Session 4 - Isaiah, the Prince of the Prophets

Total Page:16

File Type:pdf, Size:1020Kb

Session 4 - Isaiah, the Prince of the Prophets Summer Nights 2014 “Profiting from the Prophets” Session 4 - Isaiah, the Prince of the Prophets The prophet’s characteristics known Ø A stand-out in numerous ways! Ø Enjoyed social prominence Ø Great literary abilities Ø Married, and possibly to a woman prophetess (Isaiah 7:3; 8:3) Ø A lengthy ministry spanning 6 decades (Isaiah 1:1) Some key ideas about the Book of Isaiah Ø A little Bible in itself! An analysis from J. Sidlow Baxter’s Through The Book : ORACLES OF RETRIBUTION AND RESTITUTION (1-39) 1-6 The Day of Jehovah, and Judah 7-12 The Day of Jehovah, and Israel 13-23 The ten burdens on the nations 24-27 The “Day” and the whole world 28-33 The six “woes” upon Jerusalem 34-35 The final wrath: Zion restored 36-39 Historical addendum to part one ORACLES OF REDEMPTION AND CONSUMAMATION (40-66) Group 1: THE SUPREMACY OF JEHOVAH (40-48) Jehovah supreme in attributes (40-41) Jehovah supreme in redemption (42-45) Jehovah supreme in punishment (46-48) Group 2: THE “SERVANT” OF JEHOVAH (49-57) Firstly Israel: finally Christ (49-53) Israel restored: Christ reigns (54-55) Thus, present urge and promise (56-57) Group 3: THE CHALLENGE OF JEHOVAH (58-66) In view of present wrong-doing (58-59) In view of future great events (60-65) Final challenge, promise, warning (66) 1 Ø Some grand themes developed by Isaiah ü The ___________________________________ among the nations. ü Strongest OT ________________________________________________. ü The ____________________________________________ the nations. ü The future for ______________________________________________. ü The __________________________________ motif. See especially chs 49-53; 61:1-4 ü The _____________________________________. Inspiration for today from the prophet Isaiah Ø Passion for _________________________ though ____________________ _______________. Ø Walking in _____________________________________________________ degrading times. Psalm 12:8 (NIV) The wicked freely strut about when what is vile is honored among men. 2 Peter 2:7-9 (NLT) But God also rescued Lot out of Sodom because he was a righteous man who was sick of the shameful immorality of the wicked people around him. Yes, Lot was a righteous man who was tormented in his soul by the wickedness he saw and heard day after day. So you see, the Lord knows how to rescue godly people from their trials, even while keeping the wicked under punishment until the day of final judgment. 2 Ø Holding on to _______________________________ despite ___________ ________________ to come. A quick glimpse at some of the Minor Prophets Optional assignment for next session: Peruse the books of Jeremiah & Lamentations to get a feel for the style of this important Old Testament prophet. Also skim through the Minor Prophetic books of Joel, Obadiah, and Habakkuk, noting some of the similarities and distinctions in their styles. 3 The Book of Isaiah AUTHOR: Isaiah, the prophet, the son of Amoz. 1. Prophesied during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah,—Isaiah 1:1. 2. His call and anointing,—Isaiah 6:1-8. 3. His family,—Isaiah 7:3; 8:3-4. 