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Outlaw: Wilderness and Exile in Old and Middle
THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Sarah Michelle Haughey August 2011 © 2011 Sarah Michelle Haughey THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE Sarah Michelle Haughey, Ph. D. Cornell University 2011 This dissertation, The ‘Bestli’ Outlaw: Wilderness and Exile in Old and Middle English Literature explores the reasons for the survival of the beast-like outlaw, a transgressive figure who highlights tensions in normative definitions of human and natural, which came to represent both the fears and the desires of a people in a state of constant negotiation with the land they inhabited. Although the outlaw’s shelter in the wilderness changed dramatically from the dense and menacing forests of Anglo-Saxon England to the bright, known, and mapped greenwood of the late outlaw romances and ballads, the outlaw remained strongly animalistic, other, and liminal, in strong contrast to premodern notions of what it meant to be human and civilized. I argue that outlaw narratives become particularly popular and poignant at moments of national political and ecological crisis—as they did during the Viking attacks of the Anglo-Saxon period, the epoch of intense natural change following the Norman Conquest, and the beginning of the market revolution at the end of the Middle Ages. Figures like the Anglo-Saxon resistance fighter Hereward, the exiled Marcher lord Fulk Fitz Waryn, and the brutal yet courtly Gamelyn and Robin Hood, represent a lost England imagined as pristine and forested. -
Untouchability Today: the Rise of Dalit Activism by Christine Hart
HUMAN RIGHTS & HUMAN WELFARE Untouchability Today: The Rise of Dalit Activism By Christine Hart On July 19, 2010, the Hindustan Times reported that a Dalit (“untouchable”) woman was gang- raped and murdered in the Indian state of Uttar Pradesh. The crime was an act of revenge perpetrated by members of the Sharma family, incensed over the recent elopement of their daughter with a man from the lower-caste Singh family. Seeking retributive justice for the disgrace of the marriage, men from the Sharma family targeted a Dalit woman who, with her husband, worked in the Singh family fields. Her death was the result of her sub-caste status; while the crime cost the Singh family a valuable worker, the perceived value of her life was less than upper-caste individuals. In this case, the perpetrators of the crime were arrested, but similar atrocities are committed with frequency and impunity throughout India as a result of the entrenched practice of untouchability. Overview of Untouchability Caste discrimination, manifested through an array of “untouchability practices,” is an entrenched part of daily life in India. This “hidden apartheid” impacts more than 160 million Dalits —the victims, survivors, and challengers of the practice, as well as approximately 860 million non- Dalits—the perpetrators, bystanders, and witnesses. Despite domestic policy measures and increased attention to the issue, the practice of untouchability remains ingrained and touches nearly every aspect of Dalit life. Untouchability practices range from actions that impact the minutiae of daily life, to life-altering inequity and denials of opportunity, to violence committed with impunity. -
Racism Without Race? : the Case of Japan's Invisible Group
Racism Without Race? : the Case of Japan's Invisible Group Masami Degawa A thesis submitted to the Department of Sociology in conforrnity with the requirements for the degree of Master of Arts Queen's University Kingston. Ontario. Canada Cop-yright O Masami Degawa. 200 L National Library Bibliothèque nationale du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 345,rue Wellington Ottawa ON KIA ON4 OttawaON K1AW Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distn'bute or sel reproduire, prêter, distribuer ou copies of this thesis in microfonn, vendre des copies de cette thèse sous paper or electronic formats. la fome de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Abstract This thesis examines the persistence of social exclusion of the Buraku people. They were created as a class -- lower than the lowest. under the strict Tokugawa feudal system (1603-1867). and in 1871 they were officially emancipated. The Buraku people are physically. ethnically. racially. religiously and culturdy indistinguishable fiom the rest of Japanese society. -
