Strategies for Extending Scientific Realism to Mathematics
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Holism and Compositionality
Holism and Compositionality Francis Jeffry Pelletier 1 Introduction A brief acquaintance with the web shows that the terms ‘holism’1 and ‘compositionality’ are used in many different fields, both academic and non-academic. And given any two academic fields, it is usually not obvious that the terms mean the same to the practitioners. Even just within philosophy and linguistics it seems that rather different conceptions are in play when we read any two different authors. We start, therefore, with a brief survey of some of the senses in which these terms are used. A little later we will make some more careful remarks about the notions. 1.1 Two Kinds of Compositionality A recent interdisciplinary conference revealed that there are (at least) two different things that are thought of when the issue of compositionality is considered. One concerns a (generalized) notion of “what is a complex item (of my theory) made of?” Here are a few places where this notion arose: Prototypes: Current prototype theory says that a prototype is a structure that has a number of attribute-value pairs. A question of interest in this area is: Given that prototype-1 has a structure [A: value-a; B: value-b; . ] and that prototype-2 has the structure [C: value-c; D: value-d . ], is the prototype of the “combined prototypes” (that is, the conceptual combination of the two proto- types) made up only from the material in the two component prototypes, that is, from the attribute-value pairs that are in one or the other of the prototypes? 1 ‘Whole’, and presumably also ’hole’, is derived from the Greek . -
The Scope of Hermeneutics in Natural Science
Fordham University Masthead Logo DigitalResearch@Fordham Hermeneutic and Phenomenological Philosophies Research Resources of Science 1998 The copS e of Hermeneutics in Natural Science Patrick A. Heelan Georgetown University, [email protected] Follow this and additional works at: https://fordham.bepress.com/phil_research Part of the Continental Philosophy Commons, and the Philosophy of Science Commons Recommended Citation Heelan, Patrick A., "The cS ope of Hermeneutics in Natural Science" (1998). Research Resources. 12. https://fordham.bepress.com/phil_research/12 This Article is brought to you for free and open access by the Hermeneutic and Phenomenological Philosophies of Science at DigitalResearch@Fordham. It has been accepted for inclusion in Research Resources by an authorized administrator of DigitalResearch@Fordham. For more information, please contact [email protected]. Preprint 1998: The Scope of Hermeneutics in Natural Science THE SCOPE OF HERMENEUTICS IN NATURAL SCIENCE PATRICK A. HEELAN Georgetown University Washington, DC 20057 Abstract: Hermeneutics or interpretation is concerned with the generation, transmission, and acceptance of meaning within the lifeworld and was the original method of the human sciences stemming from F. Schleiermacher and W. Dilthey. Hermeneutic philosophy refers mostly to M. Heidegger’s. This paper addresses natural science from the perspective of Heidegger’s analysis of meaning and interpretation. Its purpose is to incorporate into the philosophy of science those aspects of historicality, culture, and tradition that are absent from the traditional analysis of theory and explanation, to re-orient the current discussion about scientific realism around the hermeneutics of meaning and truth in science, and to establish some relationship between the current philosophy of natural science and hermeneutical philosophy. -
A Critical Examination of Quinean Naturalism______A Closer Look at Quine’S Naturalized Epistemology
A Critical Examination of Quinean Naturalism_________ A Closer Look at Quine’s Naturalized Epistemology Ashley Spring Florida Atlantic University We always speak from within a theory, a system of the world. There is no neutral or presuppositionless position from which we can make judgments about the world and our theory of it: all of our judgments must be evaluated as being part of a substantive theory of the world. In particular our philosophical remarks are made from within such a theory. —Peter Hylton Introduction The resources of traditional epistemology have been exhausted. The result is the necessary paradigmatic shift from ‘first philosophy’ to a more plausible, and albeit, naturalized enterprise. W.V. Quine’s shift towards naturalizing epistemology serves as a catalyst for epistemic inquiry through the inclusion of the natural sciences in epistemology. In so naturalizing epistemology, Quine does not view epistemology as a prior or foundational discipline that can be justified a priori but rather, as an integral part of our web of beliefs about the world. 1 Such a radical departure from the foundationalist program better captures our epistemic aims by focusing on the resources found in the natural sciences relative to knowledge acquisition. This paper will provide a critical examination of Quiean naturalism through a close examination of Quine’s “Epistemology Naturalized.” Indeed, through this critical examination of Quine’s epistemological project, we should see how Quine’s naturalized epistemology serves as a radical yet, practical starting point for epistemic inquiry, along with how such a naturalized shift establishes a more philosophically plausible approach to epistemology. -
What Could Anti-Realism About Ordinary Psychology Possibly Be?*
