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Spiritual Disciplines of Early Adventists Heather Ripley Crews George Fox University, [email protected]
Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 2-1-2016 Spiritual Disciplines of Early Adventists Heather Ripley Crews George Fox University, [email protected] This research is a product of the Doctor of Ministry (DMin) program at George Fox University. Find out more about the program. Recommended Citation Crews, Heather Ripley, "Spiritual Disciplines of Early Adventists" (2016). Doctor of Ministry. Paper 139. http://digitalcommons.georgefox.edu/dmin/139 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Digital Commons @ George Fox University. It has been accepted for inclusion in Doctor of Ministry by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. GEORGE FOX UNIVERSITY SPIRITUAL DISCIPLINES OF EARLY ADVENTISTS A DISSERTATION SUBMITTED TO THE FACULTY OF GEORGE FOX EVANGELICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY LEADERSHIP AND SPIRITUAL FORMATION BY HEATHER RIPLEY CREWS PORTLAND, OREGON FEBRUARY 2016 Copyright © 2016 by Heather Ripley Crews All rights reserved. ii ABSTRACT The purpose of this dissertation is to explore the Biblical spirituality of the early Adventist Church in order to apply the spiritual principles learned to the contemporary church. Though it is God who changes people, the early Adventists employed specific spiritual practices to place themselves in His presence. Research revealed five main spiritual disciplines that shaped the Advent leaders and by extension the church. The first is Bible study: placing the Holy Scriptures as the foundation for all beliefs. The second is prayer: communication and communion with God. -
Female Preaching in Early Nineteenth-Century America by Catherine A
20 Copyright 2009 The Center for Christian Ethics at Baylor University Female Preaching in Early Nineteenth-Century America BY CATHERINE A. BREKUS In the Second Great Awakening more than one hundred women crisscrossed the country as itinerant preachers, holding meetings in barns, schools, or outside in fields. They were the first group of women to speak publicly in America. Why have virtually all of them been forgotten? ome argued that she was “bold and shameless,” a disgrace to her fami- ly and to the evangelical movement. Others insisted that she was the S“instrument of God,” a humble woman who had given up everything for Christ. Few women in early nineteenth-century America provoked more admi- ration, criticism, and controversy than Harriet Livermore. She was the daughter of a congressman and the grand-daughter of a senator, but after an emotional conversion experience, she renounced her privileged life in order to become a female preacher. Reputed to be a gifted evangelist who was also a beautiful singer, she became so popular that she was allowed to preach in front of Congress four times between 1827 and 1844, each time to huge crowds. According to a Washington newspaper, more than a thousand people assembled in the Hall of Representatives to hear her preach in 1827, and hundreds more gathered outside to catch a glimpse of her. President John Quincy Adams had to sit on the steps leading up to her feet because he could not find a free chair. Harriet Livermore was the best-known female preacher of her day, but she was part of a larger community of evangelical women, both white and African-American, who claimed to have been divinely inspired to preach Female Preaching in Early Nineteenth-Century America 21 the gospel. -
A DOCUMENTARY HISTORY of RELIGION in AMERICA
A DOCUMENTARY HISTORY of RELIGION in AMERICA To 1877 THIRD EDITION Edited by Edwin S. Gaustad with revisions by Mark A. Noll WILLIAM B. EERDMANS PUBLISHING COMPANY GRAND RAPIDS, MICHIGAN / CAMBRIDGE, U.K. Contents Preface to the Third Edition xvii Preface to the Second Edition xviii Preface to the First Edition xix Illustrations xxii Acknowledgments xxiv CHAPTER ONE The Old World and the New I 1. Natural Religion 9 Ceremonies 9 Hopi 9 Zuni 12 Chinook \ 14 Kwakiutl 15 Myths (things believed) 17 Tsimshian 17 Pima 20 Cherokee 21 Zwwf 23 2. New Spain 24 Ponce de Leon 24 Bartholomew de Las Casas and Sublimis Deus 25 Dominicans in Florida 26 Vll viii Contents Pedro Menendez