Popular Revolt in the Ninth Century
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Francia. Band 44
Francia. Forschungen zur Westeuropäischen Geschichte. Herausgegeben vom Deutschen Historischen Institut Paris (Institut historique allemand) Band 44 (2017) Nithard as a Military Historian of the Carolingian Empire, c 833–843 DOI: 10.11588/fr.2017.0.68995 Copyright Das Digitalisat wird Ihnen von perspectivia.net, der Online-Publikationsplattform der Max Weber Stiftung – Deutsche Geisteswissenschaftliche Institute im Ausland, zur Verfügung gestellt. Bitte beachten Sie, dass das Digitalisat urheberrechtlich geschützt ist. Erlaubt ist aber das Lesen, das Ausdrucken des Textes, das Herunterladen, das Speichern der Daten auf einem eigenen Datenträger soweit die vorgenannten Handlungen ausschließlich zu privaten und nicht-kommerziellen Zwecken erfolgen. Eine darüber hinausgehende unerlaubte Verwendung, Reproduktion oder Weitergabe einzelner Inhalte oder Bilder können sowohl zivil- als auch strafrechtlich verfolgt werden. Bernard S. Bachrach – David S. Bachrach NITHARD AS A MILITARY HISTORIAN OF THE CAROLINGIAN EMPIRE, C 833–843 Introduction Despite the substantially greater volume of sources that provide information about the military affairs of the ninth century as compared to the eighth, the lion’s share of scholarly attention concerning Carolingian military history has been devoted to the reign of Charlemagne, particularly before his imperial coronation in 800, rather than to his descendants1. Indeed, much of the basic work on the sources, that is required to establish how they can be used to answer questions about military matters in the period after Charlemagne, remains to be done. An unfortunate side-effect of this rel- ative neglect of military affairs as well as source criticism for the ninth century has been considerable confusion about the nature and conduct of war in this period2. -
Prudentius of Troyes (D. 861) and the Reception of the Patristic Tradition in the Carolingian Era
Prudentius of Troyes (d. 861) and the Reception of the Patristic Tradition in the Carolingian Era by Jared G. Wielfaert A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of History University of Toronto © Copyright by Jared Wielfaert 2015 Prudentius of Troyes (d. 861) and the Reception of the Patristic Tradition in the Carolingian Era Jared Gardner Wielfaert Doctor of Philosophy Department of History University of Toronto 2015 ABSTRACT: This study concerns Prudentius, bishop of Troyes (861), a court scholar, historian, and pastor of the ninth century, whose extant corpus, though relatively extensive, remains unstudied. Born in Spain in the decades following the Frankish conquest of the Spanish march, Prudentius had been recruited to the Carolingian court under Louis the Pious, where he served as a palace chaplain for a twenty year period, before his eventual elevation to the see of Troyes in the 840s. With a career that moved from the frontier to the imperial court center, then back to the local world of the diocese and environment of cathedral libraries, sacred shrines, and local care of souls, the biography of Prudentius provides a frame for synthesis of several prevailing currents in the cultural history of the Carolingian era. His personal connections make him a rare link between the generation of the architects of the Carolingian reforms (Theodulf and Alcuin) and their students (Rabanus Maurus, Prudentius himself) and the great period of fruition of which the work of John Scottus Eriugena is the most widely recogized example. His involvement in the mid-century theological controversy over the doctrine of predestination illustrates the techniques and methods, as well as the concerns and preoccupations, of Carolingian era scholars engaged in the consolidation and interpretation of patristic opinion, particularly, that of Augustine. -
The Hostages of the Northmen: from the Viking Age to the Middle Ages
Part IV: Legal Rights It has previously been mentioned how hostages as rituals during peace processes – which in the sources may be described with an ambivalence, or ambiguity – and how people could be used as social capital in different conflicts. It is therefore important to understand how the persons who became hostages were vauled and how their new collective – the new household – responded to its new members and what was crucial for his or her status and participation in the new setting. All this may be related to the legal rights and special privileges, such as the right to wear coat of arms, weapons, or other status symbols. Personal rights could be regu- lated by agreements: oral, written, or even implied. Rights could also be related to the nature of the agreement itself, what kind of peace process the hostage occurred in and the type of hostage. But being a hostage also meant that a person was subjected to restric- tions on freedom and mobility. What did such situations meant for the hostage-taking party? What were their privileges and obli- gations? To answer these questions, a point of departure will be Kosto’s definition of hostages in continental and Mediterranean cultures around during the period 400–1400, when hostages were a form of security for the behaviour of other people. Hostages and law The hostage had its special role in legal contexts that could be related to the discussion in the introduction of the relationship between religion and law. The views on this subject are divided How to cite this book chapter: Olsson, S. -
