A DOCUMENTARY HISTORY of RELIGION in AMERICA
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Hermaphrodite Edited by Renée Bergland and Gary Williams
Philosophies of Sex Etching of Julia Ward Howe. By permission of The Boston Athenaeum hilosophies of Sex PCritical Essays on The Hermaphrodite EDITED BY RENÉE BERGLAND and GARY WILLIAMS THE OHIO State UNIVERSITY PRESS • COLUMBUS Copyright © 2012 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Philosophies of sex : critical essays on The hermaphrodite / Edited by Renée Bergland and Gary Williams. p. cm. Includes bibliographical references and index. ISBN 978-0-8142-1189-2 (cloth : alk. paper) — ISBN 0-8142-1189-5 (cloth : alk. paper) — ISBN 978-0-8142-9290-7 (cd-rom) 1. Howe, Julia Ward, 1819–1910. Hermaphrodite. I. Bergland, Renée L., 1963– II. Williams, Gary, 1947 May 6– PS2018.P47 2012 818'.409—dc23 2011053530 Cover design by Laurence J. Nozik Type set in Adobe Minion Pro and Scala Printed by Thomson-Shore, Inc. The paper used in this publication meets the minimum requirements of the American Na- tional Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48–1992. 9 8 7 6 5 4 3 2 1 CONTENTS Acknowledgments vii Introduction GARY Williams and RENÉE Bergland 1 Foreword Meeting the Hermaphrodite MARY H. Grant 15 Chapter One Indeterminate Sex and Text: The Manuscript Status of The Hermaphrodite KAREN SÁnchez-Eppler 23 Chapter Two From Self-Erasure to Self-Possession: The Development of Julia Ward Howe’s Feminist Consciousness Marianne Noble 47 Chapter Three “Rather Both Than Neither”: The Polarity of Gender in Howe’s Hermaphrodite Laura Saltz 72 Chapter Four “Never the Half of Another”: Figuring and Foreclosing Marriage in The Hermaphrodite BetsY Klimasmith 93 vi • Contents Chapter Five Howe’s Hermaphrodite and Alcott’s “Mephistopheles”: Unpublished Cross-Gender Thinking JOYCE W. -
Female Preaching in Early Nineteenth-Century America by Catherine A
20 Copyright 2009 The Center for Christian Ethics at Baylor University Female Preaching in Early Nineteenth-Century America BY CATHERINE A. BREKUS In the Second Great Awakening more than one hundred women crisscrossed the country as itinerant preachers, holding meetings in barns, schools, or outside in fields. They were the first group of women to speak publicly in America. Why have virtually all of them been forgotten? ome argued that she was “bold and shameless,” a disgrace to her fami- ly and to the evangelical movement. Others insisted that she was the S“instrument of God,” a humble woman who had given up everything for Christ. Few women in early nineteenth-century America provoked more admi- ration, criticism, and controversy than Harriet Livermore. She was the daughter of a congressman and the grand-daughter of a senator, but after an emotional conversion experience, she renounced her privileged life in order to become a female preacher. Reputed to be a gifted evangelist who was also a beautiful singer, she became so popular that she was allowed to preach in front of Congress four times between 1827 and 1844, each time to huge crowds. According to a Washington newspaper, more than a thousand people assembled in the Hall of Representatives to hear her preach in 1827, and hundreds more gathered outside to catch a glimpse of her. President John Quincy Adams had to sit on the steps leading up to her feet because he could not find a free chair. Harriet Livermore was the best-known female preacher of her day, but she was part of a larger community of evangelical women, both white and African-American, who claimed to have been divinely inspired to preach Female Preaching in Early Nineteenth-Century America 21 the gospel. -
November 25,1897
