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Metaphor and Literalism in Buddhism
METAPHOR AND LITERALISM IN BUDDHISM The notion of nirvana originally used the image of extinguishing a fire. Although the attainment of nirvana, ultimate liberation, is the focus of the Buddha’s teaching, its interpretation has been a constant problem to Buddhist exegetes, and has changed in different historical and doctrinal contexts. The concept is so central that changes in its understanding have necessarily involved much larger shifts in doctrine. This book studies the doctrinal development of the Pali nirvana and sub- sequent tradition and compares it with the Chinese Agama and its traditional interpretation. It clarifies early doctrinal developments of nirvana and traces the word and related terms back to their original metaphorical contexts. Thereby, it elucidates diverse interpretations and doctrinal and philosophical developments in the abhidharma exegeses and treatises of Southern and Northern Buddhist schools. Finally, the book examines which school, if any, kept the original meaning and reference of nirvana. Soonil Hwang is Assistant Professor in the Department of Indian Philosophy at Dongguk University, Seoul. His research interests are focused upon early Indian Buddhism, Buddhist Philosophy and Sectarian Buddhism. ROUTLEDGE CRITICAL STUDIES IN BUDDHISM General Editors: Charles S. Prebish and Damien Keown Routledge Critical Studies in Buddhism is a comprehensive study of the Buddhist tradition. The series explores this complex and extensive tradition from a variety of perspectives, using a range of different methodologies. The series is diverse in its focus, including historical studies, textual translations and commentaries, sociological investigations, bibliographic studies, and considera- tions of religious practice as an expression of Buddhism’s integral religiosity. It also presents materials on modern intellectual historical studies, including the role of Buddhist thought and scholarship in a contemporary, critical context and in the light of current social issues. -
Shwe U Daung and the Burmese Sherlock Holmes: to Be a Modern Burmese Citizen Living in a Nation‐State, 1889 – 1962
Shwe U Daung and the Burmese Sherlock Holmes: To be a modern Burmese citizen living in a nation‐state, 1889 – 1962 Yuri Takahashi Southeast Asian Studies School of Languages and Cultures Faculty of Arts and Social Sciences The University of Sydney April 2017 A thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy Statement of originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted for any degree or other purposes. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources has been acknowledged. Yuri Takahashi 2 April 2017 CONTENTS page Acknowledgements i Notes vi Abstract vii Figures ix Introduction 1 Chapter 1 Biography Writing as History and Shwe U Daung 20 Chapter 2 A Family after the Fall of Mandalay: Shwe U Daung’s Childhood and School Life 44 Chapter 3 Education, Occupation and Marriage 67 Chapter ‘San Shar the Detective’ and Burmese Society between 1917 and 1930 88 Chapter 5 ‘San Shar the Detective’ and Burmese Society between 1930 and 1945 114 Chapter 6 ‘San Shar the Detective’ and Burmese Society between 1945 and 1962 140 Conclusion 166 Appendix 1 A biography of Shwe U Daung 172 Appendix 2 Translation of Pyone Cho’s Buddhist songs 175 Bibliography 193 i ACKNOWLEGEMENTS I came across Shwe U Daung’s name quite a long time ago in a class on the history of Burmese literature at Tokyo University of Foreign Studies. -
The Relevance of Buddhism in 21St Century Karanveer Singh Department of Philosophy, King's College, University of Western Onta
