What You Should Know About Poland and Bialystok
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An Analysis of Polish Devotion to the Catholic Church Under Communism Kathryn Burns Union College - Schenectady, NY
Union College Union | Digital Works Honors Theses Student Work 6-2013 More Catholic than the Pope: An Analysis of Polish Devotion to the Catholic Church under Communism Kathryn Burns Union College - Schenectady, NY Follow this and additional works at: https://digitalworks.union.edu/theses Part of the Catholic Studies Commons, and the European History Commons Recommended Citation Burns, Kathryn, "More Catholic than the Pope: An Analysis of Polish Devotion to the Catholic Church under Communism" (2013). Honors Theses. 638. https://digitalworks.union.edu/theses/638 This Open Access is brought to you for free and open access by the Student Work at Union | Digital Works. It has been accepted for inclusion in Honors Theses by an authorized administrator of Union | Digital Works. For more information, please contact [email protected]. “More Catholic than the Pope”: An Analysis of Polish Devotion to the Catholic Church under Communism By Kathryn Burns ******************** Submitted in partial fulfillment of the requirements for Honors in the Department of History UNION COLLEGE June 2013 Table of Contents Introduction……………………………………………………………..........................................1 Chapter I. The Roman Catholic Church‟s Influence in Poland Prior to World War II…………………………………………………………………………………………………...4 Chapter II. World War II and the Rise of Communism……………….........................................38 Chapter III. The Decline and Demise of Communist Power……………….. …………………..63 Chapter IV. Conclusion………………………………………………………………………….76 Bibliography……………………………………………………………………………………..78 ii Abstract Poland is home to arguably the most loyal and devout Catholics in Europe. A brief examination of the country‟s history indicates that Polish society has been subjected to a variety of politically, religiously, and socially oppressive forces that have continually tested the strength of allegiance to the Catholic Church. -
Treasures of Culinary Heritage” in Upper Silesia As Described in the Most Recent Cookbooks
Teresa Smolińska Chair of Culture and Folklore Studies Faculty of Philology University of Opole Researchers of Culture Confronted with the “Treasures of Culinary Heritage” in Upper Silesia as Described in the Most Recent Cookbooks Abstract: Considering that in the last few years culinary matters have become a fashionable topic, the author is making a preliminary attempt at assessing many myths and authoritative opinions related to it. With respect to this aim, she has reviewed utilitarian literature, to which culinary handbooks certainly belong (“Con� cerning the studies of comestibles in culture”). In this context, she has singled out cookery books pertaining to only one region, Upper Silesia. This region has a complicated history, being an ethnic borderland, where after the 2nd World War, the local population of Silesians ��ac���������������������uired new neighbours����������������������� repatriates from the ����ast� ern Borderlands annexed by the Soviet Union, settlers from central and southern Poland, as well as former emigrants coming back from the West (“‘The treasures of culinary heritage’ in cookery books from Upper Silesia”). The author discusses several Silesian cookery books which focus only on the specificity of traditional Silesian cuisine, the Silesians’ curious conservatism and attachment to their regional tastes and culinary customs, their preference for some products and dislike of other ones. From the well�provided shelf of Silesian cookery books, she has singled out two recently published, unusual culinary handbooks by the Rev. Father Prof. Andrzej Hanich (Opolszczyzna w wielu smakach. Skarby dziedzictwa kulinarnego. 2200 wypróbowanych i polecanych przepisów na przysmaki kuchni domowej, Opole 2012; Smaki polskie i opolskie. Skarby dziedzictwa kulinarnego. -
Uczniowie Jezuickich Instytucji Edukacyjnych W Galicji W Xix Wieku
