Kang-Yeh Lee a Thesis Entitled Homoeroticism in Contemporary Fashion Advertising by Kang-Yeh Lee

Total Page:16

File Type:pdf, Size:1020Kb

Kang-Yeh Lee a Thesis Entitled Homoeroticism in Contemporary Fashion Advertising by Kang-Yeh Lee 2019/20 Homoeroticism in Contemporary Fashion Advertising Kang-Yeh Lee A Thesis entitled Homoeroticism in Contemporary Fashion Advertising by Kang-Yeh Lee ABSTRACTABSTRACT This thesis focuses on the increasingly frequent appearance and explicitness of homoerotic images in mainstream fashion media, both on digital platforms and in traditional spreads. This phenomenon is not yet extensively covered in fashion research, and therefore certainly worth investigating. The central question is how and to what end exactly is homoeroticism encoded and presented in contemporary fashion advertisements. Research material consists of both textual and visual materials through which a genealogy of homoeroticism in contemporary fashion advertising is constructed, framed by research literature pertaining to visual culture, sexual politics, the male body and homosexuality. By positioning homoerotic images at the junction of discourses on sexuality, masculinity and fashion advertising, a theoretical frame- work is established for the investigation of the meanings of homoeroticism in fashion adver- tisements. This thesis conducts in-depth analysis on four fashion advertisements published between 2010 and 2017. By adopting a Foucauldian perspective on the body and subjectivity in contemporary consumer culture, as well as considering the possibility of a ‘gay gaze’ in visual culture, this thesis suggests that the continued sexualisation of the male body in mass media has eroded the categorical boundaries separating heterosexual and homosexual men. Signs openly connoting homosexual desire permeate contemporary fashion advertisements. This thesis shows that contemporary fashion brands and advertisers now address the gay customer openly, instead of employing so-called ‘double marketing strategies.’ The graphic layout of the thesis is that of a fashion magazine, to suggest how bodies, genders and sexuali- ties are transformed into visual language. In doing so, the thesis shows how an understanding of the body as ‘homoerotic’ is mediated, and how visuals and the graphic layouts are central to the interpretation of homoeroticism in fashion images. Keywords: fashion advertising, homoeroticism, gay gaze, male body, spornosexual, Calvin Klein, Palomo Spain Supervisor Annamari Vänskä Advisers Annamari Vänskä and Chris Vidal Tenomaa Master’s Programme in Fashion, Clothing and Textile Design Department of Design School of Arts, Design and Architecture Aalto University i TABLE OF CONTENTS Abstract i Table of contents ii List of fgures iii 1. Introduction 1 2. Fashion as image 4 2.1. How does an image talk? Semiotic explanation of visual communication 2.2. Structuralism and the construction of gender in fashion advertising 2.3. Poststructuralism and the negotiation of meaning 2.4. Sexuality in fashion and fashion advertising 2.5. Summary 3. Male body and masculinities in fashion advertising 16 3.1. The pornifed lens: Fashion photography 3.2. The male body: From virtuous beauty to beauty on display 3.3. Pink economy and New Man 3.4. Sports and metrosexuals 1: The rise of Beckham 3.5. Sports and metrosexuals 2: Gramscian and Foucauldian perspectives of masculinities 3.6. Summary 4. Gay men’s desire in fashion advertising 36 4.1. The clone: Macho homoerotic icon 4.2. Homo-erotising the lens 4.3. Whose gaze? 4.4. Summary 5. Visual analysis and discussion 46 5.1. Homosociality and bromance: I love you, no homo 5.2. Spornosexual: Walk out directly from a gay porn 5.3. Queering homoeroticism: He’s so hot because he’s campy 5.4. Digital era: Romantic image, erotic text 5.5. Limitations and future work 6. Conclusion 58 Reference 60 Acknowledgement 64 ii LIST OF FIGURES