4. GENERALLY REGARDED AS THE GREATEST of the Old Testament prophets. a. Because he is preeminently the prophet of redemption. b. Many of the passages in his book are among the finest in literature. DATE WRITTEN: Isaiah's ministry extended about 60 years (c. 740-680 B.C.). Isaiah 1-39 were probably recorded around 700 B.C. while Isaiah 40-66, toward the end of Isaiah's ministry (c.681 B.C.). PURPOSE: To reVeal that salVation, physical and spiritual, is of the Lord. TO WHOM WRITTEN: The nation of Judah. MAIN THEMES: Seven everlastings. 1. Strength,—Isaiah 26:4. 2. Judgments,—Isaiah 33:14. 3. Joy,—Isaiah 35:10. 4. SalVation,—Isaiah 45:17. 5. Kindness,—Isaiah 54:8. 6. Covenant,—Isaiah 55:3. 7. Light,—Isaiah 60:19. KEY WORD: SalVation. Isaiah means "SalVation of JehoVah." Salvation 1. Wells of,—Isaiah 12:3. 2. Joy of,—Isaiah 25:9. 3. Walls of,—Isaiah 26:1. 4. Everlasting,—Isaiah 45:17. 5. Day of,—Isaiah 49:8. 6. Feet of the heralds of,—Isaiah 52:7. 7. Spread of,—Isaiah 52:10. 8. Arm of,—Isaiah 59:16. 9. Helmet of,—Isaiah 59:17. 10. Garments of,—Isaiah 61:10. 11. Light of,—Isaiah 62:1. VERSES: Isaiah 9:6-7; 53:5-6. SYNOPSIS: Some modern scholars have studied this poetical prophecy as a botanist studies flowers, dissecting and analyzing them. By the use of this scientific method the beauty and unity of the book, like that of the rose, is almost forgotten as the different parts are pulled apart for examination. I. Refers chiefly to events leadinG up to the Captivity,—Isaiah 1-39. 1. Exhortations and warnings of diVine judgments, mingled with predictions of better days and the coming of the Messiah,—Isaiah 1-12. 2. Prophecies respecting surrounding nations-Assyria, Babylonia, Moab, Egypt, Philistia, Syria, Edom, and Tyre,—Isaiah 13-23. 3. Writings concerning the sins and misery of the people, promises of salVation, a song of confidence in God, and His care over His vineyard,—Isaiah 24-27. 4. Chiefly woes pronounced upon Ephraim and Jerusalem, especially for trusting in foreign alliances,—Isaiah 28-31. 5. Promises of a righteous king, and the outpouring of the Spirit, the exaltation of the righteous, and the turning of the wilderness into a garden of the Lord,—Isaiah 32-35. 6. Hezekiah's deliVerance from the Assyrians and the lengthening of his life,—Isaiah 36-39. II. The second part of the book contains predictions, warnings, and promises, which refer to events beyond the captiVity, and reach on down the centuries through the Christian dispensation. This portion of the prophecy is especially rich in messianic references,—Isaiah 40- 66. PROMINENT PEOPLE: Isaiah and his sons (Shear-Jashub and Maher-Shalal-Hash-Baz); Hezekiah; Israel's deliVerer (Suffering Servant), the Messiah. ISAIAH’S PORTRAITS OF CHRIST Isaiah's Messianic Prophecies. The prophet looked down the centuries and saw the coming Messiah. He has given us the most perfect picture of the history, characteristics, titles, and mission of Christ of any of the great Hebrew prophets. Historys Titles Isaiah 7:14 --Birth Isaiah 7:14 --Immanuel Isaiah 11:1 --Family Isaiah 9:6 --Mighty God Isaiah 11:2 --Annointing Isaiah 9:6 --Everlasting Father Isaiah 9:6 --Prince of Peace Isaiah 32:1 --Righteous King Isaiah 42:1 --DiVine Spirit Isaiah 53:1 --Arm of the Lord Isaiah 63:1 --Anointed Preacher Isaiah 63:1 --Mighty TraVeler Characteristics Mission Isaiah 11:2 --Wisdom Isaiah 9:2 --Illuminator Isaiah 11:3 --Spiritual Discernment Isaiah 11:3 --Judge Isaiah 11:4 --Justice Isaiah 11:4 --Reprover Isaiah 11:5 --Righteousness Isaiah 42:4 --Lawgiver Isaiah 42:2 --Silence, 53:7 Isaiah 42:7 --Liberator Isaiah 42:3 --Gentleness Isaiah 53:4 --Burden-bearer Isaiah 42:4 --Perseverance Isaiah 53:6 --Sin-bearer Isaiah 42:6 --Radiance, 9:2 Isaiah 53:12 --Intercessor Isaiah 53:4 --Compassion Isaiah 53:5 --Only SaVior Isaiah 53:7 --Meekness Isaiah 53:10 --Vicarious Suffering, 52:14 Isaiah 53:9 --Sinlessness Isaiah 53:11 --Saving Power Isaiah 53:12 --Greatness Taken from The Thompson Chain Reference Bible. Two Branches in The Stream of Messianic Prophecies Prophecies Related to Jesus Christ and Their Fulfillment Arranged Chronologically Prophecies Fulfillment Galatians 4:4 (Luke 2:7; Revelation Genesis 3:15 Would be the "Seed of a Woman" 12:5) Genesis 18:18 (Genesis 12:3) Promised Seed of Abraham Acts 3:25 (Matthew 1:1; Luke 3:34) Genesis 17:19 Promised Seed of Isaac Matthew 1:2 (Luke 3:34) Numbers 24:17 (Genesis 28:14) Promised Seed of Jacob Luke 3:34 (Matthew 1:2) Genesis 49:10 Will Descend from the Tribe of Judah Luke 3:33 (Matthew 1:2-3) Isaiah 9:7 (Isaiah 11:1-5; 2 Samuel The Heir to the Throne of David Matthew 1:1 (Matthew 1:6) 7:13) Micah 5:2 Place of Birth Matthew 2:1 (Luke 2:4-7) Daniel 9:25 Time of Birth Luke 2:1-2 (Luke 2:3-7) Isaiah 7:14 Born of a Virgin Matthew 1:18 (Luke 1:26-35) Jeremiah 31:15 Massacre of Infants Matthew 2:16 (Matthew 2:17,18) Hosea 11:1 Flight into Egypt Matthew 2:14 (Matthew 2:15) Isaiah 9:1-2 Ministry in Galilee Matthew 4:12-16 Deuteronomy 18:15 As a Prophet John 6:14 (John 1:45; Acts 3:19-26) Psalm 110:4 As a Priest, like Melchizedek, Hebrews 6:20 (Hebrews 5:5-6; 7:15-17) John 1:11 (John 5:43; Luke 4:29; 17:25; Isaiah 53:3 (Psalm 2:2) His ReJection by Jews 23:18) Isaiah 11:2 (Psalm 45:7; Isaiah Some of His Characteristics Luke 2:52 (Luke 4:18) 11:3-4) John 12:13-14 (Matthew 21:1-11; John Zechariah 9:9 (Isaiah 62:11) His Triumphal Entry 12:12) Mark 14:10 (Matthew 26:14-16; Mark Psalm 41:9 Betrayed by a Friend 14:43-45) Zechariah 11:12 (Zechariah 11:13) Sold for Thirty Pieces of Silver Matthew 26:15 (Matthew 27:3-10) Money to be Returned for a Potter's Matthew 27:6-7 (Matthew 27:3-5; 8- Zechariah 11:13 Field 10) Psalm 109:7-8 Judas' Office to be Taken by Another Acts 1:18-20 (Acts 1:16, 17) Psalm 27:12 (Psalm 35:11), False Witnesses Accuse Him Matthew 26:60-61 Isaiah 53:7 (Psalm 38:13-14) Silent When Accused Matthew 26:62-63 (Matthew 27:12-14) Mark 14:65 (Mark 15:17; John 19:1-3; Isaiah 50:6 Beaten and Spit Upon 18:22) Psalm 69:4 (Psalm 109:3-5) Hated Without a Cause John 15:23-25 Matthew 8:16-17 (Romans 4:25; 1 Isaiah 53:4-5 (Isaiah 53:6,12) Suffered Vicariously Corinthians 15:3) Matthew 27:38 (Mark 15:27,28; Luke Isaiah 53:12 Crucified with Sinners 23:33) Psalm 22:16 (Zechariah 12:10) Hands and Feet Pierced John 20:27 (John 19:37; 20:25,26) Matthew 27:39-40 (Matthew 27:41-44; Psalm 22:6-8 Mocked and Insulted Mark 15:29-32) Psalm 69:21 Given Gall (sour wine) and Vinegar John 19:29 (Matthew 27:34,48) Hears Prophetic Words Repeated in Psalm 22:8 Matthew 27:43 Mockery Psalm 109:4 (Isaiah 53:12) Prays for His Enemies Luke 23:34 Zechariah 12:10 His Side to be Pierced John 19:34 Psalm 22:18 Soldiers Cast Lots for His Clothes Mark 15:24 (John 19:24) Psalm 34:20 (Exodus 12:46) Not a Bone to be Broken John 19:33 Isaiah 53:9 To be Buried with the Rich Matthew 27:57-60 Psalm 16:10 (Matthew 16:21) His Resurrection Matthew 28:9 (Luke 24:36-48) Psalm 68:18 His Ascension Luke 24:50-51 Taken from The Thompson Chain Reference Bible.
