Indigenous Heritage Management in the Era of Native Title
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ON TAUNGURUNG LAND SHARING HISTORY and CULTURE Aboriginal History Incorporated Aboriginal History Inc
ON TAUNGURUNG LAND SHARING HISTORY AND CULTURE Aboriginal History Incorporated Aboriginal History Inc. is a part of the Australian Centre for Indigenous History, Research School of Social Sciences, The Australian National University, and gratefully acknowledges the support of the School of History and the National Centre for Indigenous Studies, The Australian National University. Aboriginal History Inc. is administered by an Editorial Board which is responsible for all unsigned material. Views and opinions expressed by the author are not necessarily shared by Board members. Contacting Aboriginal History All correspondence should be addressed to the Editors, Aboriginal History Inc., ACIH, School of History, RSSS, 9 Fellows Road (Coombs Building), The Australian National University, Acton, ACT, 2601, or [email protected]. WARNING: Readers are notified that this publication may contain names or images of deceased persons. ON TAUNGURUNG LAND SHARING HISTORY AND CULTURE UNCLE ROY PATTERSON AND JENNIFER JONES Published by ANU Press and Aboriginal History Inc. The Australian National University Acton ACT 2601, Australia Email: [email protected] Available to download for free at press.anu.edu.au ISBN (print): 9781760464066 ISBN (online): 9781760464073 WorldCat (print): 1224453432 WorldCat (online): 1224452874 DOI: 10.22459/OTL.2020 This title is published under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International (CC BY-NC-ND 4.0). The full licence terms are available at creativecommons.org/licenses/by-nc-nd/4.0/legalcode Cover design and layout by ANU Press Cover photograph: Patterson family photograph, circa 1904 This edition © 2020 ANU Press and Aboriginal History Inc. Contents Acknowledgements ....................................... vii Note on terminology ......................................ix Preface .................................................xi Introduction: Meeting and working with Uncle Roy ..............1 Part 1: Sharing Taungurung history 1. -
Kimberley Land Council Submission to the Australian Law Reform Commission Inquiry Into the Native Title Act: Issues Paper 45 General Comment
Kimberley Land Council Submission to the Australian Law Reform Commission Inquiry into the Native Title Act: Issues Paper 45 General comment The Kimberley Land Council (KLC) is the native title representative body for the Kimberley region of Western Australia. The KLC is also a grass roots community organisation which has represented the interests of Kimberley Traditional Owners in their struggle for recognition of ownership of country since 1978. The KLC is cognisant of the limitations of the Native Title Act (NTA) in addressing the wrongs of the past and providing a clear pathway to economic, social and cultural independence for Aboriginal people in the future. The KLC strongly supports the review of the NTA by the Australian Law Reform Commission (Review) in the hope that it might provide an increased capacity for the NTA to address both past wrongs and the future needs and aspirations of Aboriginal and Torres Strait Islander people. The dispossession of country which occurred as a result of colonisation has had a profound and long lasting impact on Aboriginal and Torres Strait Islander people. Country (land and sea) is centrally important to the cultural, social and familial lives of Aboriginal people, and its dispossession has had profound and continuing intergenerational effects. However, interests in land (and waters) is also a primary economic asset and its dispossession from Traditional Owners has prevented them from enjoying the benefits of its utilisation for economic purposes, and bestowed those benefits on others (in particular, in the Kimberley, pastoral, mining and tourism interests). The role of the NTA is to provide one mechanism for the original dispossession of country to be addressed, albeit imperfectly and subject to competing interests. -
Clamor Schürmann's Barngarla Grammar This Book Is Available As a Free Fully-Searchable Ebook from Clamor Schürmann's Barngarla Grammar