Page 31 Figure 1. Calvin Klein Jeans 2015 Fall/Winter campaign photographed by Mario Sorrenti (2015). Figure 2. Revelation of the billboard of Emporio Armani Underwear campaign outside Selfridges in London’s Oxford Street (2009). Figure 3. Tom Hintnaus in Calvin Klein Underwear campaign photographed by Bruce Weber (1983). Page 32 Figure 4. Dolce & Gabbana 2010 Fall/Winter campaign photographed by Steven Klein (2010). Figure 5a. and 5b. Editorial ‘Veni Vidi Vici’ from Man About Town 2017 Fall/Winter issue photographed by Mario Testino (2017). Figure 6. Palomo Spain 2017 Fall/Winter campaign photographed by Kito Muñoz (2017). IMAGES USED FOR CHAPTER TITLE PAGES Chapter 1. Grayscale photo of a man pointing upward by Thaís Silva, retrieved from https://www.pexels.com/photo/grayscale-photo-of-a-man-pointing-upward-2168218/ Used un- der Creative Commons CC0 Universal 1.0 Generic license (https://creativecommons.org/publicdomain/zero/1.0/deed.en) Chapter 2. Grayscale photo of topless man stretching by Derick Santos, retrieved from https://www.pexels.com/photo/grayscale-photo-of-topless-man-stretching-2588853/ Used under Creative Commons CC0 Universal 1.0 Generic license (https://creativecommons.org/publicdomain/zero/1.0/deed.en) Chapter 3. Próba rzeźby by Lukasz Dunikowski, retrieved from https://www.fickr.com/photos/lukasz-dunikowski/4139440326/ Used under Creative Commons Attribution 2.0 Ge- neric license (https://creativecommons.org/licenses/by/2.0/) Chapter 4. Man hugging another man by Vickson Santos, retrieved from https://www.pexels.com/photo/man-hugging-another-man-2027667/ Used under Creative Commons CC0 Universal 1.0 Generic license (https://creativecommons.org/publicdomain/zero/1.0/deed.en) Chapter 5. Kris by Lukasz Dunikowski, retrieved from https://www.fickr.com/photos/lukasz-dunikowski/4139441978/ Used under Creative Commons Attribution 2.0 Generic license (https://creativecommons.org/licenses/by/2.0/) Desaturated from original Chapter 6. Man wearing white shirt by Thaís Silva, retrieved from https://www.pexels.com/photo/man-wearing-white-sjhirt-1942533/ Used under Creative Commons CC0 Universal 1.0 Generic license (https://creativecommons.org/publicdomain/zero/1.0/deed.en) iii INTRODUCTION The fashion industry is well known for promoting goods and advertisements in their research, the context of fashion and fashion communicating with target markets through sensational imagery. In an imagery has been neglected or overlooked in pursuit of a broader scope image from the Calvin Klein Jeans 2015 Fall/Winter campaign (fgure 1.) of advertising. Meanwhile, a growing body of literature has focused on featuring solo fgures, straight couples, male-male and female-female the discourse of fashion, which was once perceived as trivial and hence pairs, the primary scene shows two young men looking at one another unworthy of academic attention (Barnard, 2002; Cavallaro & Warwick, intimately. The man on the left of the image gently holds the back of 1998; Craik, 1994; Davis, 1992; Entwistle, 2000; Wilson, 2003). It is, the other man’s neck, with an simulated dating app chat window at left nevertheless, unsatisfactory that most studies in the feld of fashion corner of the image implying that they had just been ‘sexting’ with one focus primarily on investigations of how fashion practices create and another. The homoeroticism in this campaign was not just following communicate meaning at the interpersonal, social and cultural levels. some trend of building a ‘gay-friendly’ corporate image adopted by high- Amongst these studies, a number of authors have shown critical profle retailers like JC Penny or Target. Such statement campaigns are attention to mediated fashion imagery. Different academic directions and generally more family-oriented and not indicative of any explicit sexual research scopes have been taken, and this development has therefore overtone. Such sanitised