The Empire That Was Always Decaying: the Carolingians (800-888) Mayke De Jong*
The Empire that was always Decaying: The Carolingians (800-888) Mayke de Jong* This paper examines the potency of the concept of ›empire‹ in Carolingian history, arguing against the still recent trend in medieval studies of seeing the Carolingian empire as having been in a constant state of decay. An initial historiographical overview of medievalist’s perceptions of ›empire‹ over the past century is followed by a discussion of how Carolingian authors themselves constructed, perceived and were influenced by notions of ›empire‹. Bib- lical scholars like Hraban Maur initiated an authoritative discourse on imperium, which in turn, after the 840s, heavily influenced later authors, perhaps most interestingly Paschasius Radbertus in his Epitaphium Arsenii. While the writings of these authors who looked back at Louis’s reign have often been interpreted as revealing a decline of imperial ideals, they must rather be seen as testifying to a long-lasting concern for a universal Carolingian empire. Keywords: Carolingian empire; Historiography; imperium; Louis the Pious; Staatlichkeit. According to most textbooks, the first Western empire to succeed its late Roman predecessor suddenly burst upon the scene, on Christmas Day 800 in Rome, when Pope Leo III turned Charles, King of the Franks and Lombards, and patricius (protector) of the Romans, into an imperator augustus. Few events have been debated so much ad nauseam by modern histori- ans as this so-called imperial coronation of 800, which was probably not at all a coronation; contemporary sources contradict each other as to what happened on that Christmas Day in St. Peter’s church.1 Charlemagne’s biographer Einhard claimed that the vigorous Frankish king »would not have entered the church that day, even though it was a great feast day, if he had known in advance of the pope’s plan«. -
Gender and Moral Authority in the Carolingian Age (2016)
NOTICE: The copyright law of the United States (Title 17, United States Code) governs the making of reproductions of copyrighted material. One specified condition is that the reproduction is not to be "used for any purpose other than private study, scholarship, or research." If a user makes a request for, or later uses a reproduction for purposes in excess of "fair use," that user may be liable for copyright infringement. RESTRICTIONS: This student work may be read, quoted from, cited, for purposes of research. It may not be published in full except by permission of the author. 1 INTRODUCTION The common people call the place, both the spring and the village, Fontenoy, Where that massacre and bloody downfall of the Franks [took place]: The fields tremble, the woods tremble, the very swamp trembles… Let not that accursed day be counted in the calendar of the year, Rather let it be erased from all memory, May the sun’s rays never fall there, may no dawn ever come to [end its endless] twilight. -Englebert, 8411 The Battle of Fontenoy in 841 left the Carolingian Empire devastated. It was the only battle of a three-year civil war that left too many dead and the survivors, shattered. During this period of unrest, from 840-843, an aristocratic woman, Dhuoda, endured the most difficult years of her life. The loyalty of her absentee husband, Bernard of Septimania, was being questioned by one of the three kings fighting for an upper-hand in this bloody civil war. To ensure his loyalty, his and Dhuoda’s 14-year old son, William, was to be sent to King Charles the Bald as a hostage. -
Introduction. Making the Past in Late and Post-Carolingian Historiography
Introduction. Making the Past in Late and Post-Carolingian Historiography Maximilian Diesenberger* This article focuses on how different pasts were constructed in the late and post-Carolin- gian world. In order to create a past, authors active around the year 900 chose different strategies: they made use of specific text formats in order to distance themselves from the past; they drew on alternative sources and a new vocabulary. They changed the scale of their observation and took new liberties with their narratives, as they were not as firmly bound to inherited narratives as their predecessors had been. This had an effect on their authorial posture within their texts. Through their specific use of the past, these authors not only at- tempted to provide an image of a new reality – they went beyond this. By breaking off the present from the past, or emphasising certain aspects of the past while »forgetting« others, they were making an important contribution to the re-formation of their world. Keywords: Carolingians; historiography; annals; social memory; empire; kingdoms »The past was a very real presence in early medieval societies. It might provide a legitimating template for the current order of things, explaining how things were meant to be thus, or an image of an ideal order, a Golden age against which the present could be judged. Within a social group, shared beliefs about the past were a source of identity: the image of a common past informed a ›Wir-Gefühl‹ (a sense of ›us-ness‹), and the defining characteristics of that past identified those who were and were not part of ›us‹ in the present.«1 This is how Matthew Innes introduced the volume The Uses of the Past in the Early Middle Ages (Hen and Innes) in 2000. -
