What Are They Saying About the Jonah Psalm? an Analysis of the Current Trends in Its Interpretation
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100M Development a Oat at North Harbor Development
THURSDAY, JULY 16, 2020 Desmarais in familiar role: Peabody Light Plant as acting police chief powers down rates By Gayla Cawley the department for 34 years, including By Anne Marie Tobin Robert O. Wheatley. “The PP&FCA is ITEM STAFF the past three and a half as its chief. ITEM STAFF adjusted based on PMLP’s cost to pur- Desmarais has served as acting chief chase power, which we get from a vari- LYNN — Mayor Thomas M. McGee during a previous vacancy, which was PEABODY — For the second time in ety of different sources, as well as other plans to appoint Deputy Chief Leonard lled when Mageary was appointed 2020, customers of the Peabody Munic- factors. Having a diversi ed portfolio Desmarais as acting chief of the Lynn chief by former Mayor Judith Flanagan ipal Light Plant (PMLP) are getting a helps to keep costs to our customers sta- Police Department. Kennedy. rate cut. ble over time and as low as possible. The Desmarais, a 32-year veteran of the Deputy Chief Edward Blake also an- PMLP recently announced that new decreases in costs that we are realizing department, will assume his new role nounced his retirement earlier this year Purchase Power & Fuel Cost Adjust- today are in part based on investments after the retirement of Chief Michael after 34 years of service with the depart- ment (PP&FCA) rates went into effect made by the Peabody Municipal Light- Mageary becomes effective this Satur- ment, effective July 31. Blake joined the this month and will remain in place ing Commission over time.” day, according to an announcement from force in 1986 and worked in the patrol through the month of September. -
Jonah's Rescue
The Journal of Ministry & Theology 90 Jonah’s Rescue: What Are the Implications for Today? (Jonah 1:17-2:10) Dr. Wayne Slusser Assistant Dean Associate Professor of New Testament Baptist Bible Seminary South Abington Twp., Pennsylvania PART ONE: INTRODUCTION The book of Jonah is a straightforward narrative. The central piece of the story, however, could be the poetry of Jonah’s prayer in chapter two. The nature of the book is unlike any of the other prophetic books found in the Old Testament (hereafter, OT). It is more of an account of Jonah’s experiences rather than a collection of prophetic messages. But what is it about this book that evangelicals seek to critique and defend its historicity (historical analysis), offer different structural layouts (structural analysis), raise alternative interpretations (theological analysis), and propose various genre classifications (literary analysis)? Typically, what is at the center of the majority of these arguments is Jonah’s psalm found in chapter 2; thus an examination of Jonah 1:17-2:10 is all the more important. The purpose of this article is to examine Jonah’s prayer. There are four sections to the article. Part one deals with the introductory issues: history, literary, theology, and genre. Part two discusses the identification of the prayer; that is, should it be classified as a lament psalm or declarative praise psalm? The psalm’s identification is crucial. Due to its interpretive implications and therefore significant present-day application, part three analyzes the psalm’s role within the context of the whole book. Is the psalm out of place? An exegetical and contextual analysis is also presented. -
Moses Hayim Luzzatto's Quest for Providence
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam. -
Ezekiel 15.Pdf
The Vine Ezekiel 15 The Vine Introduction • For a few years I experimented with growing Concord grapes in our backyard. • It was a complete failure. The Vine Introduction • I cut down the vine, let it dry out and eventually burned it. • To be fair to the grapevine, it probably needed a bigger yard and more effort than I was able to give to it. The Vine Introduction • We shouldn’t blame the vine in this case. • The vine or vineyard is a theme that runs through much of the Bible. The Vine Introduction • Read Isaiah 5:1-7. The Vine Introduction • Read Isaiah 5:1-7. • The problem with the nation was its fruit – or its lack of good fruit, to be precise. • Ezekiel