The Republican Journal. V0LlME li9'_ BELFAST, MAINE, THURSDAY, NOVEMBER 25, 1897. NUMBER 47 political movement, the A. P. A. has Busy Brooks. good business in stoves, tinware, etc. M. J. Associated THE REPUBLICAN JOURNAL. given up the ghost, the national organiza- Charities. The Water Works in Brooks Village. PERSONAL. Dow has a store filled with a handsome tion having surrendered its charter and A Write-up of this Enterprising Village. of in Two preliminary meetings looking to the gone out of business.The new recita- assortment everything ladies’ wear, The Consolidated Water Co. of Portland C.W. Frederick visited It is the of a Augusta yesterday. PUBLISHED EVERY THURSDAY MORNING BY THE tion hall which verdict of all who visit Brooks F. establishing society for associated char- John D. Rockefeller has millinery, etc. B. Stantial’s stock of dry has put in a system of water works at Brooks that have been Mr. E. O. Thorndike returned to Boston just built for Vassal- at a cost of village it is one of the busiest and most and is and ity held in this city and some College fancy goods complete, Chas. H. Village and water is now supplied to about was dedicated Nov. 19th. The progress made. At the Nov. Saturday. Journal Pub. Co. $100,000 enterprising places of its size in the State. has a well store. meeting 19th Republican Irving equipped jewelry 60 buildings. The company was incorporated same day Mr. Rockefeller telegraphed to The is N. E. Keen was elected chairman Hon. R. W. went to Boston yester- village situated on the Belfast branch The mechanics include Chas. -
Column1 Column2 Column3 Column4 Column5 Column6 Column7 Column8 Column9 Column10 Column11 AUTHOR TITLE CALL PUBLISHER City PUB
Column1 Column2 Column3 Column4 Column5 Column6 Column7 Column8 Column9 Column10 Column11 AUTHOR TITLE CALL PUBLISHER City PUB. COPY# SUBJECT 1 SUBJECT 2 SUBJECT 3 NOTES NUMBER DATE Aarek, William From Loneliness to Fellowship: a Swarthmore George Allen London 1954 1 Quakerism, Psychology study in psychology and Lecture & Unwin Ltd. Introduction Quakerism Pamphlets Aarek, William From Loneliness to Fellowship: a Swarthmore George Allen London 1954 2 Quakerism, Psychology study in psychology and Lecture & Unwin Ltd. Introduction Quakerism Pamphlets Abbott, Margery Post Christianity and the Inner Life: PH #402 Pendle Hill Wallingford, PA 2009 1 Christianity - Twenty-First Century Reflections Spiritual Life on the Words of Early Friends Abbott, Margery Post To Be Broken and Tender: A 289.6 Western 2010 1 Quaker Quaker theology for today Ab2010to Friend Theology Abbott, Margery Post, Walk Worthy of Your Calling, 289.6 Friends Richmond, IN 2004 1 Pastoral Travel - Parsons, Peggy Quakers and the Traveling Ministry Ab2004wa United Press Theology - Religious Senger eds. Society of Aspects Friends Abbott, Margery Post; Historical Dictionary of Friends 289.6 Scarecrow Lanham, MD 2003 1 Society of Chijoke, Marry Ellen; (Quakers) Ab2003hi Press Friends - Dandelion, Pink; History - Oliver, John William Dictionary Abrams, Irwin To the Seeker Brochure Friends Philadelphia ND 1 Quakerism, General Introduction Conference Alexander, Horace Everyman's Struggle For Peace PH #74 Pendle Hill Wallingford, PA 1953 2 Pendle Hill Pamphlet Alexander, Horace G. Gandhi Remembered PH#165 Pendle Hill Wallingford, PA 1969 1 Pendle Hill Gandhi, Pamphlet Mohandas - Non- violence Alexander, Horace G. Quakerism in India PH #31 Pendle Hill Wallingford, PA ND 1 Pendle Hill Pamphlet Alexander, Horace G. -
"I Cried out and None but Jesus Heard!" Prophetic Pedagogy
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2005 "I Cried Out and None but Jesus Heard!" prophetic pedagogy: the spirituality and religious lives of three nineteenth century African-American women Elecia Brown Lathon Louisiana State University and Agricultural and Mechanical College Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Education Commons Recommended Citation Lathon, Elecia Brown, ""I Cried Out and None but Jesus Heard!" prophetic pedagogy: the spirituality and religious lives of three nineteenth century African-American women" (2005). LSU Doctoral Dissertations. 