1 Big History, the Big Bang, and the Big Book: the History of Science
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Ron Numbers Collection-- the Creationists
Register of the Ron Numbers Collection-- The Creationists Collection 178 Center for Adventist Research James White Library Andrews University Berrien Springs, Michigan 49104-1400 1992, revised 2007 Ron Numbers Collection--The Creationists (Collection 178) Scope and Content This collection contains the records used as resource material for the production of Dr. Numbers' book, The Creationists, published in 1992. This book documents the development of the creationist movement in the face of the growing tide of evolution. The bulk of the collection dates from the 20th century and covers most of the prominent, individual creationists and pro-creation groups of the late 19th and 20th century primarily in the United States, and secondarily, those in England, Australia, and Canada. Among the types of records included are photocopies of articles and other publications, theses, interview tapes and transcripts, and official publications of various denominations. One of the more valuable contributions of this collection is the large quantity of correspondence of prominent individuals. These records are all photocopies. A large section contains documentation related to Seventh-day Adventist creationists. Adventists were some of the leading figures in the creationist movement, and foremost among this group is George McCready Price. The Adventist Heritage Center holds a Price collection. The Numbers collection contributes additional correspondence and other documentation related to Price. Arrangement Ron Numbers organized this collection for the purpose of preparing his book manuscript, though the book itself is not organized in this way. Dr. Numbers suggested his original arrangement be retained. While the collection is arranged in its original order, the outline that follows may be of help to some researchers. -
Samuel Cheon Course Theme: CREATION in the BIBLE
Christianity and History of Science Instructor: Samuel Cheon Course Theme: CREATION IN THE BIBLE, THEOLOGY AND SCIENCE: A HISTORICAL AND INTER- DIALOGICAL PERSPECTIVE Institution: Hannam University,Graduate School of Theological Interdisciplinary Studies, Taejeon, South Korea COURSE DESCRIPTION 1. FORMATION This course is offered in the fall 2002 semester by Dr. Samuel Cheon, Professor of Old Testament at Graduate School of Theological Interdisciplinary Studies, Hannam University, with the assistance of guest lecturers. The course is offered for students in the Th.M. program and entitled as Christianity and History of Science according to the school’s academic plan. The course meets every Thursday in two- hour sessions, for sixteen weeks. Each class consists of presentation, lecture and discussion. Guest lecturers include Dr. Dekryong Kim, Professor of Philosophy; Dr. Jongyong Lee, Professor of Physics, at Hannam University; Dr. Jeongkeun Ahn, Professor of Molecular Biology and Genetics at Chungnam University. Selection of guest lectures is ongoing, and one or two more may be added. 2. GOALS The goals of the course will be for students (1) to articulate definitions for both science and theology, considering their respective tasks and the inherent limits of their methods and objectives; (2) to arrive at a critical historical understanding of the interaction between Christian theology and natural science, especially biblical interpretations and scientific views, minimizing their prejudice of each of the two fields; (3) to develop their historical, hermeneutical and theological horizon of creation, relating to the contemporary natural sciences; (4) to relate their understanding of theology and science to their ministerial context and preaching, especially having a new interpretive perspective of biblical creation stories; (5) to develop some basic skills for interdisciplinary research of science and theology. -
ABSTRACT Reclaiming Peace: Evangelical Scientists And