Karanveer SIngh The Relevance of Buddhism in 21st Century Karanveer Singh Department of Philosophy, King’s College, University of Western Ontario 1 Karanveer SIngh The essay's thesis is to demonstrate that Buddhist philosophy is relevant in the 21st century because its philosophy offers a variety of solutions to contemporary problems of the modern world. This essay has a two-fold thesis. The first part of the thesis illustrates concepts such as individual empiricism, epistemology and metaphysics in Buddhist thought. The second of the thesis demonstrates how those concepts hold their relevance in the modern world. The first part of the essay will investigate the concepts of individual empiricism, process metaphysics, and noble eightfold path in a Buddhist context. The second part of the essay will examine the relevance and application of these concepts in the modern world. The third part will summarize and conclude the essay. The Buddha advocates individual empiricism to gain knowledge, in that one gains knowledge through experiences through the six sense bases (Āyatana) (Bodhi, p. 345). In individual empiricism, one finds truth only through one's experience, not even others; that is why it is called individual empiricism. He does not expect one to heed to authority or religious texts but only on one's experience (Bodhi, p. 345). Buddha's emphasis on individual empiricism is radical compared to other religions because, unlike others, he is not appealing to divine command theory or the authority of the religious scriptures but asking people to follow a scientific method of empiricism. Metaphysics is a branch of philosophy that deals with the fundamental nature of reality (Wikipedia, 2020). -
Number 3 2011 Korean Buddhist Art
NUMBER 3 2011 KOREAN BUDDHIST ART KOREAN ART SOCIETY JOURNAL NUMBER 3 2011 Korean Buddhist Art Publisher and Editor: Robert Turley, President of the Korean Art Society and Korean Art and Antiques CONTENTS About the Authors…………………………………………..………………...…..……...3-6 Publisher’s Greeting…...…………………………….…….………………..……....….....7 The Museum of Korean Buddhist Art by Robert Turley…………………..…..…..8-10 Twenty Selections from the Museum of Korean Buddhist Art by Dae Sung Kwon, Do Kyun Kwon, and Hyung Don Kwon………………….….11-37 Korean Buddhism in the Far East by Henrik Sorensen……………………..…….38-53 Korean Buddhism in East Asian Context by Robert Buswell……………………54-61 Buddhist Art in Korea by Youngsook Pak…………………………………..……...62-66 Image, Iconography and Belief in Early Korean Buddhism by Jonathan Best.67-87 Early Korean Buddhist Sculpture by Lena Kim…………………………………....88-94 The Taenghwa Tradition in Korean Buddhism by Henrik Sorensen…………..95-115 The Sound of Ecstasy and Nectar of Enlightenment by Lauren Deutsch…..116-122 The Korean Buddhist Rite of the Dead: Yeongsan-jae by Theresa Ki-ja Kim123-143 Dado: The Korean Way of Tea by Lauren Deutsch……………………………...144-149 Korean Art Society Events…………………………………………………………..150-154 Korean Art Society Press……………………………………………………………155-162 Bibliography of Korean Buddhism by Kenneth R. Robinson…...…………….163-199 Join the Korean Art Society……………...………….…….……………………...……...200 About the Authors 1 About the Authors All text and photographs contained herein are the property of the individual authors and any duplication without permission of the authors is a violation of applicable laws. ALL RIGHTS RESERVED BY THE INDIVIDUAL AUTHORS. Please click on the links in the bios below to order each author’s publications or to learn more about their activities. -
The IJHLTR 10.1
Volume 10 Number 1 IJHLTR International Journal of Historical Learning, Teaching and Research August 2011 Volume 9, Number 2 - Autumn/Winter 2010 www.history.org.uk ISSN 1472-9466 In association with 1 2 International Journal of Historic Learning, Teaching and Research 1. Editorial 4 2. Articles Jean Pierre Charland, Marc-Andre Ethier,Jean Francois Cardin 5 History Written on Walls: a study of Quebec High School Students’ historical consciousness Michelle J. Bellino and Robert L. Selman 29 High School Students’ Understanding of Personal Betrayal in a Socio-historical Context of Ethnic Conflict: implications for teaching history Sean Lennon and Jeffrey M. Byford 44 The Wounded Terrorist: a Survey of History Students’ Perceptions of Moral Dilemmas Jannet Van Drie and Carla van Boxtel 55 In Essence I’m Only Reflecting: teaching strategies for fostering historical reasoning through whole-class discussion Bulent Tarman and Cemalletin Ayas 67 Comparing Issues Surrounding Turkish and Japanese History Books Sunjoo Kang 77 A Report from Korea: what elementary school teachers want to