3120. https://digitalcommons.lsu.edu/gradschool_dissertations/3120 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. “I CRIED OUT AND NONE BUT JESUS HEARD!” PROPHETIC PEDAGOGY THE SPIRITUALITY AND RELIGIOUS LIVES OF THREE NINETEENTH CENTURY AFRICAN-AMERICAN WOMEN A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of Curriculum and Instruction By Elecia Brown Lathon B.S., Southern University, 1993 M.Ed., Louisiana State University, 1996 Ed.S., Louisiana State University, 2002 December 2005 ©Copyright 2005 Elecia Brown Lathon All Rights Reserved ii For my mother Laverne S. Brown, my inspiration, my friend and my first teacher iii ACKNOWLEDGMENTS All that I am and all that I ever hope to be I owe it all to thee. -
Defending the 2520
Defending the 2520 “The time is not far distant when the test will come to every soul. The mark of the beast will be urged upon us. Those who have step by step yielded to worldly demands and conformed to worldly customs will not find it a hard matter to yield to the powers that be, rather than subject themselves to derision, insult, threatened imprisonment, and death. The contest is between the commandments of God and the commandments of men. In this time the gold will be separated from the dross in the church. True godliness will be clearly distinguished from the appearance and tinsel of it. Many a star that we have admired for its brilliancy will then go out in darkness. Chaff like a cloud will be borne away on the wind, even from places where we see only floors of rich wheat. All who assume the ornaments of the sanctuary, but are not clothed with Christ's righteousness, will appear in the shame of their own nakedness.” Testimonies to the Church, vol. 5 page 81 The above warning should weigh heavily on our minds during these final hours we spend here on this earth. We are called over and over again, in the Bible and the inspired writings of Ellen G. White, to study the word of God for ourselves but sadly we live in a world of ease and entertainment and little time is devoted to personal study. “We are to receive the word of God as supreme authority. We must accept its truths for ourselves, as our own individual act. -
Psychotherapy with Seventh-Day Adventists
PSYCHOTHERAPY WITH SEVENTH0DAY ADVENTISTS CAROLE A. RAYBURN The world, though fallen, is not all sorrow and misery. In nature itself are messages of hope and comfort. There are flowers upon the thistles, and the thorns are covered with roses. -Ellen G. White The Seventh-day Adventist Church dates from the Millerite move- ment of the mid-1800s. Conservative on most matters of morality and ethics, it is one of the few Christian denominations to have begun in North America. Also, it is one of the few denominations to have a woman as one of its founders. With its belief in the Protestant tradition, Seventh- day Adventism has conservative standards and practices concerning dress, dietary habits, abstinence from sex outside marriage, smoking and drinking alcohol, and in selection of certain types of entertainment. The 1998 Yearbook published by the General Conference of Seventh- day Adventists notes that the worldwide membership of the Church is 9,470,718 people and 4,682 churches. With 865,187 members in North America, the largest concentration of Seventh-day Adventists (SDAs) is in California, Nevada, Utah, Arizona, and Hawaii. The second largest con- centration is in Tennessee, Mississippi, Alabama, Georgia, and Florida, and the third largest in the District of Columbia, Virginia, Maryland, Pennsyl- vania, New Jersey, Delaware, and Ohio. A smaller number of SDAs reside in New York, Connecticut, Rhode Island, Maine, and Bermuda (General Conference of Seventh-day Adventists, 1998). 21 1 The world conference of Seventh-day Adventists, the General Con- ference, is in Silver Spring, Maryland. The General Conference president meets with and advises church leaders from the 12 divisions of the Church (such as the North American Division), unions (made up of conferences or fields within a larger territory), and local conferences (comprised of churches within various cities). -
