3.1 Introduction 3.2 the Christian Church Takes Shape
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Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
'Tale of a Nun'
‘Tale of a nun’ Vertaald door: L. Housman en L. Simons bron L. Housman en L. Simons (vert.), ‘Tale of a nun’. In: The Pageant 1 (1896), p. 95-116 Zie voor verantwoording: http://www.dbnl.org/tekst/_bea001tale01_01/colofon.php © 2012 dbnl 95 Tale of a nun * SMALL good cometh to me of making rhyme; so there be folk would have me give it up, and no longer harrow my mind therewith. But in virtue of her who hath been both mother and maiden, I have begun the tale of a fair miracle, which God without doubt hath made show in honour of her who fed him with her milk. Now I shall begin and tell the tale of a nun. May God help me to handle it well, and bring it to a good end, even so according to the truth as it was told me by Brother Giselbrecht, an ordained monk of the order of Saint William; he, a dying old man, had found it in his books. The nun of whom I begin my tale was courtly and fine in her bearing; not even nowadays, I am sure, could one find another to be compared to her in manner and way of kooks. That I should praise her body in each part, exposing her beauty, would become me not well; I will tell you, then, what office she used to hold for a long time in the cloister where she wore veil. Custodian she was there, and whether it were day or night, I can tell you she was neither lazy nor slothful. -
What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately. -
Culross Abbey
Property in Care (PIC) ID: PIC0 20 Designations: Scheduled Monument (SM13334) Taken into State care: 1913 (Guardianship) Last reviewed: 2011 HISTORIC ENVIRONMENT SCOTLAND STATEMENT OF SIGNIFICANCE CULROSS ABBEY We continually revise our Statements of Significance, so they may vary in length, format and level of detail. While every effort is made to keep them up to date, they should not be considered a definitive or final assessment of our properties. Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH Historic Environment Scotland – Scottish Charity No. SC045925 Principal Office: Longmore House, Salisbury Place, Edinburgh EH9 1SH CULROSS ABBEY SYNOPSIS The monument comprises the ruins of the former Cistercian abbey of St Mary and St Serf at Culross. It was founded in the 13th century by Malcolm, Earl of Fife, as a daughter-house of Kinloss. After the Protestant Reformation (1560), the east end of the monastic church became the parish church of Culross. The structures in care comprise the south wall of the nave, the cloister garth, the surviving southern half of the cloister's west range and the lower parts of the east and south ranges. The 17th-century manse now occupies the NW corner of the cloister, with the garth forming the manse’s garden. The east end of the abbey church is not in state care but continues in use as a parish church. CHARACTER OF THE MONUMENT Historical Overview: 6th century - tradition holds that Culross is the site of an early Christian community headed by St Serf, and of which St Kentigern was a member. -
Sacred Landscapes and the Early Medieval European Cloister
Sacred Landscape and the Early Medieval European Cloister. Unity, Paradise, and the Cosmic Mountain Author(s): Mary W. Helms Source: Anthropos, Bd. 97, H. 2. (2002), pp. 435-453 Published by: Anthropos Institute Stable URL: http://www.jstor.org/stable/40466044 . Accessed: 29/07/2013 13:52 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Anthropos Institute is collaborating with JSTOR to digitize, preserve and extend access to Anthropos. http://www.jstor.org This content downloaded from 152.13.249.96 on Mon, 29 Jul 2013 13:52:20 PM All use subject to JSTOR Terms and Conditions § ANTHROPOS 97.2002:435-453 r'jT! _ Sacred Landscape and the Early Medieval European Cloister Unity,Paradise, and theCosmic Mountain Mary W. Helms Abstract. - The architecturalformat of the early medieval Impressiveevidence of the lattermay be found monastery,a widespread feature of the Western European both in the structuralforms and iconograph- landscape,is examinedfrom a cosmologicalperspective which ical details of individual or argues thatthe garden,known as the garth,at the centerof buildings comp- the cloister reconstructedthe firstthree days of creational lexes dedicatedto spiritualpurposes and in dis- paradiseas describedin Genesis and, therefore,constituted the tributionsof a numberof such constructions symboliccenter of the cloistercomplex. -