de Avil6s and the Jesuits 28 Franciscans and Indian Revolt 29 Franciscans in New Mexico 31 3. New France 34 French Views of Native Americans 34 Advice to those "whom it shall please God to call to New France" 36 Brebeuf's Instructions to Missionaries 38 Martyrdom of Isaac Jogues, S.J. 39 New France Proclaimed 41 4. New Netherland and New Sweden 43 Jonas Michaelius 43 Johannes Megapolensis and the Mohawks 45 Megapolensis and the Jews 47 Megapolensis and Isaac Jogues 47 John Printz of New Sweden 49 Dutch Surrender 51 5. England Anew 54 Virginia 54 John Rolfe and Pocahantas 54 Anti-Catholicism 57 Church Establishment 58 Virginia's Cure 59 Massachusetts 63' Reasons for Removal: The Pilgrims 63 Persuading London 65 Reasons for Removal: The Puritans 66 A Modell of Christian Charity 67 Puritan Poets 69 Special Cases: Maryland, Rhode Island, Pennsylvania 72 Maryland and Roman Catholics 72 English America's First Mass 75 Rhode Island and the Baptists 77 Pennsylvania and the Quakers 80 Penn and Liberty of Conscience 81 Contents ix The English and the Indian 83 Indian Missions in Massachusetts 83 King Philip's War 85 William Penri and the Indians _ . -
"I Cried out and None but Jesus Heard!" Prophetic Pedagogy
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2005 "I Cried Out and None but Jesus Heard!" prophetic pedagogy: the spirituality and religious lives of three nineteenth century African-American women Elecia Brown Lathon Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Education Commons Recommended Citation Lathon, Elecia Brown, ""I Cried Out and None but Jesus Heard!" prophetic pedagogy: the spirituality and religious lives of three nineteenth century African-American women" (2005). LSU Doctoral Dissertations. 3120. https://digitalcommons.lsu.edu/gradschool_dissertations/3120 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. “I CRIED OUT AND NONE BUT JESUS HEARD!” PROPHETIC PEDAGOGY THE SPIRITUALITY AND RELIGIOUS LIVES OF THREE NINETEENTH CENTURY AFRICAN-AMERICAN WOMEN A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Curriculum and Instruction By Elecia Brown Lathon B.S., Southern University, 1993 M.Ed., Louisiana State University, 1996 Ed.S., Louisiana State University, 2002 December 2005 ©Copyright 2005 Elecia Brown Lathon All Rights Reserved ii For my mother Laverne S. Brown, my inspiration, my friend and my first teacher iii ACKNOWLEDGMENTS All that I am and all that I ever hope to be I owe it all to thee. -
Defending the 2520
Defending the 2520 “The time is not far distant when the test will come to every soul. The mark of the beast will be urged upon us. Those who have step by step yielded to worldly demands and conformed to worldly customs will not find it a hard matter to yield to the powers that be, rather than subject themselves to derision, insult, threatened imprisonment, and death. The contest is between the commandments of God and the commandments of men. In this time the gold will be separated from the dross in the church. True godliness will be clearly distinguished from the appearance and tinsel of it. Many a star that we have admired for its brilliancy will then go out in darkness. Chaff like a cloud will be borne away on the wind, even from places where we see only floors of rich wheat. All who assume the ornaments of the sanctuary, but are not clothed with Christ's righteousness, will appear in the shame of their own nakedness.” Testimonies to the Church, vol. 5 page 81 The above warning should weigh heavily on our minds during these final hours we spend here on this earth. We are called over and over again, in the Bible and the inspired writings of Ellen G. White, to study the word of God for ourselves but sadly we live in a world of ease and entertainment and little time is devoted to personal study. “We are to receive the word of God as supreme authority. We must accept its truths for ourselves, as our own individual act. -
1 Chronicles 10-29: a New Translation with Introduction And