promotion materials attempt to emphasise fed into the multi-disciplinary overlap of fashion studies, cultural studies the similarity between homosexuals and heterosexuals by focusing on and communication studies. Such works have constituted increasing domesticated desire and the homo-nuclear family. On the contrary, the advances in the feld of fashion studies, with some focusing on fashion campaign by Calvin Klein Jeans demonstrates how a fashion brand can photography (Aspers, 2006; Barron-Duncan, 2017; Kismaric & Respini, orchestrate and manipulate homosexual identity and erotic appeal into 2008; Maynard, 2009; Shinkle, 2008; Triggs, 1992), while others attempt their advertising. In this campaign, there is no need to hide the explicit to investigate fashion advertising (Edwards, 1997; Jobling, 1999; 2014; implication of a sexual act between two same sex individuals. While Merskin, 2006; Mort, 1988; 1996; 1996; Nixon, 1997; Ricciardelli, Clow, fashion brands and publishers have been playing with the implications & White, 2010; Rinallo, 2007; Sender, 2005; Soldow, 2006; Vänskä, of gender and sexuality since the early twentieth century, it was not until 2005; 2017a). Although all of these works involve, to various extents, the 1980s that the general public began to witness an increase in the discourses on gender and sexuality, two of the most essential aspects of objectifcation of male bodies, and later sexuality, in the advertising of fashion, only a few writers have dealt specifcally with homoeroticism in some fashion spreads (Chapman, 1988; Jobling, 1999; 2014; Mort, 1988; fashion images or commercials. Jobling (1999) inspected the ambiguity 1996; Nixon, 1996). It is clear that the Calvin Klein Jeans advertisement of the phallic male body in fashion images through the psychoanalytic was directly aimed at the brand’s gay customers, and even at a wider lens; Vänskä (2005) criticised heteronormative understandings of gay audience. On one hand, the
Recommended publications
  • Posting Selfies and Body Image in Young Adult Women: the Selfie Paradox
    Posting selfies and body image in young adult women: The selfie paradox. Item Type Article Authors Grogan, Sarah; Rothery, Leonie; Cole, Jenny; Hall, Matthew Citation Grogan, S., Rothery, L., Cole, J. & Hall, M. (2018). Posting selfies and body image in young adult women: The selfie paradox. Journal of Social Media in Society, 7(1), 15-36. Publisher Tarleton State University Journal The Journal of Social Media in Society Download date 28/09/2021 07:51:29 Item License http://creativecommons.org/licenses/by-nd/4.0/ Link to Item http://hdl.handle.net/10545/622743 The Journal of Social Media in Society Spring 2018, Vol. 7, No. 1, Pages 15-36 thejsms.org Posting Selfies and Body Image in Young Adult Women: The Selfie Paradox Sarah Grogan1*, Leonie Rothery1, Jennifer Cole1, and Matthew Hall2 1Department of Psychology, Manchester Metropolitan University, 53 Bonsall Street, Manchester, UK, M15 6GX. 2Faculty of Life & Health Sciences, Ulster University, Cromore Road, Coleraine, BT52 1SA; College of Business, Law & Social Sciences, University of Derby, Kedleston Rd, Derby DE22 1GB. *Corresponding Author: [email protected], (044)1612472504. This exploratory study was designed to investigate Women differentiated between their “unreal,” how young women make sense of their decision to digitally manipulated online selfie identity and their post selfies, and perceived links between selfie “real” identity outside of Facebook and Instagram. posting and body image. Eighteen 19-22 year old Bodies were expected to be covered, and sexualised British women were interviewed about their selfies were to be avoided. Results challenge experiences of taking and posting selfies, and conceptualisations of women as empowered and self- interviews were analysed using inductive thematic determined selfie posters; although women sought to analysis.