Hybrid Identities of Buraku Outcastes in Japan
Educating Minds and Hearts to Change the World A publication of the University of San Francisco Center for the Volume IX ∙ Number 2 June ∙ 2010 Pacific Rim Copyright 2010 The Sea Otter Islands: Geopolitics and Environment in the East Asian Fur Trade >>..............................................................Richard Ravalli 27 Editors Joaquin Gonzalez John Nelson Shadows of Modernity: Hybrid Identities of Buraku Outcastes in Japan Editorial >>...............................................................Nicholas Mucks 36 Consultants Barbara K. Bundy East Timor and the Power of International Commitments in the American Hartmut Fischer Patrick L. Hatcher Decision Making Process >>.......................................................Christopher R. Cook 43 Editorial Board Uldis Kruze Man-lui Lau Syed Hussein Alatas: His Life and Critiques of the Malaysian New Economic Mark Mir Policy Noriko Nagata Stephen Roddy >>................................................................Choon-Yin Sam 55 Kyoko Suda Bruce Wydick Betel Nut Culture in Contemporary Taiwan >>..........................................................................Annie Liu 63 A Note from the Publisher >>..............................................Center for the Pacific Rim 69 Asia Pacific: Perspectives Asia Pacific: Perspectives is a peer-reviewed journal published at least once a year, usually in April/May. It Center for the Pacific Rim welcomes submissions from all fields of the social sciences and the humanities with relevance to the Asia Pacific 2130 Fulton St, LM280 region.* In keeping with the Jesuit traditions of the University of San Francisco, Asia Pacific: Perspectives com- San Francisco, CA mits itself to the highest standards of learning and scholarship. 94117-1080 Our task is to inform public opinion by a broad hospitality to divergent views and ideas that promote cross-cul- Tel: (415) 422-6357 Fax: (415) 422-5933 tural understanding, tolerance, and the dissemination of knowledge unreservedly. -
Fuzzy and Neutrosophic Analysis of Periyar's Views
FUZZY AND NEUTROSOPHIC ANALYSIS OF PERIYAR’S VIEWS ON UNTOUCHABILITY W. B. Vasantha Kandasamy Florentin Smarandache K. Kandasamy Translation of the speeches and writings of Periyar from Tamil by Meena Kandasamy November 2005 FUZZY AND NEUTROSOPHIC ANALYSIS OF PERIYAR’S VIEWS ON UNTOUCHABILITY W. B. Vasantha Kandasamy e-mail: [email protected] web: http://mat.iitm.ac.in/~wbv Florentin Smarandache e-mail: [email protected] K. Kandasamy e-mail: [email protected] Translation of the speeches and writings of Periyar from Tamil by Meena Kandasamy November 2005 2 Dedicated to Periyar CONTENTS Preface 5 Chapter One BASIC NOTION OF FCMs, FRMs, NCMs AND NRMS 1.1 Definition of Fuzzy Cognitive Maps 9 1.2 Fuzzy Cognitive Maps – Properties and Models 13 1.3 Fuzzy Relational Maps 18 1.4 An Introduction to Neutrosophy and some Neutrosophic algebraic structures 22 1.5 Neutrosophic Cognitive Maps 27 1.6 Neutrosophic Relational Maps — Definition with Examples 31 Chapter Two UNTOUCHABILITY: PERIYAR’S VIEW AND PRESENT DAY SITUATION A FUZZY AND NEUTROSOPHIC ANALYSIS 2.1 Analysis of untouchability due to Hindu religion using FCMs and NCMs 43 2.2 Analysis of discrimination faced by Dalits/ Sudras in the field of education as untouchables using FCMs and NCMs 58 2.3 Social inequality faced by Dalits and some of the most backward classes - an analysis using FCM and NCM 66 4 2.4 Problems faced by Dalits in the political arena due to discrimination – a FCM and NCM analysis 75 2.5 Study of Economic Status of Dalits due to untouchability using fuzzy and neutrosophic -
Caste & Untouchability
