Road Ann Arbor, Michigan 48106 I I 75-3032
INFORMATION TO USERS This material was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1. The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again — beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation. -
Great Unitarian Songwriters
GREAT UNITARIAN SONGWRITERS A Revised Precis of an Address Delivered by IAN ELLIS-JONES at the Sydney Unitarian Church on 16 May 2004 It has been estimated that over 5,000,000 hymns have been written in the history of the Church. Hymn singing has been a vital part of the Church for several centuries. Many great hymns and songs, that have found their way into the hymnbooks of all denominations, were written by Unitarians. Here, very briefly, are the stories of twelve great Unitarian songwriters and a little about some of their more important hymns and songs. Robert Robinson (1735-1790) Robinson, an Englishman, was originally a bit of a rebel. Nevertheless, he converted to Christianity at age 17, and subsequently became a Methodist minister. However, in the words of one of the hymns that he wrote, "Come, Thou Fount of Every Blessing", he was "prone to wander ... prone to leave the God I love". He wandered from Methodist to Independent to Baptist, and was reportedly not a very happy man. Eventually he embraced Unitarian views, dying in the company of his Unitarian friend, the great Joseph Priestley (1733- 1804). John Pierpont (1785-1866) Pierpont, who was born in Connecticut, graduated from Yale College. He later became a lawyer, then went into business, and later still studied theology, becoming the pastor of the Unitarian Church in Hollis Street, Boston, Massachusetts. He was a noted Abolitionist and social reformer. One of his great hymns is "O Thou to Whom, in Ancient Time", which he wrote for the opening of the Independent Congregational Church in Barton Square, Salem, Massachusetts, on 7 December 1824. -
Samuel Longfellow
on fellow ous L g ulletinH e Volume No. A Newsletter of the Friends of the Longfellow House and the National Park Service June Reverend Samuel Longfellow’s Papers CataloguedB and Finding Aid Completed he National Park Service is proud to grand family-tour of Europe in -, he and Verses, and gathered his journals and cor- Tannounce the publication of the find- took his three nieces on special side trips. respondence written and received. Other ing aid for the papers of the Reverend Sam’s writings provide much insight into nieces and his great-nephew Harry Dana Samuel Longfellow (-) in the Long- life at the Longfellow House. added materials to the fellow House archives. The finding aid After Henry died in , collection, at times buy- describes and helps researchers navigate the Sam returned to the House to ing them from antiques documents pertaining to Henry Longfel- work on his brother’s biogra- dealers or obtaining pho- low’s youngest brother, a renowned transcen- phy. He stayed on with the tostats of documents. dentalist clergyman, writer of hymns, social poet’s eldest daughter, Alice Margaret Welch, the reformer, and his brother’s biographer. (See Longfellow, and resided in author of this new find- related articles throughout this issue.) the back bedrooms until his ing aid, organized, pre- Samuel Longfellow lived in the House death in . During his last served, and catalogued off and on throughout his adult life begin- decade Sam edited and tran- twelve and a half linear ning in the s when Sam moved in with scribed many selections from feet of journals, corre- newlyweds Henry and Fanny. -
“The Humble, Though More Profitable Art”
“THE HUMBLE, THOUGH MORE PROFITABLE ART”: PANORAMIC SPECTACLES IN THE AMERICAN ENTERTAINMENT WORLD, 1794- 1850 by Nalleli Guillen A dissertation submitted to the Faculty of the University of Delaware in partial fulfillment of the requirements for the degree of Doctor of Philosophy in History Spring 2018 © 2018 Nalleli Guillen All Rights Reserved “THE HUMBLE, THOUGH MORE PROFITABLE ART”: PANORAMIC SPECTACLES IN THE AMERICAN ENTERTAINMENT WORLD, 1794- 1850 by Nalleli Guillen Approved: __________________________________________________________ Arwen P. Mohun, Ph.D. Chair of the Department of History Approved: __________________________________________________________ George H. Watson, Ph.D. Dean of the College of Arts and Sciences Approved: __________________________________________________________ Ann L. Ardis, Ph.D. Senior