William Langland, John Gower, and Thomas Hoccleve
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Introduction: Conceptual Personae 1
NOTES Introduction: Conceptual Personae 1. Duc De La Rochefoucauld, Moral Maxims and Reflections in Four Parts: Written in French by the Duke of Rochefoucault, Now Made in English (London: M. Gillyflower, 1694), no. CCCLXXX. 2. Odo Marquard, In Defense of the Accidental: Philosophical Studies, trans. Robert M. Wallace (Oxford: Oxford University Press, 1991). 3. Dante Alighieri, Divine Comedy: Verse Translation and Commentary, Vol. 1: Inferno, ed. and trans. Mark Musa (Bloomington and Indianapolis: Indiana University Press, 1996), 7.84 [p. 65]. 4. Francesco Petrarch, “Preface: To the Noble and Distinguished Azzo Da Correggio,” Remedies for Fortune Fair and Foul: A Modern English Translation, vol. 1, ed. and trans. Conrad H. Rawski (Bloomington and Indianapolis: Indiana University Press, 1991), p. 1. An early fifteenth-century English translation of a small part of the work survives in Cambridge University Library MS Ii. VI.39; see F. N. M. Diekstra, ed., A Dialogue between Reason and Adversity: A Late Middle English Version of Petrarch’s De Remediis (Assen: Royal Vangorcum, 1968). 5. Giovanni Boccaccio, The Decameron, trans. G. H. McWilliam (London: Penguin, 1972), p. 127. 6. John Gower, Confessio Amantis, VI.1569–70, in The English Works of John Gower, 2 vols., ed. G. C. Macaulay, EETS e.s. 81–82 (London: Oxford University Press, 1900; reprinted 1979). 7. John Lydgate, Fall of Princes, ed. Henry Bergen, EETS e.s. 121–24 (London: Oxford University Press, 1924–27; reprinted 1967), 1.54; Thomas Malory, The Works of Sir Thomas Malory, vol. 3, ed. Eugene Vinaver, rev. P. J. C. Field (Oxford: Oxford University Press, 1990), p. -
Religious Forms and Institutions in Piers Plowman
This essay appeared in The Cambridge Companion to Piers Plowman, edited by Andrew Cole and Andy Galloway (Cambridge: Cambridge University Press, 2013), 97-116 Religious Forms and Institutions in Piers Plowman James Simpson KEY WORDS: William Langland, Piers Plowman, selfhood and institutions; late medieval religious institutions ABSTRACT Which comes first: institutions or selves? Liberal democracies operate as if selves preceded institutions. By and large, pre-Reformation culture places the institution before the self. The self, and particularly the conscience as the source of deepest ethical and spiritual counsel, is intimately shaped, by the institution of the Church. This shaping is both ethical and spiritual; by no means least, it ensures the soul’s salvation, though administering the sacraments especially of baptism, penance, and the Eucharist. The conscience is not a lonely entity in such an institutional culture. It is, rather, the portable voice of accumulated, communal history and wisdom: it is, as the word itself suggests, a ‘con-scientia’, a ‘knowing with’. These tensions generate the extraordinary and conflicted account of self and institution in Langland’s Piers Plowman. 1 Religious Forms and Institutions in Piers Plowman Which comes first: institutions or selves? Liberal democracies operate as if selves preceded institutions, since electors choose their institutional representatives, who themselves vote to shape institutions. Liberal ideology, indeed, traces its genealogy back to heroic moments of the lonely, fully-formed conscience standing up against the might of institutions; those heroes (Luther is the most obvious example) are lionized precisely because they are said to have established the grounds of choice: every individual will be able to choose, in freedom, his or her institutional affiliation for him or herself. -
Handout for “Gower and #Metoo” Georgiana Donavin, Westminster College ICMS, 2019