Paggi fr. Luigi s.x. * * * * * * * * Caste & untouchability Pro Manuscripto Title: Caste & untouchability. A study-research paper in the Indian Subcontinent Authored by: Paggi fr. Luigi sx Edited by: Jo Ellen Fuller- 2002 Photographs by: Angelo fr. Costalonga sx Printed by: “Museo d’Arte Cinese ed Etnografico di Parma” - 2005 © 2005 Museo d’Arte Cinese ed Etnografico © Paggi fr. Luigi sx A few years ago, my confreres (Xaverian Missionaries working in Bangladesh) requested that I conduct a four-day course on caste and untouchability. Probably, I benefited as much from teaching the course as my student-confreres did since the process helped me crystallize my ideas about Hinduism and the ramifications of certain aspects of this religion upon the cultures of the subcontinent. From time to time, I am invited to different places to deliver lectures on these two topics. I usually accept these invitations because I am convinced that those who would like to do something to change the miserable lot of so many poor people living in the Indian Subcontinent must be knowledgeable about the caste system and untouchability. People need to be aware of the negative effect and the impact of these two social evils regarding the abject misery and poverty of those who are at the bot- tom of the greater society. It seems that people living in the Indian Subcontinent , no matter which reli- gion they belong to, are still affected (consciously or unconsciously) by these as- pects of Hinduism that have seeped into other religions as well. In order to prepare myself for the task of lecturing (on caste and untoucha- bility), I read and studied many books, magazines and articles on these two evil institutions of Hinduism, which have affected the social life of most of the people living in the Indian Subcontinent. -
International Law and Abolition of the Death Penalty William A
Washington and Lee Law Review Volume 55 | Issue 3 Article 10 Summer 6-1-1998 International Law and Abolition of the Death Penalty William A. Schabas Follow this and additional works at: https://scholarlycommons.law.wlu.edu/wlulr Part of the Human Rights Law Commons, and the International Law Commons Recommended Citation William A. Schabas, International Law and Abolition of the Death Penalty, 55 Wash. & Lee L. Rev. 797 (1998), https://scholarlycommons.law.wlu.edu/wlulr/vol55/iss3/10 This Article is brought to you for free and open access by the Washington and Lee Law Review at Washington & Lee University School of Law Scholarly Commons. It has been accepted for inclusion in Washington and Lee Law Review by an authorized editor of Washington & Lee University School of Law Scholarly Commons. For more information, please contact [email protected]. International Law and Abolition of the Death Penalty William A. Schabas* I Introduction The Universal Declaration of Human Rights (Universal Declaration), adopted December 10, 1948, proclaimed that "[e]veryone has the right to life" and "[n]o one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment."' The same approach was taken in the American Declaration of the Rights and Duties of Man, adopted May 4, 1948.2 At the time, the vast majority of United Nations Member States still employed capital punishment. Moreover, the death penalty was also recognized as an appropriate penalty for major war criminals and was imposed by the postwar tribunals at Nuremberg and Tokyo.' When the Universal Declaration's pro- visions were transformed into treaty law in universal and regional instruments, the death penalty was specifically mentioned as a form of exception to the right to life.4 Fifty years later, as we commemorate the anniversary of the adoption of the Universal Declaration of Human Rights, the compatibility of the death * M.A. -
The Unauthorized Hagiography of Edward W. Hawkins