America's Gothic Fiction
America’s Gothic Fiction America’s Gothic Fiction The Legacy of Magnalia Christi Americana Dorothy Z. Baker The Ohio State University Press Columbus Copyright © 2007 by The Ohio State University. All rights reserved. Library of Congress Cataloging-in-Publication Data Baker, Dorothy Zayatz. America’s gothic fiction : the legacy of Magnalia Christi Americana / Dorothy Z. Baker. p. cm. Includes bibliographical references (p. ) and index. ISBN-13: 978–0–8142–1060–4 (cloth : alk. paper) ISBN-13: 978–0–8142–9144–3 (cd-rom) 1. American fiction—History and criticism. 2. Religion and literature. 3. Mather, Cotton, 1663–1728. Magnalia Christi Americana. 4. Mather, Cotton, 1663–1728— Influence. 5. Puritan movements in literature. 6. Horror tales, American—History and criticism. 7. Gothic revival (Literature)—United States. 8. Religion and litera- ture—United States—History. 9. National characteristics, American, in literature. I. Title. PS166.B35 2007 813.’0872—dc22 2007012212 Cover design by Fulcrum Design Corps, LLC Text design and typesetting by Juliet Williams Type set in Minion Pro Printed by Thomson-Shore The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials. ANSI Z39.48–1992. 9 8 7 6 5 4 3 2 1 Contents w Acknowledgments vii Chapter 1 Introduction 1 Chapter 2 “We have seen Strange things to Day”: The History and Artistry of Cotton Mather’s Remarkables 14 Chapter 3 “A Wilderness of Error”: Edgar Allan Poe’s Revision of Providential Tropes 37 Chapter 4 Cotton Mather as the “old New England grandmother”: Harriet Beecher Stowe and the Female Historian 65 Chapter 5 Nathaniel Hawthorne and the “Singular Mind” of Cotton Mather 87 Chapter 6 “The story was in the gaps”: Catharine Maria Sedgwick and Edith Wharton 119 Works Cited 145 Index 157 Acknowledgments w My work on the legacy of Cotton Mather owes an immense debt to many scholars whose studies on American historical narrative and American his- torical fiction provided the foundation for this book. -
Ancestry of Alice Maud Clark – an Ahnentafel Book
Ancestry of Alice Maud Clark – An Ahnentafel Book - Including Clark, Derby, Fiske, Bixby, Gilson, Glover, Stratton and other families of Massachusetts by A. H. Gilbertson 8 January 2021 version 0.154 © copyright A. H. Gilbertson, 2012-2021 © copyright 2016-2021 A. H. Gilbertson Table of Contents Preface............................................................................................................................................. 5 Alice Maud Clark (1) ...................................................................................................................... 6 John Richardson Clark (2) and Caroline Maria Derby (3) ............................................................. 9 Horatio Clark (4) and Betsey Bixby (5) ........................................................................................ 13 John Derby (6) and Martha Fiske (7) ............................................................................................ 16 Moses Clark (8) and Martha Rogers (9) ....................................................................................... 18 Asa Bixby (10) and Lucy Gilson (11)........................................................................................... 20 John Derby (12) and Mary Glover (13) ........................................................................................ 22 Robert Fiske (14) and Nancy Stratton (15) ................................................................................... 23 Norman Clark (16) and Hannah Bird (17) ................................................................................... -
Henry Thoreau, from Which He Would Obtain Plutarch Materials Plus Quotes from Crates of Thebes and Simonides’S “Epigram on Anacreon” That He Would Recycle in a WEEK.)
