Bowl Round 2
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Francia. Band 44
Francia. Forschungen zur Westeuropäischen Geschichte. Herausgegeben vom Deutschen Historischen Institut Paris (Institut historique allemand) Band 44 (2017) Nithard as a Military Historian of the Carolingian Empire, c 833–843 DOI: 10.11588/fr.2017.0.68995 Copyright Das Digitalisat wird Ihnen von perspectivia.net, der Online-Publikationsplattform der Max Weber Stiftung – Deutsche Geisteswissenschaftliche Institute im Ausland, zur Verfügung gestellt. Bitte beachten Sie, dass das Digitalisat urheberrechtlich geschützt ist. Erlaubt ist aber das Lesen, das Ausdrucken des Textes, das Herunterladen, das Speichern der Daten auf einem eigenen Datenträger soweit die vorgenannten Handlungen ausschließlich zu privaten und nicht-kommerziellen Zwecken erfolgen. Eine darüber hinausgehende unerlaubte Verwendung, Reproduktion oder Weitergabe einzelner Inhalte oder Bilder können sowohl zivil- als auch strafrechtlich verfolgt werden. Bernard S. Bachrach – David S. Bachrach NITHARD AS A MILITARY HISTORIAN OF THE CAROLINGIAN EMPIRE, C 833–843 Introduction Despite the substantially greater volume of sources that provide information about the military affairs of the ninth century as compared to the eighth, the lion’s share of scholarly attention concerning Carolingian military history has been devoted to the reign of Charlemagne, particularly before his imperial coronation in 800, rather than to his descendants1. Indeed, much of the basic work on the sources, that is required to establish how they can be used to answer questions about military matters in the period after Charlemagne, remains to be done. An unfortunate side-effect of this rel- ative neglect of military affairs as well as source criticism for the ninth century has been considerable confusion about the nature and conduct of war in this period2. -
Prudentius of Troyes (D. 861) and the Reception of the Patristic Tradition in the Carolingian Era
Prudentius of Troyes (d. 861) and the Reception of the Patristic Tradition in the Carolingian Era by Jared G. Wielfaert A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Jared Wielfaert 2015 Prudentius of Troyes (d. 861) and the Reception of the Patristic Tradition in the Carolingian Era Jared Gardner Wielfaert Doctor of Philosophy Department of History University of Toronto 2015 ABSTRACT: This study concerns Prudentius, bishop of Troyes (861), a court scholar, historian, and pastor of the ninth century, whose extant corpus, though relatively extensive, remains unstudied. Born in Spain in the decades following the Frankish conquest of the Spanish march, Prudentius had been recruited to the Carolingian court under Louis the Pious, where he served as a palace chaplain for a twenty year period, before his eventual elevation to the see of Troyes in the 840s. With a career that moved from the frontier to the imperial court center, then back to the local world of the diocese and environment of cathedral libraries, sacred shrines, and local care of souls, the biography of Prudentius provides a frame for synthesis of several prevailing currents in the cultural history of the Carolingian era. His personal connections make him a rare link between the generation of the architects of the Carolingian reforms (Theodulf and Alcuin) and their students (Rabanus Maurus, Prudentius himself) and the great period of fruition of which the work of John Scottus Eriugena is the most widely recogized example. His involvement in the mid-century theological controversy over the doctrine of predestination illustrates the techniques and methods, as well as the concerns and preoccupations, of Carolingian era scholars engaged in the consolidation and interpretation of patristic opinion, particularly, that of Augustine. -
The Empire That Was Always Decaying: the Carolingians (800-888) Mayke De Jong*
The Empire that was always Decaying: The Carolingians (800-888) Mayke de Jong* This paper examines the potency of the concept of ›empire‹ in Carolingian history, arguing against the still recent trend in medieval studies of seeing the Carolingian empire as having been in a constant state of decay. An initial historiographical overview of medievalist’s perceptions of ›empire‹ over the past century is followed by a discussion of how Carolingian authors themselves constructed, perceived and were influenced by notions of ›empire‹. Bib- lical scholars like Hraban Maur initiated an authoritative discourse on imperium, which in turn, after the 840s, heavily influenced later authors, perhaps most interestingly Paschasius Radbertus in his Epitaphium Arsenii. While the writings of these authors who looked back at Louis’s reign have often been interpreted as revealing a decline of imperial ideals, they must rather be seen as testifying to a long-lasting concern for a universal Carolingian empire. Keywords: Carolingian empire; Historiography; imperium; Louis the Pious; Staatlichkeit. According to most textbooks, the first Western empire to succeed its late Roman predecessor suddenly burst upon the scene, on Christmas Day 800 in Rome, when Pope Leo III turned Charles, King of the Franks and Lombards, and patricius (protector) of the Romans, into an imperator augustus. Few events have been debated so much ad nauseam by modern histori- ans as this so-called imperial coronation of 800, which was probably not at all a coronation; contemporary sources contradict each other as to what happened on that Christmas Day in St. Peter’s church.1 Charlemagne’s biographer Einhard claimed that the vigorous Frankish king »would not have entered the church that day, even though it was a great feast day, if he had known in advance of the pope’s plan«. -
