HAGSTROM-SCHMIDT-DISSERTATION-2019.Pdf
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
'Goblinlike, Fantastic: Little People and Deep Time at the Fin De Siècle
ORBIT-OnlineRepository ofBirkbeckInstitutionalTheses Enabling Open Access to Birkbeck’s Research Degree output ’Goblinlike, fantastic: little people and deep time at the fin de siècle https://eprints.bbk.ac.uk/id/eprint/40443/ Version: Full Version Citation: Fergus, Emily (2019) ’Goblinlike, fantastic: little people and deep time at the fin de siècle. [Thesis] (Unpublished) c 2020 The Author(s) All material available through ORBIT is protected by intellectual property law, including copy- right law. Any use made of the contents should comply with the relevant law. Deposit Guide Contact: email ‘Goblinlike, Fantastic’: Little People and Deep Time at the Fin De Siècle Emily Fergus Submitted for MPhil Degree 2019 Birkbeck, University of London 2 I, Emily Fergus, confirm that all the work contained within this thesis is entirely my own. ___________________________________________________ 3 Abstract This thesis offers a new reading of how little people were presented in both fiction and non-fiction in the latter half of the nineteenth century. After the ‘discovery’ of African pygmies in the 1860s, little people became a powerful way of imaginatively connecting to an inconceivably distant past, and the place of humans within it. Little people in fin de siècle narratives have been commonly interpreted as atavistic, stunted warnings of biological reversion. I suggest that there are other readings available: by deploying two nineteenth-century anthropological theories – E. B. Tylor’s doctrine of ‘survivals’, and euhemerism, a model proposing that the mythology surrounding fairies was based on the existence of real ‘little people’ – they can also be read as positive symbols of the tenacity of the human spirit, and as offering access to a sacred, spiritual, or magic, world. -
Chapter Eight the Stones of the Southern Highlands
Chapter Eight The Stones of the Southern Highlands Moving on from the stones of the Lowlands and the Southern Uplands, the last stone encountered, the Wallace Putting Stone could easily have been included in this section and certainly when standing on Sheriffmuir, the expanse of the Southern Highlands to the north are so close and almost tangible. There are no distinguishing boundaries for the stones in this section and as a base either the towns of Callander or Aberfeldy should be considered. All but one of the stones are located in the ancient county of Perthshire although some through boundary changes are now in Stirlingshire but regardless, in the days when the Gaelic was spoken and stones were lifted this was entirely Perthshire. The majority of these stones are hemmed in by one of the major trunk roads to the Highlands and the A9 gives access to many of the stones mentioned. If making a tour of the stones, and including the Wallace Putting Stone, an almost oval loop allows testing them all within a day without too much travelling by car. From the Wallace Putting Stone it is 40 mins to the Sadlin Mare and then less than 30 mins to the Menzies Stone. From here it is 30 mins to the famed Bodach in Glen Lyon and 60 mins later the Ardvorlich Stone followed by a short 15 min drive to Balquhidder for the Puterach. This circuit, which has now been carried out on a more than a few occasions has been referred to as the “Perthshire Loop” and any stone lifting visit to Scotland would probably commence on the same lines. -
Scotland's Storybook 2 Download
Scotland’s Storybook A magical collection of Scottish tales, legends, folk and fairy stories for all of Scotland’s children, young people and big folk. Wondrous tales and translations by Scottish storytellers Tom Muir and Martin MacIntyre with new illustrations by artist Kate Leiper. With special thanks to Dr Donald Smith and all at the Scottish Storytelling Centre in Edinburgh. www.scottishstorytellingcentre.co.uk Tom Muir http://www.scottishstorytellingcentre.co.uk/directory/Tellerview.asp?key=153 Martin MacIntyre http://www.scottishstorytellingcentre.co.uk/directory/Tellerview.asp?key=54 Kate Leiper - http://www.kateleiper.co.uk www.LTScotland.org.uk/scotlandsstories © 2010. All stories, translations and original artworks are copyright their respective authors and artists. They may be freely used within schools and early years centres in Scotland. Rights of reproduction for commercial purposes are strictly not permitted without prior written permission from copyright holders. 2 Contents FIONN MAC CUMHAIL AND THE SALMON OF KNOWLEDGE 4 OISÍN AND TIR NA N-OG 7 KING DAVID AND THE STAG 15 KING ARTHUR AND THE LADY OF THE LAKE 17 ANGUS AND BRIDE 20 ST COLUMBA AND ST MAGNUS 25 THOMAS THE RHYMER 29 DEIRDRE OF THE SORROWS 33 THE WEE BANNOCK 41 RASHIE COAT 45 WHUPPITY STOORIE 51 AULD CROOVIE 55 THE SELKIE HUNTER 60 ASSIPATTLE AND THE STOOR WORM 65 MALLIE AND THE TROW 72 THE LITTLE BROWN CALF 76 THE SALMON OF KNOWLEDGE 84 MACCODRAM AND HIS SEAL-WIFE 86 3 FIONN MAC CUMHAIL AND THE SALMON OF KNOWLEDGE The Story of Fionn Mac Cumhail comes from Ireland, but his tales are well known throughout the West Coast and Highlands of Scotland where he is known as Finn Mac Cool. -
