Appendix: the Use of Symbolic Notation in Descriptive Logic
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An Experiment with Time Free
FREE AN EXPERIMENT WITH TIME PDF J.W. Dunne | 256 pages | 01 Apr 2001 | Hampton Roads Publishing Co | 9781571742346 | English | Charlottesville, VA, United States What | An Experiment with Time See what's new with book lending at the Internet Archive. Uploaded by artmisa on December 24, Search icon An illustration of a magnifying glass. User icon An illustration of a person's head and chest. Sign up Log in. Web icon An illustration of a computer application window Wayback Machine Texts icon An illustration of an open book. Books Video icon An illustration of two cells of a film strip. Video Audio icon An illustration of an audio speaker. Audio Software icon An illustration of a 3. Software Images icon An illustration An Experiment with Time two photographs. Images Donate icon An illustration of a heart shape Donate Ellipses icon An illustration of text ellipses. EMBED for wordpress. An Experiment with Time more? Advanced embedding details, examples, and help! My head An Experiment with Time flopped re the technical details but was astonished that here for the first time somebody has experienced and documented how I dream - Very pleased to have read it, I feel exonerated and recognised :. I enjoyed reading it. But I am not sure it is a book many will enjoy. Folkscanomy: A Library of Books. Additional Collections. An Experiment With Time : J.W. Dunne : Free Download, Borrow, and Streaming : Internet Archive Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. -
Co-Opting Identity: the Manipulation of Berberism, the Frustration of Democratisation, and the Generation of Violence in Algeria Hugh Roberts DESTIN, LSE
1 crisis states programme development research centre www Working Paper no.7 CO-OPTING IDENTITY: THE MANIPULATION OF BERBERISM, THE FRUSTRATION OF DEMOCRATISATION AND THE GENERATION OF VIOLENCE IN LGERIA A Hugh Roberts Development Research Centre LSE December 2001 Copyright © Hugh Roberts, 2001 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior permission in writing of the publisher nor be issued to the public or circulated in any form other than that in which it is published. Requests for permission to reproduce any part of this Working Paper should be sent to: The Editor, Crisis States Programme, Development Research Centre, DESTIN, LSE, Houghton Street, London WC2A 2AE. Crisis States Programme Working papers series no.1 English version: Spanish version: ISSN 1740-5807 (print) ISSN 1740-5823 (print) ISSN 1740-5815 (on-line) ISSN 1740-5831 (on-line) 1 Crisis States Programme Co-opting Identity: The manipulation of Berberism, the frustration of democratisation, and the generation of violence in Algeria Hugh Roberts DESTIN, LSE Acknowledgements This working paper is a revised and extended version of a paper originally entitled ‘Much Ado about Identity: the political manipulation of Berberism and the crisis of the Algerian state, 1980-1992’ presented to a seminar on Cultural Identity and Politics organized by the Department of Political Science and the Institute for International Studies at the University of California, Berkeley, in April 1996. Subsequent versions of the paper were presented to a conference on North Africa at Binghamton University (SUNY), Binghamton, NY, under the title 'Berber politics and Berberist ideology in Algeria', in April 1998 and to a staff seminar of the Government Department at the London School of Economics, under the title ‘Co-opting identity: the political manipulation of Berberism and the frustration of democratisation in Algeria’, in February 2000. -
CS Lewis and JW Dunne
Volume 37 Number 2 Article 5 Spring 4-17-2019 The Last Serialist: C.S. Lewis and J.W. Dunne Guy W B Inchbald Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Inchbald, Guy W B (2019) "The Last Serialist: C.S. Lewis and J.W. Dunne," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 37 : No. 2 , Article 5. Available at: https://dc.swosu.edu/mythlore/vol37/iss2/5 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract C.S. Lewis was influenced yb Serialism, a theory of time, dreams and immortality proposed by J.W. Dunne. The closing chapters of the final Chronicle of Narnia, The Last Battle, are examined here. Relevant aspects of Dunne’s theory are drawn out and his known influence on the works of Lewis er visited. -
Edward F. Kelly, Chapter 1, Beyond Physicalism, Edward F
