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2000 кm Рига Latvia Sweden Denmark Lithuania Gdansk Russia Netherlands Belarus 1000 кm Rotterdam Poland Belgium Germany Kyiv 500 кm Czech Republic DOLYNA Ukraine France Slovakia Ivano- Frankivsk region Switzerland Austria Moldova Hungary Slovenia Romania Croatia Bosnia and Herzegovina Serbia Italy Varna Montenegro Kosovo Bulgaria Macedonia Albania Turkey Community’s location Area of the community Dolyna district, 351.984 km2 Ivano-Frankivsk region, UkraineGreece Population Administrative center 49.2 thousand people Dolyna Area of agricultural land Community’s constituents 16.1 thousand ha Dolyna and 21 villages Natural resources Established on Oil, gas, salt June 30, 2019 Distance from Dolyna Nearest border International airports: to large cities: crossing points: Ivano-Frankivsk ІIvano-Frankivsk – 58 km Mostyska, Airport – 58 km Lviv region – 138 km Lviv – 110 km Danylo Halytskyi Shehyni, Airport Lviv – 114 km Kyiv – 635 km Lviv region – 151 km Boryspil Rava-Ruska, Airport Kyiv – 684 km Lviv region – 174 km Geography, nature, climate and resources Dolyna, the administrative center of Dolyna Map of Dolyna Amalgamated Territorial Community, is situ- Amalgamated Territorial Community ated in the north east of the district at the intersection of vital transport corridors linking different regions of Ukraine and connecting it to European countries. CLIMATE The climate is temperate continental and humid, with cool summers and mild winters. The frost-free period lasts an average of 155– 160 days, and the vegetation period is 205–215 days. Spring frost bites usually cease in the last third of April. Autumn frost bites arrive in the last third of September. HUMAN RESOURCES WATER RESOURCES The total number of working age population is 29.5 thousand. -
Steadfast and Shrewd Heroines: the Defence of Chastity in the Latin Post-Nicene Passions and the Greek Novels
Steadfast and shrewd heroines: the defence of chastity in the Latin post-Nicene passions and the Greek novels ANNELIES BOSSU Ghent University 1. Introduction Over the past decades, the disparaging opinion of the Greek ‘ideal’ novels which goes back to at least Rohde’s pioneer modern study of 18761 has been abandoned: they are no longer viewed as literary inferior texts. Together with this renewed and favourable attention, research into the novels’ inter- connections with other ancient narrative texts increased. Unsurprisingly, the interplay with the Roman novel was explored. It has been argued that Petro- nius parodied the Greek novels2 and attention has been drawn to thematic and structural correspondences between the Greek novels and both Apuleius’ Metamorphoses3 and the Historia Apollonii Regis Tyri.4 Whereas the Chris- tian overtone in the latter work is debated,5 the novels’ interaction with ————— 1 Rohde 1876. 2 This thesis was first raised by Heinze in 1899 and has received wide acceptance since, see e.g. Conte 1996, esp. 31-34 on his adaptation of Heinze’s thesis. For objections against the thesis, see Morgan 2009, 40-47. 3 See e.g. the contributions of Brethes, Frangoulidis, Harrison, and Smith to Paschalis, Frangoulidis, Harrison, Zimmerman 2007. 4 See Schmeling 20032, 540-544 on both similarities and dissimilarities between the Histo- ria Apollonii (HA) and the Greek novels, especially Xenophon of Ephesus’ Ephesiaca. 5 On the HA as a Christian product, see Kortekaas 1984, 101-106, 116-118, and 2004, 17- 24, and Hexter 1988, 188. For objections against the Christian overtone, see Schmeling 20032, 531-537. -