teach and what they teach in history: a report from Korea Anthony Blake and Karl Cain 88 History at Risk: a survey into the use of mainstream popular film in the British Secondary School History Classroom Andy Mansfield 100 The Utilisation of Gobbets for Student-Centred Learning for the Teaching of History at University: a report Jon Nichol and Penelope Harnett 106 History Teaching in England and the English National History Curriculum 3-11: past, present, into the future 3 Editorial Hilary Cooper and Jon Nichol This issue contains The International Journal of History Teaching Learning and Research papers from the United kingdom, United States, Canada, Korea, Turkey and the Netherlands. -
Out of the Shadows: Socially Engaged Buddhist Women
University of San Diego Digital USD Theology and Religious Studies: Faculty Scholarship Department of Theology and Religious Studies 2019 Out of the Shadows: Socially Engaged Buddhist Women Karma Lekshe Tsomo PhD University of San Diego, [email protected] Follow this and additional works at: https://digital.sandiego.edu/thrs-faculty Part of the Buddhist Studies Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Digital USD Citation Tsomo, Karma Lekshe PhD, "Out of the Shadows: Socially Engaged Buddhist Women" (2019). Theology and Religious Studies: Faculty Scholarship. 25. https://digital.sandiego.edu/thrs-faculty/25 This Book is brought to you for free and open access by the Department of Theology and Religious Studies at Digital USD. It has been accepted for inclusion in Theology and Religious Studies: Faculty Scholarship by an authorized administrator of Digital USD. For more information, please contact [email protected]. Section Titles Placed Here | I Out of the Shadows Socially Engaged Buddhist Women Edited by Karma Lekshe Tsomo SAKYADHITA | HONOLULU First Edition: Sri Satguru Publications 2006 Second Edition: Sakyadhita 2019 Copyright © 2019 Karma Lekshe Tsomo All rights reserved No part of this book may not be reproduced or utilized in any form or by any means, electronic or mechanical, or by any information storage or retreival system, without the prior written permission from the publisher, except in the case of brief quotations. Cover design Copyright © 2006 Allen Wynar Sakyadhita Conference Poster -
KARMA, CHARACTER, and CONSEQUENTIALISM Damien Keown
KARMA, CHARACTER, AND CONSEQUENTIALISM Damien Keown Note: This is an electronic version of an article first published in the Journal of Religious Ethics: 24 (1996): 329-350 and reproduced here by permission. Complete citation information for the final version of the paper, as published in the print edition of Journal of Religious Ethics is available on the Blackwell Synergy online delivery service, accessible via www.blackwell-synergy.com. KARMA, CHARACTER, AND CONSEQUENTIALISM Damien Keown ABSTRACT Karma is a central feature of Buddhist ethics, but the question of its classification in terms of ethical theory has so far received little attention. Granting that karma is foundational to Buddhist ethics and arguing that what is fundamental to the Buddhist understanding of karma is the saṃskāric modification of the agent, this article relates the doctrine of karma as understood in Theravāda Buddhism to Western ethical concepts and challenges the casual consensus that treats Buddhist ethics as a variety of consequentialism. The contrary argument, that Buddhist ethics is best understood in terms of virtue-mediated character transformation, is made dialectically through a critique of recent discussions of karma by Roy Perrett and Bruce Reichenbach and through an assessment of the plausibility of Philip Ivanhoe's concept of "character consequentialism." ANY SYSTEMATIC ACCOUNT OF BUDDHIST ETHICS must before long make reference to karma. Belief in karma is a constant which underlies the philosophical diversity of the many Buddhist schools, and it is one of the few basic tenets to have escaped major reinterpretation over the course of time.l There now exists a voluminous body of scholarly literature on karma, from both Hindu and Buddhist perspectives (for a bibliography, see Potter 1980), but surprisingly, in view of the frequent references to karma as an "ethical" doctrine, almost no attention has been paid to how karma is to be classified in terms of ethical theory. -