Vice Provost for Graduate and Professional Education I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy. Signed: __________________________________________________________ Katherine C. Grier, Ph.D. Professor in charge of dissertation I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy. Signed: __________________________________________________________ Rebecca L. Davis, Ph.D. Member of dissertation committee I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy. Signed: __________________________________________________________ David Suisman, Ph.D. Member of dissertation committee I certify that I have read this dissertation and that in my opinion it meets the academic and professional standard required by the University as a dissertation for the degree of Doctor of Philosophy. -
Modern Spiritualism: Its Quest to Become a Science Creative Works
Southern Illinois University Carbondale OpenSIUC Modern Spiritualism: Its Quest to Become A Science Creative Works 2021 Modern Spiritualism: Its Quest to Become A Science John Haller Jr Follow this and additional works at: https://opensiuc.lib.siu.edu/histcw_ms Copyright © 2020, John S. Haller, Jr. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior written permission of the publisher. ISBN (print): 9798651505449 Interior design by booknook.biz This Article is brought to you for free and open access by the Creative Works at OpenSIUC. It has been accepted for inclusion in Modern Spiritualism: Its Quest to Become A Science by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. Modern Spiritualism: Its Quest to Become A Science By John S. Haller, Jr. Copyright © 2020, John S. Haller, Jr. All Rights Reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior written permission of the publisher. ISBN (print): 9798651505449 Interior design by booknook.biz Spiritualism, then, is a science, by authority of self-evident truth, observed fact, and inevitable deduction, having within itself all the elements upon which any science can found a claim. (R. T. Hallock, The Road to Spiritualism, 1858) TABLE OF CONTENTS Introduction 1 Chapters 1. Awakening 11 2. Rappings 41 3. Poughkeepsie Seer 69 4. Architect of the Spirit World 95 5. Esoteric Wisdom 121 6. American Portraits 153 7. -
Unitarian Hymn-Writers, to Meet the Require- Ments of the Student of Hymnody
BY H. W. STEPHENSON, M.A. PREFACE 1 HAVE not attempted, in these brief notices of Unitarian hymn-writers, to meet the require- ments of the student of Hymnody. My aim has been to interest the general reader in what has interested me. The text, therefore, is not bur- First +ublishbd, Dec. 1931 dened with footnotes and references. The chief sources of information, so far as they are known to me, are indicated in the Bibliography at the end of the book. In many cases, however, I have failed to find any memoir adequate to my purpose, and have had to make use of " appreciations " such as have appeared in this journal or that, scanty obituary notices, and scattered references in other biographies, memoirs, and reminiscences. Complete acknowledgment of sources is hardly possible, and may be regarded as unnecessary. Primarily, the Bibliography is given in order that any interested reader may not be entirely without guidance if there is the desire to know more than could be included in these pages. Though en- PRINTED IN GREAT BRITAIN BY RICHARD CLAY & SONS, LTD. tirely responsible for what is here presented, I Bungay, Suffolk gladly acknowledge my indebtedness to the Rev. v , PREFACE Valentine D. Davis for reading most of the copy in MS. and the whole of the proofs. For his long-continued and careful work on Unitarian Hymnody Mr. Davis has earned the gratitude of us all. CONTENTS PAGE I. JOHNJOHNS (1801-1847) . 9 11. SIR JOHNBOWRING (1792-1872) I 6 111. SARAHFLOWER ADAMS (1805-1848) . 25 IV. FREDERICHENRY HEDGE ( ~805-I890) . -
Table of Contents