Supplemental web material for “Empirical Challenges to Theory Construction,” Edward F. Kelly, Chapter 1, Beyond Physicalism, Edward F. Kelly, Adam Crabtree, and Paul Marshall (Eds.). Lanham, MD: Rowman & Littlefield, 2015. http://www.esalen.org/ctr-archive/bp © Robert Rosenberg 2015 All rights reserved A SELECT ANNOTATED BIBLIOGRAPHY ON PRECOGNITION Robert Rosenberg Introduction Sidgwick, Eleanor 1888–1889: “On the Evidence for Premonitions” Myers, Frederic W. H. 1894–1895: “The Subliminal Self, Chapter VIII: The Relation of Supernormal Phenomena to Time;—Retrocognition” 1894–1895: “The Subliminal Self, Chapter IX: The Relation of Supernormal Phenomena to Time;—Precognition” Richet, Charles 1923: Thirty Years of Psychical Research 1931: L’Avenir et la Prémonition Osty, Eugene 1923: Supernormal Faculties in Man Dunne, J. W. 1927: An Experiment with Time Lyttelton, Edith 1937: Some Cases of Prediction Saltmarsh, H. F. 1934: “Report on cases of apparent precognition” 1938: Foreknowledge Rhine, L. E. 1954: “Frequency of Types of Experience in Spontaneous Precognition” 1955: “Precognition and Intervention” Stevenson, Ian 1970: “Precognition of Disasters” MacKenzie, Andrew 1974: Riddle of the Future Eisenbud, Jule 1982: Paranormal Foreknowledge Conclusions References Introduction Precognition—the appearance or acquisition of non-inferential information or impressions of the future—holds a special place among psi phenomena. Confounding as it does commonsense notions of time and causality, it is perhaps the most metaphysically offensive of rogue phenomena. In the past 130 years, a number of thoughtful investigators—none of them either naïve or foolish—have studied a growing collection incidents, all carefully vetted (excepting Rhine’s popularly solicited cases [below]). With the exception of the first author, Eleanor Sidgwick, who drew on a scant six years of evidence and found it tantalizing but insufficient, these investigators have repeatedly come to the generally reluctant conclusion that true precognition (or something identical to it with a different name) exists. -
Experiments with Time Modernity Is Fascinated by Time. the Modern
Experiments with Time Modernity is fascinated by time. The modern world has gone through profound alterations in thinking about time. Charles Lyell’s formulation of geological ‘deep time’ in the 1830s laid the foundations for modern geology and palaeontology, and therefore for thinking about the archaic status of the Earth and its life. Without Deep Time, the temporal framework which Darwinian evolution required would have been inconceivable. In the 1840s, the imposition of a standardized national (and international) ‘Railway Time’ became necessary in order for trains to run on time: without a standard and comprehensible railway transport system, the global reach of the British Empire would have been significantly foreshortened. The postulation of a ‘fourth dimension’ in the 1880s directly informed Einstein’s theories of space-time. The discovery by Edwin Hubble in 1929 of galactic red shift, led to the big bang theory of the origin of the universe, and to speculations as to whether its expansion would increase indefinitely and thus lead, in accordance with the Second Law of Thermodynamics, to the inevitable heat death of the universe, black, frozen and remote; or, whether gravity would eventually overwhelm all other forces, making the universe contract back in on itself culminating in a satisfyingly apocalyptic ‘big crunch’. Philosophically and culturally, the work of Nordau and Spengler on forms of degeneration and decline, and Bergson on time- flux, and of McTaggart and Broad on the metaphysics of time are very significant. It is therefore understandable, perhaps, that in Time and Western Man (1927), Wyndham Lewis was to criticize what he saw as the Western intelligentsia’s misguided obsession with temporality. -
Teaching Jewish-Christian Relations in the University Classroom
DOCUMENT RESUME ED 307 180 SO 019 860 AUTHOR Shermis, Michael, EC. TITLE Teaching Jewish-Christian Relations in the University Classroom. PUB DATE 88 NOTE 127p. 7UB TYPE Collected Works - Serials (022) JOURNAL CIT Shofar; v6 n4 Sum 1988 EDRS PRICE MF01/PC06 Plus Postage. DESCRIPTORS Annotated Bibliographies; Anti Semitism; Biblical Literature; Biographies; *Christianity; *Cultural Exchange; *Cultural Interrelationships; Educational Resources; Higher Education; *Judaism IDENTIFIERS Israel; Jewish Culture; *Jewish Studies; WiesP1 (Eli) ABSTRACT This special issue on "Teaching Jewish-Christian Relations in the University Classroom" is meaAt to be a resource for those involved in Jewish studies and who teach about Jewish-Christian relations. It offers an introduction to the topics of the Jewish-Christian encounter, Israel, anti-Semitism, Christian Scriptures, the works of Elie Wiesel, and available educational resources, all in light of the Jewish-Christian dialogue in institutions of higher learning. Carl Evans presents a syllabus for a course in which students are required to converse with local clergy in order to explain the Jewish-Christian dialogue at the grass-roots level. This technique helps students develop mature ways of thinking on a personal, social, and religious level. Robert Everett and Bruce Bramlett discuss Israel's problematic existence, raising numerous points that can lead to effective classroom discussions. Alan Davies describes his, course on anti-Semitism and presents several practical suggestions and instrumental techniques. John Roth offers a short biography of Elie Wiesel's J.ife, his writings, and his paradoxes. Norman Beck provides a model of how a Christian teaches the Christian Scriptures, offering guidelines that are highly supportive of and sympathetic to the Jewish-Christian dialogue. -