Portret_zbiorowy-STRONY_1-3 19-05-10 14:03 Page 3 Beata Topij-Stempińska UCZNIOWIE JEZUICKICH INSTYTUCJI EDUKACYJNYCH W GALICJI W XIX WIEKU WYDAWNICTWO NAUKOWE AKADEMII IGNATIANUM W KRAKOWIE KRAKÓW 2019 © Akademia Ignatianum w Krakowie, 2019 Publikacja dofinansowana ze środków przeznaczonych na działalność statutową Wydziału Pedagogicznego Akademii Ignatianum w Krakowie Recenzenci Dr hab. Jerzy Kochanowicz, prof. AWSB Prof. dr hab. Andrzej Meissner Redaktor prowadzący Roman Małecki Projekt okładki Studio Photo Design – Lesław Sławiński Typografia i łamanie Jacek Zaryczny Foto na okładce: Uczniowie klasy III w konwikcie tarnopolskim (1882 r.) ISBN 978-83-7614-414-6 Wydawnictwo Naukowe Akademii Ignatianum w Krakowie ul. Kopernika 26 • 31-501 Kraków tel. 12 39 99 620 [email protected] http://wydawnictwo.ignatianum.edu.pl Dystrybucja: Wydawnictwo WAM DZIAŁ HANDLOWY tel. 12 62 93 254-255 • faks 12 62 93 496 e-mail: [email protected] KSIĘGARNIA WYSYŁKOWA tel. 12 62 93 260 www.wydawnictwowam.pl Spis treści Wykaz skrótów 7 Wstęp 9 Stan badań i omówienie źródeł 22 Podstawy metodologiczne badań własnych 32 Struktura rozprawy 36 1. Społeczności szkolne jezuickich instytucji edukacyjnych w Galicji w pierwszej połowie XIX wieku 41 1.1. Placówka edukacyjna w Tarnopolu (1820–1848) 45 1.1.1. Struktura organizacyjna – społeczność gimnazjalna 52 1.1.2. Nauka i wychowanie w gimnazjum 62 1.1.3. Konwikt szlachecki (1821–1848) 81 1.1.4. Studium filozofii (1823–1848) 85 1.2. Gimnazjum w Nowym Sączu (1838–1848) 92 1.2.1. Struktura organizacyjna, kadra pedagogiczna 95 1.2.2. Program kształcenia i wychowania 98 1.3. Konwikt szlachecki we Lwowie (1839–1848) 103 1.3.1. -
1 a Polish American's Christmas in Poland
POLISH AMERICAN JOURNAL • DECEMBER 2013 www.polamjournal.com 1 DECEMBER 2013 • VOL. 102, NO. 12 $2.00 PERIODICAL POSTAGE PAID AT BOSTON, NEW YORK NEW BOSTON, AT PAID PERIODICAL POSTAGE POLISH AMERICAN OFFICES AND ADDITIONAL ENTRY SUPERMODEL ESTABLISHED 1911 www.polamjournal.com JOANNA KRUPA JOURNAL VISITS DAR SERCA DEDICATED TO THE PROMOTION AND CONTINUANCE OF POLISH AMERICAN CULTURE PAGE 12 RORATY — AN ANCIENT POLISH CUSTOM IN HONOR OF THE BLESSED VIRGIN • MUSHROOM PICKING, ANYONE? MEMORIES OF CHRISTMAS 1970 • A KASHUB CHRISTMAS • NPR’S “WAIT, WAIT … ” APOLOGIZES FOR POLISH JOKE CHRISTMAS CAKES AND COOKIES • BELINSKY AND FIDRYCH: GONE, BUT NOT FORGOTTEN • DNA AND YOUR GENEALOGY NEWSMARK AMERICAN SOLDIER HONORED BY POLAND. On Nov., 12, Staff Sergeant Michael H. Ollis of Staten Island, was posthumously honored with the “Afghanistan Star” awarded by the President of the Republic of Poland and Dr. Thaddeus Gromada “Army Gold Medal” awarded by Poland’s Minister of De- fense, for his heroic and selfl ess actions in the line of duty. on Christmas among The ceremony took place at the Consulate General of the Polish Highlanders the Republic of Poland in New York. Ryszard Schnepf, Ambassador of the Republic of Po- r. Thaddeus Gromada is professor land to the United States and Brigadier General Jarosław emeritus of history at New Jersey City Universi- Stróżyk, Poland’s Defense, Military, Naval and Air Atta- ty, and former executive director and president ché, presented the decorations to the family of Ollis, who of the Polish Institute of Arts and Sciences of DAmerica in New York. He earned his master’s and shielded Polish offi cer, Second lieutenant Karol Cierpica, from a suicide bomber in Afghanistan. -
Lekarze Getta Warszawskiego
LEKARZE GETTA WARSZAWSKIEGO Maria Ciesielska Warszawa 2018 Recenzenci: dr hab. n. hum. Anna Marek prof. dr hab. n. hum. Wacław Wierzbieniec Copyright by Maria Ciesielska Redakcja i korekta: Małgorzata Izdebska-Młot Projekt okładki: Justyna Bamba SLBE.BSUB,SZTJʤTLB,VEMBL ISBN: 978-83-948691-1-3 Wydanie drugie (poprawione i uzupełnione) Wydawnictwo Dwa Światy 05-230 Kobyłka, Kościuszki 39 Warszawa 2018 Spis treści Wstęp ............................................................ 7 Rozdział I. SYTUACJA LEKARZY POCHODZENIA ŻYDOWSKIEGO W II RZECZYPOSPOLITEJ ........................................ 26 .V]WDĂFHQLHOHNDU]\LX]\VNLZDQLHXSUDZQLHĄ]DZRGRZ\FK ........ 26 'RVWÙSGRVWXGL³ZPHG\F]Q\FKGODPĂRG]LHļ\ ................. 31 6DPRU]ÅGL]U]HV]HQLDOHNDUVNLH ............................. 49 /HNDU]HĻ\G]LZ7RZDU]\VWZLH/HNDUVNLP:DUV]DZVNLP ......... 56 Rozdział II. OPIEKA ZDROWOTNA W WARSZAWIE PO WYBUCHU II WOJNY ŚWIATOWEJ DO CHWILI UTWORZENIA GETTA ....... 63 /HNDU]HĻ\G]LZQLHZROLQLHPLHFNLHMLVRZLHFNLHM ............... 63 6\WXDFMDVDQLWDUQD:DUV]DZ\ZSRF]ÅWNDFKZRMQ\ ............... 73 2SLHND]GURZRWQDZZDUV]DZVNLFKV]SLWDODFKļ\GRZVNLFK . 77 3RPRF PHG\F]QD ěZLDGF]RQD SU]H] *PLQÙ Ļ\GRZVNÅ L RUJDQL]DFMH VSRĂHF]QH .............................................. 86 8WZRU]HQLHĻ\GRZVNLHM,]E\/HNDUVNLHM ....................... 93 Rozdział III. ORGANIZACJA OPIEKI MEDYCZNEJ W DZIELNICY ŻYDOWSKIEJ .................................................... 102 ']LDĂDQLD5DG\Ļ\GRZVNLHM ................................ 102 .RPLVMHOHNDUVNLHEDGDMÅFHNDQG\GDW³ZGRSUDF\ .............. -