Handout for “Gower and #MeToo” Georgiana Donavin, Westminster College ICMS, 2019 Sources for Teaching: Bertolet, Craig E. “From Revenge to Reform: The Changing Face of 'Lucrece' and Its Meaning in Gower's Confessio Amantis.” Philological Quarterly 70 (1991): 403-421. Brundage, James. A. Law, Sex, and Christian Society in Medieval Europe. Chicago: University of Chicago Press, 1987. Bullón-Fernández, María. Fathers and Daughters in Gower's Confessio Amantis: Authority, Family, State, and Writing. Publications of the John Gower Society, 5. Cambridge: D.S. Brewer, 2000. -----. “Translating Women, Translating Texts: Gower's 'Tale of Tereus' and the Castilian and Portuguese Translations of the 'Confessio Amantis'.” In John Gower: Manuscripts, Readers, Contexts. Ed. Malte Urban. Turnhout, Belgium: Brepols, 2009. 109-32. Dinshaw, Carolyn. “Rivalry, Rape and Manhood: Gower and Chaucer.” In Chaucer and Gower: Difference, Mutuality, Exchange. Ed. R.F. Yeager. Victoria, B.C.: English Literary Studies, 1991. 130-152. Dunn, Caroline. “The Language of Ravishment in Medieval England.” Speculum 86.1 (2011): 79-116. Edwards, Suzanne M. The Afterlives of Rape in Medieval English Literature. New York: Palgrave, 2016. Gravdal, Kathryn. Ravishing Maidens: Writing Rape in Medieval French Literature and Law. Philadelphia: University of Pennsylvania Press, 1991. Harbert, Bruce. “The Myth of Tereus in Ovid and Gower.” Medium AEvum 41 (1972): 208-214. Lepley, Douglas L. “The Tale of Tereus (CA, V, 5551-6048).” In John Gower's Literary Transformations in the Confessio Amantis: Original Articles and Translations. Ed. Peter G. Beidler. Washington, D.C.: University Press of America, 1982. 63-69. Mast, Isabelle. “Rape in John Gower's Confessio Amantis and Other Related Works.” In Young Medieval Women. -
A Comparison of Two Medieval Story-Tellers : Geoffrey Chaucer and John Gower
University of the Pacific Scholarly Commons University of the Pacific Theses and Dissertations Graduate School 1967 A comparison of two medieval story-tellers : Geoffrey Chaucer and John Gower Margaret Joan Byerly University of the Pacific Follow this and additional works at: https://scholarlycommons.pacific.edu/uop_etds Part of the Comparative Literature Commons, Literature in English, British Isles Commons, and the Social and Behavioral Sciences Commons Recommended Citation Byerly, Margaret Joan. (1967). A comparison of two medieval story-tellers : Geoffrey Chaucer and John Gower. University of the Pacific, Thesis. https://scholarlycommons.pacific.edu/uop_etds/1630 This Thesis is brought to you for free and open access by the Graduate School at Scholarly Commons. It has been accepted for inclusion in University of the Pacific Theses and Dissertations by an authorized administrator of Scholarly Commons. For more information, please contact [email protected]. A COMPARISON OF TWO MEDIEVAL STORY-TELLERS: GEOFFREY CHAUCER AND JOHN GOWER A Thesis Presented to The Faculty of the Graduate School University of the Pacific ---~--- In Partial Fulfillment of the Requirements for the Degree Master of Arts by Margaret Joan Byerly January 1967 'fhis thesis, written and submitted by is approved for recommendation to the . Graduate·Council, University of the Pacific. Department Chairman or Dean: Thesis Committee: TABLE OF CONTENTS CHAPTER PAGE I. AN INTRODUCTION TO CHAUCER AND GOWER • • .1 .: • • • • • ; II. THE CONFESSIO AMANTIS AND THE CANTERBURY TALES • • 5 11 III. "CONSTANCE OR "THE MAN OF LAH'S TALE" • • • • • • 14 11 IV. "FLORENT OR "THE \fiFE OF BATH'S TALE" • • • • • • 41 v. ''VIRGINIA II OR II THE PHYSICIAN t s TALE" • • • • • • • 60 VI. -
Summer 2007 Shakespeare Matters Page
Summer 2007 Shakespeare Matters page 6:4 “Let me not to the marriage of true minds admit impediments...” Summer 2007 11th Annual Shake- speare Authorship Shakespeare—Who Studies Conference Convenes held the Pen? By Bonner Miller Cutting and Earl Showerman Insights Meets Research By Alan Stott oncordia Uni- versity hosted The man of letters is, in truth, ever writing his own biogra- Cits11th an- phy. — Anthony Trollope (1815–82). nual Shakespeare Authorship Studies The marvel of Shakespeare’s genius is that in his secular mir- Conference from ror the divine light also shines. April 12 to 15th, an — John Middleton Murry. occasion marked by many seminal very theatregoer and every reader can perceive the authentic papers, the launch voice, can sense the spirit, in