Jewish Mysticism, Ritual Murder, and the Trial of Mendel Beilis
Swarthmore College Works History Faculty Works History 2015 Connecting The Dots: Jewish Mysticism, Ritual Murder, And The Trial Of Mendel Beilis Robert Weinberg Swarthmore College, [email protected] Follow this and additional works at: https://works.swarthmore.edu/fac-history Part of the History Commons Let us know how access to these works benefits ouy Recommended Citation Robert Weinberg. (2015). "Connecting The Dots: Jewish Mysticism, Ritual Murder, And The Trial Of Mendel Beilis". Word And Image In Russian History: Essays In Honor Of Gary Marker. 238-252. https://works.swarthmore.edu/fac-history/464 This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License This work is brought to you for free by Swarthmore College Libraries' Works. It has been accepted for inclusion in History Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. Connecting the Dots: Jewish Mysticism, Ritual Murder, and the Trial of Mendel Beilis Robert Weinberg (Swarthmore College) he prosecution of Mendel Beilis for the murder of thirteen-year-old TAndrei Iushchinskii in Kiev a century ago is perhaps the most publi- cized instance of blood libel since the torture and execution of Jews accused of ritually murdering the infant Simon of Trent in 1475. By the time of the trial in the fall of 1913, the Beilis case had become an inter- national cause célèbre. Like the trials of Alfred Dreyfus in the 1890s and the outcry that accompanied the Damascus Affair in the 1840s, the arrest, incarceration, and trial of Beilis aroused public criticism of Russia’s treatment of Jews and inspired opponents of the autocracy at home and abroad to launch a campaign to condemn the trial. -
Synchronicity the Anonymous Test of Existence
Synchronicity The Anonymous Test of Existence Kim Sawyer September 3, 2013 The only way to learn is to question. Jean-Paul Sartre ___________________________________________________________________________ I do not have a closed mind. I admit every possibility. Indeed, the only thing I am certain of is uncertainty. And my only presupposition is to question. My only contingent claim is my experience, not the experience of others. That is why I have converged to who I am, to an existence that only I know. And it is an existence conditioned by synchronicity. In his defining lecture Existentialism is a Humanism, Sartre wrote that “man is nothing other than his own project. In life, a man commits himself and draws his own portrait, outside of which there is nothing.” But what if the portrait has already been sketched, and that man is simply joining the dots. That is the possibility synchronicity evokes, if only in the eyes of the portraitist. Synchronicity was defined by Jung to mean the simultaneous occurrence of two meaningful but not causally connected events.1 Synchronicity was regarded by Jung as a bridge between external reality and a collective unconscious. It is a bridge most of us observe, but nearly all of us discount. Jung had documented and observed synchronicity for many years, in patients’ recollections and in his own recollections. 1 C. Jung Synchronicity , p.25. Jung was reticent about synchronicity; unquestionably he feared the ridicule of minds committed to the rational and the real. Synchronicity is not easy to rationalize; usually it is diversified away as a random joint occurrence, an artifact of probability, an event without meaning. -
Jewish Mysticism in Contemporary Canadian Jewish Studies
From Something to Nothing From Something to Nothing: Jewish Mysticism in Contemporary Canadian Jewish Studies Edited by Harry Fox, Daniel Maoz and Tirzah Meacham From Something to Nothing: Jewish Mysticism in Contemporary Canadian Jewish Studies Edited by Harry Fox, Daniel Maoz and Tirzah Meacham This book first published 2019 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2019 by Harry Fox, Daniel Maoz, Tirzah Meacham and contributors All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-1659-8 ISBN (13): 978-1-5275-1659-5 IN MEMORY OF REB ZALMAN SCHACHTER SHALOMI TABLE OF CONTENTS Preface ........................................................................................................ xi Daniel Maoz Introduction ............................................................................................... xv Harry Fox Prologue .................................................................................................... lvii Reb Zalman z”l Hesped When a Man Takes a Vow Jonathan Chipman PART I: KABBALISTIC THEORY Chapter One ................................................................................................. 3 Divine -