GOOD NIGHT, LADIES: THE UNAUTHORIZED HAGIOGRAPHY OF EDWARD W. HAWKINS A Thesis Presented to the Faculty of the College of English Morehead State University In Partial Fulfillment of the Requirements for the Degree Master of Arts in English by William Randolph Dozier 3 May 1997 Accepted by the faculty of the Caudill College of Humanities, Mo r ehead State University, in partial fulfillment of the requirements for the Master of Arts in English Degr ee . Master' s Committee : Date GOOD NIGHT , LADIES: THE UNAUTHORIZED HAGIOGRAPHY OF EDWARD W. HAWKINS William Randolph Dozier, M. A. Morehead State University , 1997 Director of Thesis: 100% appr opriated texts have been aligned to form an author -free narrative-whole of rising and falling action which details the hanging of the outlaw Edward W. Hawkins in Estill County, Kentucky, on 29 May 1857 . Spanning 140 year s, the various documents, news accounts , ballads, and excerpts reconstitute Hawkins, a creature of dream, myth, and histor y . Hawkins is a type of Byronic hero, and the narrative traces his evolution from wanted fugitive to condemned prisoner to redeemed sinner . The competing texts of this assemblage differ in tone and particulars, thus creating a dynamic tension that pushes the narrative forward. The "hagiography" is an assault on the authority of the text, sacred and profane , and its message is simple : words arise from words. Accepted by: 1 invocation Oh, young reader, suffer me to exhort you to read the following pages with care and attention; they may serve you as a beacon by which you may escape the wretched condition which I am now in--incarcerated in the walls of a dungeon, loaded with chains and fetters, with the grim images of my murdered fellow-men haunting me day and night; and soon, oh! very soon, to be taken to the gallows, and there, in the spring season of my life, to be hurled into the presence of an offended God, who cannot look upon sin with the least allowance. -
Eliminating Racism, Xenophobia and Discrimination for All in the Decade of Action for the Sdgs - Special Meeting (2021 ECOSOC)
Economic and Social Council: Reimagining Equality: Eliminating racism, xenophobia and discrimination for all in the decade of action for the SDGs - Special meeting (2021 ECOSOC) Statement by Professor Penda Mbow, representative of Stakeholder group of Communities Discriminated on Work and Descent (SG-CDWD) and member of Global Forum of Communities Discrimination on work and Descent (GFoD) My name is Professor Penda Mbow, I speak to you today as a representative of the Global Forum of Communities Discriminated on Work and Descent. When we discuss eliminating racism, xenophobia, discrimination and related forms of intolerance, it is our imperative to highlight discrimination based on work and descent (or DWD, using its acronym) and its relationship with the perpetuation of contemporary forms of slavery. Intergenerational caste hierarchies such as Antigypsyism, Untouchability affecting Dalits, modern and traditional form of slavery, which can be seen across the globe, have continued to subjugate those on lower rungs of the ladder to violence, vulnerability, enslavement and discrimination over several generations with limited to absolutely no avenues for social mobility. Discrimination based on Work and Descent in Africa has been eclipsed by the issue of slavery and child labour. Slavery and DWD have had a parallel existence for different communities, but the latter lacks public recognition and attention. As an activist, my research work with communities in Mauritania, Nigeria, Mali, Ghana, Benin, Niger, and Togo shows that enslavement originates from DWD. This practice also exists in some Asia countries, where caste based ‘untouchability’ against Dalit or Scheduled Caste communities occur. Discrimination, segregation, and exploitation take place under the general umbrella of Discrimination on Work and Descent similar to ‘slavery’ observed in some African countries. -
Gender, Caste and Ethnic Exclusion in Nepal Gender, Caste and Ethnic Exclusion in Nepal