RTE No 19 Interior
THE ASTONISHING MISSIONARY JOURNEYS OF THE APOSTLE ANDREW George Alexandrou, international reporter, writer, and political commentator, on his thou- sand-page book in Greek, He Raised the Cross on the Ice, exploring the sources, traditions, routes and cultures of St. Andrew’s apostolate. George’s own enthusiasm and love for St. Andrew made our long months of working together more than an assignment, it became a shared pilgrimage. BEGINNINGS RTE: George, please tell us about your background and how you began this epic project of reconstructing St. Andrew’s journeys. GEORGE: Yes, but before I begin, I have to say that at certain times in my life I’ve been very blind. I can speak about the Taliban, about international pol- icy, about government leaders, but I’m not righteous enough to speak or write about St. Andrew. This is how I feel and I must say so at the beginning. My background is that I went to the university as one of the best students in Greece, but dropped out to become a hippie and a traveler, a fighter for the ecological movement, and then just an “easy rider.” When I returned to Greece, by chance, or perhaps God’s will, I turned to journalism and was Mosaic of St. Andrew, Cathedral of Holy Apostle Andrew, Patras, Greece. 3 Road to Emmaus Vol. V, No. 4 (#19) the astonishing missionary journeys of the apostle andrew quite successful. I became the director of an important Greek historical You find Greek faces in strange places all over the world. There are journal, had a rather flashy career in Cyprus as a TV news director, and descendants of Greek-Chinese in Niya, China’s Sinkiang region, as I said, traveled around the world for some major journalist associations. -
Newslettermarch 2011.Pub
Issue 30, March 2011 UKRAINIAN REDEMPTORISTS OF THE YORKTON PROVINCE FULLY ALIVE A Bishop Velychkovsky Martyr’s Shrine Publication CHURCH OF THE MARTYRS Ten years ago, Ukraine was preparing who was shot for simply being a nun. for the pastoral visit of the Servant of God Pope John Paul II . The Pope asked In 1945, in their effort to liquidate the the Ukrainian Greek Catholic Church to Ukrainian Greek Catholic Church, all present him a list of their martyrs so that the bishops were arrested. In December he could beatify them. Because of the 1945, Bishop Gregory Khomyshyn died religious persecution by the Soviets and a martyr for his faith in the infirmary of their liquidation of the church, the a Kyiv prison. Bishop Josaphat Kotsy- Ukrainian Greek Catholic Church had lowski, died in 1947 in a concentration many martyrs, even thousands of mar- camp near Kyiv. Bishop Nykyta Budka, tyrs: bishops, priests, religious, lay men the first Ukrainian Catholic Bishop of and women. In the short time allotted Canada, died in 1949 in a labour camp from the time of this announcement to in Karaganda, Kazakhstan. His corpse the time of the Pope’s visitation, the was devoured by wolves. Bishop Greg- church was able to obtain only the nec- ory Lakota died in 1950 in exile after essary documentation for 25 of these harsh labour conditions near Vorkuta, in martyrs: 8 bishops, 7 religious priests, 6 far northern Russia. The abbot of the eparchial priests, 3 religious nuns and a Studite monastery, Archimandrite layman. Of those who were chosen, one Clement Sheptytsky died in 1951 in a of them stood out, because of his popu- Nicholas Charnetsky and 24 Companion- harsh prison in Vladimir, Russia. -
