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The Growing Legacy Presenting Ellen G. White Raising the Quality of Ronald L. Numbers to a Much Wider Audience of Our Internal Discourse SUMMER 2014 • WWW.ATODAY.ORG AdventistToday SCHOLARS DISCOVER ELLEN— FINALLY 36656_A_AT_Summer2014.indd 1 6/24/14 9:37 AM INSIDEVOL. 22 NO. 3 AdventistToday Editor J. David Newman Copy Editor Debra J. Hicks Contributing Editors James Walters John McLarty Assistant Editor Jeff Boyd Art Director Chris Komisar Online Editors Features: Debbonaire Kovacs News: (vacancy) Opinion: Mark Gutman Poetry and the Arts: Debbonnaire Kovacs Reviews: Edwin A. Schwisow Web Coordinator: Heather Gutman Executive Director Monte Sahlin Executive Secretary of Development Edwin A. Schwisow FOUNDATION BOARD Nate Schilt (chair), James Walters (vice chair), Monte Sahlin (secretary), Ryan Bell, Andrew Clark, Keith Colburn, Chris Daley, Larry Downing, Trisha Famisaran, Jack Hoehn, Edmund Jones, Mailen Kootsey, Keisha McKenzie, Chuck Mitchell, Jim Nelson, Warren COVER STORY 22 Adventism Backs Into Nelson, Chris Oberg, Gene Platt, E. Gary Raines, Paul Richardson, Sasha Ross, Dan Savino, J. Gordon Short, the Future James Stirling, Eldon Stratton, Ervin Taylor, David Van 5 Scholars Discover Ellen—Finally by Theodore N. Levterov Putten, John Vogt SENIOR LIFETIME ADVISORS 6 Ronald L. Numbers and the ($25,000+) 26 The Once and Future Beth and Elwin Dunn, Patricia and Douglas Ewing, New Quest for the Historical Ellen White Kathi and Richard Guth, Judy and John Jacobson, Al Koppel, Joan Ogden, Lori and Thaine Price, Ellen G. White by Ronald L. Numbers Judy and Gordon Rick, J. Gordon Short, Marilynn by Jim Walters and Ervin Taylor, Nancy and John Vogt, Priscilla and James Walters 10 Adventism’s Historical DEPARTMENTS LIFETIME ADVISORS ($10,000+) Jane Bainum, Susan and Hernan Barros, Kelli and Revolution: No Defense Robert Black, Ginny and Todd Burley, Pat and Ron 3 Editorial Cople, Kathryn and James Dexter, Rosemary and Necessary Merlyn Duerksen, Sandra and Sam Geli, Patricia Hare, by J. David Newman Mariellyn and Edwin Hill, John Hoehn, Carmen and by Jonathan Butler Clive Holland, Erika and Brian Johnson, Carmen and 30 Alden Thompson Yung Lau, David T. Person II, Patricia Phillips, R. Marina 15 Ellen White: Inspirer of Faith and E. Gary Raines, Judith Rausch, Stewart Shankel, On Leaving Good Things Out James Stirling, Betty Webster and Woman of Distinction UNDERWRITING ADVISORS by Jon Paulien 31 Adventist Man ($2,500+ DURING THE LAST TWO YEARS) Dan Engeberg, Lucille Lorenz Check Out These Much-Needed Upgrades 18 What Will Scholars Discover? 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Copyright © 2013 Sakala, Beverly & David Sandquist, Dee Dee and Nate by Adventist Today Foundation, a nonprofit organization dedicated to fostering open dialogue in the Adventist community. Schilt, Barbara and Eldon Stratton, Robert Tandy, Alden Thompson, Jackie and Hal Williams 2 ADVENTIST TODAY • SUMMER 2014 36656_A_AT_Summer2014.indd 2 6/24/14 9:37 AM EDITORIAL The Curious Case of the Ordaining of Deaconesses By J. David Newman The church has been debating for some 40 years as pastors—some as senior pastors. But while the whether or not women can be ordained as pastors. call to elder, deacon, and deaconess is signified by What is not so well known is how long it took for ordination, the call to pastor (for a woman) is signified women to be ordained as deaconesses. by commissioning. On April 3, 1975, the Spring Meeting of the General Here we are simply playing with words. The woman Conference Executive Committee voted the following: pastor can lead in the communion service, baptize, “That the way be opened for women elected to serve and marry couples—all that the male pastor can do. as deaconesses in our churches to be ordained to The male pastor has hands laid on him, and it is called this office and that the Church Manual Committee ordination. The female pastor has hands laid on her, be requested to give