UNIVERSITY of CALIFORNIA Los Angeles the Saints
UNIVERSITY OF CALIFORNIA Los Angeles The Saints of the Crusader States: Legends of the Eastern Mediterranean in Anglo-French Vernacular Culture, 1135-1220 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in French and Francophone Studies by Cristina Politano 2018 ã Copyright by Cristina Politano 2018 ABSTRACT OF THE DISSERTATION The Saints of the Crusader States: Legends of the Eastern Mediterranean in Anglo-French Vernacular Culture, 1135-1220 by Cristina Politano Doctor of Philosophy in French and Francophone Studies University of California, Los Angeles, 2018 Professor Zrinka Stahuljak, Chair A corpus of Anglo-French hagiography composed between 1135 and 1220 tells the lives of Biblical and Late Antique women with origins in the eastern Mediterranean: the Virgin Mary and Mary Magdalene who lived in Jerusalem, Margaret of Antioch, Catherine of Alexandria, and Mary of Egypt. These narratives circulated and gained a popular audience in twelfth- and thirteenth-century Normandy, England, and France. Hagiography scholars have focused on the ways in which vernacular portrayals of female saints reveal medieval ideas of gender; this study evaluates the extent to which ideology is indexed through both the gender and the geographical origin of the saints in question. It considers how the contexts of pilgrimage and crusade offer a new framework for the larger discussion of these texts. What is the nature of the link that twelfth- century Anglo-Norman hagiographers sought to establish with the wider, non-western world? ii An inquiry into the provenance of these legends reveals that their underlying ideology often complicates or contradicts orthodox theological definitions of sainthood elaborated by twelfth- century Christian theologians. -
THE BLUE SCAPULAR Prayer Book to Accompany the Scapular of the Immaculate Conception
THE BLUE SCAPULAR THE BLUE THE BLUE SCAPULAR Prayer Book to Accompany the Scapular of the Immaculate Conception THE BLUE SCAPULAR Prayer Book to Accompany the Scapular of the Immaculate Conception Blessed Virgin Mary Immaculately Conceived, commissioned by the Marian Fathers and pained by Francis Smuglewicz (1745-1807). In 1782, this painting was placed in St. Vitus Church in Rome. THE BLUE SCAPULAR Prayer Book to Accompany the Scapular of the Immaculate Conception Editors Janusz Kumala, MIC Andrew R. Mączyński, MIC Licheń Stary 2021 Copyright © 2021 Centrum Formacji Maryjnej “Salvatoris Mather,” Licheń Stary, 2021 All world rights reserved. For texts from the English Edition of the Diary of St. Maria Faustina Kowalska “Divine Mercy in My Soul,” Copyright © 1987 Congregation of Marians Written and edited with the collaboration of: Michael B. Callea, MIC Anthony Gramlich, MIC S. Seraphim Michalenko, MIC Konstanty Osiński Translated from Polish: Marina Batiuk, Ewa St. Jean Proofreaders: David Came, Richard Drabik, MIC, Christine Kruszyna Page design: Front cover: “Woman of the Apocalypse” – Most Blessed Virgin Mary, Immaculately Conceived. Painting by Janis Balabon, 2010. General House of the Marian Fathers in Rome, Italy. Imprimi potest Very Rev. Fr. Kazimierz Chwalek, MIC, Superior of the B.V.M., Mother of Mercy Province December 8, 2017 ISBN 978-1-59614-248-0 Published through the efforts of the General Promoter of the Marian Fathers’ Confraternity of the Immaculate Conception of the Most B.V.M. Fourth amended edition ......................................................................................................... was admitted to the Confraternity of the Immaculate Conception of the Most Blessed Virgin Mary which entitles him/her to share spiritually in the life, prayers, and good works of the Congregation of Marian Fathers of the Immaculate Conception of the Most Blessed Virgin Mary and was vested in the Blue Scapular which grants him/her participation in plenary indulgences and special graces approved by the Holy See. -
Meeting of Pope Francis with the Superiors General