and behind the work of the of the first graduate- Eworld’s leading dramatic poet, known as “William Shake- level programs in speare.” The First Folio (1623) of his collected plays, however, authorship studies, was only published years after his death. Of the actor, one Wil- and the signing of liam Shakespere (1564–1616) — the name never spelt as in the the “Declaration of First Folio — very little is known. Apparently neither manuscript Reasonable Doubt nor letter is extant. The many enigmas surrounding the whole about the Identity phenomenon comprise “the authorship question.” The identity of William Shake- of the Bard, according to Emerson (1803–1882), is “the first of speare.” While this all literary problems.” John Michell1 surveys the candidates with report will attempt a commendable fairness, outlining the history of the search for to summarize the the man who held the pen. -
John Gower - Poems
Classic Poetry Series John Gower - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive John Gower(1330 - October 1408) John Gower was an English poet, a contemporary of William Langland and a personal friend of Geoffrey Chaucer. He is remembered primarily for three major works, the Mirroir de l'Omme, Vox Clamantis, and Confessio Amantis, three long poems written in French, Latin, and English respectively, which are united by common moral and political themes. <b>Life</b> Few details are known of Gower's early life. He was probably born into a prominent Yorkshire family which held properties in Kent, Yorkshire, Norfolk and Suffolk. It is thought that he practiced law in or around London. While in London, he became closely associated with the nobility of his day. He was apparently personally acquainted with Richard II: in the prologue of the first edition of the Confessio Amantis, he tells how the king, chancing to meet him on the Thames (probably circa 1385), invited him aboard the royal barge, and that their conversation then resulted in a commission for the work that would become the Confessio Amantis. Later in life his allegiance switched to the future Henry IV, to whom later editions of the Confessio Amantis were dedicated. Much of this is based on circumstantial rather than documentary evidence, and the history of revisions of the Confessio Amantis, including the different dedications, is yet to be fully understood. Gower's friendship with <a href="http://www.poemhunter.com/geoffrey- chaucer/">Chaucer</a> is also well documented. When Chaucer was sent as a diplomat to Italy in 1378, Gower was one of the men to whom he gave power of attorney over his affairs in England. -
Style: Figuring Subjectivity in 'Piers Plowman C' and 'The Parson's Tale' and 'Retraction': Authorial Insertion and Identity Poetics 04/05/2006 09:03 AM
Style: Figuring subjectivity in 'Piers Plowman C' and 'The Parson's Tale' and 'Retraction': authorial insertion and identity poetics 04/05/2006 09:03 AM FindArticles > Style > Fall, 1997 > Article > Print friendly Figuring subjectivity in 'Piers Plowman C' and 'The Parson's Tale' and 'Retraction': authorial insertion and identity poetics Daniel F. Pigg For some time, scholars and readers of Chaucer have pondered his knowledge about one of the major poets of his day: William Langland. Readers may typically find statements in scholarly discourse such as "We can now scarcely avoid considering the probability of Chaucer's having actually seen a copy of Piers Plowman in the interval between its first publication (c. 1370) and the beginnings of the Tales at least ten years later" (Bennett 321). Given internal evidence in the fifth passus of the C text - if we are willing to accept any connection between Langland's "autobiographical" confession/apologia and the writer - and documentary evidence of the historical Chaucer, we must assume that each poet was in London for at least a short time. Hypotheses about Chaucer's reading have always been at the forefront of scholarly debate. No one, however, has been about to demonstrate absolutely that Chaucer had knowledge of Piers Plowman. In her closing remarks at the 1994 New Chaucer Society meeting in Dublin, Ireland, Anne Middleton challenged those present to "trouble Chaucer's silences." The present attempt to "trouble the silence" relates to the growth and development of major poetic projects: the C text of Piers Plowman (likely written in the 1380s) and the "final" shape of the Canterbury Tales. -
