1 the EDICT of PÎTRES, CAROLINGIAN DEFENCE AGAINST the VIKINGS, and the ORIGINS of the MEDIEVAL CASTLE by Simon Maclean READ 8
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Review Volume 11 (2011) Page 1
H-France Review Volume 11 (2011) Page 1 H-France Review Vol. 11 (January 2011), No. 31 Karl Heidecker, The Divorce of Lothar II: Christian Marriage and Political Power in the Carolingian World, translated from the Dutch by Tanis M. Guest. Ithaca, N.Y.: Cornell University Press, 2010. x + 226 pp. Map, genealogical tables, bibliography, and index. $45.00 U.S. (cl.) ISBN 978- 0-8014-3929-2 Review by Sam Collins, George Mason University. Lothar II’s protracted attempt to divorce his wife Theutberga caused a European-wide scandal from 857 to his death in 869, and it is a scandal with an impressively large and detailed source base. In annals, conciliar acta, papal letters, charters, and, most importantly, an extensive tract devoted to the issue by Hincmar of Rheims, the story unfolds in frequently sordid detail. Lothar married Theutberga, a member of a prominent noble family, the so-called ‘Bosonids,’ in 855 for political advantage. What advantage this marriage offered the king seems soon to have departed, a process no doubt accelerated by Theutberga’s childlessness, and by 857 Lothar attempted a divorce from her and a return to his former partner (and possibly first wife), Waldrada, with whom he had a son. The grounds for the divorce were charges of the worst kind leveled at Theutberga: incest, sodomy, an abortion. Theutberga protested her innocence and either she or a proxy proved it through an ordeal of hot water in 858. Lothar, however, persisted, and in a trial at Aachen in 860 coerced Theutberga into a (false, or so many said) confession of her guilt. -
The Christian Martyr Movement of 850S Córdoba Has Received Considerable Scholarly Attention Over the Decades, Yet the Movement Has Often Been Seen As Anomalous
The Christian martyr movement of 850s Córdoba has received considerable scholarly attention over the decades, yet the movement has often been seen as anomalous. The martyrs’ apologists were responsible for a huge spike in evidence, but analysis of their work has shown that they likely represented a minority “rigorist” position within the Christian community and reacted against the increasing accommodation of many Mozarabic Christians to the realities of Muslim rule. This article seeks to place the apologists, and therefore the martyrs, in a longer-term perspective by demonstrating that martyr memories were cultivated in the city and surrounding region throughout late antiquity, from at least the late fourth century. The Cordoban apologists made active use of this tradition in their presentation of the events of the mid-ninth century. The article closes by suggesting that the martyr movement of the 850s drew strength from churches dedicated to earlier martyrs from the city and that the memories of the martyrs of the mid-ninth century were used to reinforce communal bonds at Córdoba and beyond in the following years. Memories and memorials of martyrdom were thus powerful means of forging connections across time and space in early medieval Iberia. Keywords Hagiography / Iberia, Martyrdom, Mozarabs – hagiography, Violence, Apologetics, Córdoba, Córdoba, Spain – martyrs, Eulogius of Córdoba, martyr, Álvaro de Córdoba, Paulo, author, Visigoths (Iberian kingdom) – hagiography In the year 549, Agila (d. 554), king of the Visigoths, took it upon himself to bring the city of Córdoba under his power. The expedition appears to have been an utter disaster and its failure was attributed by Isidore of Seville (d. -
Paschasius Radbertus and the Song of Songs
chapter 6 “Love’s Lament”: Paschasius Radbertus and the Song of Songs The Song of Songs was understood by many Carolingian exegetes as the great- est, highest, and most obscure of Solomon’s three books of wisdom. But these Carolingian exegetes would also have understood the Song as a dialogue, a sung exchange between Christ and his church: in fact, as the quintessential spiritual song. Like the liturgy of the Eucharist and the divine office, the Song of Songs would have served as a window into heavenly realities, offering glimpses of a triumphant, spotless Bride and a resurrected, glorified Bridegroom that ninth- century reformers’ grim views of the church in their day would have found all the more tantalizing. For Paschasius Radbertus, abbot of the great Carolingian monastery of Corbie and as warm and passionate a personality as Alcuin, the Song became more than simply a treasury of imagery. In this chapter, I will be examining Paschasius’s use of the Song of Songs throughout his body of work. Although this is necessarily only a preliminary effort in understanding many of the underlying themes at work in Paschasius’s biblical exegesis, I argue that the Song of Songs played a central, formative role in his exegetical imagina- tion and a structural role in many of his major exegetical works. If Paschasius wrote a Song commentary, it has not survived; nevertheless, the Song of Songs is ubiquitous in the rest of his exegesis, and I would suggest that Paschasius’s love for the Song and its rich imagery formed a prism through which the rest of his work was refracted. -