Recommended publications
  • 4Q521 and What It Might Mean for Q 3–7
    Chapter 20 4Q521 and What It Might Mean for Q 3–7 Gaye Strathearn am personally grateful for S. Kent Brown. He was a commit- I tee member for my master’s thesis, in which I examined 4Q521. Since that time he has been a wonderful colleague who has always encouraged me in my academic pursuits. The relationship between the Dead Sea Scrolls and Christian- ity has fueled the imagination of both scholar and layperson since their discovery in 1947. Were the early Christians aware of the com- munity at Qumran and their texts? Did these groups interact in any way? Was the Qumran community the source for nascent Chris- tianity, as some popular and scholarly sources have intimated,¹ or was it simply a parallel community? One Qumran fragment that 1. For an example from the popular press, see Richard N. Ostling, “Is Jesus in the Dead Sea Scrolls?” Time Magazine, 21 September 1992, 56–57. See also the claim that the scrolls are “the earliest Christian records” in the popular novel by Dan Brown, The Da Vinci Code (New York: Doubleday, 2003), 245. For examples from the academic arena, see André Dupont-Sommer, The Dead Sea Scrolls: A Preliminary Survey (New York: Mac- millan, 1952), 98–100; Robert Eisenman, James the Just in the Habakkuk Pesher (Leiden: Brill, 1986), 1–20; Barbara E. Thiering, The Gospels and Qumran: A New Hypothesis (Syd- ney: Theological Explorations, 1981), 3–11; Carsten P. Thiede, The Dead Sea Scrolls and the Jewish Origins of Christianity (New York: Palgrave, 2001), 152–81; José O’Callaghan, “Papiros neotestamentarios en la cueva 7 de Qumrān?,” Biblica 53/1 (1972): 91–100.
    [Show full text]
  • Sermons on the Old Testament of the Bible by Jesus of Nazareth
    Sermons on the Old Testament of the Bible by Jesus of Nazareth THROUGH DR. DANIEL G. SAMUELS This online version published by Divine Truth, USA http://www.divinetruth.com/ version 1.0 Introduction to the Online Edition For those already familiar with the messages received through James Padgett , the Samuels channelings are a blessing in that they provide continuity and integration between the teachings of the Bible and the revelations received through Mr. Padgett. Samuels’ mediumship differed from Padgett’s in that it is much more filled with detail and subtlety, which makes it a perfect supplement to the “broad strokes” that Padgett’s mediumship painted with. However, with this greater resolution of detail comes greater risk of error, and it is true that we have found factual as well as conceptual errors in some of Samuel’s writings. There are also a number of passages where the wording is perhaps not as clear as we would have wished – where it appears that there was something of a “tug-of-war” going on between Samuels’ and Jesus’ mind. In upcoming editions we will attempt to notate these passages, but for now the reader is advised (as always) to read these messages with a prayerful heart, asking that their Celestial guides assist them in understanding the true intended meaning of these passages. The following is an excerpt from a message received from Jesus regarding the accuracy and clarity of Dr. Samuels’ mediumship: Received through KS 6-10-92 I am here now to write...and we are working with what is known as a "catch 22" on earth at this time, which means that it's very difficult to convince someone about the accuracy and clarity of a medium -through the use of mediumistic means.