will elaborate on this theme. The Vine Ezekiel 15 The Vine Ezekiel 15 • The downfall of the nation began in the days of Isaiah. • It was completed in the days of Ezekiel. The Vine Ezekiel 15 • A vine that bears no fruit – or bad fruit – is truly worthless. • As Ezekiel points out, it’s wood isn’t really useful for anything except to burn. The Vine Ezekiel 15 • God appointed Israel to be a blessing to the nations. • Instead they were unfaithful and bore bad fruit. • Then the vine was burned and its wood became even more useless than it was at the beginning. The Vine Ezekiel 15 This situation is mentioned because of what actually happened to Jerusalem. The city was charred (partially burned) by the fire of the Babylonians in 597 BC, but survived. -
The Book of Jonah the New English Translation — Net
THE BOOK OF JONAH THE NEW ENGLISH TRANSLATION — NET Jonah Tries to Run from the LORD 1:1 The LORD said1 to Jonah son of Amittai,2 1:2 “Go immediately3 to Nineveh,4 that5 large capital6 city,7 and announce judgment against8 its people9 because their wickedness10 has come to my attention.”11 1:3 Instead Jonah immediately12 headed off to a distant seaport13 to escape14 from the commission of the LORD.15 He traveled16 to Joppa17 and found a merchant ship heading18 to a distant seaport.19 So he paid the fare20 and went aboard21 it to go with them22 to a distant seaport23 far away from the LORD.24 1:4 But25 the LORD hurled26 a powerful27 wind on the sea. Such a violent28 tempest arose on the sea that29 the ship threatened to break up!30 1:5 The sailors were so afraid that each cried out31 to his own god32 and they flung33 the ship’s cargo34 overboard35 to make the ship lighter.36 Jonah, meanwhile,37 had gone down38 into the hold39 below deck,40 had lain down, and was sound asleep.41 1:6 The captain of the crew approached him and said, “What are you doing asleep? 42 Get up! Cry out43 to your god! Perhaps your god44 might take notice us45 so that we might not die!” 1:7 The sailors said to one another,46 “Come on, let’s cast lots47 so that we might find out48 whose fault it is that this disaster has fallen upon us.49” So they cast lots, and Jonah was singled out.50 1:8 They said to him, “Tell us, whose fault is it that this disaster has fallen upon us?51 What’s your occupation? From where do you come? What’s your country? And who are your people?”52 -
Old Testament Order of Prophets
Old Testament Order Of Prophets Dislikable Simone still warbling: numbing and hilar Sansone depopulating quite week but immerse her alwaysthrust deliberatively. dippiest and sugar-caneHiro weep landward when discovers if ingrained some Saunder Neanderthaloid unravelling very or oftener finalizing. and Is sillily? Martino And trapped inside, is the center of prophets and the terms of angels actually did not store any time in making them The prophets also commanded the neighboring nations to live in peace with Israel and Judah. The people are very easygoing and weak in the practice of their faith. They have said it places around easter time to threaten judgment oracles tend to take us we live in chronological positions in a great fish. The prophet describes a series of calamities which will precede it; these include the locust plague. Theologically it portrays a cell in intimate relationship with the natural caution that. The band Testament books of the prophets do not appear white the Bible in chronological order instead and are featured in issue of size Prophets such as Isaiah. Brief sight Of Roman History from Her Dawn if the First Punic War. He embodies the word of God. Twelve minor prophets of coming of elijah the volume on those big messages had formerly promised hope and enter and god leads those that, search the testament prophets? Habakkuk: Habakkuk covered a lot of ground in such a short book. You can get answers to your questions about the Faith by listening to our Podcasts like Catholic Answers Live or The Counsel of Trent. Forschungen zum Alten Testament. -
HAGGAI 1) 1:1 – Haggai Was Probably 14 Years Old at the Time of the Destruction of the Temple in 586 BC, So Would Have Been 80
