Archbishop Ryan Correspondence
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Frazer Axle Grease
irg W. H. TROXELL, Editor & Publisher. Established by SAMUEL MUTTER,in 1879. TERMS-$1.00 a Year in Advance. MARYLAND, FRIDAY., JUNE 26, 1896 VOL. XVIII. EMMITSBURG, No. s. • DIRECTORY • ACTORS BELIEVE IN had Mr. Renshaw occupied his Us- A Bold Bluff'. Pensive Peneilings. ual plaee, as that seat wascomplete- 'I he gentlemen who had stolen A 12-yeur-old girl is always a great FOR FREDERICK COUNTY MANY SIGNS. Ty demolished. Therefore it seems the horse in Texas had inadvertent- deal more anxiety* to have you look Court. Circuit in his case, at least, he has 'reason ly trotted into a gang of toughs, at the top drawer in her bureau just -Hon. James MeSherry. Chief Judge Lynch and Every human being that lives Asseelate Jridges-Lion. John A. to regard the number thirteen with one of whom owned the horse, and lifter Henderson. she flag cleared it ista.than she Mon. James B. possesses some vein of superstition Attorney-Wm.IL Hinks. more kindness than repulsion. • State's Jordan. foorteen minutes later he was is two weeks afterward. of the Court-John L. in their make up, dun, it stoutly Clerk As this article is intended to deal standing on a barrel at the foot of a Some of the politicians mit 1Vest Orphan's Court. though they do, and to-day the Grinder, Win. R. Young and with superstitions that govern all telegraph pole with a rope making are such rabid `Judges-John W. ,what advocates of silver B. Wilson. wiseet sage who pooh -poolia ilium? -James E. -
Catholic Educational Exhibit Final Report, World's Columbian
- I Compliments of Brother /Tfcaurelian, f, S. C. SECRETARY AND HANAGER i Seal of the Catholic Educational Exhibit, World's Columbian Exposition, 1893. llpy ' iiiiMiF11 iffljy -JlitfttlliS.. 1 mm II i| lili De La Salle Institute, Chicago, III. Headquarters Catholic Educational Exhibit, World's Fair, 1S93. (/ FINAL REPORT. Catholic Educational Exhibit World's Columbian Exposition Ctucaofo, 1893 BY BROTHER MAURELIAN F. S. C, Secretary and Manager^ TO RIGHT REVEREND J. L. SPALDING, D. D., Bishop of Peoria and __-»- President Catholic Educational ExJiibit^ WopIgT^ F^&ip, i8qt I 3 I— DC X 5 a a 02 < cc * 5 P3 2 <1 S w ^ a o X h c «! CD*" to u 3* a H a a ffi 5 h a l_l a o o a a £ 00 B M a o o w a J S"l I w <5 K H h 5 s CO 1=3 s ^2 o a" S 13 < £ a fe O NI — o X r , o a ' X 1 a % a 3 a pl. W o >» Oh Q ^ X H a - o a~ W oo it '3 <»" oa a? w a fc b H o £ a o i-j o a a- < o a Pho S a a X X < 2 a 3 D a a o o a hJ o -^ -< O O w P J tf O - -n>)"i: i i'H-K'i4ui^)i>»-iii^H;M^ m^^r^iw,r^w^ ^-Trww¥r^^^ni^T3r^ -i* 3 Introduction Letter from Rig-lit Reverend J. Ij. Spalding-, D. D., Bishop of Peoria, and President of the Catholic Educational Exhibit, to Brother Maurelian, Secretary and Manag-er. -
History of the Diocese of Springfield in Illinois
History of the Diocese of Springfield in Illinois In 1789, the territory that is now the Diocese of Springfield in Illinois was absorbed by the newly formed Diocese of Baltimore. Since then it has passed under the administration of the Diocese of Bardstown, Kentucky (1808), St. Louis, Missouri (1826) and Vincennes, Indiana (1834). In 1843, the entire state of Illinois was formed into a single diocese with the see city in Chicago. In 1852, American bishops and archbishops met in Baltimore for their First Plenary Council, where they addressed organizational, educational, liturgical and sacramental issues. They also discussed the advisability of creating more dioceses in the United States. They recommended that Illinois be divided and on July 29, 1853, Pope Pius IX erected the Diocese of Quincy, which was comprised of what is now the Dioceses of Springfield in Illinois and Belleville. Pope Pius IX appointed Joseph Melcher, the Vicar General of St. Louis, to be the first bishop of Quincy, but he declined the honor. Almost immediately, a few Catholics in the new diocese agitated to move the see to a more central location. On January 9, 1857, Pope Pius IX moved the see to Alton. Alton, like Quincy, is located on the western edge of the diocese, but it was more central to the Catholic population in the southern half of the Illinois. Henry Damian Juncker, a parish priest from Ohio, was appointed as the first Bishop of Alton and in the spring of 1857 he took possession of the diocese. Bishop Henry Damian Juncker Bishop Juncker was born on August 22, 1809 in Fenetrange, Lorraine. -
Volume 24 Supplement
2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp. -