Eriugena's Intervention in the Debate on Predestination
Chapter 10 Eriugena’s Intervention in the Debate on Predestination Ernesto Sergio Mainoldi 1 Introduction The theme of predestination, with its various and conflicting interpretations that have emerged during the history of theology, illustrates the difficulties in defining the mode of interaction between human freedom and divine Grace in the path toward salvation, and, more, the compatibility between human freedom and divine omnipotence and omniscience. For the Latin West the ul- timately unresolved reflections of Augustine of Hippo on these problems have constituted an unavoidable touchstone, which the theologians were called to deal with on several occasions. The bishop of Hippo’s results were in fact dictated by the urgency to contrast the heretical readings spread in his time, which offered unilateral solutions to the question of the relationship between human freedom and divine order. When called to face Manichaeism and its establishment of a principle of evil as equivalent and opposed to a principle of good, which, determines the subordination of human actions to necessity, (relying upon the opposition of the two principles of good and evil) Augustine set a particular emphasis on the freedom of choice. Years later, he was called to contrast the heresy of Pelagianism, which diminished the role of Grace in salvation, by emphasizing the importance of asceticism and free will. Against the Pelagian perspective, the African doctor developed a theology of Grace, which arrived at the conviction that it is impossible for man to resist sin, since the human will lost its freedom to do good after having committed original sin, without the help of Grace. -
The Carolingian Past in Post-Carolingian Europe Simon Maclean
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository 1 The Carolingian Past in Post-Carolingian Europe Simon MacLean On 28 January 893, a 13-year-old known to posterity as Charles III “the Simple” (or “Straightforward”) was crowned king of West Francia at the great cathedral of Rheims. Charles was a great-great-grandson in the direct male line of the emperor Charlemagne andclung tightly to his Carolingian heritage throughout his life.1 Indeed, 28 January was chosen for the coronation precisely because it was the anniversary of his great ancestor’s death in 814. However, the coronation, for all its pointed symbolism, was not a simple continuation of his family’s long-standing hegemony – it was an act of rebellion. Five years earlier, in 888, a dearth of viable successors to the emperor Charles the Fat had shattered the monopoly on royal authority which the Carolingian dynasty had claimed since 751. The succession crisis resolved itself via the appearance in all of the Frankish kingdoms of kings from outside the family’s male line (and in some cases from outside the family altogether) including, in West Francia, the erstwhile count of Paris Odo – and while Charles’s family would again hold royal status for a substantial part of the tenth century, in the long run it was Odo’s, the Capetians, which prevailed. Charles the Simple, then, was a man displaced in time: a Carolingian marooned in a post-Carolingian political world where belonging to the dynasty of Charlemagne had lost its hegemonic significance , however loudly it was proclaimed.2 His dilemma represents a peculiar syndrome of the tenth century and stands as a symbol for the theme of this article, which asks how members of the tenth-century ruling class perceived their relationship to the Carolingian past. -
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Of Palaces, Hunts, and Pork Roast: Deciphering the Last Chapters of the Capitulary of Quierzy (a. 877) Martin Gravel Politics depends on personal contacts.1 This is true in today’s world, and it was certainly true in early medieval states. Even in the Carolingian empire, the larg- est Western polity of the period, power depended on relations built on personal contacts.2 In an effort to nurture such necessary relationships, the sovereign moved with his court, within a network of important political “communication centres”;3 in the ninth century, the foremost among these were his palaces, along with certain cities and religious sanctuaries. And thus, in contemporaneous sources, the Latin term palatium often designates not merely a royal residence but the king’s entourage, through a metonymic displacement that shows the importance of palatial grounds in * I would like to thank my fellow panelists at the International Medieval Congress (Leeds, 2011): Stuart Airlie, Alexandra Beauchamp, and Aurélien Le Coq, as well as our session organizer Jens Schneider. This paper has greatly benefited from the good counsel of Jennifer R. Davis, Eduard Frunzeanu, Alban Gautier, Maxime L’Héritier, and Jonathan Wild. I am also indebted to Eric J. Goldberg, who was kind enough to read my draft and share insightful remarks. In the final stage, the precise reading by Florilegium’s anonymous referees has greatly improved this paper. 