JIHADI AUDIOVISUALITYAND ITS ENTANGLEMENTS Meanings, Aesthetics, Appropriations
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The Case of Arab Spring Political Cartoons
IJoLLT Vol. 1, No. 1 (September) 2018 eISSN: 2637-0484 The Representation of Visual Language in Non-Verbal Communication: The Case of Arab Spring Political Cartoons SHIFAA MOHAMMED ABDULLAH (corresponding author) Ministry of Education, Salahuddin, Iraq [email protected] TENGKU SEPORA TENGKU MAHADI School of Languages, Literacies and Translation Universiti Sains Malaysia [email protected] GHAYTH K. SHAKER AL-SHAIBANI English Language and Communication Department, UCSI University [email protected] AMBIGAPATHY PANDIAN School of Language Studies & Communication Studies Universiti Malaysia Sarawak [email protected] ABSTRACT Political cartoons constitute a specific genre of visual images. They are pictorial representations or attitudes with different cartoon elements which depict political and social issues, and events of a country, an institution or a party (Sani, Abdullah & Ali, 2014). Visual language as non-verbal communication may or may not be supported by a verbal text (Peñamarin, 1998). This paper sheds light on the themes of 29 selected Arab political cartoons as a sample that is widely spread during the Arab Spring era and its aftermath (Woźniak, 2014). It also looks to identify the cartoon elements used by the cartoonists and to highlight the use of these elements such as colours, symbol, signs and others that connote different meanings. The study revealed that the visual language of Arab Spring cartoons from 2011 to 2013 reflected some common themes that highlight issues such as the image of democracy, the involvement of interfering countries and powers in the events of the Arab Spring, government authorities, military-people relations, the role of media and social media, an account of the stages of the Arab revolutions and issues of women's image in relation to socio-political change and ethical responsibilities for both the cartoonists and the Arab people. -
Between Secularist and Jihadist Bodes, Egypt and Sudan in Crossroads
European Scientific Journal September 2016 edition vol.12, No.26 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 Between Secularist and Jihadist Bodes, Egypt and Sudan in Crossroads Mahgoub El-Tigani Mahmoud Tennessee State University doi: 10.19044/esj.2016.v12n26p21 URL:http://dx.doi.org/10.19044/esj.2016.v12n26p21 Abstract The societal conflicts between Secularist groups and Jihadist militants on the role religious orientations played in the state democratization, social justice, human rights, and population development posited national exigencies un-decisively met by governments of the African and Arab regions. Part one of our research theorized three typologies shaping the challenges of similar conflicts in the Arab-African states of Egypt and Sudan. The typologies symbolized a Sufi culture perpetuating Muslims’ humanitarian relations; Secularist thought excluding the politics of faith; and Jihadist reactionaries manipulating symbolic representation of religion in the striving for power domains. Lacking in serenity the Sufi culture maintained for ages by popular prevalence, the Jihadist reactionaries sponsored a theocratic militancy that generated instability by excessive violence. Entrenched in non-democratic authoritative systems, the state failed in both countries to end peacefully the deepened tensions of the ongoing contradictions. Preserving the popular culture and supporting democratic governance, the Sufi/Secularist groups would probably continue to resist the theocratic dogma that evidently penetrated the region. Part two of -
Sudan: Freedom on the Net 2017