study to a statement of the and it is called commissioning. qualifications of deaconesses and suggestions in regard At the General Conference Session in San Antonio in to a suitable ordination service.”1 2015, the Church needs to make one of two decisions: The Executive Committee voted that deaconesses be either to sweep away the semantic word play and vote ordained and that the Church Manual Committee should to ordain women, or to stop playing games and vote suggest a suitable ordination service. Note the date of that women can no longer serve as pastors and elders. this action: April 3, 1975. When did the Church Manual If it votes the latter, what would happen to the current Let us not Committee respond? Not until 2010, some 35 years later, women pastors and elders? Perhaps they would continue and then only in part. to serve, but no new women pastors would be trained repeat the The 18th edition of the Church Manual, 2010, adopts and admitted to ministry and no women elders would be long delay a curious stance to this subject. Nowhere does it elected. There are a few people (proponents of headship explicitly state that a deaconess should be ordained, as theology) who would vote the latter, but I believe they on the it states for the elder. Under ordination of elders, the would be a very small minority. The contribution of ordaining of Manual states: “Election to the office of elder does not women elders and pastors is so great and so significant in itself qualify one as an elder. Ordination is required that few would want to do away with their ministry. deaconesses. 2 before an elder has authority to function.” Let us not repeat the long delay on the ordaining It is time for For deaconesses, the Manual states: “Deaconesses of deaconesses. It is time for full gender equality. The should be chosen for their consecration and other ordination of women as pastors has become a moral full gender qualifications that fit them for the duties of the office.”3 issue. It is no longer a theological issue. The church In just two places does it state that deaconesses may has voted that women can serve as pastors, performing equality. be ordained. One is a reference to the organizing of nearly all of the functions of a male pastor.6 The only churches. There the Church Manual states that when reason they are not ordained is because of gender. a new church has been organized and a nominating That is discrimination based on gender, not on committee has nominated the church officers, “the qualifications. If the denomination were a business, elders should be ordained. ... A similar but shorter this would have been settled by the courts long ago. service should take place for ordination of deacons Why should Seventh-day Adventists be the last to and deaconesses.”4 The second begins with the heading recognize reality and to be fair and just in calling men “Ordination Service for Deaconesses” and states: and women to pastoral roles? “Such a service would be carried out by an ordained 1 See documents.adventistarchives.org/Minutes/GCC/GCC1975- pastor currently credentialed by the conference.”5 04.pdf 2 Church Manual, 2010, p. 72. The Adventist Church is now in an impossible 3 ibid., p. 78. situation. It has voted that women can be ordained 4 ibid., p. 38. 5 ibid., p. 78. as elders. It has voted that women can be ordained 6 There is one strange exception. Women pastors cannot ordain as deaconesses. It has voted that women can serve elders, organize churches, or unite churches. WWW.ATODAY.ORG 3 36656_A_AT_Summer2014.indd 3 6/24/14 9:37 AM COVER STORY 4 ADVENTIST TODAY • SUMMER 2014 36656_A_AT_Summer2014.indd 4 6/24/14 9:37 AM SCHOLARS DISCOVER ELLEN— FINALLY Given that Adventism is larger than of historical scholarship in Adventist Mormonism and will soon be twice the studies, particularly regarding Ellen size of Judaism, it is somewhat surprising White. Significantly, this event came that the denomination’s leading spirit, Ellen on the heels of the publication of Ellen G.