HAGGAI 1) 1:1 – Haggai was probably 14 years old at the time of the destruction of the Temple in 586 BC, so would have been 80 in 520 when he started his campaign to rebuild the Temple, 17 years after return from exile. He was a very important man, son of Pedaiah. the grandson of Jehoiachin, who was a grandson of Josiah. /// Several psalms, esp 38, are attributed to Haggai. /// Zerubbabel means “offspring of Babylon.” He was born there and with Cyrus’s blessing led the first band of captives back to Jerusalem. He started to rebuild the Temple but for 17 years was prevented by the angry Samaritans (Ezra 3:2-8.) Zerubbabel was born ç 570, in direct line from David, 20 generations later. 2) 1:2 – “Haggai” is related to the Hebrew stem meaning “make a pilgrimage.” It is not known whether he was a returnee from Babylon or had remained behind in Jerusalem. 3) 1:2,5,7,9; 2:4,11,23 – The repetitive use of “Lord of hosts” reflects the thought that though the Lord will be honored by the rebuilding of the Temple, he will never again be limited to it. 4) 1:12 – The scene shifts to three weeks later (see 2:15). /// The phrase “the people feared the Lord” might be better translated as “the people stood in awe of the Lord.” 5) 2:3-4 – Haggai is addressing the people who never left Palestine and who are not pleased with what they see of the rebuilding of the Temple. -
I Gave up on the Bible Because I Think That God Loves Everyone, but the Bible Is All About God Only Caring About One Particular Group Or Tribe.”
You Can Run But You Can’t Hide July 9, 2017 Genesis 28 :10 -19 Pastor Roger Barkley Maybe you’ve heard someone say something like this: “I gave up on the Bible because I think that God loves everyone, but the Bible is all about God only caring about one particular group or tribe.” It’s possible to read a lot of the texts that way, but there is so much more going on in those pages. For example, there’s a little hidden gem - it’s only four verses long – that’s buried in the middle of the Abraham narrative we’ve been following for the past couple of weeks. It happens sometime after his nephew Lot had settled east of the Dead Sea. There had been an invasion by some neighboring kings who looted the cities of Sodom, Zoar and Gomorrah and carried away some of their residents, including Lot. When Abraham got wind of this, he gathered a band of 318 trained fighters and rescued Lot and returned the loot that had been pillaged. As Abraham was returning home, he was approached by someone we’d not met, and whom we will never hear from again. Genesis 14:18-20 And King Melchizedek of Salem brought out bread and wine; By the way, Salem most likely was a small town upon which Jerusalem was later built. Now pay attention here: He (that’s King Melchizedek) was priest of God Most High. He blessed him and said, “Blessed be Abram by God Most High, maker of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him one-tenth of everything. -
Does God Ever Change His Mind About His Word? #1
Does God Ever Change His Mind About His Word? #1 ‘Carnal Impersonations; Corruption Setting In’ Bro. Lee Vayle - October 26, 1991 Shall we pray. Heavenly Father, we’re grateful that we always could count on Your Presence, by the fact that You are omniscient and omnipotent, but we realize in this hour as in the Exodus from Egypt into Canaan’s land that You came down to be with Your prophet. And then when Your prophet was off the scene, You moved the people in Yourself Lord, into the promised land and we know that our Joshua of this hour is the Lord Jesus Christ himself. And we appreciate that so much; the Holy Spirit doing the work, the Pillar of Fire leading us onward. We pray tonight, as we study Your Word, It shall…the very Life within It shall feed our souls, and enlighten our hearts and our minds and give us that extraordinary life Lord, which is of You in this particular hour to change mortality to immortality Lord. And we bring forth the dead out of the ground to take people away in a Rapture. We know that’s got to happen to somebody because it’s Your Word: it’s THUS SAITH THE LORD. The prophet already told us that the Shout was made available to us, everything under the Seals and the Thunders that was requisite to put us in the Rapture; we already had. And went on to tell us, we were already into the Resurrection. So Father, we believe tonight that is true and whatsoever, therefore, is necessary; the Life of the Word coming forth, that will come forth and we count ourselves a part of It in Jesus Christ’s Name, Amen. -