1 In this paper, the term politics will be used in accordance with Baker’s definition, as rephrased by Stofferahn: “politics, broadly construed, is the activity through which individuals and groups in any society articulate, negotiate, implement, and enforce the competing claims they make upon one another”; Stofferahn, “Resonance and Discord,” 9. -
"Years of Struggle": the Irish in the Village of Northfield, 1845-1900
SPRING 1987 VOL. 55 , NO. 2 History The GFROCE EDINGS of the VERMONT HISTORICAL SOCIETY The Irish-born who moved into Northfield village arrived in impoverish ment, suffered recurrent prejudice, yet attracted other Irish to the area through kinship and community networks ... "Years of Struggle": The Irish in the Village of Northfield, 1845-1900* By GENE SESSIONS Most Irish immigrants to the United States in the nineteenth century settled in cities, and for that reason historians have focused on their experience in an urban-industrial setting. 1 Those who made their way to America's towns and villages have drawn less attention. A study of the settling-in process of nineteenth century Irish immigrants in the village of Northfield, Vermont, suggests their experience was similar, in im portant ways, to that of their urban counterparts. Yet the differences were significant, too, shaped not only by the particular characteristics of Northfield but also by adjustments within the Irish community itself. In the balance the Irish changed Northfield forever. The Irish who came into Vermont and Northfield in the nineteenth century were a fraction of the migration of nearly five million who left Ireland between 1845 and 1900. Most of those congregated in the cities along the eastern seaboard of the United States. Others headed inland by riverboats and rail lines to participate in settling the cities of the west. Those who traveled to Vermont were the first sizable group of non-English immigrants to enter the Green Mountain state. The period of their greatest influx was the late 1840s and 1850s, and they continued to arrive in declining numbers through the end of the century. -
Sears List of Subject Headings
Sears List of Subject Headings Sears List of Subject Headings 21st Edition BARBARA A. BRISTOW Editor CHRISTI SHOWMAN FARRAR Associate Editor H. W. Wilson A Division of EBSCO Information Services Ipswich, Massachusetts GREY HOUSE PUBLISHING 2014 Copyright © 2014, by H. W. Wilson, A Division of EBSCO Information Services, Inc.All rights reserved. No part of this work may be used or re- produced in any manner whatsoever or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any in- formation storage and retrieval system, without written permission from the copyright owner. For subscription information, contact Grey House Pub- lishing, 4919 Route 22, PO Box 56, Amenia, NY 12501. For permissions requests, contact [email protected]. Abridged Dewey Decimal Classification and Relative Index, Edition 14 is © 2004- 2010 OCLC Online Computer Library Center, Inc. Used with Permission. DDC, Dewey, Dewey Decimal Classification, and WebDewey are registered trademarks of OCLC. Printed in the United States of America Library of Congress Cataloging-in-Publication Data Publisher’s Cataloging-In-Publication Data (Prepared by The Donohue Group, Inc.) Sears list of subject headings. – 21st Edition / Barbara A. Bristow, Editor; Christi Showman Farrar, Associate Editor. pages ; cm Includes bibliographical references and index. ISBN: 978-1-61925-190-8 1. Subject headings. I. Bristow, Barbara A. II. Farrar, Christi Showman. III. Sears, Minnie Earl, 1873-1933. Sears list of subject headings. IV. H.W. Wilson Company. Z695.Z8 S43 2014 025.4/9 Contents Preface . vii Acknowledgments . xiii Principles of the Sears List . xv 1. The Purpose of Subject Cataloging. -
Possibilities of Royal Power in the Late Carolingian Age: Charles III the Simple