Saints and Their Families in Byzantine Art
Saints and their Families in Byzantine Art Lois DREWER Δελτίον XAE 16 (1991-1992), Περίοδος Δ'. Στη μνήμη του André Grabar (1896-1990)• Σελ. 259-270 ΑΘΗΝΑ 1992 Lois Drewer SAINTS AND THEIR FAMILIES IN BYZANTINE ART* In recent studies Dorothy Abrahamse and Evelyne Pat- St. George rides over the sea to Mytilene on a white lagean, among others, have explored Greek hagiogra- horse with a young boy, still holding the glass of wine he phical texts for insight into Byzantine attitudes toward was serving when he was rescued, seated behind him. children and family life. In contrast, art historians have On a Mt. Sinai icon, St. Nicholas returns a similarly so far contributed relatively little to the debate1. The reasons for this are not hard to discover. Despite the overwhelming impact of the cult of saints in Byzantine * This article contains material presented, in different form, in papers art, narrative scenes depicting the lives of the saints are read at Parents and Children in the Middle Ages: An Interdisciplinary relatively rate. Furthermore, many of the existing hagi- Conference, held at the CUNY Graduate Center, New York City, on ographical scenes record the heroic suffering of the mar March 2, 1990, and at the Seventeenth Byzantine Studies Conference, tyrs in a seemingly unrelieved sequence of tortures and Hellenic College, Brookline, Mass., Nov. 7-10, 1991. 2 1. E. Patlagean, L'enfant et son avenir dans la famille byzantine executions . Other Byzantine representations of saints (IVème-XIIème siècles), in Structure sociale, famille, chrétienté à By- celebrate the values of the ascetic life including with zance, IVe-XIe siècles, London 1981, X, pp. -
REVISTA ENG[1] Copy
YEAR I n 2015 01 FREE DISTRIBUTION THE MIND AND HEART 2014 OF THE GENERAL FACTS GET TO KNOW MORE ABOUT IDEIAS LIFE THE CANADIAN WHO LEADS THE REDEMPTORIST MISSION AROUND THE WORLD Fr. Michael Brehl ISLAM THE OUTSKIRTS 40 Testimony of an 22 Redemptorists in African confrere Street Ministry 1 Redemptorist Church Tacloban, Philippines l Families occupied the Church after typhoon Yolanda passed in November, 2013. l The typhoon affected more than four million people in thirty-six Filipino provinces. l The winds of this powerful storm reached 300 kms. an hour, with even stronger gusts. 2 Redemptorist Church Gospel solidarity, which makes the Congregation commit itself to the poor, the needy and the oppressed, finds concrete expression in our community. 3 production staff Publication of the Congrgation of the Most Holy Redeemer Superior General Fr. Michael Brehl, CSsR General Council Fr. Enrique López, CSsR Fr. Jacek Dembek, CSsR Fr. João Pedro Fernandes, CSsR Fr. Juventius Andrade, CSsR Fr. Alberto Esseverri, CSsR Br. Jeffrey Rolle, CSsR Missionary Communication Service Fr. Rafael Vieira, CSsR Fr. Biju Madatakunnal, CSsR Photos da República Ricardo Stuckert / Presidência Files, CSsR COVER Collaborators Simone Borges 6 MICHAEL BREHL Fr. Rafael Vieira Silva, CSsR Documents and letters reveal what the superior general of the Br. Diego Joaquim, CSsR Br. Michael Goulart, CSsR Redemptorist missionaries thinks, how he feels and foresees the future of the Congregation. Translators Fr. Joseph P. Dorcey, CSsR Fr. Porfirio Tejera, CSsR Ms. Annalisa Pinca -
Studia 2013.Indb