    [Show full text]
  • Impact of a Psychology of Masculinities Course on Women's Attitudes Toward Male Gender Roles
    Portland State University PDXScholar Dissertations and Theses Dissertations and Theses Winter 3-25-2015 Impact of a Psychology of Masculinities Course on Women's Attitudes toward Male Gender Roles Sylvia Marie Ferguson Kidder Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Feminist, Gender, and Sexuality Studies Commons, and the Gender and Sexuality Commons Let us know how access to this document benefits ou.y Recommended Citation Kidder, Sylvia Marie Ferguson, "Impact of a Psychology of Masculinities Course on Women's Attitudes toward Male Gender Roles" (2015). Dissertations and Theses. Paper 2210. https://doi.org/10.15760/etd.2207 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Impact of a Psychology of Masculinities Course on Women’s Attitudes toward Male Gender Roles by Sylvia Marie Ferguson Kidder A thesis submitted in partial fulfillment of the requirements for the degree of Master of Science in Psychology Thesis Committee: Eric Mankowski, Chair Kerth O’Brien Kimberly Kahn Portland State University 2015 © 2015 Sylvia Marie Ferguson Kidder i Abstract Individuals are involved in an ongoing construction of gender ideology from two opposite but intertwined directions: they experience pressure to follow gender role norms, and they also participate in the social construction of these norms. An individual’s appraisal, positive or negative, of gender roles is called a “gender role attitude.” These lie on a continuum from traditional to progressive.
    [Show full text]
  • LGBTQ America: a Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History Is a Publication of the National Park Foundation and the National Park Service
    Published online 2016 www.nps.gov/subjects/tellingallamericansstories/lgbtqthemestudy.htm LGBTQ America: A Theme Study of Lesbian, Gay, Bisexual, Transgender, and Queer History is a publication of the National Park Foundation and the National Park Service. We are very grateful for the generous support of the Gill Foundation, which has made this publication possible. The views and conclusions contained in the essays are those of the authors and should not be interpreted as representing the opinions or policies of the U.S. Government. Mention of trade names or commercial products does not constitute their endorsement by the U.S. Government. © 2016 National Park Foundation Washington, DC All rights reserved. No part of this publication may be reprinted or reproduced without permission from the publishers. Links (URLs) to websites referenced in this document were accurate at the time of publication. PLACES Unlike the Themes section of the theme study, this Places section looks at LGBTQ history and heritage at specific locations across the United States. While a broad LGBTQ American history is presented in the Introduction section, these chapters document the regional, and often quite different, histories across the country. In addition to New York City and San Francisco, often considered the epicenters of LGBTQ experience, the queer histories of Chicago, Miami, and Reno are also presented. QUEEREST28 LITTLE CITY IN THE WORLD: LGBTQ RENO John Jeffrey Auer IV Introduction Researchers of LGBTQ history in the United States have focused predominantly on major cities such as San Francisco and New York City. This focus has led researchers to overlook a rich tradition of LGBTQ communities and individuals in small to mid-sized American cities that date from at least the late nineteenth century and throughout the twentieth century.
    [Show full text]
  • A Metrosexual Eye on Queer Guy.” GLQ: a Journal of Lesbian and Gay Studies 11, No
    2005 “A Metrosexual Eye on Queer Guy.” GLQ: A Journal of Lesbian and Gay Studies 11, no. 1: 112-17.t/1/1/15 QUEER TV STYLE 113 Manhattan wine bars and clubs. The key to the program is that the potential met- rosexual can be found in the suburban reaches of the tri-state area (New York, New Jersey, and Connecticut), awaiting his transformation from ordinary man into hipster. Essentially, Queer Eye’s queer management consultants descend on him from Gotham, charged with increasing his marketability as husband, father, and (more silently) employee. What were the preconditions for the emergence of the metrosexual, of Queer Eye, and of such makeovers? The 1980s saw two crucial conferences that helped shift the direction of global advertising: “Classifying People” and “Reclassifying People.” Traditional ways of understanding consumers—by race, gender, class, and region—were sup- plemented by categories of self-display, with market researchers dubbing the 1990s the decade of the “new man.”3 Lifestyle and psychographic research became cen- tral, with consumers divided among “moralists,” “trendies,” “the indifferent,” “working-class puritans,” “sociable spenders,” and “pleasure seekers.” Men were subdivided into “pontificators,” “self-admirers,” “self-exploiters,” “token triers,” “chameleons,” “avant-gardicians,” “sleepwalkers,” and “passive endurers.”4 These new ways of thinking about consumers and audiences were linked to new ways of thinking about—and policing—employees. By 1997, 43 percent of U.S. men up to their late fifties disclosed dissatisfaction with their appearance, compared to 34 percent in 1985 and 15 percent in 1972. Why? Because the middle-class U.S.