Scandinavian Influence in Kievan Rus
Katie Lane HST 499 Spring 2005 VIKINGS IN THE EAST: SCANDINAVIAN INFLUENCE IN KIEVAN RUS The Vikings, referred to as Varangians in Eastern Europe, were known throughout Europe as traders and raiders, and perhaps the creators or instigators of the first organized Russian state: Kievan Rus. It is the intention of this paper to explore the evidence of the Viking or Varangian presence in Kievan Rus, more specifically the areas that are now the Ukraine and Western Russia. There is not an argument over whether the Vikings were present in the region, but rather over the effect their presence had on the native Slavic people and their government. This paper will explore and explain the research of several scholars, who generally ascribe to one of the rival Norman and Anti- Norman Theories, as well as looking at the evidence that appears in the Russian Primary Chronicle, some of the laws in place in the eleventh century, and two of the Icelandic Sagas that take place in modern Russia. The state of Kievan Rus was the dominant political entity in the modern country the Ukraine and western Russia beginning in the tenth century and lasting until Ivan IV's death in 1584.1 The region "extended from Novgorod on the Volkhov River southward across the divide where the Volga, the West Dvina, and the Dnieper Rivers all had their origins, and down the Dnieper just past Kiev."2 It was during this period that the Slavs of the region converted to Christianity, under the ruler Vladimir in 988 C.E.3 The princes that ruled Kievan Rus collected tribute from the Slavic people in the form of local products, which were then traded in the foreign markets, as Janet Martin explains: "The Lane/ 2 fur, wax, and honey that the princes collected from the Slav tribes had limited domestic use. -
Co-Operation Between the Viking Rus' and the Turkic Nomads of The
Csete Katona Co-operation between the Viking Rus’ and the Turkic nomads of the steppe in the ninth-eleventh centuries MA Thesis in Medieval Studies Central European University Budapest May 2018 CEU eTD Collection Co-operation between the Viking Rus’ and the Turkic nomads of the steppe in the ninth-eleventh centuries by Csete Katona (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest May 2018 Co-operation between the Viking Rus’ and the Turkic nomads of the steppe in the ninth-eleventh centuries by Csete Katona (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest May 2018 Co-operation between the Viking Rus’ and the Turkic nomads of the steppe in the ninth-eleventh centuries by Csete Katona (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Medieval Studies. Accepted in conformance with the standards of the CEU. ____________________________________________ External Supervisor CEU eTD Collection Budapest May 2018 I, the undersigned, Csete Katona, candidate for the MA degree in Medieval Studies, declare herewith that the present thesis is exclusively my own work, based on my research and only such external information as properly credited in notes and bibliography. -
1 the EDICT of PÎTRES, CAROLINGIAN DEFENCE AGAINST the VIKINGS, and the ORIGINS of the MEDIEVAL CASTLE by Simon Maclean READ 8
1 THE EDICT OF PÎTRES, CAROLINGIAN DEFENCE AGAINST THE VIKINGS, AND THE ORIGINS OF THE MEDIEVAL CASTLE By Simon MacLean READ 8 FEBRUARY 2019 ABSTRACT: The castle is one of the most characteristic features of the Western European landscape in the Middle Ages, dominating social and political order from the eleventh century onwards. The origins of the castle are generally assigned to the ninth and tenth centuries, and the standard story begins with the defensive fortifications established against the Vikings during the reign of the West Frankish king Charles the Bald (843–77). In this article I argue that there are serious problems with this origin story, by re-evaluating some of the key sources on which it rests – particularly the Edict of Pîtres (864). I seek to demonstrate that my analysis of this source has important implications for how we think about the relationship between fortifications and the state in the Carolingian Empire; and by extension the evolution of the castle in north-western Europe between the ninth and twelfth centuries. 1. Introduction The Edict of Pîtres of 25 July 864 is one of the most celebrated of the 350 or so capitularies promulgated by the kings and emperors of the Carolingian dynasty. The Carolingians ruled the Frankish kingdoms which dominated Western Europe during the eighth and ninth centuries, and the capitularies were their characteristic form of legislation – a heterogeneous genre, but broadly speaking recognisable as records of royal proclamations divided into chapters, often expressed in a legislative or exhortatory voice.1 The Edict was issued by one of the most enthusiastic Carolingian legislators: Charles the Bald, who ruled the West Frankish kingdom (approximately equivalent to modern France) between 843 and 877. -