Studia Redemptorystowskie nr 11/2013 Studia Redemptorystowskie Pismo naukowe Warszawskiej Prowincji Redemptorystów nr 11/2013 Kraków 2013 © Wszystkie zamieszczone teksty są chronione prawem autorskim. Redakcja informuje, że wersją pierwotną czasopisma jest wydanie papierowe. Pismo jest indeksowane w międzynarodowych bazach czasopism naukowych: Index Copernicus, BazHum, CEEOL. Kolegium redakcyjne: O. dr Mirosław Pawliszyn CSsR – redaktor naczelny Redaktorzy tematyczni: O. dr Janusz Urban CSsR – fi lozofi a, o. dr Marek Kotyński CSsR – teologia, o. dr Maciej Sadowski CSsR – historia, o. dr hab. Marek Saj CSsR – prawo Rada naukowa: Ks. prof. dr hab. Ignacy Bokwa – UKSW (Warszawa), ks. prof. dr hab. Raphael Gallagher – Accademia Alfonsiana (Rzym), s. prof. dr hab. Ambrozja Kalinowska – UWM (Olsztyn), ks. prof. dr hab. Edmund Morawiec – UKSW (Warszawa), dr hab. Urszula Nowicka – UKSW (Warszawa), ks. prof. Marek Raczkiewicz – Accademia Pontifi cio (Madryt), ks. prof. dr hab. Kazimierz Rynkiewicz – Ludwig-Maximilians-Universitat (Monachium), ks. prof. dr hab. Gabriel Witaszek – Accademia Alfonsiana (Rzym) Recenzenci numeru: Peter Barry, prof. dr hab. Piotr Duksa, dr hab. Stefan Ewertowski, dr Marek Kotyński, Edgar Krausert, prof. dr hab. Roman Krawczyk, prof. dr hab. Marian Machinek, dr hab. Paweł Mazanka, dr hab. Jacek Pawlik, dr hab. Lucjan Świto, prof. dr hab. Jan Wiśniewski, dr hab. Anna Zellma Redaktorzy językowi: Peter Barry, Juan Carlos Haidar, Edgar Krausert, Dominic O’Toole Adres redakcji: Studia Redemptorystowskie ul. Karolkowa 49 01-203 Warszawa (22) 578 42 05; 501 149 237 [email protected], [email protected] www.studia.redemptorysci.eu Adiustacja i korekta: Paulina A. Lenar, Magdalena A. Dobosz Okładka, design, skład: Małgorzata A. Batko © Wydawnictwo HOMO DEI ul. Zamojskiego 56, 30-523 Kraków tel. -
Holy Is the Lord Our God! Schedule of Services Sun
Holy is the Lord our God! Schedule of Services Sun. July 10, 2011 Tone 3 TODAY after Liturgy 1 yr Memorial for Helen Shugrue Wed. July 13 6 pm Vespers Fri. July 15 10 am Divine Liturgy Sat. July 16 10 am Class on Crafts with Kally Key Sun. July 17 after Liturgy Memorial for Victims of the Turkish Invasion of Cyprus Sat. July 23 11 am Catechumen Class Brethren, keep your pledge. Give generously to your home parish. Do not forget your Christian obligation to support your parish with time, talent and the treasure which God has bestowed upon you, and receive much more back from Him. Give in faith, reap in joy. Come one, come all! We need your craft skills to make items for our next Craft/Bake sale on Oct. 30. We will be holding a class on Saturday, July 16 at 10 am at the church. If you would like to participate in making fun crafts and help our church, please come. We will demonstrate how to make several unique and attractive items to sell, includ- Be holy yourselves in all your conduct; since it is written, ing aprons, scissor holders, embellished kitchen towels, "You shall be holy, for I am holy." jewelry, hats and much more. Our goal - raise $400 for Sunday school supplies. See Kally Key today to RSVP! - 1 Peter 1:15-16 SSSTTT. G. G EORGE CCCHURCH OFOFOF PPPRESCOTT (928) 777777----87508750 Priest: Fr. John A. Peck Emeritus: Fr. William John Clark Parish Council: Dr. George Rizk, Raymond Zogob, Kris Wells, Kally Key, Bob Hunt, Robert Frisby, Dr. -
Holy Trinity Orthodox Church 6822 Broadview