Cinkante Balades
John Gower’s Cinkante Balades Introduction Together with his own Traitié pour essampler les amantz marietz, Gower’s Cinkante Balades contain the only surviving ballades in French by a medieval English poet. In adopting so distinctively French a form and in forming so coherent a collection, they constituted a bold assertion of Gower’s own status as a poet as he prepared them for presentation to his new king. We have no evidence that he ever made that presentation, however, and even more unfortunately for Gower, he wrote them at just the time that the use of French in England was rapidly declining, and for all we can tell, they lay unread for nearly 400 years. Their fortunes among modern readers have been only slightly better. Out of the mainstream both geographically and linguistically, they have been largely overlooked by readers of French literature,1 and among readers of English, they have gotten what little attention they have received only from those whose main interest is Gower.2 They deserve to be better known, not just as a manifestation, if also something of a last gasp, of the international literary culture at the turn of the fifteenth century, but also because of Gower’s contribution to the history of the ballade. While they are consciously steeped in the forms and diction of his continental predecessors, there are also very important ways in which the Balades are unlike Gower’s French models, and while distinctively Gowerian in some respects, they are also innovative in ways that could not be guessed from his longer works. -
Dawn of the Reformation Vol 1
THE DAWN OF THE REFORMATION BY HERBERT B. WORKMAN, MA. VOL. I THE AGE OF WYCLIF London: CHARLES H. KELLY 2, CASTLE ST., CITY RD.; AND 26, PATERNOSTER ROW, E.C. 1901 OCR and formatting by William H. Gross www.onthewing.org Nov 2016 Page breaks have been adjusted for readability (widow/orphan) PREFACE I HAVE entitled this little work The Dawn of the Reformation. My purpose is to trace the various influences and forces both within and without the Church, which produced the great revolution of the sixteenth century. At what hour" dawn" begins is always a matter of dispute, and depends largely on local circumstances. But one thing is certain. A new day has begun long before the average worker has commenced his toil. So with the Reformation. The study of its causes cannot commence with Erasmus or Savonarola; its methods and results were to some extent settled for it in the century before Luther or Cranmer. My narrow limits have compelled me to omit many things of interest, and to compress into a few lines others which demanded as many pages. viii PREFACE I have constantly realised that to write a small history is more difficult than to write one of larger margins. In what I have included, as well as in what I have omitted, the understanding of the Reformation and its causes has alone had weight. If it be objected that I have given a disproportionate space to Wyclif, or made him bulk larger than he did in his own day, I must plead that his life has scarcely received the attention it deserves. -
A History of English Literature MICHAEL ALEXANDER
A History of English Literature MICHAEL ALEXANDER [p. iv] © Michael Alexander 2000 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright, Designs and Patents Act 1988, or under the terms of any licence permitting limited copying issued by the Copyright Licensing Agency, 90 Tottenham Court Road, London W 1 P 0LP. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. The author has asserted his right to be identified as the author of this work in accordance with the Copyright, Designs and Patents Act 1988. First published 2000 by MACMILLAN PRESS LTD Houndmills, Basingstoke, Hampshire RG21 6XS and London Companies and representatives throughout the world ISBN 0-333-91397-3 hardcover ISBN 0-333-67226-7 paperback A catalogue record for this book is available from the British Library. This book is printed on paper suitable for recycling and made from fully managed and sustained forest sources. 