ABSTRACT Reclaiming Peace: Evangelical Scientists and Evolution After World War II Christopher M. Rios, Ph.D. Advisor: William L. Pitts, Jr., Ph.D. This dissertation argues that during the same period in which antievolutionism became a movement within American evangelicalism, two key groups of evangelical scientists attempted to initiate a countervailing trend. The American Scientific Affiliation was founded in 1941 at the encouragement of William Houghton, president of Moody Bible Institute. The Research Scientists‘ Christian Fellowship was started in London in 1944 as one of the graduate fellowship groups of Inter-Varsity Fellowship. Both organizations were established out of concern for the apparent threat stemming from contemporary science and with a desire to demonstrate the compatibility of Christian faith and science. Yet the assumptions of the respective founders and the context within which the organizations developed were notably different. At the start, the Americans assumed that reconciliation between the Bible and evolution required the latter to be proven untrue. The British never doubted the validity of evolutionary theory and were convinced from the beginning that conflict stemmed not from the teachings of science or the Bible, but from the perspectives and biases with which one approached the issues. Nevertheless, by the mid 1980s these groups became more similar than they were different. As the ASA gradually accepted evolution and developed convictions similar to those of their British counterpart, the RSCF began to experience antievolutionary resistance with greater force. To set the stage for these developments, this study begins with a short introduction to the issues and brief examination of current historiographical trends. -
Three Views on Christianity and Science" (Book Review)
Volume 64 Issue 1 Article 37 7-1-2021 Copan & Reeses' "Three views on Christianity and science" (book review) J. James Mancuso Northeastern Baptist College The Christian Librarian is the official publication of the Association of Christian Librarians (ACL). To learn more about ACL and its products and services please visit //www.acl.org/ Follow this and additional works at: https://digitalcommons.georgefox.edu/tcl Part of the Comparative Methodologies and Theories Commons Recommended Citation Mancuso, J. James (2021) "Copan & Reeses' "Three views on Christianity and science" (book review)," The Christian Librarian: Vol. 64 : Iss. 1 , Article 37. Available at: https://digitalcommons.georgefox.edu/tcl/vol64/iss1/37 This Book Review is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in The Christian Librarian by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. Book Reviews Book Reviews Copan, P., Reese, C. L. (Ed.). (2021). Three views on Christianity and science. Grand Rapids, MI: Zondervan. 214 pp. $18.99. ISBN 9780310598541. This book is well-suited for collections that seek to document the debate between faith and reason, between Christianity and science, between faith-based communities and the prevailing mindset that marginalizes them in mainstream media and publishing. This book is a collection of nine essays, and three rejoinders, written by three prominent writers in this realm of discussion: Michael Ruse, Alister McGrath, and Bruce L. Gordon. Michael Ruse brings the view of an atheist who asserts that science and religion operate in separate realms, each answering a different set of questions, and that they are incapable of valid input in the realm of the other. -
Crisis of Evangelical Christianity: Roots, Consequences, and Resolutions (Book Review)
Volume 45 Number 3 Article 6 March 2017 Crisis of Evangelical Christianity: Roots, Consequences, and Resolutions (Book Review) Scott Culpepper Dordt College, [email protected] Follow this and additional works at: https://digitalcollections.dordt.edu/pro_rege Part of the Christianity Commons, and the Higher Education Commons Recommended Citation Culpepper, Scott (2017) "Crisis of Evangelical Christianity: Roots, Consequences, and Resolutions (Book Review)," Pro Rege: Vol. 45: No. 3, 31 - 33. Available at: https://digitalcollections.dordt.edu/pro_rege/vol45/iss3/6 This Book Review is brought to you for free and open access by the University Publications at Digital Collections @ Dordt. It has been accepted for inclusion in Pro Rege by an authorized administrator of Digital Collections @ Dordt. For more information, please contact [email protected]. BOOK REVIEWS The Crisis of Evangelical Christianity: Roots, Consequences, and Resolutions. Sewell, Keith C. Eugene, OR: Wipf & Stock Publishers, 2016. 292pp. ISBN: 978-1498238755. Reviewed by K. Scott Culpepper, Associate Professor of History, Dordt College. The quest to define the elusive concept of “evan- Kuyperian lens. Secondly, Sewell looks at the evan- gelicalism” has claimed a flood of ink and reams gelical tradition in its larger international context, as upon reams of paper, not to mention all the digital shaped by his varied experiences in Europe, North incarnations of those debates. The election of 2016 America, and Australasia. This broader perspective smashed into all previous understandings of “evan- yields a more comprehensive canvas for comparison gelicals” and “evangelicalism” with all the gentle and contrast than most works on evangelicalism. force of a hydrogen bomb. -