    [Show full text]
  • The Septuagintal Isaian Use of Nomos in the Lukan Presentation Narrative
    Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects The eptuaS gintal Isaian Use of Nomos in the Lukan Presentation Narrative Mark Walter Koehne Marquette University Recommended Citation Koehne, Mark Walter, "The eS ptuagintal Isaian Use of Nomos in the Lukan Presentation Narrative" (2010). Dissertations (2009 -). Paper 33. http://epublications.marquette.edu/dissertations_mu/33 THE SEPTUAGINTAL ISAIAN USE OF ΝΌΜΟΣ IN THE LUKAN PRESENTATION NARRATIVE by Mark Walter Koehne, B.A., M.A. A Dissertation Submitted to the Faculty of the Graduate School, Marquette University, In Partial Fulfillment of the Requirements for The Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2010 ABSTRACT THE SEPTUAGINTAL ISAIAN USE OF ΝΌΜΟΣ IN THE LUKAN PRESENTATION NARRATIVE Mark Walter Koehne, B.A., M.A. Marquette University, 2010 Scholars have examined several motifs in Luke 2:22-35, the ”Presentation” of the Gospel of Luke. However, scholarship scarcely has treated the theme of νόμος, the Νόμος is .תורה Septuagintal word Luke uses as a translation of the Hebrew word mentioned four times in the Presentation narrative; it also is a word in Septuagintal Isaiah to which the metaphor of light in Luke 2:32 alludes. In 2:22-32—a pivotal piece within Luke-Acts—νόμος relates to several themes, including ones David Pao discusses in his study on Isaiah’s portrayal of Israel’s restoration, appropriated by Luke. My dissertation investigates, for the first time, the Septuagintal Isaian use of νόμος in this pericope. My thesis is that Luke’s use of νόμος in the Presentation pericope highlight’s Jesus’ identity as the Messiah who will restore and fulfill Israel.
    [Show full text]
  • THE SUFFERING SERVANT: ISAIAH 53 This Amazing Passage from the Hebrew Scriptures Was Written Over 700 Years Before the Birth Of
    THE SUFFERING SERVANT: ISAIAH 53 sorrows, and acquainted with grief; and as one WHAT DID THE RABBIS SAY? from whom men hide their faces, he was despised, This amazing passage from the Hebrew and we esteemed him not. Maybe you weren't told, but many ancient Scriptures was written over 700 years before the rabbinic sources understood Isaiah 53 as birth of Jesus. Who is it about? Surely he has borne our griefs and carried our referring to the Messiah: sorrows; yet we esteemed him stricken, smitten by It is found in Jewish Bibles today, though it is left God, and afflicted. Babylonian Talmud: The Messiah --what is his out of the weekly synagogue readings (as are many name?...The Rabbis say, The Leper Scholar, as it is other texts of the Bible). When people read Isaiah But he was wounded for our transgressions, he said, surely he has borne our griefs and carried our 53 without knowing which part of the Bible it was bruised for our iniquities; upon him was the sorrows: yet we did esteem him a leper, smitten of comes from, they often wrongly assume it’s from chastisement that made us whole, and with his God and afflicted.. (Sanhedrin 98b) the New Testament. Did Isaiah foresee the stripes we are healed. sufferings of Jesus to pay for our sins? Midrash Ruth Rabbah: “Another explanation (of All we like sheep have gone astray; we have Ruth ii.14): -- He is speaking of king Messiah;... as Though many modern rabbis —and some ancient turned every one to his own way; and the LORD it is said, `But he was wounded for our rabbis— say the sufferings described are those of has laid on him the iniquity of us all.