HDT WHAT? INDEX 1814 1814 EVENTS OF 1813 General Events of 1814 SPRING JANUARY FEBRUARY MARCH SUMMER APRIL MAY JUNE FALL JULY AUGUST SEPTEMBER WINTER OCTOBER NOVEMBER DECEMBER Following the death of Jesus Christ there was a period of readjustment that lasted for approximately one million years. –Kurt Vonnegut, THE SIRENS OF TITAN THE NEW-ENGLAND ALMANACK FOR 1814. By Isaac Bickerstaff. Providence, Rhode Island: John Carter. THE NEW-ENGLAND ALMANACK FOR 1814. By Isaac Bickerstaff. Providence: John Carter. Sold also by George Wanton, Newport. 21-year-old Edward Hitchcock calculated and published a COUNTRY ALMANAC (recalculated and reissued each year to 1818). John Farmer’s “A Sketch of Amherst, New Hampshire” (2 COLL. MASS. HIST. SOC. II. BOSTON). Noah Webster, Esq. became a member of the Massachusetts General Court (he would serve also in 1815 and 1817). Carl Phillip Gottfried von Clausewitz was reinstated in the Prussian army. EVENTS OF 1815 HDT WHAT? INDEX 1814 1814 The 2d of 3 volumes of a revised critical edition of an old warhorse, ANTHOLOGIA GRAECA AD FIDEM CODICIS OLIM PALATINI NUNC PARISINI EX APOGRAPHO GOTHANO EDITA ..., prepared by Christian Friedrich Wilhelm Jacobs, appeared in Leipzig (the initial volume had appeared in 1813 and the final volume would appear in 1817). ANTHOLOGIA GRAECA (My working assumption, for which I have no evidence, is that this is likely to have been the unknown edition consulted by Henry Thoreau, from which he would obtain Plutarch materials plus quotes from Crates of Thebes and Simonides’s “Epigram -
Full Text (PDF)
Journal of Liberal Arts and Humanities (JLAH) Issue: Vol. 2; No. 1; January 2020 pp. 14-20 ISSN 2690-070X (Print) 2690-0718 (Online) Website: www.jlahnet.com E-mail: [email protected] Doi: 10.48150/jlah.v2no1.2021.a2 Harriet Livermore: Prophet and Preacher Joseph Early, Jr., PhD. Professor of Church History Campbellsville University From the turn of the nineteenth century to the dawn of the Civil War there were perhaps as many as one hundred women who served as preachers and evangelists throughout the United States.1 The majority of these ministers served in smaller denominations such as Free Will Baptists, Quakers,the Christian Connection Church,2and other less established denominations. Primarily, these women came from the lower classes, had little education, spoke in country churches to small audiences, and were rarely flamboyant. To appear more acceptable, most of these women were married andrarely travelled alone. For these reasons, scant records exist concerning their accomplishments and scholarship has only briefly discussed them. Though scholars have written little about her, Harriet Livermore was the exception to many of these norms. Harriet Livermore was born on April 14, 1788, in Concord, New Hampshire, to the Honorable Edward St. Loe Livermore and Mehitable Harris.3Prominent in both state and national politics, the Livermore family were New England blue bloods. Her father served as the U.S. District Attorney in the presidency of George Washington(1794-1797), Justice of the New Hampshire Supreme Court (1797-1799), and as United States senator from 1807 to 1811.4In 1802 he moved to Newburyport, Massachusetts, where he served as their representative to Congress from 1807 to 1811. -
William Sears, Thief in the Night
Thief in the Night or The Strange Case of the Missing Millennium by William Sears George Ronald Oxford, England First edition 1961 “But the day of the Lord will come as a thief in the night; in which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burnt up.” II Peter 3:10 The Problem. In the first half of the nineteenth century, there was world- wide and fervent expectation that during the 1840’s the return of Christ would take place. The story made the headlines and even reached the Congress of the United States. From China and the Middle East to Europe and America, men of conflicting ideas shared in the expectancy. Scoffers were many but the enthusiasm was tremendous, and all agreed on the time. Why? And what became of the story? Did anything happen or was it all a dream? The Solution. Patiently, and with exemplary thoroughness, William Sears set out to solve this mystery. In Thief in the Night he presents his fully detailed “conduct of the case” in an easy style which enthuses the reader with the excitement of the chase. The solution to which all the clues lead comes as a tremendous challenge. This is a mystery story with a difference: the mystery is a real one, and of vital importance to every human being. The author presents the evidence in The case of the missing millennium in such a way that you can solve it for yourself.