Gender and Moral Authority in the Carolingian Age (2016)
NOTICE: The copyright law of the United States (Title 17, United States Code) governs the making of reproductions of copyrighted material. One specified condition is that the reproduction is not to be "used for any purpose other than private study, scholarship, or research." If a user makes a request for, or later uses a reproduction for purposes in excess of "fair use," that user may be liable for copyright infringement. RESTRICTIONS: This student work may be read, quoted from, cited, for purposes of research. It may not be published in full except by permission of the author. 1 INTRODUCTION The common people call the place, both the spring and the village, Fontenoy, Where that massacre and bloody downfall of the Franks [took place]: The fields tremble, the woods tremble, the very swamp trembles… Let not that accursed day be counted in the calendar of the year, Rather let it be erased from all memory, May the sun’s rays never fall there, may no dawn ever come to [end its endless] twilight. -Englebert, 8411 The Battle of Fontenoy in 841 left the Carolingian Empire devastated. It was the only battle of a three-year civil war that left too many dead and the survivors, shattered. During this period of unrest, from 840-843, an aristocratic woman, Dhuoda, endured the most difficult years of her life. The loyalty of her absentee husband, Bernard of Septimania, was being questioned by one of the three kings fighting for an upper-hand in this bloody civil war. To ensure his loyalty, his and Dhuoda’s 14-year old son, William, was to be sent to King Charles the Bald as a hostage. -
Rodulf and Ubba. in Search of a Frisian-Danish Viking Stephen M
Rodulf and Ubba. In search of a Frisian-Danish Viking Stephen M. Lewis To cite this version: Stephen M. Lewis. Rodulf and Ubba. In search of a Frisian-Danish Viking. Saga Book of the Viking Society for Northern Research, VSNR, 2016, 40, pp.5-42. hal-01944836 HAL Id: hal-01944836 https://hal.archives-ouvertes.fr/hal-01944836 Submitted on 13 Dec 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Rodulf and Ubba. In Search of a Frisian–Danish Viking 5 RODULF AND UBBA. IN SEARCH OF A FRISIAN–DANISH VIKING BY STEPHEN LEWIS Independent Scholar It is strange that, while students of other Germanic peoples have been obsessed with the identity and office of their leaders, Viking scholars have said very little of such things—a literal case of Hamlet without princes of Denmark! (Patrick Wormald 1982, 144) ODULF WAS A PROMINENT Frisian-based Danish Viking leader in the Rthird quarter of the ninth century. When he was killed in 873 while trying to wrest lands for himself in northern Frisia it was reported by Archbishop Hincmar in the so-called Annals of St Bertin that he ‘had inflicted many evils on Charles’ realm’ (AB 873, 184). -
Holy Warriors and Bellicose Bishops: the Church and Warfare in Early Medieval Germany
San Jose State University SJSU ScholarWorks Master's Theses Master's Theses and Graduate Research Summer 2015 Holy Warriors and Bellicose Bishops: The Church and Warfare in Early Medieval Germany Nicholas Edward Friend San Jose State University Follow this and additional works at: https://scholarworks.sjsu.edu/etd_theses Recommended Citation Friend, Nicholas Edward, "Holy Warriors and Bellicose Bishops: The Church and Warfare in Early Medieval Germany" (2015). Master's Theses. 4585. DOI: https://doi.org/10.31979/etd.h7db-86zn https://scholarworks.sjsu.edu/etd_theses/4585 This Thesis is brought to you for free and open access by the Master's Theses and Graduate Research at SJSU ScholarWorks. It has been accepted for inclusion in Master's Theses by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. HOLY WARRIORS AND BELLICOSE BISHOPS: THE CHURCH AND WARFARE IN EARLY MEDIEVAL GERMANY A Thesis Presented to The Faculty of the Department of History San José State University In Partial Fulfillment of the Requirements for the Degree of Master of Arts by Nicholas E. Friend August 2015 © 2015 Nicholas E. Friend ALL RIGHTS RESERVED The Designated Thesis Committee Approves the Thesis Titled HOLY WARRIORS AND BELLICOSE BISHOPS: THE CHURCH AND WARFARE IN EARLY MEDIEVAL GERMANY by Nicholas E. Friend APPROVED FOR THE DEPARTMENT OF HISTORY SAN JOSE STATE UNIVERSITY August 2015 Dr. John Bernhardt Department of History Dr. Jonathan Roth Department of History Dr. Allison Katsev Department of History ABSTRACT HOLY WARRIORS AND BELLICOSE BISHOPS: THE CHURCH AND WARFARE IN EARLY MEDIEVAL GERMANY By Nicholas E. Friend The Frankish kingdoms of the early Middle Ages were the inheritors of both Germanic warrior culture and the Christian institutions of the late Roman Empire. -
CHARLES the BALD's 'EDICT of PÎTRES' (864): a TRANSLATION