Clamor Schürmann's Barngarla grammar This book is available as a free fully-searchable ebook from www.adelaide.edu.au/press Clamor Schürmann's Barngarla grammar A commentary on the first section of A vocabulary of the Parnkalla language (revised edition 2018) by Mark Clendon Linguistics Department, Faculty of Arts The University of Adelaide Clamor Wilhelm Schürmann Published in Adelaide by University of Adelaide Press The University of Adelaide Level 14, 115 Grenfell Street South Australia 5005 [email protected] www.adelaide.edu.au/press The University of Adelaide Press publishes externally refereed scholarly books by staff of the University of Adelaide. It aims to maximise access to the University’s best research by publishing works through the internet as free downloads and for sale as high quality printed volumes. © 2015 Mark Clendon, 2018 for this revised edition This work is licenced under the Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International (CC BY-NC-ND 4.0) License. To view a copy of this licence, visit http://creativecommons.org/licenses/by-nc-nd/4.0 or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA. This licence allows for the copying, distribution, display and performance of this work for non-commercial purposes providing the work is clearly attributed to the copyright holders. Address all inquiries to the Director at the above address. For the full Cataloguing-in-Publication data please contact the National Library of Australia: [email protected] -
Introduction
This item is Chapter 1 of Language, land & song: Studies in honour of Luise Hercus Editors: Peter K. Austin, Harold Koch & Jane Simpson ISBN 978-0-728-60406-3 http://www.elpublishing.org/book/language-land-and-song Introduction Harold Koch, Peter Austin and Jane Simpson Cite this item: Harold Koch, Peter Austin and Jane Simpson (2016). Introduction. In Language, land & song: Studies in honour of Luise Hercus, edited by Peter K. Austin, Harold Koch & Jane Simpson. London: EL Publishing. pp. 1-22 Link to this item: http://www.elpublishing.org/PID/2001 __________________________________________________ This electronic version first published: March 2017 © 2016 Harold Koch, Peter Austin and Jane Simpson ______________________________________________________ EL Publishing Open access, peer-reviewed electronic and print journals, multimedia, and monographs on documentation and support of endangered languages, including theory and practice of language documentation, language description, sociolinguistics, language policy, and language revitalisation. For more EL Publishing items, see http://www.elpublishing.org 1 Introduction Harold Koch,1 Peter K. Austin 2 & Jane Simpson 1 Australian National University1 & SOAS University of London 2 1. Introduction Language, land and song are closely entwined for most pre-industrial societies, whether the fishing and farming economies of Homeric Greece, or the raiding, mercenary and farming economies of the Norse, or the hunter- gatherer economies of Australia. Documenting a language is now seen as incomplete unless documenting place, story and song forms part of it. This book presents language documentation in its broadest sense in the Australian context, also giving a view of the documentation of Australian Aboriginal languages over time.1 In doing so, we celebrate the achievements of a pioneer in this field, Luise Hercus, who has documented languages, land, song and story in Australia over more than fifty years. -
NPWS Pocket Guide 3E (South Coast)
SOUTH COAST 60 – South Coast Murramurang National Park. Photo: D Finnegan/OEH South Coast – 61 PARK LOCATIONS 142 140 144 WOLLONGONG 147 132 125 133 157 129 NOWRA 146 151 145 136 135 CANBERRA 156 131 148 ACT 128 153 154 134 137 BATEMANS BAY 139 141 COOMA 150 143 159 127 149 130 158 SYDNEY EDEN 113840 126 NORTH 152 Please note: This map should be used as VIC a basic guide and is not guaranteed to be 155 free from error or omission. 62 – South Coast 125 Barren Grounds Nature Reserve 145 Jerrawangala National Park 126 Ben Boyd National Park 146 Jervis Bay National Park 127 Biamanga National Park 147 Macquarie Pass National Park 128 Bimberamala National Park 148 Meroo National Park 129 Bomaderry Creek Regional Park 149 Mimosa Rocks National Park 130 Bournda National Park 150 Montague Island Nature Reserve 131 Budawang National Park 151 Morton National Park 132 Budderoo National Park 152 Mount Imlay National Park 133 Cambewarra Range Nature Reserve 153 Murramarang Aboriginal Area 134 Clyde River National Park 154 Murramarang National Park 135 Conjola National Park 155 Nadgee Nature Reserve 136 Corramy Regional Park 156 Narrawallee Creek Nature Reserve 137 Cullendulla Creek Nature Reserve 157 Seven Mile Beach National Park 138 Davidson Whaling Station Historic Site 158 South East Forests National Park 139 Deua National Park 159 Wadbilliga National Park 140 Dharawal National Park 141 Eurobodalla National Park 142 Garawarra State Conservation Area 143 Gulaga National Park 144 Illawarra Escarpment State Conservation Area Murramarang National Park. Photo: D Finnegan/OEH South Coast – 63 BARREN GROUNDS BIAMANGA NATIONAL PARK NATURE RESERVE 13,692ha 2,090ha Mumbulla Mountain, at the upper reaches of the Murrah River, is sacred to the Yuin people. -