FREEDOM ON THE NET 2017 Sudan 2016 2017 Population: 39.6 million Not Not Internet Freedom Status Internet Penetration 2016 (ITU): 28 percent Free Free Social Media/ICT Apps Blocked: No Obstacles to Access (0-25) 16 16 Political/Social Content Blocked: No Limits on Content (0-35) 18 18 Bloggers/ICT Users Arrested: Yes Violations of User Rights (0-40) 30 30 TOTAL* (0-100) 64 64 Press Freedom 2017 Status: Not Free * 0=most free, 100=least free Key Developments: June 2016 – May 2017 ● Economic challenges intensifie with high inflatio rates in Sudan, resulting in higher cost and declining quality of services for Sudanese citizens in the past year (see Availability and Ease of Access). ● Social media users were active in organizing civil disobedience campaigns against cuts to subsidies on fuel, basic commodities, and medicine, though so-called Cyber Jihadists worked to thwart the campaigns through the impersonation of social media accounts and dissemination of misinformation (see Media, Diversity, and Online Manipulation; and Digital Activism). ● The highly restrictive Press and Printed Press Materials Law of 2004 was updated in November 2016 to include specifi clauses pertaining to online journalism, extending onerous limitations long placed on the traditional press to the online sphere (see Legal Environment). ● Arrests and harassment for online activities continued in the past year, particularly as heavy-handed censorship on the print and broadcast sectors led journalists to migrate online to disseminate news (see Prosecutions and Detentions for Online Activities; and Intimidation and Violence). 1 www.freedomonthenet.org Introduction FREEDOM SUDAN ON THE NET Obstacles to Access 2017 Introduction Availability and Ease of Access Internet freedom remained tenuous in Sudan in the past year, characterized by declining conditions Restrictions on Connectivity for affordabl access to quality ICT services and concerted effort to silence government critics amid a largescale civil disobedience campaign organized by activists on social media. -
RAMADAN 1442 (2021) Timetable
RAMADAN Sunnah Intention for Opening the fast َّ ُ َّ ْ َ َّ َذ َﻫ َﺐ اﻟﻈَﻤﺄ َواْﺑَﺘﻠ ِﺖ اﻟُﻌ ُﺮو ُق َوَﺛَﺒ َﺖ اﻟﺄ ْﺟ ُﺮ إِ ْن َﺷﺎَء اﻟﻠُﻪ (2021) 1442 "The thirst has been quenched, the blood vessels have been moistened, Timetable and the reward is sure to be established, by the will of Allah" Support our Sustainable Water Project in Africa by purchasing this reusable, leakproof water bottle We are grateful to our Sunnah Iftar Sponsors The #1 Charity for Gaza Balham Masjid & Tooting Islamic Centre Zawaal time starts 10 minutes before Zuhr beginning time Supported by Working with Public Health During Ramdan, Jamaat for Magrhib Salaat Will Take Place Five Minutes After Azaan Zakat-ul-Fitr Please pay your Fitra as soon as possible so that it reaches the needy before Eid-ul-Fitr. Fitra is set at a minimum amount of £3.00 per person and can be deposited in the Mosque office or in the allocated collection box SUPPLICATIONS ﯾﺎ ﺣﻲ ﯾﺎ ﻗﯿﻮم ﺑﺮﺣﻤﺘﻚ اﺳﺘﻐﯿﺚ Ya-Hayyu Ya-Qayyumu Birahmatika Astagees "O Living, O Sustaining, in Your mercy, I seek relief!" أﺳﺘﻐﻔﺮ اﻟﻠﻪ رﺑﻲ ﻣﻦ ﻛﻞ ذﻧﺐ وأﺗﻮب إﻟﯿﻪ Astaghfirullaha Rabbi Min Kulli Zambiyon Wa Atoobu ilaih "I seek forgiveness from Allah, my Lord, from every sin I have committed" All dates subject to sighting of the new crescent moon :Jumma Times for Ramadan: Itekaaf اﻟﻠﻬﻢ أﺟﺮِﻧﻲ ﻣﻦ اﻟﻨﺎر Balham Masjid Tooting Islamic Centre Due to the pandemic, and per guidelines from BIMA & 1:30 pm | 2:00 pm 1:30 pm | 2:00 pm | 2:30 pm MCB, Itekaaf will be strictly limited to a maximum of Allahumma ajirni min an-nar 2-3 individuals -
Islamic Psychology
Islamic Psychology Islamic Psychology or ilm an-nafs (science of the soul) is an important introductory textbook drawing on the latest evidence in the sub-disciplines of psychology to provide a balanced and comprehensive view of human nature, behaviour and experience. Its foundation to develop theories about human nature is based upon the writings of the Qur’an, Sunnah, Muslim scholars and contemporary research findings. Synthesising contemporary empirical psychology and Islamic psychology, this book is holistic in both nature and process and includes the physical, psychological, social and spiritual dimensions of human behaviour and experience. Through a broad and comprehensive scope, the book addresses three main areas: Context, perspectives and the clinical applications of applied psychology from an Islamic approach. This book is a core text on Islamic psychology for undergraduate and postgraduate students and those undertaking continuing professional development courses in Islamic psychology, psychotherapy and counselling. Beyond this, it is also a good supporting resource for teachers and lecturers in this field. Dr G. Hussein Rassool is Professor of Islamic Psychology, Consultant and Director for the Riphah Institute of Clinical