Draft for NYU Mind and Language Seminar, April 3, 2001. Not for further circulation. What Could Anti-Realism About Ordinary Psychology Possibly Be?* CRISPIN WRIGHT University of St. Andrews and Columbia University 1 Descartes observed that you could not lucidly doubt that you exist nor that you are a thinking thing. It would follow that there can be no lucid doubt about the reality of those psychological states and attributes whose possession is distinctive of thinkers, par excellence their being subject to the various kinds of doxastic and conative states involved in goal-directed thought. Thus it seems a short step from the Cogito to a form of realism about ordinary psychology. Yet many leading modern philosophers—for instance, Dennett, Stich, the Churchlands and, above all, Quine—have been united, notwithstanding other differences, in a tendency to scepticism about the reality of (explanation in terms of) intentional states. The connection with the Cogito explains why such scepticism seems like a contradiction of the obvious. It seems to flout the characteristic self-evidence of intentional states—the fact that a subject’s being in such a state is, as it seems, in typical cases effortlessly, non-empirically and non- inferentially available to them. Surely each of us does have—really have—beliefs, desires, hopes, intentions, wishes, and so on. Can't we each just tell that we do? Don't we do so all the time? * Specific acknowledgements are footnoted in the normal way but I'd like to record one general debt at the outset. My paper is in effect a sequel to Paul Boghossian's "The Status of Content", The Philosophical Review XCIX (1990), pp. -
Mathematics, Time, and Confirmation
Mathematics, Time, and Confirmation Ulrich Meyer Doctor of Philosophy in Mathematics University of Cambridge, 1995 Submitted to the Department of Linguistics and Philosophy in partial fulfil- ment of the requirements for the degree of DOCTOR OF PHILOSOPHY at the Massachusetts Institute of Technology. September 2001 Author: ................................. .. .... Department of Linguistics aKPhilosophy August 10, 2001 Certified by: .......................... Robert C. Stalnaker Professor of Philosophy Thesis Supervisor Accepted by: .............. Vann McGee Professor of Philosophy Chair, Committee on Graduate Students @Ulrich Meyer 2001. All rights reserved. The author hereby grants permission to the Massachusetts Institute of Technology to reproduce and distribute publicly paper and electronic copies of this thesis in whole or in part. MASSACHUSETTS INSTITUTE OF TECHNOLOGY OCT 11 2001 ARCMly LIBRARIES Mathematics, Time, and Confirmation by Ulrich Meyer Submitted to The Department of Linguistics and Philosophy on 10 August 2001 in partial fulfilment of the requirements for the degree of Doctor of Philosophy ABSTRACT This dissertation discusses two issues about abstract objects: their role in scientific theories, and their relation to time. Chapter 1, "Why Apply Mathematics?" argues that scientific theories are not about the mathematics that is applied in them, and defends this thesis against the Quine-Putnam Indispensability Argument. Chapter 2, "Scientific Ontology," is a critical study of W. V. Quine's claim that metaphysics and mathematics are epistemologically on a par with nat- ural science. It is argued that Quine's view relies on a unacceptable account of empirical confirmation. Chapter 3, "Prior and the Platonist," demonstrates the incompatibility of two popular views about time: the "Platonist" thesis that some objects exist "outside" time, and A. -
Quine's Revolution: Epistemological Holism in Science and Philosophy
Quine’s Revolution: Epistemological Holism in Science and Philosophy David Paul Boaz To be is to be the value of a bound variable. —W. V. Quine “On What There Is”: Quine’s Ontological Relativity. Willard Van Orman Quine (1908– 2000) is considered by many in the philosophy trade to be the most important American philosopher of the 20th century. His Ontological Relativity (indeterminacy of reference, indeterminacy of translation) is the thesis that ontology—”what there is”—is relative to language, that is, to the subjective deep background reality assumptions in our individual and collective “web of belief” as it arises and is instantiated in language. (Epistemology is how we know what there is. There are no objective facts, only linguistic meanings.) In his seminal “Ontological Relativity” (1969) Quine develops his thesis that when a theory postulates its existent entities in a given language—its “object language”—it does so by translating its theory’s propositions (statements) about those entities into a more inclusive “meta-language,” langue (Saussure), or background matrix or web of prior assumptions and beliefs. The ontological status of entities or objects of the object language are relative to and supervene or are dependent upon the intersubjective prior cognitive “coordinate grid” that are the assumptions and beliefs of the meta-language into which they are translated. Unfortunately, through ontology is minimized, Quine’s personal ontological flavor is Physicalism. It’s all just physical, which explains his epistemology, namely empiricism and naturalism. Quine was never able to shake the imperious physicalist doctrine of his early teacher Rudolf Carnap and the Vienna Circle of the Logical Positivists. -
Realism and Anti-Realism in Mathematics