MARTYRS CYRICUS AND JULITTA OF TARSUS The Holy Martyrs Cyricus and Julitta lived in the city of Iconium in the province of Lykaoneia in Asia Minor. St. Julitta was descended from an illustrious family and was a Christian. Widowed early on, she raised her son Cyricus alone. During the emperor Diocletian’s persecution of Christians, St. Julitta and 3 - year -old Cyricus departed the city, leaving behind her home, property and servants. Concealing her noble rank, she hid out first at Seleucia, and then at Tarsus. There around the year 305 she was recognized, arrested and brought to trial before the governor, Alexander. Strengthened by God, she fearlessly answered the judge and firmly confessed her faith in Christ. The governor gave orders to beat the saint with rods. During her torments, St. Julitta kept repeating, “I am a Christian, and will not offer sacrifice to demons.” The little boy cried, seeing his mother being tortured and wanted to go to her. The governor Alexander tried to sit him on his lap, but the boy broke free and shouted, “Let me go to my mother; I am a Christian.” The governor threw the boy down from the high tribunal and kicked him down the stone steps. The boy struck his head on the sharp edges and died. St. Julitta, seeing her lacerated son, gave thanks to God that He had permitted her child to be perfected before her and to receive the unfading crown of martyrdom. After many cruel tortures, St. Julitta was beheaded with a sword. The relics of Saints Cyricus and Julitta were uncovered during the reign of St. -
Balkan Saints
1 SAINTS OF THE BALKANS Edited by Mirjana Detelić and Graham Jones 2 Table of Contents Mirjana Detelić and Graham Jones, Introduction (3-5) Milena Milin, The beginnings of the cults of Christian martyrs and other saints in the Late Antique central Balkans (6-15) Aleksandar Loma, The contribution of toponomy to an historical topography of saints‟ cults among the Serbs (16-22) Tatjana Subotin-Golubović, The cult of Michael the Archangel in medieval Serbia (23- 30) Danica Popović, The eremitism of St Sava of Serbia (31-41) Branislav Cvetković, The icon in context: Its functional adaptability in medieval Serbia (42-50) Miroslav Timotijević, From saints to historical heroes: The cult of the Despots Branković in the Nineteenth Century (52-69) Jelena Dergenc, The relics of St Stefan Štiljanović (70-80) Gerda Dalipaj, Saint‟s day celebrations and animal sacrifice in the Shpati region of Albania: Reflections of local social structure and identities (81-89) Raĉko Popov, Paraskeva and her „sisters‟: Saintly personification of women‟s rest days and other themes (90-98) Manolis Varvounis, The cult of saints in Greek traditional culture (99-108) Ljupĉo Risteski, The concept and role of saints in Macedonian popular religion (109- 127) Biljana Sikimić, Saints who wind guts (128-161) Mirjam Mencej, Saints as the wolves‟ shepherd (162-184) Mirjana Detelić, Two case studies of the saints in the „twilight zone‟ of oral literature: Petka and Sisin (185-204) Contributors Branislav Cvetković, Regional Museum, Jagodina (Serbia) Gerda Dalipaj, Tirana (Albania) Jelena Dergenc, The National Museum, Belgrade (Serbia) Mirjana Detelić, The SASA Institute for Balkan Studies, Belgrade (Serbia) Aleksandar Loma, Faculty of Philosophy, Belgrade University (Serbia) Mirjam Mencej, Faculty of Philosophy, Ljubljana University (Slovenia) Milena Milin, Faculty of Philosophy, Belgrade University (Serbia) Raĉko Popov, Ethnographic Institute and Museum, Sofia (Bulgaria) Danica Popović, The SASA Institute for Balkan Studies, Belgrade (Serbia) Ljupĉo S. -
