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Lesson 6 – 1 Kings 22 Text: 1 Kings 22; 2 Chronicles 18-20 Main
Lesson 6 – 1 Kings 22 Text: 1 Kings 22; 2 Chronicles 18-20 Main Characters: God, Ahab, Jehoshaphat, Michaiah Key Passages: - 2 Chronicles 19:2 – God rebuked Jehoshaphat for allying himself with such a wicked king. - 2 Chronicles 20:15 – God reminded Judah not to be afraid; the battle belonged to Him. Main Storyline: Three years following Ahab’s truce with Ben-Hadad (Syria), Jehoshaphat, the king of Judah, came to visit Ahab (recall their alliance from 2 Chronicles 18:1). Ahab remarked that, though Ramoth- Gilead belonged to Israel, they had allowed Syria to hold it. He asked Jehoshaphat to help him to take the city back from Syria. Jehoshaphat asked that the Lord be consulted before they enter into battle. Ahab called about 400 prophets of Baal who agreed that Ahab should attack Ramoth-Gilead. Despite all of this “reassurance,” Jehoshaphat asked that a prophet of the Lord be consulted. Ahab lamented that there was one prophet of God still in the land, Michaiah, but that he hated him, since he always prophesies that bad things will happen to him. Jehoshaphat insisted that he be brought. The messenger who went to get Michaiah told him that all the other prophets had given encouragement to the king. He asked Michaiah to prophesy similarly. Michaiah told him that he would speak as God instructed him. When Michaiah came, at first he simply gave the same advice that the other prophets had. However, Ahab realized Michaiah was not telling the truth, and insisted that he do so. Michaiah then told everyone that Ahab would die in the battle. -
Through the Bible Study 2 Chronicles 18-22
THROUGH THE BIBLE STUDY 2 CHRONICLES 18-22 The children’s series VeggieTales has sold over 52 million DVD and VHS copies. Bob the Tomato and Larry the Cucumber teach biblical values to kids. The series became so popular it was sold to NBC and added to its Saturday morning kids programming. But it didn’t take long for NBC editors to go to work. Non-historical references to God and the Bible were sliced - even Bob and Larry’s trademark ending - “Remember kids, God made you special, and loves you very much…” - is gone. The vitamins were cooked out of VeggieTales. The series’ creator, Phil Vischer confessed, had he known how much the shows would change he wouldn’t have signed on to the network deal. Vischer sums it up this way, “VeggieTales is religious – NBC is not.” It’s a classic case of what the Bible calls being “unequally yoked.” 2 Corinthians 6:14 says it best, “Do not be unequally yoked together with unbelievers.” This is a farming analogy… Different species of animals, with diverse natures, harnessed together will struggle to cooperate. They’ll pull in opposite directions. And when a Christian becomes entangled with a non- Christian in a legally binding relationship some kind of compromise is the inevitable outcome. !1 It happens when a believer and an unbeliever go into business. It happens when a believer and an unbeliever get married. It happens when NBC and VeggieTales partner together. And it happened when Jehoshaphat joined forces with Israel. 2 Chronicles 18, “Jehoshaphat had riches and honor in abundance; and by marriage he allied himself with Ahab.” Jehoshaphat, king of Judah, married the daughter of his northern rival, King Ahab. -
978-1-4964-2018-3.Pdf
CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 1 2016/04/14 12:44 PM ENDSHEETS_SC.indd 2-3 2016/04/07 9:11 AM CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 2 2016/04/14 12:44 PM ENDSHEETS_SC.indd 4-5 2016/04/07 9:11 AM CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 3 2016/04/14 12:44 PM ENDSHEETS_SC.indd 4-5 2016/04/07 9:11 AM Published by Christian Art Publishers, PO Box 1599, Vereeniging, 1930, RSA. Distributed by Tyndale House Publishers, Inc. Visit Tyndale online at www.newlivingtranslation.com and www.tyndale.com. Extrabiblical artwork, cover design, and product design copyright © 2016 by Christian Art Publishers. Images used under license from Shutterstock.com. All rights reserved. The One Year Chronological Bible Expressions is an edition of the Holy Bible, New Living Translation. Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. All rights reserved. The text of the Holy Bible, New Living Translation, may be quoted in any form (written, visual, electronic, or audio) up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided that the verses quoted do not account for more than twenty-five percent (25%) of the work in which they are quoted, and provided that a complete book of the Bible is not quoted. When the Holy Bible, New Living Translation, is quoted, one of the following credit lines must appear on the copyright page or title page of the work: Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. -