Orkney's Terrible Trows
By Carolyn Emerick Orkney’s Terrible Trows Waking Trows from 1918 Danish Postcard Other Illustrations by John Bauer, c 1910s Trows are fascinating creatures found only in Apparently, Orkney mythology merges the folklore of the Orkney and Shetland islands. Fairies and Trows, making it unclear if they are Yet, describing them accurately is difficult the same species, or if they were once separate because sources are not always clear. creatures that merged over hundreds of years Folklorists have long insisted that the word of storytelling. Sometimes the words are used “trow” is a corruption of “troll,” and that interchangeably. Orkney’s Trows descend from their Viking In his book of Orkney folk tales, storyteller ancestors’ stories of Trolls. Sigurd Towrie, Tom Muir admits that even he can’t suss it out. author of the comprehensive website covering He says “In Orkney the word [Trow] has been all things Orkney (Orkneyjar.com), disagrees mixed up with the fairy, so it is hard to say if we with this assessment. He believes there may are dealing with one or more type of creature. In be a connection with a different creature from the text of this book I have used the name given Norse mythology, the Draugr. This connection by the person who told the story” (Muir, xi). stems from both creatures’ affiliation with This highlights the huge discrepancy between burial mounds. The Draugr were undead tomb contemporary and previous conceptions of guardians who harassed any trespassers, whether Fairies. Most people today would not identify human or animal, who dared to come too close a “trollish” creature as either a fairy or a to his mound. -
The Significant Other: a Literary History of Elves
1616796596 The Significant Other: a Literary History of Elves By Jenni Bergman Thesis submitted for the degree of Doctor of Philosophy Cardiff School of English, Communication and Philosophy Cardiff University 2011 UMI Number: U516593 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U516593 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 DECLARATION This work has not previously been accepted in substance for any degree and is not concurrently submitted on candidature for any degree. Signed .(candidate) Date. STATEMENT 1 This thesis is being submitted in partial fulfilment of the requirements for the degree of PhD. (candidate) Date. STATEMENT 2 This thesis is the result of my own independent work/investigation, except where otherwise stated. Other sources are acknowledged by explicit references. Signed. (candidate) Date. 3/A W/ STATEMENT 3 I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter-library loan, and for the title and summary to be made available to outside organisations. Signed (candidate) Date. STATEMENT 4 - BAR ON ACCESS APPROVED I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter-library loan after expiry of a bar on accessapproved bv the Graduate Development Committee. -
Myths and Legends of the Celtic Race by Thomas William Rolleston
The Project Gutenberg EBook of Myths and Legends of the Celtic Race by Thomas William Rolleston This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: Myths and Legends of the Celtic Race Author: Thomas William Rolleston Release Date: October 16, 2010 [Ebook 34081] Language: English ***START OF THE PROJECT GUTENBERG EBOOK MYTHS AND LEGENDS OF THE CELTIC RACE*** MYTHS & LEGENDS OF THE CELTIC RACE Queen Maev T. W. ROLLESTON MYTHS & LEGENDS OF THE CELTIC RACE CONSTABLE - LONDON [8] British edition published by Constable and Company Limited, London First published 1911 by George G. Harrap & Co., London [9] PREFACE The Past may be forgotten, but it never dies. The elements which in the most remote times have entered into a nation's composition endure through all its history, and help to mould that history, and to stamp the character and genius of the people. The examination, therefore, of these elements, and the recognition, as far as possible, of the part they have actually contributed to the warp and weft of a nation's life, must be a matter of no small interest and importance to those who realise that the present is the child of the past, and the future of the present; who will not regard themselves, their kinsfolk, and their fellow-citizens as mere transitory phantoms, hurrying from darkness into darkness, but who know that, in them, a vast historic stream of national life is passing from its distant and mysterious origin towards a future which is largely conditioned by all the past wanderings of that human stream, but which is also, in no small degree, what they, by their courage, their patriotism, their knowledge, and their understanding, choose to make it. -
Late-Victorian Folklore: Constructing the Science of Fairies