and Professional Psychology/Centre for Islamic Psychology, Pakistan. He is accountable for the supervision and management of the four psychology departments, and has responsibility for scientific, educational and professional standards, and efficiency. He manages and coordinates the RICPP/Centre for Islamic Psychology programme of research and educational development in Islamic psychology, clinical interventions and service development, and liaises with the Head of the Departments of Psychology to assist in the integration of Islamic psychology and Islamic ethics in educational programmes and development of research initiatives and publication of research. -
Digital Islam in Indonesia: the Shift of Ritual and Religiosity During Covid-19
ISSUE: 2021 No. 107 ISSN 2335-6677 RESEARCHERS AT ISEAS – YUSOF ISHAK INSTITUTE ANALYSE CURRENT EVENTS Singapore | 12 August 2021 Digital Islam in Indonesia: The Shift of Ritual and Religiosity during Covid-19 Wahyudi Akmaliah and Ahmad Najib Burhani* Covid-19 has forced various Muslim groups to adopt digital platforms in their religious activities. Controversy, however, abounds regarding the online version of the Friday Prayer. In Islamic law, this ritual is wajib (mandatory) for male Muslims. In this picture, Muslims observe Covid-19 coronavirus social distancing measures during Friday prayers at Agung mosque in Bandung on 2 July 2021. Photo: Timur Matahari, AFP. * Wahyudi Akmaliah is a PhD Student at the Malay Studies Department, National University of Singapore (NUS). Ahmad Najib Burhani is Visiting Senior Fellow at ISEAS – Yusof Ishak Institute and Research Professor at the Indonesian Institute of Sciences (LIPI), Jakarta. The authors wish to thank Lee Sue-Ann and Norshahril Saat for their comments and suggestions on this article. 1 ISSUE: 2021 No. 107 ISSN 2335-6677 EXECUTIVE SUMMARY • Before the Covid-19 pandemic, the use of digital platforms in religious rituals was already becoming an increasingly common practice among Indonesian preachers to reach out to young audiences. During the pandemic, some Muslim organisations and individual preachers have speeded up the use of such platforms as a way to communicate with people and to continue with religious practices among the umma. • Among religious rituals that have shifted online are the virtual tahlil (praying and remembering dead person), silaturahim (visiting each other) during Eid al-Fitr, haul (commemorating the death of someone), and tarawih (night prayer during Ramadan). -
Berlin Foreign Policy Forum
Berlin Foreign Policy Forum Humboldt Carré 10–11 November 2014 Participants Ambassador Dr. Mustapha ADIB, Ambassador of Bastian BENRATH, Deutsche Journalistenschule, the Lebanese Republic, Berlin Munich Dr. Ebtesam AL-KETBI, President, Emirates Policy Andrea BERDESINSKI, Körber Network Foreign Center, Abu Dhabi Policy; Desk Officer, Policy Planning Staff, Ambassador Dr. Hussein Mahmood Fadhlalla Federal Foreign Office, Berlin ALKHATEEB, Ambassador of the Republic of Iraq, Bernt BERGER, Senior Research Fellow and Head, Berlin Asia Program, Institute for Security and Development Policy (ISDP), Stockholm Katrina ALLIKAS, Secretary-General, Latvian Transatlantic Organisation (LATO), Riga Deidre BERGER, Director, American Jewish Committee (AJC), Berlin Sultan AL QASSEMI, Columnist, Sharjah Dr. Joachim BERTELE, Head of Division, Bilateral Fawaz Meshal AL-SABAH, Munich Young Leader 2009; Director, Department for International Relations with the States of the Central, East Relations, National Security Bureau, Kuwait City and South-East Europe as well as Central Asia and the Southern Caucasus, Federal Ambassador Dr. Mazen AL-TAL, Ambassador of Chancellery, Berlin the Hashemite Kingdom of Jordan, Berlin Dr. Christoph BERTRAM, fmr. Director, German Niels ANNEN, MP, Member, Committee on Institute for International and Security Affairs Foreign Affairs, Deutscher Bundestag, Berlin (SWP), Hamburg Prof. Uzi ARAD, fmr. National Security Adviser to Ralf BESTE, Deputy Head, Policy Planning Staff, the Prime Minister, Herzliya Federal Foreign Office, Berlin Prof. Dr. Pavel BAEV, Research Director and Commodore (ret.) Chitrapu Uday BHASKAR, Research Professor, Peace Research Institute Director, Society for Policy Studies, New Delhi Oslo (PRIO) Brigadier General (ret.) Helmut BIALEK, Senior Dr. Thomas BAGGER, Head, Policy Planning Staff, Advisor, Military Liaison, Munich Security Federal Foreign Office, Berlin Conference Helga BARTH, Head of Division, Middle East, Prof. -