Corroboree Ground and Aboriginal Cultural Area, Queanbeyan River
November 2017 ACT Heritage Council BACKGROUND INFORMATION Corroboree Ground and Aboriginal Cultural Area, Queanbeyan River Block 700 MAJURA Part Blocks 662, 663, 699, 680, 701, 702, 703, 704 MAJURA Part Blocks 2002, 2091, 2117 JERRABOMBERRA OAKS ESTATE Block 22, Section 2; Block 13, Section 3; Block 4, Section 13; Block 6, Section 13, Block 5, Section 14; Part Block 15, Section 2; Part Block 19, Section 2; Part Block 20, Section 2; Part Block 21, Section 2; Part Block 5, Section 13; Part Block 1, Section 14; Part Block 4, Section 14; Part Block 1, Section 17 At its meeting of 16 November 2017 the ACT Heritage Council decided that the Corroboree Ground and Aboriginal Cultural Area, Queanbeyan River was eligible for registration. The information contained in this report was considered by the ACT Heritage Council in assessing the nomination for the Corroboree Ground and Aboriginal Cultural Area, Queanbeyan River against the heritage significance criteria outlined in s 10 of the Heritage Act 2004. HISTORY The Ngunnawal people are traditionally affiliated with the lands within the Canberra region. In this citation, ‘Aboriginal community’ refers to the Ngunnawal people and other Aboriginal groups within the ACT who draw significance from the place. Whilst the term ‘Aboriginal community’ acknowledges these groups in the ACT, it is recognised that their traditional territories extend outside contemporary borders. These places attest to a rich history of Aboriginal connection to the area. Traditional Aboriginal society in Canberra during the nineteenth century suffered from dramatic depopulation and alienation from traditional land based resources, although some important social institutions like intertribal gatherings and corroborees were retained to a degree at least until the 1860s. -
Coober Pedy, South Australia
The etymology of Coober Pedy, South Australia Petter Naessan The aim of this paper is to outline and assess the diverging etymologies of ‘Coober Pedy’ in northern South Australia, in the search for original and post-contact local Indigenous significance associated with the name and the region. At the interface of contemporary Yankunytjatjara and Pitjantjatjara opinion (mainly in the Coober Pedy region, where I have conducted fieldwork since 1999) and other sources, an interesting picture emerges: in the current use by Yankunytjatjara and Pitjantjatjara people as well as non-Indigenous people in Coober Pedy, the name ‘Coober Pedy’ – as ‘white man’s hole (in the ground)’ – does not seem to reflect or point toward a pre-contact Indigenous presence. Coober Pedy is an opal mining and tourist town with a total population of about 3500, situated near the Stuart Highway, about 850 kilometres north of Adelaide, South Australia. Coober Pedy is close to the Stuart Range, lies within the Arckaringa Basin and is near the border of the Great Victoria Desert. Low spinifex grasslands amounts for most of the sparse vegetation. The Coober Pedy and Oodnadatta region is characterised by dwarf shrubland and tussock grassland. Further north and northwest, low open shrub savanna and open shrub woodland dominates.1 Coober Pedy and surrounding regions are arid and exhibit very unpredictable rainfall. Much of the economic activity in the region (as well as the initial settlement of Euro-Australian invaders) is directly related to the geology, namely quite large deposits of opal. The area was only settled by non-Indigenous people after 1915 when opal was uncovered but traditionally the Indigenous population was western Arabana (Midlaliri). -
Ntscorp Limited Annual Report 2010/2011 Abn 71 098 971 209