Late-Victorian Folklore: Constructing the Science of Fairies Francesca Bihet Introduction In Andrew Lang’s and May Kendall’s satire That Very Mab (1885) the fairy Queen is captured by a scientist, treated like a butterfly and categorised. When his son starts worshiping the fairy, the scientist proclaims to have discovered the origin of religion. ‘It is worshipping butterflies, with a service of fetich stones. The boy has returned to it by an act of unconscious inherited memory, derived from Palaeolithic Man’ (40). This ‘amusing moment of self-satire’ (Silver 1999: 202), parodies anthropologists searching for the origins of ancient beliefs, especially in fairies. The origin of fairy belief was also one of the first questions addressed by Thomas Keightley in The Fairy Mythology (1828: 3-8). This question of origins also became centrally important to the late Victorian fairy science of the Folklore Society (FLS). Driven by a cultural Darwinian obsession with origins and spurred on by new anthropological theories, folklorists attempted to use cultural survivals to fill the vastly expanded boundaries of human time. Gillian Bennett notes, alongside the field of geology, Darwinism ‘opened up a vast chasm of uncharted ages which, like a vacuum, demanded to be filled with-something’ (1994: 27), therefore anthropologists employed evolutionary theories to provide new explanations. She explains that cultural evolution enabled the ‘fragmentary and diverse materials of anthropology’ to be systemised, promising a ‘scientific basis’ upon which to establish ‘the construction of a prehistory of mankind’ (27). The scientific methodologies of anthropology, to which most FLS members were committed adherents, could now explain the popular Victorian theme of fairies as survivals of ancient religions, primitive animistic beliefs, or half memories of ancient peoples distorted through time. -
Ushig (Annemarie Allan)
A TEACHER’S GUIDE TO USHIG by Annemarie Allan www.florisbooks.co.uk Themes/issues addressed in this book Kelpies Series Summary Family, friendship, trust, betrayal, Scottish folklore, kelpies, selkies, responsibility, The award-winning Kelpies series is danger Scotland’s favourite collection of children’s fiction. Floris Books took Book Summary over the list in 2001, republishing On holiday in Scotland, Ellen and Davie attempt to help a stray pony back to safety, but classic works by authors such as to their horror it turns into a huge, black kelpie and attempts to overpower them. Ellen Kathleen Fidler, Mollie Hunter, George manages to fight against it and they seem to repel its power. However, the kelpie shifts Mackay Brown and Allan Campbell shape and follows them back home to London in the guise of a boy named Ushig, and McLean. Since then, we have continued it is clear that he has ‘glamoured’ Davie. When Ushig takes Davie away to an alternate to add to the series with a range of Aldhammer, where the Queen of the Night rules, Ellen manages to follow and attempts highly successful new Scottish novels to free Davie from the power Ushig has over him. Ushig is bewildered by the lengths for children including books by Ellen will go to to save her brother, and when he betrays the pair to the Wild Hunt, it Gill Arbuthnott, Alex Nye, Lari Don, seems that all is lost. However, Ellen and Davie discover they have selkie blood in them Anne Forbes, Annemarie Allan, and their selkie relatives come to their aid. -
A Legend of Montrose
A Legend of Montrose Walter Scott A Legend of Montrose Table of Contents A Legend of Montrose..............................................................................................................................................1 Walter Scott....................................................................................................................................................1 I. INTRODUCTION TO A LEGEND OF MONTROSE..............................................................................1 POSTSCRIPT................................................................................................................................................5 II. INTRODUCTION (Supplement)..............................................................................................................7 III. A LEGEND OF MONTROSE.................................................................................................................9 CHAPTER I...................................................................................................................................................9 CHAPTER II................................................................................................................................................12 CHAPTER III..............................................................................................................................................18 CHAPTER IV..............................................................................................................................................21 -
Selkies in Scottish Folk Tales and Their Interpretation in Contemporary Scottish Literature (Diplomová Práce)