How Does Religion Matter Today in Poland? Secularization in Europe and the 'Causa Polonia Semper Fidelis' Arnold, Maik
www.ssoar.info How Does Religion Matter Today in Poland? Secularization in Europe and the 'Causa Polonia Semper Fidelis' Arnold, Maik Veröffentlichungsversion / Published Version Sammelwerksbeitrag / collection article Empfohlene Zitierung / Suggested Citation: Arnold, M. (2012). How Does Religion Matter Today in Poland? Secularization in Europe and the 'Causa Polonia Semper Fidelis'. In M. Arnold, & P. Łukasik (Eds.), Europe and America in the Mirror: Culture, Economy, and History (pp. 199-238). Krakau: Nomos. https://nbn-resolving.org/urn:nbn:de:0168-ssoar-337806 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer Deposit-Lizenz (Keine This document is made available under Deposit Licence (No Weiterverbreitung - keine Bearbeitung) zur Verfügung gestellt. Redistribution - no modifications). We grant a non-exclusive, non- Gewährt wird ein nicht exklusives, nicht übertragbares, transferable, individual and limited right to using this document. persönliches und beschränktes Recht auf Nutzung dieses This document is solely intended for your personal, non- Dokuments. Dieses Dokument ist ausschließlich für commercial use. All of the copies of this documents must retain den persönlichen, nicht-kommerziellen Gebrauch bestimmt. all copyright information and other information regarding legal Auf sämtlichen Kopien dieses Dokuments müssen alle protection. You are not allowed to alter this document in any Urheberrechtshinweise und sonstigen Hinweise auf gesetzlichen way, to copy it for public or commercial purposes, to exhibit the Schutz beibehalten werden. Sie dürfen dieses Dokument document in public, to perform, distribute or otherwise use the nicht in irgendeiner Weise abändern, noch dürfen Sie document in public. dieses Dokument für öffentliche oder kommerzielle Zwecke By using this particular document, you accept the above-stated vervielfältigen, öffentlich ausstellen, aufführen, vertreiben oder conditions of use. -
Sharing the Power: the Growth of Non-Traditional Religions in Poland
Occasional Papers on Religion in Eastern Europe Volume 18 Issue 2 Article 1 4-1998 Sharing the Power: The Growth of Non-Traditional Religions in Poland Anna Zagorska University of Washington Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Zagorska, Anna (1998) "Sharing the Power: The Growth of Non-Traditional Religions in Poland," Occasional Papers on Religion in Eastern Europe: Vol. 18 : Iss. 2 , Article 1. Available at: https://digitalcommons.georgefox.edu/ree/vol18/iss2/1 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. Sharing the Power: The Growth of Non-Traditional Religions in Poland by Anna Zagorska Russian & E. European Studies, University ofWashington (Seattle) The fall of Communism in East Central Europe in 1989 brought many changes to the region. Not only have many political systems collapsed, but the social order has been revolutionized as well. One of the most important changes throughout the region has come in the form of religious upheavals; most countries in East Central Europe have experienced a growth in various religious movements. Perhaps the most significant of these is Poland. While still being a nominally Catholic state, Poland has had to adapt to the rapid growth of "new" religious movements. According to the media, most Catholics are apprehensive about this development. -
1 Germanization, Polonization and Russification in the Partitioned