CV Current Online 1
Curriculum Vitae Peter Harrison Institute for Advanced Studies in the Humanities! Forgan-Smith Building, Level 5 The University of Queensland Qld 4072 Australia Email. [email protected] Qualifications ______________________________________________________________________ DLitt 2013 University of Oxford MA 2007 University of Oxford PhD 1989 University of Queensland MA 1985 Yale University BA 1983 University of Queensland (1st Class Hons) Dip Ed 1977 University of Queensland BSc 1976 University of Queensland Career History ______________________________________________________________________ Director, Institute for Advanced Studies in the Humanities, University of Queensland, 2015- Australian Laureate Fellow, 2015-19 Research Professor and Director, Centre for the History of European Discourses, University of Queensland, 2011-15 Senior Research Fellow, Ian Ramsey Centre, University of Oxford, 2011- Andreas Idreos Professor of Science and Religion; Director of the Ian Ramsey Centre, Fellow of Harris Manchester College, University of Oxford, 2007-11 Assistant Professor/Associate Professor/Professor of History and Philosophy, Bond University, 1989-2006 Fellowships and Honours ______________________________________________________________________ • Bampton Lecturer (Oxford), 2019 • Corresponding member, International Academy of the History of Science • Aldersgate Prize, 2015, for The Territories of Science and Religion. • Australian Laureate Fellow, 2015-19 • Gifford Lecturer (Edinburgh),’Science, Religion and Modernity’, 6 Lectures, 2010-11 • Christ Church, Oxford. Fowler Hamilton Visiting Fellowship. 2007 (declined) • Institute for Advanced Study, Princeton, NJ. Elizabeth and J. Richardson Dilworth Fellowship, January–August, 2005 • Bruce Mansfield Prize (Religious History) 2005 • Vice-Chancellor’s Award (Research Excellence), 2004 • Centenary Medal. Australian Honours, General List, ‘For Service to Australian Society and the Humanities in the Study of Philosophy and Religion’. 2003 • Foundation member, International Society for Science and Religion. -
Study Guide for “Science & Religion”
STUDY GUIDE: HAVE SCIENCE AND RELIGION ALWAYS BEEN AT WAR? THE DRAPER-WHITE THESIS By Dr. Joshua M. Moritz VIDEO SUMMARY: There is a popular conception that the historical relationship between science and religion has always been one of conflict or even all-out warfare. Historians of science call this the “conflict thesis.” In this video, historians of science Dr. Lawrence Principe and Dr. Edward Davis examine the historical roots and social context of the conflict thesis. Principe and Davis explain that the conflict thesis can be traced primarily to the popular works of two 19th century Americans: John William Draper and Andrew Dickson White. Principe and Davis argue that Draper and White’s use of the language of “conflict” and “warfare” falls far short of the historical reality. Nevertheless, the popularity of these two works and the global influence of these two works still inform current views of how science and religion intersect. CONTRIBUTORS Dr. Lawrence M. Principe is the Drew Professor of the Humanities at Johns Hopkins University in the Department of History of Science and Technology and the Department of Chemistry. He is author of The Scientific Revolution: A Very Short Introduction (Oxford University Press, 2011). Dr. Edward (Ted) Davis is Professor of the History of Science at Messiah College in Mechanicsburg, PA. He is co-editor (with Michael Hunter) of The Works of Robert Boyle (Taylor & Francis, 2000). DISCUSSION QUESTIONS In this film, historian of science Dr. Lawrence Principe and Dr. Ted Davis explain that Draper and White’s views were rooted in the social and political movements of the time. -
Religious Studies (RELIG) 1