CHARLES THE BALD’s ‘EDICT OF PÎTRES’ (864): A TRANSLATION AND COMMENTARY A THESIS SUBMITTED TO THE FACULTY OF THE UNIVERSITY OF MINNESOTA BY Brian E. Hill IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS Adviser: Prof. Bernard S. Bachrach April 2013 © Brian E. Hill 2013 i To my parents, Diane and Tony ii Table of Contents Part I: Introduction.................................................................................................1 I. The capitulary and Carolingian legislation..........................................11 II. Usage as a source..................................................................................24 III. How capitularies were formulated....................................................32 IV. Historiography of ‘consensus’...........................................................45 V. Royal authority.......................................................................................53 VI. Questions of literacy............................................................................59 VII. The Edict of Pîtres.............................................................................65 VIII. The context of the Edict..................................................................69 IX. The Edict in scholarship.....................................................................76 X. Conclusion..............................................................................................82 Part II: Text and translation..................................................................................84 -
Popular Revolt in the Ninth Century
Studies in English Volume 13 Article 13 1972 Popular Revolt in the Ninth Century Allen Cabaniss University of Mississipi Follow this and additional works at: https://egrove.olemiss.edu/ms_studies_eng Part of the Medieval Studies Commons Recommended Citation Cabaniss, Allen (1972) "Popular Revolt in the Ninth Century," Studies in English: Vol. 13 , Article 13. Available at: https://egrove.olemiss.edu/ms_studies_eng/vol13/iss1/13 This Article is brought to you for free and open access by the English at eGrove. It has been accepted for inclusion in Studies in English by an authorized editor of eGrove. For more information, please contact [email protected]. Cabaniss: Popular Revolt Popular Revolt in the Ninth Century by Allen Cabaniss The last note in the annals of Xanten for the year 841 is about “a powerful combination of servile folk” in Saxony who arose against their masters. “Adopting the designation Stellings, they committed numerous irrational acts,” in the course of which “the nobles of that country suffered severe and atrocious maltreatment at the hands of those slavish people.”1 The background of that occurrence was a civil war in the Frankish state. Emperor Louis the Pious died in the summer of 840, leaving the government in theory to his three sons.2 What followed was a struggle for power among them and their partisans. Rather quickly Louis the German formed an alliance with Charles the Bald to strike at the paramount position of their brother, Emperor Lothair I. At Fontenoy on 25 June 841 the two sides engaged in a fierce battle, marked by frightful and shocking carnage, resulting in temporary defeat for Lothair, but not in a stable peace.3 The observant chronicler then recounted, between the battle and the Stelling insurrection, a prodigy in the sky on Thursday, 28 July. -
The Making of Men, Not Masters: Right Order and Lay Masculinity According to Dhuoda and Nithard
THE MAKING OF MEN, NOT MASTERS: RIGHT ORDER AND LAY MASCULINITY ACCORDING TO DHUODA AND NITHARD by Meg Leja* Abstract: Examining two texts composed by members of the western Frankish lay no- bility over the period 841−843, this article addresses how contemporary conflicts within the Carolingian realm prompted the authors of these texts to reevaluate ideals of lay mas- culinity. A comparison of how Nithard and Dhuoda privileged certain obligations within a man’s life, articulated distinct models of knighthood, and referenced the type of rela- tionship men ought to have with women, and with their bodies, elucidates the ways in which they sought to reform noblemen’s problematic conduct by putting forward their own models of manly behavior. The study ultimately suggests that Dhuoda and Nithard were reacting against a hegemonic masculinity that defined men in terms of their ability to dominate. In response, both authors formulated ideals of masculinity that positioned men within subservient and dependent relationships and that emphasized the need for men to establish harmonious relations with other men, with women and with their bodies. INTRODUCTION The scarcity of extant early medieval texts written by members of the laity makes it difficult to access lay views without the distorting lens of ecclesiastical authorship. It is particularly rare to be able to compare the views of laypeople writing at the same time for similar audiences—a fact that highlights the rare opportunity afforded by two Carolingian texts composed by members of the western Frankish lay nobility over the period 841 to 843.1 The first of these texts is the Histories, a de- tailed chronological account of the civil war among Louis the Pious’s sons, written by Nithard, a nobleman in the service of Charles the Bald.2 The second text in question is Dhuoda’s Manual, the only surviving text written by a Carolingian laywoman.3 All that is known * History Program, University of British Columbia, [email protected]. -