Approaches to Community and Otherness in the Late Merovingian and Early Carolingian Periods
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by White Rose E-theses Online Approaches to Community and Otherness in the Late Merovingian and Early Carolingian Periods Richard Christopher Broome Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of History September 2014 ii The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. The right of Richard Christopher Broome to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. © 2014 The University of Leeds and Richard Christopher Broome iii Acknowledgements There are many people without whom this thesis would not have been possible. First of all, I would like to thank my supervisor, Ian Wood, who has been a constant source of invaluable knowledge, advice and guidance, and who invited me to take on the project which evolved into this thesis. The project he offered me came with a substantial bursary, for which I am grateful to HERA and the Cultural Memory and the Resources of the Past project with which I have been involved. Second, I would like to thank all those who were also involved in CMRP for their various thoughts on my research, especially Clemens Gantner for guiding me through the world of eighth-century Italy, to Helmut Reimitz for sending me a pre-print copy of his forthcoming book, and to Graeme Ward for his thoughts on Aquitanian matters. -
Kingship and Politics in the Late Ninth Century: Charles the Fat and the End of the Carolingian Empire Simon Maclean Frontmatter More Information
Cambridge University Press 0521819458 - Kingship and Politics in the Late Ninth Century: Charles the Fat and the End of the Carolingian Empire Simon Maclean Frontmatter More information KINGSHIP AND POLITICS IN THE LATE NINTH CENTURY This is the first major study in any language of the collapse of the pan- EuropeanCarolingianempire andthe reignof its last ruler, Charles III ‘the Fat’ (876–88). The later decades of the empire are conventionally seen as a dismal period of decline and fall, scarred by internal feuding, unfet- tered aristocratic ambition and Viking onslaught. This book offers a fresh interpretation, arguing that previous generations of historians misunder- stood the nature and causes of the end of the empire, and neglected many of the relatively numerous sources for this period. Topics covered include the significance of aristocratic power; political structures; the possibilities and limits of kingship; developments in royal ideology; the struggle with the Vikings; and the nature of regional political identities. In proposing new explanations for the empire’s disintegration, this book has broader implications for our understanding of this formative period of European history more generally. Simon MacLean is Lecturer in History at the University of St Andrews, Scotland. © Cambridge University Press www.cambridge.org Cambridge University Press 0521819458 - Kingship and Politics in the Late Ninth Century: Charles the Fat and the End of the Carolingian Empire Simon Maclean Frontmatter More information Cambridge Studies in Medieval Life and Thought Fourth Series General Editor: d. e. luscombe Research Professor of Medieval History,University of Sheffield Advisory Editors: christine carpenter Reader in Medieval English History,University of Cambridge,and Fellow of New Hall rosamond mC kitterick Professor of Medieval History,University of Cambridge,and Fellow of Newnham College The series Cambridge Studies in Medieval Life and Thought was inaugurated by G. -
The Viking Expeditions to Spain During the 9Th Century
TH THE VIKING EXPEDITIONS TO SPAIN DURING THE 9 CENTURY by Víctor Emanuel Aguirre Odense, Centre for Medieval Studies 2013 CONTENT 2 MAPS 3 4 THE VIKING EXPEDITIONS TO SPAIN DURING THE 9TH CENTURY The Sources This article in two parts aims at making the Scandinavian readers a bit more familiar with a topic that has barely been approached by scholars, neither in the north nor in the south. The target of this first part is to contribute to the Nordic historiography with a series of texts that prove useful to track down the movements of the Vikings1 along the coasts of the Iberian Peninsula during the 9th century. The importance of these reports lays in the fact that there is no alternative way of knowing of such events – rather isolated, yet important – that have taken place during the Spanish and Scandinavian Middle Ages. There is no archaeological evidence, and the chances to relay on the study of old place names are very reduced and isolated2. Given the consequent importance of chronicles, our efforts should not be merely placed on transcribing them and describing the historical context in which they were created, but we should focus on assessing how useful they are as tools to reconstruct a historical era. Scandinavian historians and experts in Viking history are all likely to be familiar with the Annales Bertiniani, which represent an important source for studying the movements of the Nordic pirates in France. They will however find other Hispanic – and even Arab and Latin – source more obscure, as their contributions to the study of the Vikings has been much less 1 *I would like to dedicate this article to Karen Fog Rasmussen, to show my gratitude for her help, kindness and patience.