founders of the Seventh-dayAdventist denomination,' and as a 'pioneer of the pioneers' among the shapers of Sabbatarian Adventism"' (ix). In the book from which these words are taken, Dick elaborated further on Bates's key role. His critical contributions were "maturity, good health, natural leadership, and prestige. He had successfully commanded all manner of men for two decades. He had been one of the recognized outstanding leaders of the 1844 movement." Actually, "he was, in effect, the fast general conference executive in that he was chairman of the general conferences regularlyH (Founders ofthe Menage Washington, DC: Review and Herald, 19381, 150). Ellen White does not address the issue of Bates's leadership role in founding the Seventh-day Adventist Church. The researcher d search in vain through her voluminous writings for evaluative statements concerning Bates that would lend any sigmficant support to Knight's analysis. Kmght's pointed reaction to this clear lack of support for his thesis is provocative: "On a more personal level are the evaluations of the Whites, the two individuals who with Bates founded the Seventh-day Adventist Church," Knight has written in the concludmg section of his work. "Ellen White was quite parsimonious in her remembrances . [while] James was a little more effusive" (209). If I may suggest an agenda item for the next edition of this valuable work, it would involveJoseph Bates as a case study in the positive utilization of power, based on sound character developed during his years of command at sea when, as captain, he possessed perhaps the ultimate of almost unlimited power over the men under him. -
June 2006 Adventist Today Volume 14 Issue 3
$5.00 may | june 2006 adventist today volume 14 issue 3 The Power of Listening ANDREASEN “UNFIred” AT ANDREWS : 7 | THOMPSON ON HEALTHY INDEPENDENT PRESS : 14 AT14.3.indd 1 5/2/06 12:08:43 PM Foundation Board Editorial | John McLarty Elwin Dunn—Board Chair Ervin Taylor—Board Vice-Chair Eugene Platt—Treasurer John McLarty Greg Billock Keith Colburn Diana Fisher Edmund Jones The Power of Chuck Mitchell Madelyn Nelson Jim Nelson Randy Roberts Listening Nate Schilt Eldon Stratton James Stirling These monstrous John Vogt ecently, I’ve had the privilege of long James Walters »secrets lose much of their Kit Watts conversations with two old friends — George and Francis. Both times I tyrannical power when Raymond F. Cottrell made the call to ask how they were Endowment Board James Walters—Board Chair doing. But each of them somehow they are voiced to a Douglass Ewing Rturned it around and got me talking — about James Nelson compassionate listener. Nate Schilt personal stuff, stuff that I don’t talk about, some of Ervin Taylor it light, some heavy. I was amazed at the power of their listening. I was embarrassed about doing so without acknowledging it in the presence of another Advisory Council much talking, but the pleasure — the comfort and trustworthy person. Addictions thrive in secrecy. SENIOR LIFETIME ADVISORS* They wither in the light of gracious listening. Beth and Elwin Dunn sense of well-being — that came from their listening Kathi and Richard Guth was worth all the embarrassment and more. There is One of the greatest gifts we can offer one another Marilynn and Ervin Taylor power in listening. -
Adventist Heritage Loma Linda University Publications
Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Adventist Heritage Loma Linda University Publications Summer 1998 Adventist Heritage - Vol. 18, No. 1 Adventist Heritage, Inc. Follow this and additional works at: http://scholarsrepository.llu.edu/advent-heritage Part of the History Commons, and the Religion Commons Recommended Citation Adventist Heritage, Inc., "Adventist Heritage - Vol. 18, No. 1" (1998). Adventist Heritage. http://scholarsrepository.llu.edu/advent-heritage/36 This Newsletter is brought to you for free and open access by the Loma Linda University Publications at TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Adventist Heritage by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. AJournal ofAdventist History • 18.1 • Summer 1998 Contributors Editor Arthur Patrick La Sierra University Roberta J. Moore is Professor Emerita ofJournalism at La Sierra University. With an MAin English from Boston University, she chaired the English Department at Canadian Union College for four years, and founded the Walla Walla College journalism Associate Editors department. She earned a PhD from Syracuse University in 1968 with a dissertation entitled "The Beginning and Development of Protestant Journalism in the United States, 17 43- 1850." From 1972 to 1980 she was professor ofjournali sm at La Sierra Uni Dorothy Minchin-Comm versity. For more than twenty-five years she advised budding editors of student publications and wrote widely as a freelance au La Sierra University thor. Gary Land Andrews University Arnold C. Reye is a teacher and educational administrator. -