Gongan Collections I 公案集公案集 Gongangongan Collectionscollections I I Juhn Y
7-1 COLLECTED WORKS OF KOREAN BUDDHISM 7-1 GONGAN COLLECTIONS I COLLECTIONS GONGAN 公案集公案集 GONGANGONGAN COLLECTIONSCOLLECTIONS I I JUHN Y. AHN JUHN Y. (EDITOR) JOHN JORGENSEN COLLECTED WORKS OF KOREAN BUDDHISM VOLUME 7-1 公案集 GONGAN COLLECTIONS I Collected Works of Korean Buddhism, Vol. 7-1 Gongan Collections I Edited by John Jorgensen Translated by Juhn Y. Ahn Published by the Jogye Order of Korean Buddhism Distributed by the Compilation Committee of Korean Buddhist Thought 45 Gyeonji-dong, Jongno-gu, Seoul, 110-170, Korea / T. 82-2-725-0364 / F. 82-2-725-0365 First printed on June 25, 2012 Designed by ahn graphics ltd. Printed by Chun-il Munhwasa, Paju, Korea © 2012 by the Compilation Committee of Korean Buddhist Thought, Jogye Order of Korean Buddhism This project has been supported by the Ministry of Culture, Sports and Tourism, Republic of Korea. ISBN: 978-89-94117-10-2 ISBN: 978-89-94117-17-1 (Set) Printed in Korea COLLECTED WORKS OF KOREAN BUDDHISM VOLUME 7-1 公案集 GONGAN COLLECTIONS I EDITED BY JOHN JORGENSEN TRANSLATED AND ANNOTATED BY JUHN Y. AHN i Preface to The Collected Works of Korean Buddhism At the start of the twenty-first century, humanity looked with hope on the dawning of a new millennium. A decade later, however, the global village still faces the continued reality of suffering, whether it is the slaughter of innocents in politically volatile regions, the ongoing economic crisis that currently roils the world financial system, or repeated natural disasters. Buddhism has always taught that the world is inherently unstable and its teachings are rooted in the perception of the three marks that govern all conditioned existence: impermanence, suffering, and non-self. -
Ethics Year 9 Knowledge Organisers Term 3 Buddhism
Ethics Year 9 Knowledge Organisers Term 3 Buddhism Useful Links: Introduction to Buddhism Topics Covered https://www.youtube.com/watch?v=nsN7N Buddhism is an unique Religion in that it does not have Ls-0jI Life of the Buddha Life of the Buddha a God. It was started by Siddhartha Gautama around The 4 sights https://www.youtube.com/watch?v=dNCU 563 BCE and 483 BC. What is Enlightenment? oC0MXz8 $ noble truths and the 8 fold path 4 Noble Truths The Aim of Buddhism is to help people get rid of all https://www.youtube.com/watch?v=nVKK- suffering and pain in their life. They believe this is 8 Fold Path WVW2uw Enlightenment 5 Precepts possible by getting rid of all greed, hatred and ignorance https://www.youtube.com/watch?v=nVKK- How a Buddhist lives their life today in your life. WVW2uw What do Buddhists believe? 3 Jewels and Poisons They believe in Karma – the idea that there are good Different Groups in Buddhism and bad consequences to our actions. Good actions https://www.youtube.com/watch?v=2UEkU Festivals create good karma and bad actions create bad karma. 84-MDA 5 Precepts Evaluation of these different ideas They also believe in reincarnation: The idea that the https://www.youtube.com/watch?v=Yjtz4E TYJwI Reincarnation ad rebirth What is your opinion? cause and effect chain of our actions leads to an endless cycle of life, death and rebirth. You can only https://www.youtube.com/watch?v=VH42i escape this endless cycle by being Enlightenment CDom50 What is Karma in Buddhism? through the Buddhist teachings https://www.youtube.com/watch?v=b4r4cg -
Insights Into Karma