The Proceedings of the Cambridge Historical Society, Volume 25, 1938-1939 TABLE OF CONTENTS PROCEEDINGS One Hundred and Twenty-Third Meeting..........5 One Hundred and Twenty-Fourth Meeting……...8 Once Hundred and Twenty-Fifth Meeting.........10 One Hundred and Twenty-Sixth Meeting..........11 One Hundred and Twenty-Seventh Meeting…...13 One Hundred and Twenty-Eighth Meeting........16 One Hundred and Twenty-Ninth Meeting.........17 One Hundred and Thirtieth Meeting................18 PAPERS Chronicles of the Craigie House: The Coming of Longfellow...........19 By Henry Wadsworth Longfellow Dana The Origin of the New England Town.........................................61 By Joseph Henry Beale The Preservation of Historic Houses..........................................65 By Rev. Samuel A. Eliot Cooperation Between Schools and Local Historical Societies………..70 By Edwin B. Worthen The Observatory of Harvard College and Its Early Founders.........75 By Elizabeth L. Bond The Fayerweather House...............................................................86 By Mrs. James Lowell Moore 55 Garden Street...........................................................................95 By Lois Lilley Howe Charles Folsom and the McKeans................................................97 By Sarah McKean Folsom Enebuske "Information Please!"....................................................................113 By Samuel A. Eliot Dr. Estes Howe: A Citizen of Cambridge........................................122 By Lois Lilley Howe REPORTS Annual Report -
2013-2.Pdf (315.6Kb)
“I Object to the Names Deism and Infidelity” Theodore Parker and the Boundaries of Christianity in Nineteenth-Century America Benjamin E. Park, University of Cambridge, U.K. Abstract This article examines the debates surrounding Theodore Parker’s controversial theology as a case study for three purposes. First, it seeks to engage how Christianity’s boundaries were challenged within the “spiritual hothouse” of the early republic. Second, it explores how personal and religious identities were constructed during nineteenth century America. And third, it argues that while the late-antebellum period has been characterized as an era of individualism and innovation, validation and legitimacy – especially in the religious market – still hinged on the ability to tether oneself to traditional categories, especially the important, if ambiguous, title of “Christian.” Together, the paper explores the tensions of identity construction in the tumultuous atmosphere of nineteenth century Christianity. Introduction When Theodore Parker delivered his famous April 1841 sermon, “The Transient and Permanent in Christianity,” later followed by the expansion of his ideas in A Discourse on Matters Pertaining to Religion, he ignited a print warfare in which many accused Parker of opposing Christianity. A Unitarian minister outside of Boston, Parker was consciously stretching the boundaries of Protestantism during a period when Protestantism dominated, making his controversial claims all the more pronounced. Central to his controversial ideas was that in order to maintain the “permanent” features of Christianity, which he identified as charity and divine inspiration, it was necessary to let go of the “transient” aspects, most notably the infallibility of Christ and the New Testament. -
Family of Stephen Longfellow
__________________________________________________________________________ Family of Stephen Longfellow Subject* STEPHEN LONGFELLOW IV Birth* 23 Mar 1776 Gorham, Maine. Marriage* 1 Jan 1804 Portland, Maine. Death* 2 Aug 1849 Portland, Maine. Burial* __ ___ ____ Western Cemetery, Portland, Maine. Father* STEPHEN LONGFELLOW III (3 Aug 1750-25 May 1824) Mother* PATIENCE YOUNG (5 Dec 1745-12 Aug 1830) __________________________________________________________________________ Spouse* ZILPAH WADSWORTH Birth* 6 Jan 1778 Duxbury, Massachusetts. Death* 12 Mar 1851 Portland, Maine. Father* PELEG WADSWORTH (6 May 1748-12 Nov 1829) Mother* ELIZABETH BARTLETT (9 Aug 1753-20 Jul 1825) __________________________________________________________________________ Eight Children __________________________________________________________________________ M STEPHEN LONGFELLOW Birth* 14 Aug 1805 Portland, Maine. Marriage* 14 Aug 1831 MARIANNA PREBLE (30 Jul 1812-14 Mar 1888), daughter of WILLIAM PITT PREBLE and NANCY GALE TUCKER; Portland, Maine. Son: 27 Jun 1833 STEPHEN LONGFELLOW Son: 23 Mar 1834 STEPHEN LONGFELLOW; Portland, Maine. Son: 25 Oct 1836 WILLIAM PITT PREBLE LONGFELLOW; Portland, Maine. Daughter: 7 Apr 1838 ELLEN THEODORA LONGFELLOW; Portland, Maine. Son: 5 Nov 1839 HENRY WADSWORTH LONGFELLOW; Portland, Maine. Daughter: 1 Apr 1849 MARIAN ADELE LONGFELLOW; Portland, Maine. Death* 19 Sep 1850 Portland, Maine. __________________________________________________________________________ M HENRY WADSWORTH LONGFELLOW Birth* 27 Feb 1807 Portland, Maine.