On Talismanic Language in Jewish Mysticism
On Talismanic Language in Jewish Mysticism Moshe Idel Linguistic magic can be divided into three major categories: the fiatic, the Orphic and the talismanic. The first category includes the creation of the signified by its signifier, the best example being the creation of the world by divine words. The Orphic category assumes the possibility of enchanting an already existing entity by means of vocal material. Last but not least is the talismanic, based on the drawing of energy by means of language, in order to use this energy for magical purposes. While the fiatic view assumes the complete superiority of the creator over the created object, the Orphic presupposes a certain similarity between the subject-magi- cian and its object, whose role is to understand and follow the instructions of the magician. In these two categories meaning seems to be a crucial part of the magical linguistic activities. In the third category, the talismanic, linguistic powers are used in order summon higher powers which then descend to take possession of it. By talismanic I refer to the inherent ability of an entity, material, a moment in time, or a human act to draw upon these powers. Unlike amulets, which are usually taken to be objects that protect their possessor, the talisman is able to add power. Divine and Human Names as Talismans Ever since the Biblical interdiction against using the divine name in vain, an entire mystical and magical tradition related to this topic has developed. The holiness of this name has very rarely been explained in detail in the ancient Jewish sources. -
Babalon Rising: Jack Parsons’ Witchcraft Prophecy
Babalon Rising: JaCk parsons’ WitChCraFt propheCy Erik Davis In the forty yearS or so following the death of John Whiteside Parsons in 1952, his name—Jack Parsons from here on out—circulated principally among magic folk, critics of Scientology, and historians of modern rock- etry. In the new century, however, the tale of the SoCal rocket scientist- cum-sex magician has proven a hot commodity, told and retold in a series of articles, biographies, graphic novels, movie scripts, and reality tv shows that have transformed Parsons into one of the most storied figures in the history of American occulture. The superficial reasons are easy to see: with its charismatic blend of sex, sorcery, technology and death, Parsons’ story haunts a dark crossroads of the Southern California mindscape, scrawling a prophetic glyph in the wet pavement of postwar America. Indeed, his tale is so outrageous that if it did not exist, it would need—as they say—to be invented. But if it were invented—that is, if his life were presented as the fiction it in so many ways resembles—it would be hard to believe, even as a fiction. The narrative would seem overly contrived, at once too pulp and too poetic, too rich with allegorical synchronicity to stage the necessary suspension of disbelief. In this essay, I want to explore an unremarked aspect of Jack Parsons’ life and thought, what I will call his magickal feminism. In his 1946 text Free- 165 166 Erik Davis dom is a Two-Edged Sword, Parsons issued a call for women to take up the spiritual, sexual, and political sword—a cry for female autonomy that also eerily anticipated the militant witchcraft that would find historical expres- sion in California over twenty years later. -
Amazigh-State Relations in Morocco and Algeria
Calhoun: The NPS Institutional Archive Theses and Dissertations Thesis Collection 2013-06 Amazigh-state relations in Morocco and Algeria Kruse, John E.,III Monterey, California: Naval Postgraduate School http://hdl.handle.net/10945/34692 NAVAL POSTGRADUATE SCHOOL MONTEREY, CALIFORNIA THESIS AMAZIGH-STATE RELATIONS IN MOROCCO AND ALGERIA by John E. Kruse III June 2013 Thesis Advisor: Mohammed Hafez Second Reader: Tristan Mabry Approved for public release; distribution is unlimited THIS PAGE INTENTIONALLY LEFT BLANK REPORT DOCUMENTATION PAGE Form Approved OMB No. 0704–0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instruction, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden, to Washington headquarters Services, Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202–4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704–0188) Washington, DC 20503. 1. AGENCY USE ONLY (Leave blank) 2. REPORT DATE 3. REPORT TYPE AND DATES COVERED June 2013 Master’s Thesis 4. TITLE AND SUBTITLE 5. FUNDING NUMBERS AMAZIGH-STATE RELATIONS IN MOROCCO AND ALGERIA 6. AUTHOR(S) John E. Kruse III 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. PERFORMING ORGANIZATION Naval Postgraduate School REPORT NUMBER Monterey, CA 93943–5000 9. SPONSORING /MONITORING AGENCY NAME(S) AND ADDRESS(ES) 10. SPONSORING/MONITORING N/A AGENCY REPORT NUMBER 11. SUPPLEMENTARY NOTES The views expressed in this thesis are those of the author and do not reflect the official policy or position of the Department of Defense or the U.S.