Women in Islamic State Propaganda
Contents 1. Key findings ............................................................................................................... 3 2. Introduction .............................................................................................................. 5 3. Methodology ............................................................................................................. 6 4. Islamic State narratives and incentives ..................................................................... 7 4.1. The caliphate: a shield and safe haven for Sunni Muslims ....................................... 7 4.2. Hijra: a religious obligation ....................................................................................... 8 4.3. Finding roots in a jihadi feminism ........................................................................... 11 4.4. A new wave of jihadi torchbearers ......................................................................... 13 5. Life for women in the caliphate .............................................................................. 14 5.1. Well-defined parameters: rules and regulations .................................................... 14 5.2. Islamic State women: mothers first and foremost ................................................. 20 5.3. Patient and steadfast supporters ............................................................................ 21 5.4. Women in combat: the revival of the early Islamic mujahida ................................ 22 5.5. Women and education ........................................................................................... -
From Rabi`A to Ibn Al-Färich Towards Some Paradigms of the Sufi Conception of Love
From Rabi`a to Ibn al-Färich Towards Some Paradigms of the Sufi Conception of Love By Suleyman Derin ,%- Submitted in accordance with the requirements for the degree of doctor of philosophy Department of Arabic and 1Viiddle Eastern Studies The University of Leeds The candidate confirms that the work submitted is his own work and that appropriate credit has been given where reference has been made to the work of others. September 1999 ABSTRACT This thesis aims to investigate the significance of Divine Love in the Islamic tradition with reference to Sufis who used the medium of Arabic to communicate their ideas. Divine Love means the mutual love between God and man. It is commonly accepted that the Sufis were the forerunners in writing about Divine Love. However, there is a relative paucity of literature regarding the details of their conceptions of Love. Therefore, this attempt can be considered as one of the first of its kind in this field. The first chapter will attempt to define the nature of love from various perspectives, such as, psychology, Islamic philosophy and theology. The roots of Divine Love in relation to human love will be explored in the context of the ideas that were prevalent amongst the Sufi authors regarded as authorities; for example, al-Qushayri, al-Hujwiri and al-Kalabadhi. The second chapter investigates the origins Of Sufism with a view to establishing the role that Divine Love played in this. The etymological derivations of the term Sufi will be referred to as well as some early Sufi writings. It is an undeniable fact that the Qur'an and tladith are the bedrocks of the Islamic religion, and all Muslims seek to justify their ideas with reference to them. -
Level 4 Quiz Date: 4 Th July, 2021
Blue Print for Assessment 2021 Level 4 Quiz Date: 4 th July, 2021 Level 4: Blueprint for final assessment (“I Love Islam” Level 4) 1. What do the words solar and lunar mean? Ans: Solar is the sun and Lunar is the Moon. 2. Translate Solar and Lunar in arabic. Ans: Solar means “Shamsi” and lunar means “Qamari”. 3. Name all the months in the islamic calendar. Ans: Muharram, Safar, Rabi ul Awwal, Rabi uth Thani, Jamad ul Ula, Jamad ul Ukhra, Rajab, Shaban, Ramadan, Shawwal, Dhul Qa’dah and Dhul Hijjah. 4. What is the name of the moon when it appears in crescent shape? Ans: Hilal. Also, called a new moon. 5. What is the other name of Islamic Calendar? Ans: Hijri Calendar. 