Athaliah, a Treacherous Queen: a Careful Analysis of Her Story in 2 Kings 11 and 2 Chronicles 22:10-23:21
Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 Robin Gallaher Branch School of Biblical Sciences & Bible Languages Potchefstroom Campus North-West University POTCHEFSTROOM E-mail: [email protected] [email protected] Abstract Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 This article presents a critical look at the story of the reign of Athaliah, the only ruling queen of Israel or Judah in the biblical text. Double reference in 2 Kings and 2 Chronicles shows her story’s importance and significance to the biblical writers. The largely parallel accounts read like a contemporary soap opera, for they contain murder, intrigue, harem politics, religious upheaval, and coup and counter-coup. Her story provides insights on the turbulent political climate of the ninth century BC. However, the purpose of the biblical writers is not to show Athaliah as the epitome of evil or that all women in power are evil. Opsomming Atalia, ’n verraderlike koningin: ’n noukeurige analise van haar verhaal in 2 Konings 11 en 2 Kronieke 22:10-23:21 In hierdie artikel word die verhaal van Atalia krities nagegaan. Atalia was naamlik die enigste koninging van Israel of Juda wie se regeringstyd in die Bybelteks verhaal word. Die dubbele verwysings na hierdie tyd in 2 Konings en 2 Kronieke dui op die belangrikheid en betekenis van haar verhaal vir die Bybel- skrywers. Die twee weergawes wat grotendeels parallelle weer- gawes is, lees byna soos ’n hedendaagse sepie, want hierdie verhale sluit elemente in soos moord, intrige, harempolitiek, godsdiensopstand, staatsgreep en kontrastaatsgreep. -
2 Chronicles
YOU CAN UNDERSTAND THE BIBLE 2 Chronicles BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT VOL. 7B BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2017 INTRODUCTION TO 1 AND 2 CHRONICLES I. NAME OF THE BOOK A. The name of the book in Hebrew is “the words (events) of the days (years).” This is used in the sense of “a chronicle of the years.” These same words occur in the title of several books mentioned as written sources in 1 Kings 14:19,29; 15:7,23,31; 16:5,14,20,27; 22:46. The phrase itself is used over thirty times in 1 and 2 Kings and is usually translated “chronicles.” B. The LXX entitled it “the things omitted (concerning the Kings of Judah).” This implies that Chronicles is to Samuel and Kings what the Gospel of John is to the Synoptic Gospels. See How to Read the Bible for All Its Worth, by Gordon Fee and Douglas Stuart, pp. 127-148. As the Gospel writers under inspiration (see Special Topic: Inspiration) had the right to select, adapt, and arrange the life of Jesus (not invent actions or words), so too, the inspired authors of OT narratives (see Expository Hermeneutics: An Introduction, by Elliott E. Johnson, p. 169). This selection, adaptation, and chronological/thematic arrangement of words/events was to convey theological truth. History is used as a servant of theology. Chronicles has suffered, much as the Gospel of Mark did. They were both seen as “Readers Digest” summaries and not “a full history.” This is unfortunate! Both have an inspired message. -
The Ironic Death of Josiah in 2 Chronicles
3mitchell.qxd 5/1/2006 9:29 AM Page 421 The Ironic Death of Josiah in 2 Chronicles CHRISTINE MITCHELL St. Andrew’s College Saskatoon, SK S7N 0W3, Canada MOST RECENT STUDIES OF 2 Chronicles 34–35 have attempted to deal with various historical issues of the text.1 Although many of the insights from these studies are valuable, very little attention has been paid to reading Josiah’s rule and death in 2 Chronicles from a literary perspective.2 In this contribution, there- fore, I propose a literary reading of 2 Chronicles 34–35 on the terms of the Chron- I would like to thank Gary Knoppers and Ehud Ben Zvi for their comments on this article as it evolved. Any errors that remain are, of course, my own. 1 The discussion began with H. G. M. Williamson, “The Death of Josiah and the Continuing Development of the Deuteronomic History,” VT 32 (1982) 242-48, and continued with C. T. Begg, “The Death of Josiah: Another View,” VT 37 (1987) 1-8; H. G. M. Williamson, “Reliving the Death of Josiah: A Reply to C. T. Begg,” VT 37 (1987) 9-15; Zipora Talshir, “The Three Deaths of Josiah and the Strata of Biblical Historiography (2 Kings xxiii 29-30; 2 Chronicles xxxv 20-5; 1 Esdras i 23-31),” VT 46 (1996) 213-36; Baruch Halpern, “Why Manasseh Is Blamed for the Babylonian Exile: The Evolution of a Biblical Tradition,” VT 48 (1998) 473-514. The work in these articles is often in conversation with that of C. -