Vincentiana, January-March 2014 Meeting of Pope Francis with the Superiors General Vatican Press Offi ce The Union of Superiors General held its 82nd General Assembly in the Salesianum in Rome from November 27-29, 2013. The story of three experiences provided the basis for refl ections and encounters of the various linguistic groups. Fr. Janson Hervé of the Little Brothers of Jesus spoke of “the light that helps me be at the service of my brothers and how Pope Francis strengthens my hope”. Br. Mauro Jöhri, Capu- chin, explained “how Pope Francis is an inspiration to me and a chal- lenge for the offi ce I hold within my Order” Finally, Fr. Hainz Kulüke, of the Society of the Divine Word, spoke about “leadership within a religious missionary congregation against the background of an international and inter-cultural context following the example of Pope Francis”. The Holy Father chose to meet with the Superiors in the Vatican for three hours, rather than the short encounter normally foreseen: no address was prepared in advance, but instead a long, informal and fraternal discussion took place, composed of questions and answers. Various aspects and problems of the religious life were tackled. The Pope often interspersed his speech with personal stories taken from his pastoral experience. The fi rst set of questions related to the identity and mission of consecrated life. What kind of consecrated life do we expect today? One which offers a special witness was the answer. “You must truly be witnesses of a different way of doing and being. You must embody the values of the Kingdom”. -
RLS & Saint- Gaudens. Cencrastus
Gilchrist, M. (1994) "My Dear God-Like Sculptor..." RLS & Saint- Gaudens. Cencrastus (49). pp. 11-13. ISSN 0264-0856 http://eprints.gla.ac.uk/68443/ Deposited on: 20th August 2012 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk “My Dear God-Like Sculptor...” RLS and Saint-Gaudens - Marianne McLeod Gilchrist - The portrait-relief of Robert Louis Stevenson in Saint Giles Church in Edinburgh is a graceful memorial to a much-loved writer. It is also Scotland’s only example of the work of the great American sculptor, Augustus Saint-Gaudens (1848-1907). Westminster has a reduction of his standing statue of Lincoln from Chicago; Dublin has the Parnell Monument, to a large extent the work of his studio when Saint-Gaudens himself was dying. But, in the Stevenson Memorial, Edinburgh has a work which held greater personal significance for the sculptor: it commemorates a friend. The portrait, in low relief, is familiar through reproduction. Stevenson lies, propped by pillows, on a scroll-backed couch - but the trappings of invalidism are belied by his alert expression. A pen is poised in his thin fingers. The work conveys so much of Stevenson’s traditional image: the dedicated writer persevering in spite of chronic tuberculosis; the free spirit in the fragile body - images appropriate to a monument to a dead man. In fact, the portrait was modelled when he was very much alive. It was begun in New York in the autumn of 1887, soon after Stevenson and Saint-Gaudens met. Augustus Saint-Gaudens’ name is no longer familiar, although his public monuments and intimate portraits in low relief received international acclaim in his time. -
Read the Rule of Saint Benedict
The Rule of St. Benedict 1 The Rule of Saint Benedict (Translated into English. A Pax Book, preface by W.K. Lowther Clarke. London: S.P.C.K., 1931) PROLOGUE Hearken continually within thine heart, O son, giving attentive ear to the precepts of thy master. Understand with willing mind and effectually fulfil thy holy father’s admonition; that thou mayest return, by the labour of obedience, to Him from Whom, by the idleness of disobedience, thou hadst withdrawn. To this end I now address a word of exhortation to thee, whosoever thou art, who, renouncing thine own will and taking up the bright and all-conquering weapons of obedience, dost enter upon the service of thy true king, Christ the Lord. In the first place, then, when thou dost begin any good thing that is to be done, with most insistent prayer beg that it may be carried through by Him to its conclusion; so that He Who already deigns to count us among the number of His children may not at any time be made aggrieved by evil acts on our part. For in such wise is obedience due to Him, on every occasion, by reason of the good He works in us; so that not only may He never, as an irate father, disinherit us His children, but also may never, as a dread-inspiring master made angry by our misdeeds, deliver us over to perpetual punishment as most wicked slaves who would not follow Him to glory. Let us therefore now at length rise up as the Scripture incites us when it says: “Now is the hour for us to arise from sleep.” And with our eyes open to the divine light, let us with astonished ears listen to the admonition of God’s voice daily crying out and saying: “Today if ye will hear His voice, harden not your hearts.” And again: “He who has the hearing ear, let him hear what the Spirit announces to the churches.” And what does the Spirit say? “Come, children, listen to me: I will teach you the fear of the Lord. -