Coronations in the Carolingian Age the Inauguration Rituals of Louis the Pious
Coronations in the Carolingian age The inauguration rituals of Louis the Pious Wouter Brouwers 4252950 Thesis Advisor: Dr Dorine van Espelo Date of submission: 15-8-2016 1 Table of Contents Title page ...............................................................................................................................1 Table of Contents ...................................................................................................................2 Introduction ............................................................................................................................3 § Status Quaestionis ............................................................................................................7 Chapter 1: The life of Louis and the sources ......................................................................... 11 §The Carolingian empire ................................................................................................... 11 §The sources on the reign of Louis the Pious..................................................................... 14 §Einhard, Vita Karoli Magni ............................................................................................ 15 § Ermoldus, In honorem Hludovici imperatoris ................................................................. 17 § Thegan, Gesta Hludowici imperatoris, ............................................................................ 19 § The Astronomer, Vita Hludovici Imperatoris................................................................. -
International History Bowl – Round 2 Middle School
IHBB 2019 Asian History Bowl Championships Bowl Round 2 Bowl Round 2 – Middle School First Quarter (1) A thinker from this country founded a “religion of humanity” and formulated a “law of three stages,” espousing philosophical positivism. The Elementary Structures of Religious Life was written by a sociologist from this country who pioneered the field with a work examining suicide. For ten points, name this home country of the thinkers Auguste Comte, Claude Levi-Strauss, and Emile [ay-MEEL] Durkheim. ANSWER: France (2) Vala attempted to flee this battle during fighting at Kalkriese hill. A campaign waged in vengeance for this battle culminated in the Battle of Idistaviso, which was won by Germanicus. This battle’s winning commander led an alliance of tribes including the Cherusci. This battle’s result caused Augustus to rage, “Quintilius Varus, give me back my legions!” Arminius and his German allies inflicted, for ten points, what decisive 9 AD Roman defeat in a namesake forest? ANSWER: Battle of the Teutoburg Forest (3) A scholar who lived in this city wrote The True Intellectual System of the Universe and was a rival of Thomas Hobbes; that man was Ralph Cudworth. This city names a group of Platonist 17th-Century philosophers and a group that included Anthony Blunt and Kim Philby, a spy ring known as this city’s namesake “five.” Isaac Newton attended Trinity College in, for ten points, what British city whose historic university is a rival of Oxford? ANSWER: Cambridge (4) This country's government owns properties such as Hotel Bel-Air and the Beverly Hills Hotel through its ownership of the Dorchester Collection. -
Teaching Emperors: Transcending the Boundaries of Carolingian Monastic Communities*
chapter 13 Teaching Emperors: Transcending the Boundaries of Carolingian Monastic Communities* Rutger Kramer When the Frankish Emperor Charlemagne died in 814, his son Louis the Pious inherited the responsibility for an empire that proved a challenge to control. His new realm encompassed most of Western Europe, making it a sizeable territory to control from Aachen, the de facto seat of the empire.1 Moreover, his father and grandfather had set in motion an almost programmatic series of reforms that had been gaining momentum from the mid-8th century onwards.2 The overarching goal of this policy was nothing less than the salvation of all the people within the empire—to ensure that all subjects of the Carolingian rulers would be given the tools to be good Christians, so that they would not only lead good lives but also be rewarded in the afterlife.3 A primary tool for this was education, which could be anything from Christianizing pagans, combating heterodox movements, or simply making sure that members of the ecclesiastical hierarchy—from the highest arch- bishop to the lowliest village priest—were capable of performing the functions * This article has benefited greatly from the insightful comments by Janneke Raaijmakers and Giorgia Vocino, as well as from the questions by the participants in the VISCOM conference from which this volume has sprung, the participants in the Princeton-Oxford-Vienna Graduate Exchange (May 2014), and the other authors in this section on Spiritual Communities. Research for this article was funded by the Austrian Science Fund (FWF): F42 Visions of Community. 1 On the challenges posed by the size of the empire, see Gravel, Distances, Rencontres, Communications; on the status of Aachen as the capital, see Nelson, “Aachen as a Place of Power”, as well as McKitterick, Charlemagne, 157–71.