    [Show full text]
  • Cultural and Social Implications of Metrosexual Mode
    Journal of Fashion Business Vol. 10, No. 3, pp.117~128(2006) Cultural and Social Implications of Metrosexual Mode Oh, Yun-Jeong* ․ Cho, Kyu-Hwa Candidate for Ph.D., Dept. of Clothing and Textiles, Ewha Womans University* Professor,Dept.ofClothingandTextiles,EwhaWomansUniversity Abstract The purpose of this study was to understand changes of the current young generation's lifestyle, aesthetic attitude for an appearance, and way of thinking by making a close investigation into metrosexual, the recent mode, and find out its culturalandsocial implications. As a method of the study, the literature and the Internet datawerereviewed. Articles from newspapers, magazines and the Internet were chosen roughly from the year 2000 to now because metrosexual mode remarkably boomed before and after 2000. Books related to the theory on the mode in a costume culture were referred. Also, articles in daily newspapers which dealt with cultural and social issues were reviewed, fashion magazines for men such as Esquire and GQ showing the new trend in men's lifestyle and fashion were examined, and the Internet providing us the latest news from cultural and social topics to fashion trends were investigated. The backgrounds of the rise of metrosexualmodewerea collapse of stereotypes in various fields, spread of lookism in a visual image period, extension of commercialism, and expansion of men's character casual trend. Metrosexual was defined as an urban male with a strong aesthetic sense who spends a great deal of time and money on his appearance and lifestyle. His fashion style was characterized by slim and flowing silhouette, feminine and luxurious materials such as transparent chiffon, silk and cotton with a light and soft touch, and a knitted wear with a flowing line,awide variety of vivid and pastel colors, floral and geometric patterns, and the decorative details likelace,beads,embroidery,andfur.Fromspreadofthismode,twocultural and social implications were extracted.
    [Show full text]
  • Queer Eye for the Straight Guy</Em>
    University of Pennsylvania ScholarlyCommons Departmental Papers (ASC) Annenberg School for Communication 1-1-2005 Queens for a Day: Queer Eye for the Straight Guy and the Neoliberal Project Katherine Sender University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/asc_papers Part of the Gender, Race, Sexuality, and Ethnicity in Communication Commons Recommended Citation Sender, K. (2005). Queens for a Day: Queer Eye for the Straight Guy and the Neoliberal Project. Critical Studies in Media Communication, 23 (2), 131-151. https://doi.org/10.1080/07393180600714505 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/asc_papers/115 For more information, please contact [email protected]. Queens for a Day: Queer Eye for the Straight Guy and the Neoliberal Project Abstract This paper moves beyond a conventional critique of Bravo's popular makeover show Queer Eye for the Straight Guy that focuses on gay stereotyping to consider how the show puts gay cultural expertise to work to reform a heterosexual masculinity that is compatible with the neoliberal moment. By analyzing 40 episodes of the show, in addition to a number of related texts, the author considers the newly public acknowledgement of gay taste and consumer expertise; the "crisis of masculinity" that requires that heterosexual men must now attend to their relationships, image, and domestic habitus; and the remaking of the straight guy into not only an improved romantic partner - the metrosexual - but a more flexible, employable worker. The author concludes by considering how camp deconstructs some of Queer Eye's most heteronormative aims, even while leaving its class and consumption rationales intact.