The Background
TO BECOME A FRIEND OF ST. GILES’ SAINT GILES’ CHURCH: THE HISTORY Through the intervening years many Ickenham residents have been baptised or married in St. St. Giles’ Church in Ickenham village was founded Please complete and remove this part of the Giles’ and many now rest in the churchyard or the in the 13th century when leaflet and return it to: Garden of Remembrance, where they are visited Ickenham was only a small The Friends of St. Giles’ by their friends and family to this day. rural hamlet surrounded by St. Giles’ Church Office farmland. It is named after Corner of Swakeleys Road & High Road WHO LOOKS AFTER ST. GILES? the 7th century hermit who Ickenham The church and churchyard are maintained by the Middlesex became the patron saint of local congregation as the parish receives no UB10 8BG beggars and cripples, and financial help from the Church of England. As a Churches dedicated to St. Name....................................................................... grade two listed building upkeep of the church Giles are often situated at requires the use of appropriate materials and Address................................................................... road junctions and specialist craftsmen, which is expensive. gateways, like St. Giles, Cripplegate, in London. ................................................................................ Members of the congregation keep the church Whilst Ickenham village has changed much Telephone............................................................... open to visitors at regular times of the week, for through the years, St. Giles’ church and its quiet reflection and many activities, that include Email....................................................................... churchyard remain a haven of comparative calm as “Diddy Disciples” and the “Memory Cafe”. everyday life bustles around. I enclose my (annual) donation The churchyard is maintained by a band of of.............................. -
THE GIBBONS MISSION Uknight.Org/Assembly.Asp?A=150
THE GIBBONS MISSION Edition 51 April 2021 KNIGHTS OF COLUMBUS Publisher—Faithful Navigator CARDINAL JAMES GIBBONS 4TH. DEGREE ASSEMBLY—MEETS AT HOLY FAMILY PARISH HALL AT GENDER ROAD & CHESTNUT HILL ROAD NO CALENDARS OF ACTIVITIES DUE TO EFFECTS OF THE VIRUS Producer/Editor—The Captain WHEN MEETINGS WILL AGAIN OCCUR, NOTICE WILL BE GIVEN A grenade thrown into a kitchen in France would result in Linoleum Blownapart Delaware Abortion Facts ASSEMBLY 150 S.K. OFFICERS FOR 2020-2021 Delaware is SECOND in the nation in the rate of teen abortion? (47 per 1,000 women) Thomas D. Green Navigator Robert E. Zeigler Captain Delaware is #4 in the nation in the rate of overall abortion Rev. Christopher P. Hanley Friar (28.4 per 1,000 women) Anthony J. Bodonaro Admiral Thomas A. Pollutri Pilot Approximately 4,000 abortions are performed each year in Joseph E. Koskol Scribe Delaware. Almost half of all abortions in Delaware are repeat Lawrence B. Maguire Comptroller Mark A. Kellar Purser abortions. 47% of abortions in Delaware are performed on Gerald Safranski Trustee 3 Yr. black women. Albert J. Ware Trustee 2 Yr. Michael Handlin Trustee 1 Yr. _________________________________________________ John L. McCormick Inner Sentinel The Delaware Right To Life Mission Statement is Edward T. Godsell Outer Sentinel John J. Mayberry** Outer Sentinel reprinted on Page 6. The policy as printed, sounds Albert J. Ware CC Commander stringent. If an unborn child could read it, how would he or she interpret it?... and have no defense from a person Third Degree Affiliated Councils or persons who are about to deny that human a chance 3751 Blessed Sacrament/Corpus Christi for life outside the womb? 4548 St.