Germanization, Polonization and Russification in the Partitioned Lands of Poland-Lithuania: Myths and Reality1 Tomasz Kamusella Trinity College Dublin Abstract Two main myths constitute the founding basis of popular Polish ethnic nationalism. First, that Poland-Lithuania was an early Poland, and second, that the partitioning powers at all times unwaveringly pursued policies of Germanization and Russification. In the former case, the myth appropriates a common past today shared by Belarus, Latvia, Lithuania, Poland and Ukraine. In the latter case, Polonization is written out of the picture entirely, as also are variations and changes in the polices of Germanization and Russification. Taken together, the two myths to a large degree obscure (and even falsify) the past, making comprehension of it difficult, if not impossible. This article seeks to disentangle the knots of anachronisms that underlie the Polish national master narrative, in order to present a clearer picture of the interplay between the policies of Germanization, Polonization and Russification as they unfolded in the lands of the partitioned Poland- Lithuania during the long 19th century. Key words: Germanization, nationalism, partitioned lands of Poland- Lithuania, Poland-Lithuania, Polonization, Russification Introduction Between 2007 and 2010, I taught Irish students who, in the framework of their European studies track, specialized in Polish language and culture in Trinity College, Dublin. In the third year of their studies they went to Poland to attend Polish-language courses at the Jagiellonian University in Cracow. On their return to Ireland for the final year of their studies, I lectured to them on the partitioned lands of the Commonwealth of the Kingdom of Poland and the Grand Duchy of Lithuania in the long 19th century. -
The Clash Between Poland and the European Union Over Abortion
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Denver Denver Journal of International Law & Policy Volume 32 Number 4 Fall Article 4 April 2020 Sex, Politics, and Religion: The Clash between Poland and the European Union over Abortion Alicia Czerwinski Follow this and additional works at: https://digitalcommons.du.edu/djilp Recommended Citation Alicia Czerwinski, Sex, Politics, and Religion: The Clash between Poland and the European Union over Abortion, 32 Denv. J. Int'l L. & Pol'y 653 (2004). This Article is brought to you for free and open access by Digital Commons @ DU. It has been accepted for inclusion in Denver Journal of International Law & Policy by an authorized editor of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. SEX, POLITICS, AND RELIGION: THE CLASH BETWEEN POLAND AND THE EUROPEAN UNION OVER ABORTION Alicia Czerwmnski ° I. INTRODUCTION Poland's anti-abortion law is one of Europe's most stringent. 1 Given the European Union's (EU) pro-choice legislation, Poland's recent accession into the EU in spring 20042 will likely cast its abortion law into the spotlight. The following account foreshadows this clash. In June 2003, Polish protestors greeted the Dutch ship, "Women on Waves" with eggs and paint bombs, as it entered a Polish port.3 Women on Waves is a mobile abortion clinic 4 that enters ports in countries that prohibit abortion, boards women, and sails to international waters where physicians perform abortions. -
Religious Education in Poland
Katarzyna Zielińska Marcin K. Zwierżdżyński Jagiellonian University Religious Education in Poland (Preprint Zielińska, Katarzyna, i Marcin Zwierżdżyński. 2013. „Religious Education in Poland”. W The Routledge International Handbook of Religious Education, zredagowane przez Derek Davis i Elena Miroshnikova, 264–71. Routledge. The Polish Religious Demographics Poland is conventionally perceived as one of the most religious countries in contemporary Europe. Various indicators showing a high level of religious beliefs and religious practices seem to confirm such a picture. 95% of the population identify themselves as believers or strong believers, 54% of the population participates in religious practices once or a few times per week, and 69% declare that they pray every day or at least once a week.1 However, despite strong indicators of religiosity, processes of individualization and privatization of religion can be also traced. For example, findings on the religiosity and morality of Polish Roman-Catholics show selective acceptance of religious dogmas and dictates, especially in the younger generation. Among young people of 18-24 years, who declare participation in religious practices at least once a week, about 