6. Explain the start and end of the Lunar month in the Hijri Calendar. Ans: Hijri calendar is Lunar, which means it follows patterns of the moon. The Lunar month starts when the moon appears in crescent shape or Hilal. This is called the “new moon”. Slowly, the crescent shape becomes thicker. A Badr or “full moon”occurs in the middle of the month. Then the full moon goes back to becoming thin like a crescent until it disappears. That's the end of the Lunar month. 7. What is Ramadan? Ans: Ramadan is the month of fasting. It is the ninth month of Islamic calendar. It starts when the new moon is spotted after the month of Shaban. 8. Translate fasting in Arabic. And what does it mean? Ans: Fasting is called Siyam in Arabic. -
The Burkini Buzz: Exploring French National Identity Discourse Through Social Media
University of Vermont ScholarWorks @ UVM UVM Honors College Senior Theses Undergraduate Theses 2017 The Burkini Buzz: Exploring French National Identity Discourse Through Social Media Katherine Anne Hickey The University of Vermont Follow this and additional works at: https://scholarworks.uvm.edu/hcoltheses Recommended Citation Hickey, Katherine Anne, "The Burkini Buzz: Exploring French National Identity Discourse Through Social Media" (2017). UVM Honors College Senior Theses. 150. https://scholarworks.uvm.edu/hcoltheses/150 This Honors College Thesis is brought to you for free and open access by the Undergraduate Theses at ScholarWorks @ UVM. It has been accepted for inclusion in UVM Honors College Senior Theses by an authorized administrator of ScholarWorks @ UVM. For more information, please contact [email protected]. Hickey 1 "The Burkini Buzz: Exploring French National Identity Discourse Through Social Media" Katherine Hickey Honors College Thesis April 2017 Department of Global and Regional Studies College of Arts & Sciences The University of Vermont Thesis Advisor: Dr. Pablo Bose Committee Chair: Dr. Charles-Louis Morand Métivier Committee Member: Dr. Jonah Steinberg Hickey 2 Acknowledgements I would like to thank all the mentors and teachers who I have had the privilege to work with at the University of Vermont. They have made this thesis possible, and have truly been a part of a transformative experience in broadening my educational horizons. I want to first thank Dr. Pablo Bose whose excitement in my thesis topic and encouragement has kept me determined to pursue this endeavor. His guidance and patience throughout this process has made me quite thankful and proud to complete a thesis in Global and Regional Studies, and on a topic that I am passionate about. -
Understanding Da'wah and Khatib
How to Cite: Saputra, E. H., Ghazali, M. B., Mukmin, H., Wiranto, B. B., & Yanti, F. (2021). Understanding da’wah and khatib. Linguistics and Culture Review, 5(S1), 274-283. https://doi.org/10.37028/lingcure.v5nS1.1373 Understanding Da’wah and Khatib Eko Hendro Saputra Universitas Islam Negeri Raden Intan, Lampung, Indonesia M. Bahri Ghazali Universitas Islam Negeri Raden Intan, Lampung, Indonesia Hasan Mukmin Universitas Islam Negeri Raden Intan, Lampung, Indonesia Bambang Budi Wiranto Universitas Islam Negeri Raden Intan, Lampung, Indonesia Fitri Yanti Universitas Islam Negeri Raden Intan, Lampung, Indonesia Abstract---This paper presents understanding da’wah and khatib. Da'wah contains the meaning of an activity to invite people in a wise way to the right path for good, whether in oral, written, or deed, which is done consciously and planned in an effort to achieve welfare and happiness in this world and in the hereafter. In line with that, da'wah according to the term (semantics), contains the meaning of activities that are coaching as an effort to maintain and improve something that has existed before; and can also be defined as development as an activity that leads to renewal or holding something that does not already exist. Khatib in certain situations are sometimes the same as ulama, who as the informal opinion leader are not only considered as Islamic leaders, but are often treated as leaders of social groups or communities whose influence extends beyond the boundaries of religious areas, penetrates into political, social, political aspects, culture, and government. Keywords---da’wah, empowerment, khatib, regional development, social.