REALISM AND ANTI-REALISM IN MATHEMATICS The purpose of this essay is (a) to survey and critically assess the various meta- physical views - Le., the various versions of realism and anti-realism - that people have held (or that one might hold) about mathematics; and (b) to argue for a particular view of the metaphysics of mathematics. Section 1 will provide a survey of the various versions of realism and anti-realism. In section 2, I will critically assess the various views, coming to the conclusion that there is exactly one version of realism that survives all objections (namely, a view that I have elsewhere called full-blooded platonism, or for short, FBP) and that there is ex- actly one version of anti-realism that survives all objections (namely, jictionalism). The arguments of section 2 will also motivate the thesis that we do not have any good reason for favoring either of these views (Le., fictionalism or FBP) over the other and, hence, that we do not have any good reason for believing or disbe- lieving in abstract (i.e., non-spatiotemporal) mathematical objects; I will call this the weak epistemic conclusion. Finally, in section 3, I will argue for two further claims, namely, (i) that we could never have any good reason for favoring either fictionalism or FBP over the other and, hence, could never have any good reason for believing or disbelieving in abstract mathematical objects; and (ii) that there is no fact of the matter as to whether fictionalism or FBP is correct and, more generally, no fact of the matter as to whether there exist any such things as ab- stract objects; I will call these two theses the strong epistemic conclusion and the metaphysical conclusion, respectively. -
Hilary Putnam and Immanuel Kant: Two ‘Internal Realists’?
DERMOT MORAN HILARY PUTNAM AND IMMANUEL KANT: TWO ‘INTERNAL REALISTS’? ABSTRACT. Since 1976 Hilary Putnam has drawn parallels between his ‘internal’, ‘prag- matic’, ‘natural’ or ‘common-sense’ realism and Kant’s transcendental idealism. Putnam reads Kant as rejecting the then current metaphysical picture with its in-built assumptions of a unique, mind-independent world, and truth understood as correspondence between the mind and that ready-made world. Putnam reads Kant as overcoming the false dichotomies inherent in that picture and even finds some glimmerings of conceptual relativity in Kant’s proposed solution. Furthermore, Putnam reads Kant as overcoming the pernicious scientific realist distinction between primary and secondary qualities, between things that really exist and their projections, a distinction that haunts modern philosophy. Putnam’s revitalisation of Kant is not just of historical interest, but challenges contemporary versions of scientific realism. Furthermore, Putnam has highlighted themes which have not received the attention they deserve in Kantian exegesis, namely, the problematic role of primary and secondary qualities in Kant’s empirical realism, and the extent of Kant’s commitment to conceptual pluralism. However, I argue that Putnam’s qualified allegiance to Kant exposes him to some of the same metaphysical problems that affected Kant, namely, the familiar problem of postulating an absolute reality (Ding an sich), while at the same time disavowing the meaningfulness of so doing. In conclusion I suggest that Putnam might consider Hegel’s attempts to solve this problem in Kant as a way of furthering his own natural realism. 1. INTRODUCTION: PUTNAM AND KANT Putnam’s central focus since 1976 has been an attempt to articulate a kind of realism which does not end up either falsifying the world, through a false extrapolation from the results of science, or losing it entirely in scepticism and relativism. -
Can Realism Be Naturalised? Putnam on Sense, Commonsense, and the Senses
CAN REALISM BE NATURALISED? PUTNAM ON SENSE, COMMONSENSE, AND THE SENSES CHRISTOPHER NORRIS University of Cardiff, Wales Abstract Hilary Putnam has famously undergone some radical changes of mind with regard to the issue of scientific realism and its wider epistemological bearings. In this paper I defend the arguments put forward by early Putnam in his essays on the causal theory of ref- erence as applied to natural-kind terms, despite his own later view that those arguments amounted to a form of 'metaphysical' real- ism which could not be sustained against various lines of scep- tical attack. I discuss some of the reasons for Putnam's retreat, first to the theory of 'internal (or framework-relative) realism pro- posed in his middle-period writings, and then to a commonsense- pragmatist stance which claims to resituate this whole discussion on ground that has not been trorldPn into ruts by the contending philo- sophical schools. In particular I examine his protracted engage- ment with various forms of anti-realist doctrine (Michael Dum- metes most prominent among them), with Wittgenstein's thinking about language-games or meaning-as-use, and with a range of scep- tical-relativist positions adopted in the wake of Quine's influential attack on the two last 'dogmas' of logical empiricism. My paper seeks to show that Putnam has been over-impressed by some of the arguments — from these and other sources — which he takes to constitute a knock-down case against the kind of extemalist and causal-realist approach developed in his early essays. It concludes by re-stating that position in summary form and relating it to other, more recent defences of causal realism in epistemology and philoso- phy of science. -
Realism and Theism: a Match Made in Heaven?