UNIVERZITA PALACKÉHO V OLOMOUCI Filozofická fakulta Katedra anglistiky a amerikanistiky Bc. Hana Zámečníčková Selkies in Scottish Folk Tales and Their Interpretation in Contemporary Scottish Literature (diplomová práce) Studijní obor: Anglická filologie Vedoucí práce: Mgr. Ema Jelínková, Ph.D Olomouc 2017 Prohlašuji, že jsem tuto magisterskou diplomovou práci vypracovala samostatně pod odborným dohledem vedoucí práce a uvedla jsem všechny použité podklady a literaturu. V Olomouci dne 3.5. 2017 ________________________________ Acknowledgements I would like to express my sincere gratitude to my supervisor Mgr. Ema Jelínková, Ph.D. for her guidance, help and, most of all, patience. I would also like to thank the Scottish Universities’ International Summer School and The Scottish Czech & Slovak Fund for giving me the opportunity to spend a wonderful summer in Edinburgh and providing me with access to the library of Edinburgh University. I would also like to thank my friends and family for believing in me and supporting me on my university journey. “Folklore is the repository of the timeless yearning of humans to identify with their sense of an eternal oneness in the universe - the sense which tells man he has a soul.” Mollie Hunter This thesis is dedicated to my grandmother. TABLE OF CONTENTS: 1 INTRODUCTION ……………………………………………………… 1 2 SELKIES IN SCOTTISH FOLKLORE ……………………………… 3 2.1 Defining a Selkie …………………………………………………3 2.1.1 Appearance ………………………………………………. 4 2.1.2 Personality and Lifestyle ……………………………….... 4 2.1.3 Magical Abilities ……………………………………….... 6 2.2 Popular Selkie Folk Tales ……………………………………… 7 2.3 The Origin of The Selkie Lore in Scotland …………………… 9 2.3.1 Origin in Folklore ………………………………………... 9 2.3.2 The Origins of the Selkie Lore: Finns, Fin Folk, Sea Fairies or selkies?........................................................................... -
Mary of Scotland, Or the Heir of Avenel
Mary Of Scotland, Or The Heir Of Avenel Anonymous Mary Of Scotland, Or The Heir Of Avenel Table of Contents Mary Of Scotland, Or The Heir Of Avenel......................................................................................................1 Anonymous..............................................................................................................................................1 ACT. I. .................................................................................................................................................................1 SCENE I. ................................................................................................................................................1 SCENE II. ...............................................................................................................................................6 SCENE III. ..............................................................................................................................................9 SCENE IV..............................................................................................................................................16 ACT II. ...............................................................................................................................................................21 SCENE I................................................................................................................................................21 SCENE II...............................................................................................................................................25 -
A Book of Folklore by Sabine Baring-Gould
A Book of Folklore: Title Page A BOOK OF FOLK-LORE. by Sabine Baring-Gould [b. 1834 d. 1924] London, Collins'-Clear-Type-Press [1913] Chapter One Preliminary In the early days of exploration of prehistoric relics little care was bestowed on discriminating the several layers of deposit through which the spade cut, and what was found was thrown up into a common heap, and little account was taken as to the depths at which the several deposits lay. I had the chance in 1892 of visiting La Laugerie Basse on the Vézère in company with Dr Massénat and M. Philibert Lalande, who conducted the exploration after MM. Christy and Lartet had abandoned the field. They had to carry on the work with very limited means, but they arrived, nevertheless, at conclusions which had escaped the earlier explorers. Dr Massénat had driven a shaft down beside the bed of the peasant who lived under the rock, and who, when I saw him, was bedridden. His children, pretty brown-eyed boys and girls, bare-footed and bare-legged, were there, and I gave them some sous. As the dwelling was under the rock and the floor was earth, the refuse of the meals of the family went to raise the deposit along with particles of chalk falling from above. One of my sous, bearing the effigy of Napoleon III, fell, and in the scuffle that ensued disappeared under the soil. By the sick man's bed, as already stated, was a shaft driven down to the virgin soil, and this passed through a layer very modern, in which to this day my sou lies, then through fragments of Medieval crockery, next Merovingian relics, then Roman scraps of iron and coins, below that remains of the Bronze Age, below that again those of the Polished Stone Period.