HISTORY of the NATIONAL CATHOLIC COMMITTEE for GIRL SCOUTS and CAMP FIRE by Virginia Reed
Revised 3/11/2019 HISTORY OF THE NATIONAL CATHOLIC COMMITTEE FOR GIRL SCOUTS AND CAMP FIRE By Virginia Reed The present National Catholic Committee for Girl Scouts and Camp Fire dates back to the early days of the Catholic Youth Organization (CYO) and the National Catholic Welfare Conference. Although it has functioned in various capacities and under several different names, this committee's purpose has remained the same: to minister to the Catholic girls in Girl Scouts (at first) and Camp Fire (since 1973). Beginnings The relationship between Girl Scouting and Catholic youth ministry is the result of the foresight of Juliette Gordon Low. Soon after founding the Girl Scout movement in 1912, Low traveled to Baltimore to meet James Cardinal Gibbons and consult with him about her project. Five years later, Joseph Patrick Cardinal Hayes of New York appointed a representative to the Girl Scout National Board of Directors. The cardinal wanted to determine whether the Girl Scout program, which was so fine in theory, was equally sound in practice. Satisfied on this point, His Eminence publicly declared the program suitable for Catholic girls. In due course, the four U.S. Cardinals and the U.S. Catholic hierarchy followed suit. In the early 1920's, Girl Scout troops were formed in parochial schools and Catholic women eagerly became leaders in the program. When CYO was established in the early 1930's, Girl Scouting became its ally as a separate cooperative enterprise. In 1936, sociologist Father Edward Roberts Moore of Catholic charities, Archdiocese of New York, studied and approved the Girl Scout program because it was fitting for girls to beome "participating citizens in a modern, social democracy." This support further enhanced the relationship between the Catholic church and Girl Scouting. -
The Development of US Roman Catholic Church Lay Leaders
The Development of U.S. Roman Catholic Church Lay Leaders For a Future with Fewer Priests A dissertation submitted to the Division of Research and Advanced Studies of the University of Cincinnati in partial fulfillment of the Requirements for the degree of Doctor of Education (Ed.D) in the Urban Educational Leadership program of the College of Education, Criminal Justice, and Human Services 2013 by Gloria Jean Parker-Martin B.S., University of Cincinnati, 1974 M.B.A., Xavier University, 1979 Committee Chair: Mary Brydon-Miller, PhD ii Abstract The Catholic Church of the United States is facing a future with fewer priests. The diminishing number means many more parishes will be without a resident pastor, and some parishes will no longer have a priest available to them at all. The trend makes it more likely that new models of ministry will need to be launched to maintain Catholic faith communities throughout the country. It is likely more and more responsibility for the growth of such churches will rest with lay leaders. This study looks at the problem through the lens of Change Theory with the methodology of Action Research. This report examines the effects of the priest shortage trends on St. Anthony Parish in Madisonville, and the efforts to define the best ministerial and administrative structure for its lay people to position the parish within a Pastoral Region in the Archdiocese of Cincinnati. For the U.S. Church to survive the laity must begin to take on roles that priests once held. There is a new vigor for the laity, particularly women, to assume stronger roles in the parishes. -
Irish Americans and Their Communities of Cleveland
Irish Americans and Their Communities of Cleveland Irish Americans and Their Communities of Cleveland Nelson Callahan and William Hickey MSL Academic Endeavors CLEVELAND, OHIO This electronic edition contains the complete text as found in the print edition of the book. Original copyright to this book is reserved by the author(s). Organizations and individuals seeking to use these materials outside the bounds of fair use or copyright law must obtain permission directly from the appropriate copyright holder. For more information about fair use, see the Michael Schwartz Library’s copyright guide: http://researchguides.csuohio.edu/ copyright/fairuse. Any permitted use of this edition must credit the Cleveland State University Michael Schwartz Library and MSL Academic Endeavors as the source. Cleveland Ethnic Heritage Studies, Cleveland State University The activity which is the subject of this report was supported in part by the U.S. Office of