    [Show full text]
  • The Book of Isaiah Overview
    The Book of Isaiah Overview “When Scripture Speaks, God Speaks.” — Augustine Background and Genre: • Isaiah is one of the Major Prophets writing around 740 BC. • Isaiah is the third-largest written book, behind Jeremiah and the Psalms. • The book of Isaiah is itself the major source of its information. • Background material is contained in 2 Kings 15-21 and 2 Chronicles 26-33. • Contemporary prophets were Amos and Hosea, prophets to the Northern Kingdom. • Isaiah and Micah wrote to the Southern Kingdom of Judah. • He prophesied during the reign of Uzziah (or Azariah as noted in 2 Kings), Jotham, Ahaz, and Hezekiah. • Jewish tradition informs us that Isaiah was probably an aristocrat because of his easy access to Kings. “Go out to meet Ahaz, you and Shear-jashub.” Isaiah 7:3 Theology: “This is what is written: The Messiah will suffer and rise from the dead the third day, and repentance for forgiveness of sins will be proclaimed in his name to all nations, beginning in Jerusalem. You are witnesses of these things.” Luke 24:46-48 God • Isaiah proclaims an awesome God, dwelling in a high and holy place. “For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: ‘I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.’” Isaiah 57:15 • He has a plan for the whole world, and is sovereign, even to the last detail of creation and the plan for redemption.
    [Show full text]
  • “The Desert Shall Rejoice and Blossom” Scripture – Isaiah 35 Sermon Preached by Gregory Knox Jones Sunday, December 11, 2016
    “The Desert Shall Rejoice and Blossom” Scripture – Isaiah 35 Sermon preached by Gregory Knox Jones Sunday, December 11, 2016 Few people connect with God like Isaiah. The prophet experienced several extraordinary visions. Like Francis of Assisi and the Christian mystics who came much later, Isaiah had the unique ability to tap into God’s dreams for the world and divulge them to people of faith. Painting vivid scenes with his poetry, he helped people grasp God’s longings for the world. He shared God’s ideal of a harmonious creation when he wrote, “The wolf shall live with the lamb, the leopard shall lie down with the kid. (Isaiah 11:6) He shared God’s vision of a world at peace when he prophesied. “They shall beat their swords into plowshares and their spears into pruning-hooks.” (Isaiah 2:4) Isaiah channeled God’s Spirit and revealed powerful images so that we could picture the future God expects us to strive toward. Without divine intermediaries, we would have to make up the rules ourselves, and whenever humans make up the rules, things go badly for everyone except those who make the rules. In this morning’s vision, Isaiah’s poetry throws paint on a canvass that depicts sweltering, arid land bursting with blooms like a bountiful garden. He writes, “The wilderness and the dry land shall be glad, the desert shall rejoice and blossom; like the crocus it shall blossom abundantly, and rejoice with joy and singing.” However, we must step back into the previous chapter to fully fathom this scene.
    [Show full text]
  • Mystery Babylon Exposed
    Exposing Mystery Babylon An Attack On Lawlessness A Messianic Jewish Commentary Published At Smashwords By P.R. Otokletos Copyright 2013 P.R. Otokletos All Rights Reserved Table of Contents About the author Preface Introduction Hellenism a real matrix Hellenism in Religion The Grand Delusion The Christian Heritage Historical Deductions Part I Conclusion Part II Lawlessness Paul and Lawlessness Part II Conclusion Part III Defining Torah Part III Messiah and the Tree of Life Part IV Commandments Command 1 - I AM G_D Command 2 - No gods before The LORD Command 3 - Not to profane the Name of The LORD Command 4 - Observe the Sabbath Love The LORD Commands Summary Command 5 - Honor the father and the mother Command 6 - Not to murder Command 7 - Not to adulterate Command 8 - Not to steal Command 9 - Not to bear false testimony Command 10 - Not to covet Tree Of Life Summary Conclusion Final Thoughts About P. R. Otokletos The author Andrew A. Cullen has been writing under the pen name of P. R. Otokletos since 2004 when he began writing/blogging Messianic Jewish/Hebraic Roots commentaries across a broad range of topics. The author is part of an emerging movement of believing Jews as well as former Christians recapturing the Hebraic roots of the Messianic faith. A movement that openly receives not just the redemptive grace of the Gospel but also the transformational lifestyle that comes with joyful pursuit of G_D's Sacred Torah … just as it was in the first century Ce! Despite a successful career in politics and business, the author is driven first and foremost by a desire to understand the great G_D of creation and humanity's fate.