Religious Studies (RELIG) 1 RELIG 321: Old Testament RELIGIOUS STUDIES (RELIG) (3-0) Cr. 3. F. Courses primarily for undergraduates: An in-depth study of the literature and religion of ancient Israel in light of recent archaeological discoveries, research about the ancient Near East, RELIG 205: Introduction to World Religions and a variety of interpretations. (3-0) Cr. 3. F.S.SS. An introduction to the academic study of religions, including myths, RELIG 322: New Testament beliefs, rituals, values, social forms. Examples chosen from oral cultures (3-0) Cr. 3. S. and major religions of the world. A detailed survey of the sacred scriptures of Christianity in light of recent Meets International Perspectives Requirement. archaeological discoveries and historical research about their Greco- Roman and Jewish background. RELIG 210: Religion in America (3-0) Cr. 3. F.S.SS. RELIG 324: Christianity and Science Introductory study of the major beliefs, practices, and institutions of (3-0) Cr. 3. S. American Judaism, Catholicism, Protestantism, and Islam with emphasis Prereq: BIOL 101, or another science course taught at ISU on the diversity of religion in America, and attention to issues of gender, Examines major challenges to Christianity's understandings of creation race, and class. posed by the sciences; attention given to the relations of Christianity and Meets U.S. Diversity Requirement science, and to Christianity’s responses to ecological issues. RELIG 220: Introduction to the Bible RELIG 333: Introduction to Judaism (3-0) Cr. 3. F.S. (3-0) Cr. 3. Basic overview of the contents of the Old and New Testament in light of An introduction to basic Judaism. -
Searching for Common Ground Between Science and Faith
Searching for Common Ground Between Science and Faith By Russ Colson, Feb 11, 2020--Room of Nations, Memorial Union-- Science, Religion, and Lunch Seminars (SRLS) hosted by the Northern Plains Ethics Institute Science and Religion: DO NOT ENTER! I have certainly felt that way sometimes –not felt fully welcomed as a scientist in a community of faith—not felt fully comfortable as a person of faith among scientists.) In the more distant past, faith and science mostly allies, with the orderliness of the natural world reflecting the orderliness and rationality of a greater being. God was seen to either inhabit that orderly universe, thus giving it orderliness, or to provide the laws by which that orderly universe operated. But certain dissonances began to emerge, notably with the conflict between Galileo and the Catholic Church, and with the findings of evolution, and age of the earth in the late 1800s and early 1900s and particularly between Christianity and science. Kind of re-energizing in 1960s Dissonance has developed to the point that many people of faith doubt that a person of science can be a true Christian, and many people of science see faith as an obstacle to reason. Seemingly, One cannot enter both worlds. People looking for pathways to unity have taken different roads. For example, one approach is to simply hold them as different ways of knowing and not worry about the seeming dissonance. You have your truth, I have mine, let's all be friends. Agree with the “let's all be friends” part—but the idea that truth is only personal, with no higher Truth with a capital T, is not quite compatible with science, or with most traditional views of faith. -
How Supporters of Evolution Encourage Violations of the Establishment Clause
ZEAL FOR DARWIN’S HOUSE CONSUMES THEM: HOW SUPPORTERS OF EVOLUTION ENCOURAGE VIOLATIONS OF THE ESTABLISHMENT CLAUSE Casey Luskin† I. INTRODUCTION The common stereotype in the controversy over teaching evolution holds that it is the opponents of evolution who are constantly trying to “sneak religious dogma back into science education.”1 While perhaps in some instances this caricature is not entirely undeserved,2 the mainstream media and legal community pay scant attention to incidents where proponents of Darwinian evolution transgress the boundary between church and state erected by the Establishment Clause. By documenting ways that evolution advocates encourage violations of the Establishment Clause—in some instances, explicitly advocating state endorsement of pro-evolution religious viewpoints in the science classroom—this Article will show the impropriety of the common “Inherit the Wind stereotype.”3 To be sure, one area where proponents of evolution do not violate the Establishment Clause is in the mere fact that public schools teach the scientific evidence supporting neo-Darwinian evolution (evolution).4 In the foundational 1968 case Epperson v. Arkansas, not only did the U.S. Supreme Court plainly rule under the presumption that teaching evolution is † Casey Luskin, M.S., J.D., Esq. is Program Officer in Public Policy and Legal Affairs for the Discovery Institute. As an attorney with a graduate science background, he has published in GEOCHEMISTRY, GEOPHYSICS, AND GEOSYSTEMS; PROGRESS IN COMPLEXITY, INFORMATION AND DESIGN; RESEARCH NEWS AND OPPORTUNITIES IN SCIENCE AND THEOLOGY; JOURNAL OF CHURCH AND STATE; MONTANA LAW REVIEW; HAMLINE LAW REVIEW; and THE PRAEGER HANDBOOK OF RELIGION AND EDUCATION IN THE UNITED STATES (James C. -