INSIGHTS INTO KARMA Also by Alexander Peck and co-authored with Eva Peck: Pathway to Life – Through the Holy Scriptures Journey to the Divine Within – Through Silence, Stillness and Simplicity Let's Talk Anew – Modern Conversation Themes in English [ESL book] For more information on Alexander Peck, see these websites at: www.spirituality-for-life.org www.prayer-of-the-heart.org www.pathway-publishing.org 2 INSIGHTS INTO KARMA The Law of Cause and Effect Alexander Peck 3 The right of Alexander Peck to be identified as author of this work has been asserted by him in accordance with the Copyright, Designs, and Patents Act 1988. © Alexander Peck, 2012 All rights reserved. No part of this book may be reproduced in any form or by any means except for the quotation of brief passages for the purpose of private study, research, or review. Cover design: Eva Peck Cover photo purchased from www.dreamstime.com Photo credits: Jindrich Degen Cover picture: The wagon wheel alludes to the Buddhist Wheel of Life. Karma is a law that influences all of life, expressed in the words "what goes around, comes around". Quotations for section divider pages are taken from: Mascaró, Juan, trans. The Dhammapada: The Path of Perfection. London: Penguin Books, 1973. They are intended to reflect the cause-effect theme underlying the book. This book was produced using the Blurb creative publishing service. It can be purchased online through: www.pathway -publishing.org Pathway Publishing Brisbane, Australia 4 This book is dedicated to You, the reader. May it be a cause for your personal Enlightenment. -
Buddhism and the Problem of Evil
‘AND NONE OF US DESERVING THE CRUELTY OR THE GRACE’ – BUDDHISM AND THE PROBLEM OF EVIL I. THE PROBLEM OF EVIL1 According to Max Weber, the Indian theory of karma is the most perfect solution to the problem of evil.2 This judgement has cast a long shadow over scholarly discourse in the 20th Century, with partisans lining up on one side or the other on the question of whether karma does or does not solve the problem of evil.3 Weber’s claim, and those of some who have followed in his train, should apply to both Buddhist and non-Buddhist (Hindu, Jaina) conceptions of karma, even if for different reasons.4 That is, it should be true of any theory of karma, in virtue of whatever they all have in common – namely, the claim that good or ill befalls a person according to the good or evil of her deeds (karma). But we might wonder whether the Buddhism – or indeed any worldview incorporating karma – has a problem of evil to solve at all. In its classic formulation, the problem of evil is a problem pegged to belief in God, and to a God of a very specific sort. The wicked have power, Psalm 35 observes, and flourish like a green bay tree; the just do not always fare so well. This mismatch of moral worth to natural flourishing is a plain and evident fact. The locus classicus for the problem of evil is Job, who was upright and honoured God and who precisely for that reason was made to suffer the appalling loss of wealth, friends, family, and health. -
Dharma and Darwin
Dharma and Darwin Introduction My talk today follows in the tracks of fellow sangha members who’ve given us presentations on the convergence of scientific inquiry and the insights of traditional Buddhist precepts in the area of neurobiology and brain science. I want to explore the ways the theory of evolution that has provided a framework for all biological research during the last 150 years illuminates and is illuminated by my experience of meditation and my rudimentary understanding of Buddhist doctrine. My interest in this topic has two origins. Eighteen years ago, while I was working on a book on the relationship between Shakespeare and the Bible, I noticed in passing that Shakespeare’s last complete and most mysterious play, The Tempest, could make sense when juxtaposed with the Book of Genesis. Both of them told a story roughly resembling that of Darwin’s theory of evolution. Ten years later, I came across a new academic specialty known as Darwinian literary criticism. That goaded me to take up my earlier inquiry, which issued in an essay I called “Genes in Genesis.” In it, I argued that the Creator God of the Hebrew Bible personified Darwin’s principle of natural selection. Once I started attending this Sangha and got exposed to Buddhist teachings, I found that they too reverberated with what I’d absorbed about evolution. A second stimulus came last Spring when I was helping my grandson prepare for his seventh grade science tests on cell biology. I learned for the first time about the molecular processes of replication and protein synthesis that humans share with one-celled organisms that came into existence 500 million years ago.