NTSCORP LIMITED ANNUAL REPORT 2010/2011 ABN 71 098 971 209 Contents 1 Letter of Presentation 2 Chairperson’s Report 4 CEO’s Report 6 NTSCORP’s Purpose, Vision & Values 8 The Company & Our Company Members 10 Executive Profiles 12 Management & Operational Structure 14 Staff 16 Board Committees 18 Management Committees 23 Corporate Governance 26 People & Facilities Management 29 Our Community, Our Service 30 Overview of NTSCORP Operations 32 Overview of the Native Title Environment in NSW 37 NTSCORP Performing the Functions of a Native Title Representative Body 40 Overview of Native Title Matters in NSW & the ACT in 2010-2011 42 Report of Performance by Matter 47 NTSCORP Directors’ Report NTSCORP LIMITED Letter OF presentation THE HON. JennY MacKlin MP Minister for Families, Housing, Community Services and Indigenous Affairs Parliament House CANBERRA ACT 2600 Dear Minister, RE: 2010–11 ANNUAL REPORT In accordance with the Commonwealth Government 2010–2013 General Terms and Conditions Relating to Native Title Program Funding Agreements I have pleasure in presenting the annual report for NTSCORP Limited which incorporates the audited financial statements for the financial year ended 30 June 2011. Yours sincerely, MicHael Bell Chairperson NTSCORP NTSCORP ANNUAL REPORT 10/11 – 1 CHAIrperson'S Report NTSCORP LIMITED CHAIRPERSON’S REPORT The Company looks forward to the completion of these and other ON beHalF OF THE directors agreements in the near future. NTSCORP is justly proud of its involvement in these projects, and in our ongoing work to secure and members OF NTSCORP, I the acknowledgment of Native Title for our People in NSW. Would liKE to acKnoWledGE I am pleased to acknowledge the strong working relationship with the NSW Aboriginal Land Council (NSWALC). -
Aboriginal Agency, Institutionalisation and Survival
2q' t '9à ABORIGINAL AGENCY, INSTITUTIONALISATION AND PEGGY BROCK B. A. (Hons) Universit¡r of Adelaide Thesis submitted for the degree of Doctor of Philosophy in History/Geography, University of Adelaide March f99f ll TAT}LE OF CONTENTS ii LIST OF TAE}LES AND MAPS iii SUMMARY iv ACKNOWLEDGEMENTS . vii ABBREVIATIONS ix C}IAPTER ONE. INTRODUCTION I CFIAPTER TWO. TI{E HISTORICAL CONTEXT IN SOUTH AUSTRALIA 32 CHAPTER THREE. POONINDIE: HOME AWAY FROM COUNTRY 46 POONINDIE: AN trSTä,TILISHED COMMUNITY AND ITS DESTRUCTION 83 KOONIBBA: REFUGE FOR TI{E PEOPLE OF THE VI/EST COAST r22 CFIAPTER SIX. KOONIBBA: INSTITUTIONAL UPHtrAVAL AND ADJUSTMENT t70 C}IAPTER SEVEN. DISPERSAL OF KOONIBBA PEOPLE AND THE END OF TI{E MISSION ERA T98 CTIAPTER EIGHT. SURVTVAL WITHOUT INSTITUTIONALISATION236 C}IAPTER NINtr. NEPABUNNA: THtr MISSION FACTOR 268 CFIAPTER TEN. AE}ORIGINAL AGENCY, INSTITUTIONALISATION AND SURVTVAL 299 BIBLIOGRAPI{Y 320 ltt TABLES AND MAPS Table I L7 Table 2 128 Poonindie location map opposite 54 Poonindie land tenure map f 876 opposite 114 Poonindie land tenure map f 896 opposite r14 Koonibba location map opposite L27 Location of Adnyamathanha campsites in relation to pastoral station homesteads opposite 252 Map of North Flinders Ranges I93O opposite 269 lv SUMMARY The institutionalisation of Aborigines on missions and government stations has dominated Aboriginal-non-Aboriginal relations. Institutionalisation of Aborigines, under the guise of assimilation and protection policies, was only abandoned in.the lg7Os. It is therefore important to understand the implications of these policies for Aborigines and Australian society in general. I investigate the affect of institutionalisation on Aborigines, questioning the assumption tl.at they were passive victims forced onto missions and government stations and kept there as virtual prisoners. -
Schools Reconciliation Challenge E
Introduction 2 How to Enter 2 About the NSW Reconciliation Council 3 Schools Reconciliation Challenge 4 Why Reconciliation? 5 Why Art? 5 2011 Artwork Gallery 6 Exploring the theme: Our Place 7 Sample Art Lessons 8 Culturally Appropriate Teaching 12 Strategies for teaching Aboriginal Students 13 Terminology 13 Lift Out Reconciliation Timeline 16 Fact Sheets 14 Reconciliation 14 Aboriginal NSW 21 Australian Aboriginal and Torres Strait Islander Peoples 25 2011 Schools Reconciliation Honour Roll 29 Entry Form 31 Terms and Conditions 32 "#$%&'&()*'+)&, The Schools Reconciliation Challenge is an art competition for young This kit has been people in NSW aged 10–16. This resource is a teaching kit which endorsed and is builds upon the objectives outlined in the NSW Creative Arts Syllabus supported by the K-6 and NSW Visual Arts Syllabus 7–10. Aboriginal Education Activities contained within help students to explore the relationship Consultative Group NSW between artist, artworks, the audience and the world, whilst developing (AECG NSW) their own artmaking practice by creating work to submit in the competition. Aboriginal and Torres Strait Islander readers are warned that this publication may contain references to deceased persons. Effort has been undertaken to ensure that the information contained in this book is correct, and the NSW Reconciliation Council regrets any offence that errors or omissions may cause. ! .(/'01($$2*'3/1$41)2)5&)$4'6(522/47/'8 ./9:'!;'-<!- .(/'59&'$='9/1$41)2)5&)$4'>'&(9$%7('&(/'/?/*'$='?$%47'@/$@2/ The Schools Reconciliation Challenge is an annual art competition for young people aged 10–16, running for the duration of Term 1 (closing on April 5 2012). -