2 Kings 8:26, 2 Chronicles 22:2, King Ahaziah 22 and 42
2 Kings 8:26, 2 Chronicles 22:2, King Ahaziah 22 and 42 Introduction The passages in question concern Ahaziah, king of Judah and “the son of Jehoshaphat” 2 Chronicles 22:9 and an apparent discrepancy between them with respect to Ahaziah’s stated age. The passages read as follows. Note carefully the wording with respect to the beginning of Ahaziah’s reign and his one-year reign “in Jerusalem.” Note also the identity of Ahaziah’s mother. “Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother’s name was Athaliah, the daughter of Omri king of Israel” 2 Kings 8:26. “Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother’s name also was Athaliah the daughter of Omri” 2 Chronicles 22:2. This work gives an explanation for the apparent discrepancy between 2 Kings 8:26, 2 Chronicles 22:2 with respect to Ahaziah’s age, 22 versus 42 “when he began to reign.” This explanation draws from the material published by Dr Gerardus Bouw, The Book of Bible Problems, pp 112ff, Dr Peter S. Ruckman, Problem Texts, pp 241ff, the late Dr Dennis Spackman from New Zealand, The Stand, Oct/Nov 2007, pp 35ff and brandplucked.webs.com/kjbarticles.htm How Old was Ahaziah, 22 or 42? by Will Kinney. All four accounts differ in some respects and this account differs slightly from all of them. Nevertheless, this writer is very grateful for the efforts of those other four researchers. -
2 Chronicles 22
2 Chronicles 22 New King James Version (NKJV) 2 Chronicles 22 Ahaziah Reigns in Judah 1 Then the inhabitants of Jerusalem made Ahaziah his youngest son king in his place, for the raiders who came with the Arabians into the camp had killed all the older sons. So Ahaziah the son of Jehoram, king of Judah, reigned. 2 Ahaziah was forty-two[a] years old when he became king, and he reigned one year in Jerusalem. His mother’s name was Athaliah the granddaughter of Omri. 3 He also walked in the ways of the house of Ahab, for his mother advised him to do wickedly. 4 Therefore he did evil in the sight of the LORD, like the house of Ahab; for they were his counselors after the death of his father, to his destruction. 5 He also followed their advice, and went with Jehoram[b] the son of Ahab king of Israel to war against Hazael king of Syria at Ramoth Gilead; and the Syrians wounded Joram. 6 Then he returned to Jezreel to recover from the wounds which he had received at Ramah, when he fought against Hazael king of Syria. And Azariah[c] the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick. 7 His going to Joram was God’s occasion for Ahaziah’s downfall; for when he arrived, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab. 8 And it happened, when Jehu was executing judgment on the house of Ahab, and found the princes of Judah and the sons of Ahaziah’s brothers who served Ahaziah, that he killed them. -
A Crisis That Cries for Revival
REVIVE US AGAIN SERMON OUTLINES BY DR. TONY Evans MESSAGE 4: A CRISIS THAT CRIES FOR REVIVAL SUGGESTED PASSAGE: 2 Chronicles 20:1-20 (NASB) in this battle; station yourselves, stand and see the salvation of 1 Now it came about after this that the sons of Moab and the the Lord on your behalf, O Judah and Jerusalem.’ Do not fear sons of Ammon, together with some of the Meunites, came or be dismayed; tomorrow go out to face them, for the Lord to make war against Jehoshaphat. 2 Then some came and is with you.” 18 Jehoshaphat bowed his head with his face to reported to Jehoshaphat, saying, “A great multitude is coming the ground, and all Judah and the inhabitants of Jerusalem fell against you from beyond the sea, out of Aram and behold, down before the Lord, worshiping the Lord. 19 The Levites, from they are in Hazazon-tamar (that is Engedi).” 3 Jehoshaphat was the sons of the Kohathites and of the sons of the Korahites, afraid and turned his attention to seek the Lord, and proclaimed stood up to praise the Lord God of Israel, with a very loud a fast throughout all Judah. 4 So Judah gathered together to voice. 20 They rose early in the morning and went out to the wil- seek help from the Lord; they even came from all the cities of derness of Tekoa; and when they went out, Jehoshaphat stood Judah to seek the Lord. 5 Then Jehoshaphat stood in the assem- and said, “Listen to me, O Judah and inhabitants of Jerusalem, bly of Judah and Jerusalem, in the house of the Lord before the put your trust in the Lord your God and you will be established. -
2 Kings 9 & 2 Chronicles 22:1-9 | Reaping the Harvest of Sin The
