Holism About Fact and Value Kenny Walden
Holism about Fact and Value Kenny Walden “Two Dogmas of Empiricism” has two projects, one negative and one pos- itive. The negative project is an attack on Carnap’s distinction between internal and external questions, which Quine undertakes with an argument against the ana- lytic/synthetic distinction. The positive project is to sketch an alternative picture of the dynamics of inquiry, a picture of how science looks without Carnap’s dichot- omy. In place of Carnap’s bifurcated science of evidence and conventional frame- work, Quine gives us a holistic science suffused with both fact and convention. Knowledge, as he says elsewhere, is “a fabric of sentences [which] develops and changes, through more or less arbitrary and deliberate revisions and additions of our own, more or less directly occasioned by the continuing stimulation of our sense organs. It is a pale grey lore, black with fact and white with convention. But I have found no substantial reasons for concluding that there are any quite black threads in it, or any white ones.”1 When joined with a mild form of methodological naturalism, this “Quinean holism” leads to a distinctive approach to metaphysics, epistemology, and seman- tics. It does not necessarily entail particular first-order doctrines in these fields but prescribes a uniformity of regard. The thought is that once we appreciate this ho- lism, we see that there are no good grounds for distinguishing between different parts of the “web of belief”—of saying that sector A of the web is substantive, while sector B is merely conventional, that sector C aims to represent the world while sector D is merely expressive, or that the objects of quantification for sector E gen- uinely exist, while those of F are mere posits.
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