Psychotherapy with Seventh-Day Adventists
PSYCHOTHERAPY WITH SEVENTH0DAY ADVENTISTS CAROLE A. RAYBURN The world, though fallen, is not all sorrow and misery. In nature itself are messages of hope and comfort. There are flowers upon the thistles, and the thorns are covered with roses. -Ellen G. White The Seventh-day Adventist Church dates from the Millerite move- ment of the mid-1800s. Conservative on most matters of morality and ethics, it is one of the few Christian denominations to have begun in North America. Also, it is one of the few denominations to have a woman as one of its founders. With its belief in the Protestant tradition, Seventh- day Adventism has conservative standards and practices concerning dress, dietary habits, abstinence from sex outside marriage, smoking and drinking alcohol, and in selection of certain types of entertainment. The 1998 Yearbook published by the General Conference of Seventh- day Adventists notes that the worldwide membership of the Church is 9,470,718 people and 4,682 churches. With 865,187 members in North America, the largest concentration of Seventh-day Adventists (SDAs) is in California, Nevada, Utah, Arizona, and Hawaii. The second largest con- centration is in Tennessee, Mississippi, Alabama, Georgia, and Florida, and the third largest in the District of Columbia, Virginia, Maryland, Pennsyl- vania, New Jersey, Delaware, and Ohio. A smaller number of SDAs reside in New York, Connecticut, Rhode Island, Maine, and Bermuda (General Conference of Seventh-day Adventists, 1998). 21 1 The world conference of Seventh-day Adventists, the General Con- ference, is in Silver Spring, Maryland. The General Conference president meets with and advises church leaders from the 12 divisions of the Church (such as the North American Division), unions (made up of conferences or fields within a larger territory), and local conferences (comprised of churches within various cities). -
Objections to Slavery Was The
HEAVEN BOUND, EARTHLY GOOD: AN HISTORICAL ANALYSIS OF RACE RELATIONS IN THE SEVENTH-DAY ADVENTIST CHURCH A THESIS SUBMITTED TO THE FACULTY OF CLARK ATLANTA UNIVERSITY IN PARTIAL FULFiLLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS BY JONATHAN GRANT DEPARTMENT OF AFRICAN-AMERICAN STUDIES STUDIES ATLANTA, GEORGIA MAY 2010 ABSTRACT AFRICAN-AJ~4zEpJcM~ STUDIES GRANT, JONATHAN BA. OAKWOOD UNIVERITY, 2007 HEAVEN BOUND, EARTHLY GOOD: AN HISTORICAL ANALYSIS OF RACE RELATIONS IN THE SEVENTH-DAy ADVENTIST CHURCH Advisor: Dr. Josephine Bradley Thesis dated May 2010 The Seventh-day Adventist Church is a denomination that has contributed much to the development of American society. Although the Church is a religious and social institution, its views on race in America have changed over the years, from its abolitionist approach during the mid 19th century to its stance of non-involvement during the Civil Rights Movement. By studying the race relations in the Adventist Church, this thesis reveals the factors that may have caused its position of non-intervention during the Civil Rights Movement. The thesis analyzes the development of black/white race relations in the Seventh-day Adventist Church, and how it has led to the Church’s stance regarding race during the Civil Rights Movement. The functionalist theory is utilized to elucidate the Church’s racial approach from a sociological perspective. This thesis allows for future research of other religious organizations and how those institutions have helped advance or delay the quest for social freedom amongst African Americans. ACKNOWLEDGEMENTS The author of this document acknowledges, first and foremost, his Lord and Savior Jesus Christ for allowing this manuscript to become a success. -
Henry Thoreau, from Which He Would Obtain Plutarch Materials Plus Quotes from Crates of Thebes and Simonides’S “Epigram on Anacreon” That He Would Recycle in a WEEK.)