Education, Department of Health, Education, and Welfare. However, the opinions expressed herein do not necessarily reflect the position or policy of the U.S. Office of Education, and no official endorsement by the U.S. Office of Education should be inferred. The original print publication was made possible by a grant from the GEORGE GUND FOUNDATION. Copyright © by Cleveland State University v Preface The history of Cleveland is intimately connected with the settlement of the Irish immigrants. Their struggle for survival in the early days, their social, plitical and economic upward movement as well as their impact on the growth of Cleveland is vividly portrayed in this monograph by two distinguished Clevelanders, Nelson J. Callahan and William P. -
U.S. Bishops Join in Prayer for Peace This October, the Bishop William Medley Participated in a Pilgrimage to the Holy Land Sept
600 Locust Street, Owensboro, KY 42301 Volume 41, Number 8 October, 2014 Graphic by Allison Hayden U.S. Bishops Join In Prayer For Peace This October, the Bishop William Medley participated in a pilgrimage to the Holy Land Sept. 10- Catholic Church 19, 2014 along with 17 other U.S. Bishops for the purpose of praying for a lasting throughout the peace in a land con- United States will sidered sacred by so observe Respect Life Month, a many. commemoration that is now in U.S Bishops touch its 43rd year. separation wall in Beginning Jerusalem on Sept October 5, 12, 2014 . They Respect hope to touch Life Sunday, hearts too on our nation’s #PeacePIlgriage. Catholics will be As Christians, we called to renew are called to love their personal Jews and Muslims. commitment to We resist defend all human occupation with life. love, not weapons. http://www. Photo: Stephen usccb.org/about/ Colechhi #Peace pro-life-activities/ Pilgrimage respect-life- Graphic and text courtesy of Diocesan Social Concerns Office program/ Bishop William Medley, Bp. William Murphy, Rockville Centre, New York, and Ab. Eusebius ServiceChange Requested Beltran,(retired) Oklahoma City visited Jacob’s Well in Nablus, which is located in the crypt of a modern Greek Orthodox church. They offered a prayer for peace at the well and drank water from the well. It is thought to be the place Owensboro, KY Permit No. 111 Nonprofit Org. where Jesus met U.S. Postage A bishop kisses the stone slab in the the Samaritan 42301 Church of the Holy Sepulchre where Paid woman. -
The Development and Improvement of Instructions
WELFARE AND CONVERSION: THE CATHOLIC CHURCH IN AFRICAN AMERICAN COMMUNITIES IN THE U.S. SOUTH, 1884-1939 A Dissertation by WILLIAM FRANCIS COLLOPY Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2011 Major Subject: History Welfare and Conversion: The Catholic Church in African American Communities in the U.S. South, 1884-1939 Copyright 2011 William Francis Collopy WELFARE AND CONVERSION: THE CATHOLIC CHURCH IN AFRICAN AMERICAN COMMUNITIES IN THE U.S. SOUTH, 1884-1939 A Dissertation by WILLIAM FRANCIS COLLOPY Submitted to the Office of Graduate Studies of Texas A&M University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Approved by: Chair of Committee, Harold C. Livesay Committee Members, Cynthia A. Bouton April L. Hatfield Albert S. Broussard Lanny Martindale Head of Department, David Vaught December 2011 Major Subject: History iii ABSTRACT Welfare and Conversion: The Catholic Church in African American Communities in the U.S. South, 1884-1939. (December 2011) William Francis Collopy, B.A., Iona College; M.L.A., University of St. Thomas Chair of Advisory Committee: Dr. Harold C. Livesay The dissertation argues that Catholicism’s theology and sacramentalism constituted the foundation of a ministry that from Reconstruction through the 1930s extended the religion’s reach in the U.S. beyond its historical loci of numerical strength and influence to African American communities in the South. The dissertation draws on decrees of the Council of Trent, papal encyclicals, pastoral letters, theological treatises, and Catholic interpretation of Judeo-Christian scripture to demonstrate that the Church’s beliefs manifestly shaped its African American ministry. -
Barquilla De La Santa Maria BULLETIN of the Catholic Record Society Diocese of Columbus