75% accept premarital sex, more than 50% do not perceive divorce as something which is wrong, and 20% accept abortion.2 The dominant religion of the country is Catholicism; approximately 95% of the population belongs to the Roman Catholic Church. The second biggest religious denomination is the Orthodox Church, with 550,000 adherents, and the various churches of Protestant traditions constitute the third biggest group (approximately 148,000 adherents).3 In all, there are 172 churches and religious organizations of diverse religious traditions currently operating officially and registered in Poland.4 However, some scholars claim that in practice 1 Rafał Boguszewski, Dwie dekady przemian religijności w Polsce (Warszawa: CBOS, 2009), 4-7. -
Brief Analysis of the Differences Between Polish and Chinese Food Culture
FU HAIFENG BRIEF ANALYSIS OF THE DIFFERENCES BETWEEN POLISH AND CHINESE FOOD CULTURE Introduction Polish and Chinese cuisine is one of many beautiful fl owers in the cultural gardens of both countries. The following article concentrates on existing differences be- tween Polish and Chinese food culture and excavates some cultural, sociological and even spiritual values hidden under tradition of preparing food and drinks. The concept of eating During fi ve thousand years of Chinese civilization Chinese food culture has expe- rienced very turbulent history. According to Chinese tradition, in ancient times (about 50.000 years ago) a man named Suirenshi for the fi rst time invented the method to make fi re by friction of a stick and by using a fl int. From that time the ancient Chinese people have entered the era of cooked food. The Chinese cuisine history has begun. After the Shen- nongs’1 discovery of the technique of producing pottery, the Chinese for the fi rst time started using utensils and vessels. Fermented food became real. In times of Yellow Emperor2 fi rst stoves made people use the method of rapid cooking, which is a great progress in the history of Chinese cuisine. In the period of Zhou and Qin dynasty the diet based on cereals and vegetables was established. The inten- sive development of trading along the Silk Road during the Han dynastybrought many different new kinds of vegetables and fruits from the West. Han dynasty period was actually a new era in Chinese cuisine. The Western Han Dynasty king of Huainan–Liu An has invented tofu, known as a cheese of the East, which has 1 Shennong (神农), whose name literally means “Divine Farmer” was a legendary ruler of China and culture hero. -
5. National, Ethnic and Religious Minorities in Contemporary Poland11
Andrzej Rykała* 5. NATIONAL, ETHNIC AND RELIGIOUS MINORITIES IN CONTEMPORARY POLAND11 5.1. Introduction – about the meaning of geographical considerations of national and religious minorities in Poland Poland is considered a nationally and religiously uniform state. The index of ethnic cohesion, amounting in recent years to more than 97%, places it on one of the first places not only in Europe (for exam- ple, in Greece, the ratio stands at 98, and in Bulgaria – 84%), but also in the world. In contrast to many European countries, Poland is also characterised by the clearly dominant position of one deno mination – Roman Catholicism, followed in 2011 by more than 85% of the population (for comparison, in two other Catholic countries, Ireland and Hungary, it was 84% and 37%, respectively). The preponderance of people of Polish nationality who are fol- lowers of the Roman Catholic Church does not make Poland a state * Andrzej Rykała – University of Łódź, Faculty of Geographical Sciences, De- partment of Political Geography and Regional Studies, Kopcińskiego 31, 90-142 Łódź, Poland, e-mail: [email protected] 1 The project was funded by the National Science Centre based on decision number DEC-2011/01/B/HS4/02609. 138 Andrzej Rykała of one nation and denomination. In addition to the national and religious majority, Poland also includes national and religious mi- norities. Their presence is stressed not only because in democratic countries such as Poland the protection of these groups is very im- portant. In the case of Poland, it is crucial that throughout its history it has been a multicultural country with representatives of various national and religious groups living together.