HDT WHAT? INDEX 1814 1814 EVENTS OF 1813 General Events of 1814 SPRING JANUARY FEBRUARY MARCH SUMMER APRIL MAY JUNE FALL JULY AUGUST SEPTEMBER WINTER OCTOBER NOVEMBER DECEMBER Following the death of Jesus Christ there was a period of readjustment that lasted for approximately one million years. –Kurt Vonnegut, THE SIRENS OF TITAN THE NEW-ENGLAND ALMANACK FOR 1814. By Isaac Bickerstaff. Providence, Rhode Island: John Carter. THE NEW-ENGLAND ALMANACK FOR 1814. By Isaac Bickerstaff. Providence: John Carter. Sold also by George Wanton, Newport. 21-year-old Edward Hitchcock calculated and published a COUNTRY ALMANAC (recalculated and reissued each year to 1818). John Farmer’s “A Sketch of Amherst, New Hampshire” (2 COLL. MASS. HIST. SOC. II. BOSTON). Noah Webster, Esq. became a member of the Massachusetts General Court (he would serve also in 1815 and 1817). Carl Phillip Gottfried von Clausewitz was reinstated in the Prussian army. EVENTS OF 1815 HDT WHAT? INDEX 1814 1814 The 2d of 3 volumes of a revised critical edition of an old warhorse, ANTHOLOGIA GRAECA AD FIDEM CODICIS OLIM PALATINI NUNC PARISINI EX APOGRAPHO GOTHANO EDITA ..., prepared by Christian Friedrich Wilhelm Jacobs, appeared in Leipzig (the initial volume had appeared in 1813 and the final volume would appear in 1817). ANTHOLOGIA GRAECA (My working assumption, for which I have no evidence, is that this is likely to have been the unknown edition consulted by Henry Thoreau, from which he would obtain Plutarch materials plus quotes from Crates of Thebes and Simonides’s “Epigram -
Origin and History of Seventh-Day Adventists, Vol. 1
Origin and History of Seventh-day Adventists FRONTISPIECE PAINTING BY HARRY ANDERSON © 1949, BY REVIEW AND HERALD As the disciples watched their Master slowly disappear into heaven, they were solemnly reminded of His promise to come again, and of His commission to herald this good news to all the world. Origin and History of Seventh-day Adventists VOLUME ONE by Arthur Whitefield Spalding REVIEW AND HERALD PUBLISHING ASSOCIATION WASHINGTON, D.C. COPYRIGHT © 1961 BY THE REVIEW AND HERALD PUBLISHING ASSOCIATION WASHINGTON, D.C. OFFSET IN THE U.S.A. AUTHOR'S FOREWORD TO FIRST EDITION THIS history, frankly, is written for "believers." The reader is assumed to have not only an interest but a communion. A writer on the history of any cause or group should have suffi- cient objectivity to relate his subject to its environment with- out distortion; but if he is to give life to it, he must be a con- frere. The general public, standing afar off, may desire more detachment in its author; but if it gets this, it gets it at the expense of vision, warmth, and life. There can be, indeed, no absolute objectivity in an expository historian. The painter and interpreter of any great movement must be in sympathy with the spirit and aim of that movement; it must be his cause. What he loses in equipoise he gains in momentum, and bal- ance is more a matter of drive than of teetering. This history of Seventh-day Adventists is written by one who is an Adventist, who believes in the message and mission of Adventists, and who would have everyone to be an Advent- ist.