Daniel 1. Who Was Daniel? the Name the Name Daniel Occurs Twice In
Daniel 1. Who was Daniel? The name The name Daniel occurs twice in the Book of Ezekiel. Ezek 14:14 says that even Noah, Daniel, and Job could not save a sinful country, but could only save themselves. Ezek 28:3 asks the king of Tyre, “are you wiser than Daniel?” In both cases, Daniel is regarded as a legendary wise and righteous man. The association with Noah and Job suggests that he lived a long time before Ezekiel. The protagonist of the Biblical Book of Daniel, however, is a younger contemporary of Ezekiel. It may be that he derived his name from the legendary hero, but he cannot be the same person. A figure called Dan’el is also known from texts found at Ugarit, in northern Syrian, dating to the second millennium BCE. He is the father of Aqhat, and is portrayed as judging the cause of the widow and the fatherless in the city gate. This story may help explain why the name Daniel is associated with wisdom and righteousness in the Hebrew Bible. The name means “God is my judge,” or “judge of God.” Daniel acquires a new identity, however, in the Book of Daniel. As found in the Hebrew Bible, the book consists of 12 chapters. The first six are stories about Daniel, who is portrayed as a youth deported from Jerusalem to Babylon, who rises to prominence at the Babylonian court. The second half of the book recounts a series of revelations that this Daniel received and were interpreted for him by an angel. -
Fact Sheet for “The Problem with Psalms” Jonah 2 Pastor Bob Singer 03/11/2018
Fact Sheet for “The Problem with Psalms” Jonah 2 Pastor Bob Singer 03/11/2018 We normally think of Psalms as that 150 chapter book in the middle of our Bibles. But psalms also show up in other places, like the book of Jonah. But there is a problem with Jonah’s psalm that is instructional for us today. See if you can get a hint of it before I point it out. Review Jonah 1 to start. 2:1 ¶ Then Jonah prayed to the LORD his God from the belly of the fish, Jonah prayed while he was in the stomach of that fish, but of course he wrote it down after he was back on land. This prayer we have here was not a plea for deliverance, but a psalm of thanksgiving to God for using the fish to save him from drowning. Jonah had prayed for deliverance (verses 2 and 7), but that prayer was not recorded here. Instead this was Jonah’s psalm after he was again safe on dry land. And Jonah knew that this great fish was God’s means of delivering him. He prayed…. 2 saying, "I called out to the LORD, out of my distress, and he answered me; out of the belly of Sheol I cried, and you heard my voice. Jonah was drowning when he cried out to the LORD. The LORD’s answer to Jonah was to be swallowed by the fish. The “belly of Sheol” does not refer to the belly of the fish. Instead it refers to the fear of death that gripped Jonah as he floundered in the waves. -
Week 1- Jonah Chapter 1 As We Begin to Study the Book of Jonah, It's
Jonah Week 1- Jonah Chapter 1 As we begin to study the book of Jonah, it’s important that we take the time to properly establish the context of this story. Doing so will help us rightly understand and apply the word of the Lord to our lives. The questions below are given as a guide to help us to think through each passage and lead our weekly discussions. Set aside some time each week to read the Scripture, answer the corresponding questions, and consider the application section. Our prayer is that God will use this study in a mighty way as He works in and through us. Jonah 1:1-3 ESV “Now the word of the LORD came to Jonah the son of Amittai, saying, 2 “Arise, go to Nineveh, that great city, and call out against it, for their evil has come up before me.” 3 But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD.” - How is Jonah identified in verse 1? What do we know about Jonah from the rest of Scripture (2 Kings 14:25)? - What does the Lord tell Jonah to do? What do we learn about Nineveh in verse 2? What else do we know about Nineveh (Genesis 10:8-11, Jonah 3:3, 4:11)? - How does Jonah respond to the Lord’s call? Where is Tarshish in relation to Nineveh? - Numerous times in verse 3, we see that Jonah went to Tarshish to flee from the presence of the Lord.