Barquilla de la Santa Maria BULLETIN of the Catholic Record Society Diocese of Columbus Vol. XXIV, No. 7 July, A D. 1999 The Church in Hardin County to 1883 by Rev. Anthony S. Siebenfoercher (Concluded, from Vol. XXIV, No. 6) Rev. N. V. Fas, the third pastor, arrived in June, charge of the school. Our first sisters were Sister 1870. Father Fas was in every sense ofthe word a Irene, who died, December 30, 1876; Sister good priest. He was especially noted for his zeal Leocadia and Sister Mary Cecilia. in teaching catechism to the children throughout the county. During his pastorate, the church at St. Mary's Cemetery, containing five acres, was Kenton was frescoed. Father Fas was a fine bought in 1872.22 We blessed the same by musician, a master at the piano, also a good permission of his Grace, the Archbishop, vocalist. His polite and kind manners, as also his Sunday, July 28, of the same year, being assisted talents, gained for him many friends at Kenton. by Father Peter Anthony, C.P.P.S., from New After one year and some weeks, Father Fas was Riegel, and Messrs. George F. Houck and Jacob removed, likewise, by his own request. He was Kuebler, students, who are priests at present, the next appointed assistant priest to Rev. Dr. Kuhr, former being Secretary to Rt. Rev. Bishop at St. Philomena's Church on Congress street, in Gilmour, of Cleveland, and the latter pastor at Cincinnati. He soon became pastor of that Rockport, near the same city. The Father church, but shortly after left the archdiocese, and Matthew Total Abstinence Society was after spending some time in New York, he organized January 4, 1874, Charles Lunney returned to Germany, his native land. -
Papal Legate Asks Against Atheism
.... ........ PAPAL LEGATE ASKS AGAINST ATHEISM Tht RegUter Hai th« International News Service (Wire and Mail), the N. C. W. C. Newe Service (Inclnding Kadioe and Cablee), Iti Ovm Special Service, Lumen Service of China, International Uluitrated Newi, and N. C. W. C. Picture Service. SEES PERIL TO BISHOP-ELECT Local Local Edition “ Incredible and manifesl- Edition ing ' an amazing lack of 12TH CONVERT FAITH, SOCIETY, knowledge concerning the THE Spanisli situation” is the al most too charitable interpre IN HIERARCHY REASON ITSELF tation pul by a group of New York Catholic editors on an Archbishop Cicognani Calls on C. C. D. Open Letter signed by 150 Salt Lake Prelate Is First Former Methodist Protestant clergymen, educa REGISTER, (Name Registered in the U, S. Patent Office) Leaders to Go Forward “for God and To Be Raised to Episcopacy in tors, and others and printed Country” in Catechetical Talk in the October 4 issue of the United States VOL. XIII. No. 42 DENVER, COLO., SUNDAY, OCT. 17, 1937 TWO CENTS ISetc York times. Tlie Open St. Louis.— Word to go forward in their “ holy yrusade Letter, prepared by Dr. Guy Salt Lake City,— Eleven other converts have preceded of George Cardinal Mundelein following the dedication for God and country” was given leaders of the Confrater Kmery Shipler and Dr. Harry the Most Rev. Duane G. Hunt, Bishop-elect of Salt Lake, President Luncheon Quest by the Chief Executive of Chicago’i new Outer Drive nity of Christian Doctrine gathered here for the Third F. Ward, attacks the Spanish in the American Hierarchy. -
Archbishop Ryan Correspondence
Most Reverend James Wood Correspondence 52.542M To Reverend Clergy, from Pope Pius IX, 11/20/1846, Bull of 1846 on declaration of powers of the clergy 51.698Ro From Pope Pius IX, two handwritten excerpts from the Decrees of the Sacred Congregation of Pius IX (01/25/1848) (Latin) 51.179Acl 10/27/1848, Document of Reverend C. McDermott’s citizenship 53.938 1849, Pastoral Letter of Archbishop Wood 50.01 Instruction Book I (1845 – 46), a. Instruction 1, the Church of the Living God – summary on the Church; b. Instruction 2, the Church of Christ is Visible 50.02 Instruction Book II (1845 – 46), a. Instruction 3, Protestants acknowledge a visible Church and they are not that church; b. Instruction 4, Protestants and the visible church 50.03 Instruction Book III (1845 – 46), a. Instruction 5, Christ’s Church infallible; b. Instruction 6, Protestant principles lead to infallible Church, yet they do not claim infallibility. 50.04 Instruction Book IV (1845 – 46), a. Instruction 7, The Roman Catholic Church as the infallible Church of Christ; b. Instruction 8, The Unity of the Church established by Christ 50.05 Instruction Book V (1845 – 46), a. Instruction 9, The Protestant’s lack of unity; b. Instruction 10, Unity of Catholic Church flows primarily from Church 50.06 Instruction Book VI (1845 – 46), a. Instruction 11, Unity of the Catholic Church; b. Instruction 12, Possession of “Sanctity” in Catholic Church; lack of it in the Protestant Church 50.07 Text on dedication of an altar 50.08 Text on Saint Patrick 50.09 Instruction Book I (1846 – 47), a.