REALISM AND THEISM: A MATCH MADE IN HEAVEN? SIMON HEWITT For though we hold indeed the Objects of Sense to be nothing else but Ideas which cannot exist unperceived; yet we may not hence conclude they have no Existence except only while they are perceived by us, since there may be some other Spirit that perceives them, though we do not. Wherever Bodies are said to have no Existence without the Mind, I would not be understood to mean this or that particular Mind, but all Minds whatsoever. It does not therefore follow from the foregoing Principles, that Bodies are annihilated and created every moment, or exist not at all during the Intervals between our Perception of them. [4, 48] In the Principles of Human Knowledge, Berkeley presents us with a possible argument from the existence of objects independent of the epistemic states of any creature to the existence of God. Realism motivates theism. For a period of his career Michael Dummett revived a version of this argument. In the preface to Truth and Other Enigmas he writes: I once read a paper::: arguing for the existence of God on the ground, among others, that antirealism is ultimately in- coherent but that realism is only tenable on a theistic basis::: I have not included the paper [in Truth and Other Enigmas] because I do not think that I know nearly enough about the Thanks to Dani Adams, Jade Fletcher, Rob Knowles, Sam Lebens, Robin Le Poevidin, Jonathan Nassim, Emily Paul, Ian Rumfitt, Tasia Scrutton, Roger White and Mark Wynn, as well as to two anonymous referees for helpful discussions. -
Realism in Mathematics
REALISM I N MATHEMATICS PENELOPE MADDY CLARENDON PRES S OXFOR D This book has been printed digitally and produced in a standard specification in order to ensure its continuing availability OXTORD UNIVERSITY PRES S Great Clarendon Street, Oxford OX2 6DP Oxford University Press is a department o f the University of Oxford. It furthers the University's objective of excellence in research, scholarship, and education by publishing worldwide in Oxford Ne w York Auckland Bangko k Bueno s Aires Cap e Town Chenna i Dar es Salaam Delh i Hon g Kong Istanbu l Karach i Kolkata Kuala Lumpur Madri d Melbourn e Mexic o City Mumba i Nairob i Sao Paulo Shangha i Taipe i Toky o Toront o Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countrie s Published in the United States by Oxford University Press Inc., New York © Penelop e Maddy 1990 The moral rights of the author have been asserte d Database right Oxfor d University Press (maker) Reprinted 2003 All rights reserved . No part of this publication may be reproduced, stored in a retrieval system, o r transmitted, in any form or by any means, without th e prior permission in writing of Oxford University Press, or as expressly permitted b y law, or under terms agreed with the appropriat e reprographics right s organization. Enquiries concerning reproductio n outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover And you must impose this same condition on any acquirer ISBN 0-19-824035-X 1 REALISM 1, Pre-theoreti c realis m Of th e man y od d an d variou s things w e believe , few are believed more confidentl y tha n th e truth s o f simpl e mathematics . -
Is Quine a Verificationist?
Appeared in: The Southern Journal of Philosophy Vol. XLI, 2003. IS QUINE A VERIFICATIONIST? Panu Raatikainen I Although Quine is widely known as an influential critic of logical positivism, there is now a growing tendency to emphasize the similarities between him and the logical positivists of the Vienna Circle.1 In particular, it has become usual to classify Quine as an adherent of verificationism, even if it is recognized that his position is somehow different from that of the positivists in being more holistic in character.2 For example, Cheryl Misak in her book-length examination of verificationism writes that ‘the holist [such as Quine] need not reject verificationism, if it is suitably formulated. Indeed, Quine often describes himself as a verificationist’.3 Misak concludes that Quine ‘can be described as a verificationist who thinks that the unit of meaning is large’;4 and when comparing Dummett and Quine, Misak states that ‘both can be, and in fact are, verificationists’.5 Further, it is remarkable that Roger Gibson, arguably the leading expositor of Quine’s philosophy, whose understanding of Quine’s thought has been repeatedly praised by Quine himself, interprets Quine unqualifiedly as a verificationist. Gibson speaks of ‘Quine’s explicit commitment to verificationism’.6 He cites as evidence the following well-known passage 1 from Quine’s famous article ‘Epistemology Naturalized’: ‘If we recognize with Peirce that the meaning of a sentence turns on what would count as evidence for its truth, and if we recognize with Duhem that theoretical sentences have their evidence not as single sentences but as larger blocks of theory, then the indeterminacy of translation is the natural conclusion.’7 And Gibson continues: ‘If this quotation leaves a lingering doubt as to whether Quine would really call himself a verificationist, the following quotation should erase all doubt’.