10 9 8 7 6 5 4 3 2 1 09 08 07 06 05 04 03 02 O1 00 Typeset by Footnote Graphics, Warminster, Wilts Printed in Great Britain by Antony Rowe Ltd, Chippenham, Wilts [p. v] Contents Acknowledgements The harvest of literacy Preface Further reading Abbreviations 2 Middle English Literature: 1066-1500 Introduction The new writing Literary history Handwriting -
Redating Pericles: a Re-Examination of Shakespeare’S
REDATING PERICLES: A RE-EXAMINATION OF SHAKESPEARE’S PERICLES AS AN ELIZABETHAN PLAY A THESIS IN Theatre Presented to the Faculty of the University of Missouri-Kansas City in partial fulfillment of the requirements for the degree MASTER OF ARTS by Michelle Elaine Stelting University of Missouri Kansas City December 2015 © 2015 MICHELLE ELAINE STELTING ALL RIGHTS RESERVED REDATING PERICLES: A RE-EXAMINATION OF SHAKESPEARE’S PERICLES AS AN ELIZABETHAN PLAY Michelle Elaine Stelting, Candidate for the Master of Arts Degree University of Missouri-Kansas City, 2015 ABSTRACT Pericles's apparent inferiority to Shakespeare’s mature works raises many questions for scholars. Was Shakespeare collaborating with an inferior playwright or playwrights? Did he allow so many corrupt printed versions of his works after 1604 out of indifference? Re-dating Pericles from the Jacobean to the Elizabethan era answers these questions and reveals previously unexamined connections between topical references in Pericles and events and personalities in the court of Elizabeth I: John Dee, Philip Sidney, Edward de Vere, and many others. The tournament impresas, alchemical symbolism of the story, and its lunar and astronomical imagery suggest Pericles was written long before 1608. Finally, Shakespeare’s focus on father-daughter relationships, and the importance of Marina, the daughter, as the heroine of the story, point to Pericles as written for a young girl. This thesis uses topical references, Shakespeare’s anachronisms, Shakespeare’s sources, stylometry and textual analysis, as well as Henslowe’s diary, the Stationers' Register, and other contemporary documentary evidence to determine whether there may have been versions of Pericles circulating before the accepted date of 1608. -
Hacettepe University Faculty of Letters Department of English Language and Literature Course Syllabus
Hacettepe University Faculty of Letters Department of English Language and Literature Course Syllabus Title of the Course IED 151 (03) Introduction to Britain I Year and Term 2017-2018 Autumn Class Hours Mondays – 9.00-12.00 Classroom B8-B03 Office Hours Mondays – 13.30-15.30 & Tuesdays – 9.30-11.30 E-Mail [email protected] / [email protected] I. Course Objective: The aim of the course is to make a survey of Britain and British literature in its historical context. In line with this, the historical evolution of British society and literature from the early ages to the 17th century will be explored through the study of major social, political, and historical developments together with their reflections in the works of literature dating from the mentioned period. II. Course Outline (based on three classes per week): Week I (25 Sep.) General Introduction: Geography, Nationalities (England, Scotland, Wales, Northern Ireland), Ethnic Minorities Week II (02 Oct.) Early Britain - The Social and Cultural History of British Society in the Early Middle Ages: The Celts, the Romans, Asterix in Britain (1986) Week III (9 Oct.) The Saxons, Christianity, Paganism, the Vikings, Vicky the Viking (2009) Week IV (16 Oct.) The Outline of Medieval Literature - Major Literary Works: Beowulf, The Dream of the Rood, The Battle of Maldon Week V (23 Oct.) Midterm I Week VI (30 Oct.) England in the Middle Ages: The Norman Conquest, Feudalism, The Mists of Avalon (2001) Week VII (06 Nov.) The Government, Political Developments (Magna Carta), the Church,