Possibilities of royal power in the late Carolingian age: Charles III the Simple Summary The thesis aims to determine the possibilities of royal power in the late Carolingian age, analysing the reign of Charles III the Simple (893/898-923). His predecessors’ reigns up to the death of his grandfather Charles II the Bald (843-877) serve as basis for comparison, thus also allowing to identify mid-term developments in the political structures shaping the Frankish world toward the turn from the 9th to the 10th century. Royal power is understood to have derived from the interaction of the ruler with the nobles around him. Following the reading of modern scholarship, the latter are considered as partners of the former, participating in the royal decision-making process and at the same time acting as executors of these decisions, thus transmitting the royal power into the various parts of the realm. Hence, the question for the royal room for manoeuvre is a question of the relations between the ruler and the nobles around him. Accordingly, the analysis of these relations forms the core part of the study. Based on the royal diplomas, interpreted in the context of the narrative evidence, the noble networks in contact with the rulers are revealed and their influence examined. Thus, over the course of the reigns of Louis II the Stammerer (877-879) and his sons Louis III (879-882) and Carloman II (879-884) up until the rule of Charles III the Fat (884-888), the existence of first one, then two groups of nobles significantly influencing royal politics become visible. -
Charlemagne Empire and Society
CHARLEMAGNE EMPIRE AND SOCIETY editedbyJoamta Story Manchester University Press Manchesterand New York disMhutcdexclusively in the USAby Polgrave Copyright ManchesterUniversity Press2005 While copyright in the volume as a whole is vested in Manchester University Press, copyright in individual chaptersbelongs to their respectiveauthors, and no chapter may be reproducedwholly or in part without the expresspermission in writing of both author and publisher. Publishedby ManchesterUniversity Press Oxford Road,Manchester 8113 9\R. UK and Room 400,17S Fifth Avenue. New York NY 10010, USA www. m an chestcru niversi rvp ress.co. uk Distributedexclusively in the L)S.4 by Palgrave,175 Fifth Avenue, New York NY 10010,USA Distributedexclusively in Canadaby UBC Press,University of British Columbia, 2029 West Mall, Vancouver, BC, CanadaV6T 1Z? British Library Cataloguing"in-PublicationData A cataloguerecord for this book is available from the British Library Library of CongressCataloging-in-Publication Data applied for ISBN 0 7190 7088 0 hardhuck EAN 978 0 7190 7088 4 ISBN 0 7190 7089 9 papaluck EAN 978 0 7190 7089 1 First published 2005 14 13 1211 100908070605 10987654321 Typeset in Dante with Trajan display by Koinonia, Manchester Printed in Great Britain by Bell & Bain Limited, Glasgow IN MEMORY OF DONALD A. BULLOUGH 1928-2002 AND TIMOTHY REUTER 1947-2002 13 CHARLEMAGNE'S COINAGE: IDEOLOGY AND ECONOMY SimonCoupland Introduction basis Was Charles the Great - Charlemagne - really great? On the of the numis- matic evidence, the answer is resoundingly positive. True, the transformation of the Frankish currency had already begun: the gold coinage of the Merovingian era had already been replaced by silver coins in Francia, and the pound had already been divided into 240 of these silver 'deniers' (denarii). -
H-France Review Vol. 19 (July 2019), No. 139 Rachel Stone and Charles West, Eds., Hincma
H-France Review Volume 19 (2019) Page 1 H-France Review Vol. 19 (July 2019), No. 139 Rachel Stone and Charles West, eds., Hincmar of Rheims: Life and Work. Manchester: Manchester University Press, 2015. xvi + 309 pp. Figures, tables, map, notes, bibliography, index. $120.00 U.S. (hb). ISBN 978-0-7190-9140-7; $34.95 U.S. (pb). ISBN 978-1-5261-0654-4; $34.95 U.S. (eb). ISBN 978-1-7849-9189-0. Review by John J. Contreni, Purdue University Hincmar served as archbishop of Reims from 845 to his death in 882. Although little known outside the world of modern Carolingian scholarship, he was the ninth century’s Cardinal Richelieu, albeit a much more prolific author and, one suspects, a more committed churchman. He cut a giant swath through ninth-century ecclesiastical and political history, serving with (never under) four successive West Frankish monarchs. Born sometime during the first decade of the century during the reign of Emperor Charlemagne (768-814), he died fleeing Viking marauders with his church’s treasures in a changed world ruled by a congeries of small kings and fractious warlords. As Rachel Stone states in her meaty introduction to this collection, Hincmar’s impact was “surprisingly slight” (p. 27). We study his voluminous and varied written legacy (history, law, hagiography, poetry, correspondence, prescriptive documents of all sorts, opinions on all that mattered) primarily to gain insight into his vision of Carolingian society and to the changing world around him. This “life and works” collection aims to bring together between two covers recent work on many facets of the archbishop’s career to counter-balance the potential idiosyncrasy of a single-author study. -
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