Religious Communities, Science, Scientists, and Perceptions: a Comprehensive Survey
Religious Communities, Science, Scientists, and Perceptions: A Comprehensive Survey EMBARGOED UNTIL 2/16/14 A paper prepared for presentation at the Annual Meetings of the American Association for the Advancement of Science February 16, 2014 Elaine Howard Ecklund Rice University RUS Study PI Christopher Scheitle Saint John’s University RUS Senior Research Associate Data presented in this report is part of the Religious Understandings of Science Study (2012-2015) funded by the John Templeton Foundation (grant 38817), Elaine Howard Ecklund, Rice University, PI. The study has received additional support from Rice University’s Shell Center for Sustainability, The Religion and Public Life Program at Rice University, and the Society for the Scientific Study of Religion. Rice University in collaborating with the American Association for the Advancement of Science, Dialogue on Science, Ethics, and Religion program, Jennifer Wiseman, PI and Director, which will utilize the research findings to facilitate eXtensive programming among the scientific and religious communities. Direct All Correspondence to Elaine Howard Ecklund Autrey Professor of Sociology Study PI Rice University [email protected] Introduction From Galileo to the Scopes Monkey Trial, science and religion have been pitted as opponents (Numbers 1992). Media attention generally focuses on the conflict that religious and scientific communities have over evolution (Bartlett 2005; Begley 1998; Behe 2005; Cuomo 2005), and controversial court cases over how to teach evolution in public schools have renewed public interest (Berkman and Pultzer 2010). The debate between science and religion, however, goes beyond evolution. Some scientists condemn religious leaders more generally for the perception that they facilitate scientific ignorance among the American public (Dawkins 2006; Editors 2005; Lakoff 2005; Scott 2000). -
The Bible, Protestantism and the Rise of Natural Science: a Response to Harrison’S Thesis
S & CB (2009), 21, 133–153 0954–4194 JITSE M. VAN DER MEER AND RICHARD OOSTERHOFF The Bible, Protestantism and the Rise of Natural Science: A Response to Harrison’s Thesis Harrison has proposed that the rise of modern science required as its most important condition the decline of religious nature symbolism (allegory) across early modern Western culture because it diverted attention away from nature to God. He identifies the main cause of this decline as the rejection of religious nature symbolism by the Protestant reformers. They rejected symbolic interpretation of Scripture texts because it made the meaning of the text indeterminate. We offer six reasons for doubting the proposed role of the Protestant Reformation and suggest other possible causes for the rise of modern science. There is another reading of Harrison’s thesis. For Harrison the rejection of symbolism in Scripture interpretation removes a veil from nature and its particular order the exploration of which still requires other causes. According to what we call the analogy thesis the rejection of religious nature symbolism removed a source of ambiguity and led to the use of precision in the language of biblical scholarship. By analogy of the two books this actively encouraged precise unequivocal language and attention to empirical detail in the study of nature. We argue that disagreements over Scripture interpretation render this thesis implausible as well. Keywords: nature, allegory, symbolism, Middle Ages, interpretation of Scripture, natural science, ambiguity, Protestant Reformation, natural philosophy, Jesuit science Introduction In his book The Bible, Protestantism and the Rise of Natural Science Harrison has proposed that during the Middle Ages and the Early Modern Period sym- bolic, that is, allegorical approaches to nature1 diverted attention from nature 1 Harrison refers to the rejection of nature symbolism as the rejection of allegory.