Ac 15 10.03.2016
ACTA CARPATHICA 15 Дрогобич 2014 Publikacja dofinansowana ze środków UE w ramach projektu “Integracja środowisk naukowych obszaru pogranicza Polsko-Ukrai ńskiego”. Jej tre ść nie odzwierciedla pogl ądów UE, a odpowiedzialno ść za zawarto ść ponosi Uniwersytet w Rzeszowie. Redaktor: Jan G ąsior Świetlana J. Wołosza ńska Bernadeta Alvarez Weronika Janowska-Kurdziel Dorota Grabek-Lejko Witalij Fil Wasyl Stachiw Natalija Hojwanowycz Opracowanie redakcyjne i korekta: Zespół Projektowy Projekt okładki: Piotr Wisłocki Wydawca: Katedra Gleboznawstwa, Chemii Środowiska i Hydrologii Wydział Biologiczno-Rolniczy Uniwersytetu Rzeszowskiego ul. M. Ćwikli ńskiej 2 35-601 Rzeszów Polska wspólnie z Wydział Biologiczny Uniwersytetu Pedagogicznego w Drohobyczu ul. T. Szewczenka 23 82-100 Drohobycz Ukraina ISBN 978-83-7667-162-8 ISBN 978-617-7235-64-3 Skład, łamanie, druk i oprawa: PP “Posvit”, ul. I. Mazepu, 5 82-100 Drohobycz Nakład 50 egz. 2 ЗМІСТ / СО NTENT ВАСИЛЬ СТАХІВ Збереження природного різноманіття в умовах антропогенного навантаження Карпатського регіону (23 - 25 вересня 2014 року ) ВХОДЖЕННЯ ОСВІТИ Й НАУКИ УКРАЇНИ В ЄВРОПЕЙСЬКЕ ІНФОР - МАЦІЙНЕ ТА ОСВІТНЄ ПОЛЕ ЯК ВАГОМИЙ ЧИННИК ЕКОНОМІЧ - НОГО , СОЦІАЛЬНОГО , ІНТЕЛЕКТУАЛЬНОГО , ІНФОРМАЦІЙНО - ТЕХНОЛОГІЧНОГО ТА КУЛЬТУРНОГО РОЗВИТКУ ( Скотна Н.В.) …… 5 1. ЛІСОВІ РЕСУРСИ ЛЬВІВЩИНИ ( Скробач Т.Б.) .................................... 8 2. РЕКРЕАЦІЙНІ РЕСУРСИ ПРИКАРПАТТЯ …………………………….. 10 2.1. Трускавець – бальнеологічний курорт ........................................................ 10 2.2. Трускавецькі -
June 20Th & 27Th, 2021 +Calendar for July
SAINT BASIL the GREAT Ukrainian Catholic Parish Парафія СВ. ВАСИЛІЯ ВЕЛИКОГО УГКЦ _________________________________________________________________________ 202 HARCOURT STREET, WINNIPEG, MB R3J 3H3 Parish Office: 204-837-4180 Parish Hall: 204-889-9057 Rev. Fr. Mykhaylo Khomitskyy Cell: (204) 390-7521 Email Address [email protected] Dear Parishioners: SUNDAY, June 20th and The bulletin will be published biweekly for the 27th, 2021 months of June, July and August. SUNDAY LITURGY 20th Anniversary of Papal Visit to Ukraine 10:00 a.m. English (Rosary at 9:30 am) On June 27th, 2021, all our Ukrainian Greek Catholic Office Hours (Tues. & Thurs.) Church will celebrate the 20th Anniversary of the visit of 11:00 am – 2:00 pm St. John Paul II to Ukraine. Our Patriarch Sviatoslav on CONFESSIONS Before Liturgies that occasion will celebrate Solemn Divine Liturgy from BAPTISM By appointment Lviv on June 27th. Stay tuned on Facebook for more de- FUNERALS By arrangement tail info & services. MARRIAGES: By appointment at least six months in advance Unfortunately, I wasn't able to attend, in person, this Pontifical Liturgy with WEBSITE: www.saintbasilwpg.ca Pope in Lviv, as it was a limited number of students, who were able to PARISH OFFICE EMAIL ADDRESS: attend. I joined virtually, like we all are doing now. Later on, many times I [email protected] prayed on His grave in the Basilica in Rome. His Holiness John Paul II made a pastoral, unforgettable visit to Ukraine from ВІТАЄМО! WELCOME! To all June 23-27, 2001, at the invitation of the President of Ukraine and the Bish- those who are tired and need rest, to all who mourn and need ops of both the Greek Catholic and Roman Catholic Churches.