Men’s Study & Coffee | March 13, 2018 | 2 Kings, Week Nine (*notes from “Be Distinct” by Warren Wiersbe) 2 Kings 9 & 2 Chronicles 22:1-9 | Reaping the Harvest of Sin The suddenness of opportunity. (2 Kings 9:1–13) The scene now shifts to Ramoth Gilead where Israel and Judah had combined their forces to recover the city from the Syrians. One of the key commanders of the Israeli army was Jehu, the son of Jehoshaphat, but not the Jehoshaphat who was king of Judah and the father of Jehoram. Unknown to Jehu, the Prophet Elisha had dispatched one of the young sons of the prophets to anoint him king of Israel. This was the third assignment God gave Elijah (1 Kings 19:15–16). Instead of going to the battlefield himself, Elisha wisely gave the young man the authority to anoint Jehu privately. Elisha advised the student to flee the scene as fast as he could, for obviously there was going to be serious conflict. Jehu was having a staff meeting in the courtyard when the young man approached and asked for a private audience with the commander. They went into a private room in the house and there the young man anointed Jehu to be the new king of Israel. It’s interesting that the young prophet called the people of Israel “the people of the Lord” (9:6). Even though Israel and Judah were separate kingdoms and not obedient to the covenant, the people were still the chosen ones of the Lord and Abraham’s descendants. -
Old Testament Leaders Study
OLD TESTAMENT A Daily Study on Character LEADERS STUDY The explosion of change and growth of the gospel always begins with a change upward – the gospel comes to us and changes our life orientation. The work of change and growth of the gospel then begins to move inward – the gospel works in us and changes our character and values. The gospel also has an outward effect – where the gospel spreads through us. Your relationships, your influence, and your interactions also change as the gospel works deeply into your life. We see this process at work in the lives of prominent Biblical characters. Their stories, however, are not intended to be examples only, but rather to point us to the God of grace who transforms helpless sinners into servants in his unfolding plan of redemption. The goal of this study is to see the transforming power of the gospel in the lives of Old Testament leaders as he calls, equips, and mobilizes them for service – and to see God’s unfolding plan of redemption as he moves history to prepare for the coming of Christ. INSTRUCTIONS Observe • Circumstances surrounding the character • How they respond • Decisions they make • God’s involvement in their life Find Principles • How does God break in & bring change (upward)? Where is God working? • How does character impact leadership (inward)? What can I learn about their character through this passage? • How does the gospel spread through their life (outward)? How was God honored or dishonored by their life? Apply • How can you apply these principles to your life? • How does this show me where I need to grow or trust God with my character and leadership? WEEK 1 WEEK 2 WEEK 3 Abraham Joseph Moses Genesis 12 Genesis 37 Exodus 2-3 Genesis 17 Genesis 39 Exodus 4, 14 Genesis 18-19 Genesis 40-41 Exodus 18 Genesis 20 Genesis 42-43 Exodus 32-33 Genesis 22 Genesis 44-45 Numbers 20 Galatians 3:5-9 Genesis 50:15-26 Deut. -
2 Chronicles 1
The Second Book Of The Chronicles The Argument This second book containeth briefly in effect that, which is comprehended in the two books of the Kings: that is, from the reign of Solomon to the destruction of Jerusalem, and the carrying away of the people captive into Babylon. In this story are certain things declared and set forth more copiously than in the books of the Kings, and therefore serve greatly to the understanding of the Prophets. But three things are here chiefly to be considered. First, that the godly kings, when they saw the plagues of God prepared against their country for sin, had recourse to the Lord, and by earnest prayer were heard, and the plagues removed. The second, how it is a thing that greatly offendeth God, how the good rulers ever loved the Prophets of God, and were very zealous to set forth his religion throughout all their dominions, and contrariwise, the wicked hated his ministers, deposed them, and for the true religion and word of God, set up idolatry, and served God according to the fantasy of men. Thus have we hitherto the chief acts from the beginning of the world to the building again of Jerusalem, which was the two and thirtieth year of Darius, and contain in the whole, three thousand, five hundred, threescore and eighteen years, and six months. 2 Chronicles 1......................................................................................................................... 3 2 Chronicles 2........................................................................................................................