Accessing Country Last Updated: May 2014
Aboriginal Communities Accessing Country Last updated: May 2014 These Fact Sheets are a guide only and are no substitute for legal advice. To request free initial legal advice on an environmental or planning law issue, please visit our website1 or call our Environmental Law Advice Line. Your request will be allocated to one of our solicitors who will call you back, usually within a few days of your call. Sydney: 02 9262 6989 Northern Rivers: 1800 626 239 Rest of NSW: 1800 626 239 EDO NSW has published a book on environmental Law for Aboriginal communities in NSW. For a more comprehensive guide, read Caring for Country: A guide to environmental law for Aboriginal communities in NSW. Overview Aboriginal people need to be able to access lands and waters to continue their traditions. These traditional practices include fishing, hunting, gathering food, camping, gathering firewood, visiting places with cultural significance, caring for country, caring for burial and other sites, and practising culture. Aboriginal people may always attempt to negotiate access, but the landowner may not always agree. The legal rights of Aboriginal people to access land and water depend on the legal status of the land or waterway. Further information about land dealings may be obtained from the EDO’s series of Fact Sheets and from the NSW Aboriginal Land Council. Access to particular types of land General A Local Aboriginal Land Council (LALC) may negotiate an agreement with any land owner or occupier or person in control of land to permit an Aboriginal group or 1 http://www.edonsw.org.au/legal_advice 2 individual ‘to have access to the land for the purpose of hunting, fishing or gathering on the land’.2 If an agreement cannot be reached, the LALC may request that the Land and Environment Court issue a permit to access the land, or a right of way across the land, for the purpose of hunting, or fishing, or gathering traditional foods for domestic purposes.3 The Native Title Act 1993 (Cth) allows for access agreements to be negotiated. -
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Heritage Newsletter of the Blue Mountains Association of Cultural Heritage Organisations Inc November-December 2015 ISSUE 41 ISSN 2203-4366 The Hydro Majestic Hotel The iconic hotel was created by Mark Foy the Sydney businessman, sportsman and playboy, in 1904. The initial complex comprised three earlier buildings: The single storey country retreat of WH Hargraves, son of Edward Hargraves of gold discovery fame. This home had been built in two stages, a Victorian style cottage, followed by a two storey extension which became the Delmonte Hallway. Hargraves land also included 9km of bush walking tracks, available to the public. Foy leased the property in 1902 and purchased it in 1903. The existing hotel called the Belgravia, opened in 1891 by Mr & Mrs Ellis. Cottage owned by local solicitor Alfred Tucker. In 1904 Mark Foy created his hydropathic establishment, opening the facility on 4th July to attract American visitors, advertising cures for nervous, alimentary, respiratory and circulatory ailments, but did not include sufferers of infectious diseases and mental illness. 1 HERITAGE November-December 2015 He believed that the land contained mineral springs, although this was probably in error, as Foy was importing mineral water from Germany. The town was then known as Medlow, and Foy petitioned the NSW Government to change the name to Medlow Bath. Belgravia Hargraves House Tucker cottage Hydro Majestic 1904 - Casino A striking prefabricated casino was brought in from Chicago, and erected between Hargravia and Belgravia with the picture gallery joining the buildings together. The dome was built to Foy’s specifications and dismantled for shipping. Guests enjoyed the magnificent view over the Megalong Valley and a resident Swiss doctor, George Baur, attended to their ailments.