    [Show full text]
  • The Consumption of the Male Gaze in Queer Pages
    ARE WE KILLING THE BOYS HARSHLY? THE CONSUMPTION OF THE MALE GAZE IN QUEER PAGES Aron Lee Christian Submitted to the faculty of the University Graduate School in partial fulfillment of the requirements for the degree Master of Arts in the Department of Communication Studies Indiana University August 2010 Accepted by the Faculty of Indiana University, in partial fulfillment of the requirements for the degree of Master of Arts. ___________________________________ Elizabeth M. Goering, Ph.D. Chair ___________________________________ Catherine A. Dobris, Ph.D. Master’s Thesis Committee ___________________________________ Kristine B. Karnick, Ph.D. ii Dedication I dedicate this thesis to the idea of change—the type of change that Anne Frank wrote about in her diary. Frank left a legacy that echoes the world over in which she tells us, “How wonderful it is that nobody need wait a single moment before starting to improve the world.” While this thesis took many moments of my life to complete, it is my hope that this research causes a moment for those that come across it. In that moment, I hope your world changes. I hope you reach out to improve the human condition for any that have been persecuted or been discriminated against for simply being who they are. If you have been one of the persecuted many, I hope you find strength in realizing that there are individuals fighting for you, and I hope that strength guides you to help others. Above all, I dedicate this work to those who find the fortitude and hopeful ambition of creating a better tomorrow one moment at a time.
    [Show full text]
  • Dancing Gender: Exploring Embodied Masculinities
    University of Bath PHD Dancing Gender Exploring Embodied Masculinities Owen, Craig Award date: 2014 Awarding institution: University of Bath Link to publication Alternative formats If you require this document in an alternative format, please contact: [email protected] General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 09. Oct. 2021 Dancing Gender: Exploring Embodied Masculinities Craig Robert Owen A thesis submitted for the degree of Doctor of Philosophy University of Bath Department of Psychology June 2014 COPYRIGHT Attention is drawn to the fact that copyright of this thesis rests with the author. A copy of this thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with the author and that they must not copy it or use material from it except as permitted by law or with the consent of the author.
    [Show full text]
  • Sympathy for the Devil: Volatile Masculinities in Recent German and American Literatures
    Sympathy for the Devil: Volatile Masculinities in Recent German and American Literatures by Mary L. Knight Department of German Duke University Date:_____March 1, 2011______ Approved: ___________________________ William Collins Donahue, Supervisor ___________________________ Matthew Cohen ___________________________ Jochen Vogt ___________________________ Jakob Norberg Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of German in the Graduate School of Duke University 2011 ABSTRACT Sympathy for the Devil: Volatile Masculinities in Recent German and American Literatures by Mary L. Knight Department of German Duke University Date:_____March 1, 2011_______ Approved: ___________________________ William Collins Donahue, Supervisor ___________________________ Matthew Cohen ___________________________ Jochen Vogt ___________________________ Jakob Norberg An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of German in the Graduate School of Duke University 2011 Copyright by Mary L. Knight 2011 Abstract This study investigates how an ambivalence surrounding men and masculinity has been expressed and exploited in Pop literature since the late 1980s, focusing on works by German-speaking authors Christian Kracht and Benjamin Lebert and American author Bret Easton Ellis. I compare works from the United States with German and Swiss novels in an attempt to reveal the scope – as well as the national particularities – of these troubled gender identities and what it means in the context of recent debates about a “crisis” in masculinity in Western societies. My comparative work will also highlight the ways in which these particular literatures and cultures intersect, invade, and influence each other. In this examination, I demonstrate the complexity and success of the critical projects subsumed in the works of three authors too often underestimated by intellectual communities.