    [Show full text]
  • Jeremiah Commentary
    YOU CAN UNDERSTAND THE BIBLE JEREMIAH BOB UTLEY PROFESSOR OF HERMENEUTICS (BIBLE INTERPRETATION) STUDY GUIDE COMMENTARY SERIES OLD TESTAMENT, VOL. 13A BIBLE LESSONS INTERNATIONAL MARSHALL, TEXAS 2012 www.BibleLessonsIntl.com www.freebiblecommentary.org Copyright ©2001 by Bible Lessons International, Marshall, Texas (Revised 2006, 2012) All rights reserved. No part of this book may be reproduced in any way or by any means without the written permission of the publisher. Bible Lessons International P. O. Box 1289 Marshall, TX 75671-1289 1-800-785-1005 ISBN 978-1-892691-45-3 The primary biblical text used in this commentary is: New American Standard Bible (Update, 1995) Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation P. O. Box 2279 La Habra, CA 90632-2279 The paragraph divisions and summary captions as well as selected phrases are from: 1. The New King James Version, Copyright ©1979, 1980, 1982 by Thomas Nelson, Inc. Used by permission. All rights reserved. 2. The New Revised Standard Version of the Bible, Copyright ©1989 by the Division of Christian Education of National Council of the Churches of Christ in the U. S. A. Used by permission. All rights reserved. 3. Today’s English Version is used by permission of the copyright owner, The American Bible Society, ©1966, 1971. Used by permission. All rights reserved. 4. The New Jerusalem Bible, copyright ©1990 by Darton, Longman & Todd, Ltd. and Doubleday, a division of Bantam Doubleday Dell Publishing Group, Inc. Used by permission. All rights reserved. www.freebiblecommentary.org The New American Standard Bible Update — 1995 Easier to read: } Passages with Old English “thee’s” and “thou’s” etc.
    [Show full text]
  • Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture
    Symbols in the Book of Revelation and Their Literal Meaning According to Other Passages of Scripture One vital basic rule of bible study is to compare Scripture with In the Footsteps of John: Scripture. Isaiah 28:9-10 “Whom shall He teach knowledge? And whom shall Walking through the Book of Revelation He make to understand doctrine? Them that are weaned from the milk, and drawn from the breasts. For precept must be upon precept, precept with John the Revelator upon precept; line upon line, line upon line; here a little, and there a little”. www.lrhartley.com/john 1 Corinthians 2:13 “Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual”. The prophecies of the book of Revelation have only 2 Timothy 3:16-17 “All scripture is given by inspiration of God, and one correct interpretation, and there is only one way to is profitable for doctrine, for reproof, for correction, for instruction in discover it: allow the bible to interpret itself. righteousness: that the man of God may be perfect, thoroughly furnished unto all good works”. Angel Messenger ........................................................................ Daniel 8:16, 9:21; Luke 1:19,26; Hebrews 1:14 Ark of Testimony Ark of covenant; The mercy seat where God dwells ....... Exodus 25:10-22; Psalm 80:1 Babylon Religious apostasy; confusion ......................................... Genesis 10:8-10, 11:6-9: Revelation 18:2,3; 17:1-5 Balaam, Doctrine of Balaam Advancing our own interests, compromise, idolatry ....... Numbers 22:5-25 Beast Kingdom, government, political power ..........................