UNEQUAL CITIZENS UNEQUAL37966 Public Disclosure Authorized CITIZENS Gender, Caste and Ethnic Exclusion in Nepal Gender, Caste and Ethnic Exclusion in Nepal Caste and Ethnic Exclusion Gender, THE Department For International WORLD DFID Development SUMMARY BANK The World Bank DFID Nepal Nepal Office P.O. Box 106 P.O. Box 798 Kathmandu, Nepal Yak and Yeti Hotel Tel.: 5542980 Complex Fax: 5542979 Durbar Marg Public Disclosure Authorized Kathmandu, Nepal Tel.: 4226792, 4226793 E-mail Fax: 4225112 [email protected] Websites www.worldbank.org.np, Website www.bishwabank.org.np www.dfid.gov.uk Public Disclosure Authorized DFID Development International Department For ISBN 99946-890-0-2 9 799994 689001 > BANK WORLD THE Public Disclosure Authorized A Kathmandu businessman gets his shoes shined by a Sarki. The Sarkis belong to the leatherworker subcaste of Nepal’s Dalit or “low caste” community. Although caste distinctions and the age-old practices of “untouchability” are less rigid in urban areas, the deeply entrenched caste hierarchy still limits the life chances of the 13 percent of Nepal’s population who belong to the Dalit caste group. UNEQUAL CITIZENS Gender, Caste and Ethnic Exclusion in Nepal SUMMARY THE Department For International WORLD DFID Development BANK THE Department For International WORLD DFID Development BANK The World Bank DFID Nepal Nepal Office P.O. Box 106 P.O. Box 798 Kathmandu, Nepal Yak and Yeti Hotel Complex Tel.: 5542980 Durbar Marg Fax: 5542979 Kathmandu, Nepal Tel.: 4226792, 4226793 E-mail Fax: 4225112 [email protected] Websites www.worldbank.org.np, Website www.bishwabank.org.np www.dfid.gov.uk A copublication of The World Bank and the Department For International Development, U.K. -
Untouchables Or the Children of India's Ghetto ______
Selected Works of Dr BR Ambedkar 3947 UNTOUCHABLES OR THE CHILDREN OF INDIA'S GHETTO ________________________________________________ Contents Part I: What It Is to be an Untouchable . Chapter I: Untouchability—its source Chapter 2: Untouchables—their numbers Chapter 3 : Slaves and untouchables Chapter 4 : The Indian ghetto—the centre of untouchability— outside the fold Chapter 5 : Unfit for human association PART II PART III - Roots of the Problem PART IV - What the Untouchables have to face UNTOUCHABLES OR THE CHILDREN OF INDIA'S GHETTO ( This is a 208-page MS (Second copy) under the title‖Untouchables or The Children of India's Ghetto‖. The whole MS forms an independent book by itself. It has a ' Table of Contents ' divided into 4 parts, which are further sub-divided into 14 chapters. Slight modifications had to be made in the arrangement of the chapters to bring them in conformity with that of ' Table of Contents '. Except few corrections in the titles of the chapters, the text is untouched by the author.) PART I What it is to be an Untouchable . 3948 Selected Works of Dr BR Ambedkar CHAPTER I UNTOUCHABILITY—ITS SOURCE It is usual to hear all those who feel moved by the deplorable condition of the Untouchables unburden themselves by uttering the cry‖We must do something for the Untouchables". One seldom hears any of the persons interested in the problem saying ' Let us do something to change the Touchable Hindu '. It is invariably assumed that the object to be reclaimed is the Untouchables. If there is to be a Mission, it must be to the Untouchables and if the Untouchables can be cured, untouchability will vanish. -
Decapitation and Disgorgement: the Female Body's Text in Early Modern English Literature
UNLV Retrospective Theses & Dissertations 1-1-2003 Decapitation and disgorgement: The female body's text in early modern English literature Melanie Ann Hanson University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/rtds Repository Citation Hanson, Melanie Ann, "Decapitation and disgorgement: The female body's text in early modern English literature" (2003). UNLV Retrospective Theses & Dissertations. 2568. http://dx.doi.org/10.25669/cnaf-fj97 This Dissertation is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Dissertation has been accepted for inclusion in UNLV Retrospective Theses & Dissertations by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. ]3]3%:/lF'riVlTriC)a[y\]qi) r)DS(3()FlCH33W[EnNnr:TrBIEin3!üLAJLIi]3()I)Tf'S TTEOCr by Melanie Ann Hanson Bachelor of Arts San Diego State University 1975 Master o f Arts University of Nevada, Las Vegas 1998 A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor oflMWloiM)pl&y *m ISmyBUwdh (]oUegp:()f]LjlNarmll Art» Grmdmmte CoOege Umivcrgi^ of Nevmdo, Lw Vcgmm Mmy2004 Reproduced with permission of the copyright owner.