    [Show full text]
  • Femalemasculi Ni Ty
    FEMALE MASCULINITY © 1998 Duke University Press All rights reserved Printed in the United States of America on acid-free paper oo Designed by Amy Ruth Buchanan Frontispiece: Sadie Lee, Raging Bull (1994) Typeset in Scala by Tseng Information Systems, Inc. Library of Congress Cataloging-in-Publication Data appear on the last printed page of this book. FOR GAYAT RI CONTENTS Illustrations ix Preface xi 1 An Introduction to Female Masculinity: Masculinity without Men r 2 Perverse Presentism: The Androgyne, the Tribade, the Female Husband, and Other Pre-Twentieth-Century Genders 45 3 "A Writer of Misfits": John Radclyffe Hall and the Discourse of Inversion 7 5 4 Lesbian Masculinity: Even Stone Butches Get the Blues nr 5 Transgender Butch: Butch/FTM Border Wars and the Masculine Continuum 141 6 Looking Butch: A Rough Guide to Butches on Film 175 7 Drag Kings: Masculinity and Performance 231 viii · Contents 8 Raging Bull (Dyke): New Masculinities 267 Notes 279 Bibliography 307 Filmography 319 Index 323 IL LUSTRATIONS 1 Julie Harris as Frankie Addams and Ethel Waters as Bernice in The Member of the Wedding (1953) 7 2 Queen Latifahas Cleo in Set It Off(19 97) 30 3 Drag king Mo B. Dick 31 4 Peggy Shaw's publicity poster (1995) 31 5 "Ingin," fromthe series "Being and Having," by Catherine Opie (1991) 32 6 "Whitey," fromthe series "Being and Having," by Catherine Opie (1991) 33 7 "Mike and Sky," by Catherine Opie (1993) 34 8 "Jack's Back II," by Del Grace (1994) 36 9 "Jackie II," by Del Grace (1994) 37 10 "Dyke," by Catherine Opie (1992) 39 11 "Self-
    [Show full text]
  • Queer Feminine Disidentificatory Orientations: Occupying Liminal Spaces of Queer Fem(Me)Inine (Un)Belonging
    1 Queer Feminine Disidentificatory Orientations: Occupying Liminal Spaces of Queer Fem(me)inine (Un)Belonging Alexandra Athelstan-Price Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Sociology and Social Policy September 2014 2 The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement © 2014 The University of Leeds and Alexandra Athelstan-Price. The right of Alexandra Athelstan-Price to be identified as Author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. 3 'If I didn't define myself for myself, I would be crunched into other people's fantasies for me and eaten alive.' - Audre Lorde 4 Table of Contents Acknowledgements Abstract Chapter 1: Introduction i) Introduction ii) Theoretical Framework: Disidentificatory Orientations iii) Literature Review: Femme and Queer Femininities iv) Why Queer Femininities Matter! v) Conclusion Chapter 2: Methodology: Towards a Collaborative Femme Ethnography i) Introduction ii) Summary of Methods iii) Queer Fem(me)inist Methodologies & Ethnography iv) Reflexivity v) Recruiting Participants vi) Questionnaire vii) Sampling viii) Visual Methods ix) Qualitative Interviews x) Discourse Analysis xi) Ethics xii) Conclusion Chapter
    [Show full text]
  • Metrosexuality: See the Bright Light of Commodification Shine! Watch Yanqui Masculinity Made Over!” the Great American Makeover: Television, History, Nation
    2006 “Metrosexuality: See the Bright Light of Commodification Shine! Watch Yanqui Masculinity Made Over!” The Great American Makeover: Television, History, Nation. Ed. Dana Heller. New York: Palgrave Macmillan. 105-22. Makeover_07.qxd 18/08/2006 3:14 PM Page 104 104 Toby Miller spiritual information, three times more people believe in ghosts than was the case a quarter of a century ago, and 84 percent credit the posthumous sur- vival of the soul, up 24 percent since 1972.4 Yet a major part of the bill of goods offered to U.S. residents is secular transcendence, the sense that one can become something or someone other than the hand dealt by the bonds of birth: one alternately loving and severe world of superstition (a.k.a. religion) is matched by a second alternately loving and severe world of superstition (a.k.a. consumption). This chapter argues that U.S. secular commodity transcendence is under- going renewal through a major change in the political economy of masculin- ity, allied to the deregulation of television. Together they have created the conditions for a new address of men as commodity goods, sexual objects, sex- ual subjects, workers, and viewers, thanks to neoliberal policies that facilitate media businesses targeting specific cultures. Viewers are urged to govern themselves through orderly preparation, style, and pleasure—the transforma- tion of potential drudgery into a special event, and the incorporation of difference into a treat rather than a threat. Metrosexuality In the 1990s, traditional divisions of First-World consumers—by
    [Show full text]