    [Show full text]
  • MEANINGLESS WORSHIP Bible Background • Isaiah 29 Printed Text • Isaiah 29:9-16A | Devotional Reading • Luke 8:9-14
    June 16 • BIBLE STUDY GUIDE 3 MEANINGLESS WORSHIP Bible Background • Isaiah 29 Printed Text • Isaiah 29:9-16a | Devotional Reading • Luke 8:9-14 Aim for Change By the end of the lesson, we will: KNOW that God expects worship from the heart; UNDERSTAND that God is worthy to be praised; and PRAISE God from the heart. In Focus Have you ever heard the old English idiom about the person who can’t see the forest for the trees? This proverb generally describes a person who gets so caught up in the details of a situation or life itself that he or she fails to see the complete picture. Details serve as distractions that cause us to focus our attention on the smaller, less important things in life rather than living life to its fullest. This idiom can also apply to our relationship with God. It is so easy to get caught up in the daily burdens and blessings of life that we forget about the Life Giver. We fail to consult God about our daily decisions or even spend time with Him on a daily basis. Then, even though we faithfully attend church, our worship can become hollow. We lift our voices and sing songs without meaning, we say “Amen” to teachings we have no intention of honoring, and we fulfill our religious regulations without any thought to our righteous relationship. Today’s lesson focuses on the nation of Judea during a time when the nation’s prosperity and the people’s pleasures caused them to forget about God and serves as a reminder that God is always to be worshiped in spirit and in truth.
    [Show full text]
  • Isaiah 53 Suffering, Servant, Sorrows, Despised, Rejected
    1 Key words: Isaiah 53 Suffering, servant, sorrows, despised, rejected SUFFERING SAVIOR CHAPTER ISAIAH 53:1-12 Isaiah 53 is HIStory – His Story - the story of the Messiah’s sufferings pre-written. It is prophecy about the purpose of Messiah’s coming into the world. His coming had been preceded by hundreds of years of prophecies. Those prophecies declared where and how He would be born, how He would live, and how He would die. There are at least 300 of these prophecies. And one of the most powerful of these prophetic passages of Scripture is chapter Isaiah 53. Isaiah is often called the “Messianic” prophet because so much of his book was dedicated to giving detailed information about the coming Messiah. David Baron wrote a Christian classic book on Isaiah 53 titled Servant of Jehovah. In it he said, “Isaiah 53 is the most central and the loftiest thing that Old Testament prophecy has ever achieved. Isaiah 53 has supplied more texts for the Gospel preacher than any other portion of the Old Testament.” (David Baron,1857-1926, was a Jewish convert to Christianity. The author of numerous books and periodicals, he was a leader in the Messianic Jewish and Hebrew Christian movements in Europe.) What John chapter 3 is to the Gospel of John, Isaiah chapter 53 is to the book of Isaiah. In fact, the book of Isaiah has been called the Gospel of Isaiah. Martin Luther said that every Christian ought to be able to repeat it by heart. As we come to consider the verses before us, we must go back to chapter 52 to begin.
    [Show full text]
  • Isaiah 27:13 – 28:8, 16
    Isaiah27_28_Notes 3/19/19, 12:19 PM Isaiah 27:13 – 28:8, 16 This echoes the discussion of the silver trumpets in Numbers 10, although the word used here is "shofar" Specifically on going to war with enemies within: - Numbers 10:9 - "And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies." Isaiah 27:13 - "And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem." This is the trumpet sound that calls for a gathering together of Israel. The rest of the reading in Isaiah 28 describes the overthrow of Ephraim, which had set up idols. The trumpet sound there will be one for war. This correlates to the passage in Numbers 10 that describes Moses' cry upon setting forth with the ark: - Numbers 10:35 - "And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee." Isaiah 28:2 - "Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand." "a mighty and strong one" = a mighty and strong wind or storm The whole chapter describes the spiritual process by which the Holy Spirit destroys the "refuge of lies" within us, and "overflows" like a flood (vs.
    [Show full text]