Research Paper

Total Page:16

File Type:pdf, Size:1020Kb

Research Paper RESEARCH PAPER Self-Craft Community - Bandung Celine Mugica TU Delft - 4620402 - December 2018 - Symbiotic of local craft techniques and construction knowledge for Kampung regeneration by retroffiting an existing structure in the city centre of Bandung. Celine Mugica TU Delft - 4620402 Design tutor: Monique Smit Research tutor: Martijn Stellingwerff Building Technology tutor: Paddy Tomesen APPLICATION OF JAVANESE SELF-BUILD & VERNACULAR PRINCIPLES TO URBAN KAMPUNG OF BANDUNG Céline Mugica Faculty of Architecture & the Built Environment, Delft University of Technology Julianalaan 134, 2628BL Delft [email protected] [email protected] ABSTRACT With an intensifying pressure increasing on fast growing cities such as Bandung in Indonesia, it is difficult for the existing stock of poorly built kampung houses to accommodate the inflowing population. The current trend to build characterless developments which do not reflect the local characteristic create a disconnect between the inhabitant and its changing environment. This paper will claim that re-inventing self-built and vernacular principles inspired by pre-industrial constructions can improve contemporary kampung structures. The present research provides information regarding 12 main vernacular principles found in traditional Javanese housing. To conclude, a final matrix will compare the vernacular principles between modern and traditional constructions, offering clues which could shape and improve the durability, safety and creativity of contemporary self-built architecture in the urban kampung of Bandung. KEYWORDS: Self-build, Vernacular Architecture, Construction Systems, Urban Kampung, Indonesia. I. INTRODUCTION material which is available resulting in unsafe and non-durable housing which will crumble 1.1. Background under the growing population. Additionally, the By 2050, 72.8% of the Indonesian population new housing developments popping up, which will be living in cities, compared to 55.3% in are very typical of fast urbanizing cities, do not 2018. (United Nations, 2018). The region of reflect the diversity and local characteristics of Jawa Barat, of whose capital is Bandung, their settings, leading to an architectural currently holds 18.28% of the total population homogenization. “Unrealistic faith in artificial of Indonesia. (BPS, 2015) This fast and systems leads to designs which disregard the concentrated movement of people will create an climate and turnout buildings that are both intense pressure on cities to accommodate physiologically and psychologically services and habitat. Additionally, Indonesia inhospitable” (Coch, 1998). However, the consists of hundreds of different ethnic and vernacular and self-built structures of Java used linguistic groups. Therefore, the current to be built in a much more qualitative way, Indonesian architecture should reflect the reflecting the local characteristics in their style, diversity of cultural, historical and and use of material, significantly increasing geographical influences which have shaped the their durability and safety. Their simple bio- country. However, this rich multiplicity is at climatic principles created the optimal indoor threat from the growing need for conditions while reflecting the inhabitant’s accommodation to absorb the increasing identity and expression. This paper examines population. With more people coming in, the how, in the context of the urban kampung of poorest areas of the city will be at risk. In Braga in Bandung, the existing self-built particular, urban kampungs, which provide a structures could be retrofitted by looking to socio-spatial safety net for the workers in traditional Javanese construction for clues. Bandung, will need to adapt and cater for the 1.2. Thematic Research Question growing needs of the city. The already existing self-built structures of the kampung are Therefore, the overall research question of this constructed in an ad hoc manner using any paper is: How can a combination of pre-industrial and (Kim, 2006) as being a part of the main modern vernacular and self-built principles methodology. In order to assess the current found in Java be applied to the urban kampung state of kampung construction, a qualitative and of Bandung in order to improve the quality of descriptive study has been made during site its craft and construction? investigation in Bandung through structured and unstructured interviews, photographs, This research paper focuses on dwelling sketching, mapping and analysis. This personal retrofitting strategies which could later be and observational documentation has also been applied to the design of a craft and construction supplemented by other reports made from school which will be used as a showcase for previous researchers on the site of study. Key widespread kampung improvement. Awareness principles of vernacular and self-built systems should be raised about the current quality of have been derived from desk and historical kampung construction and its possible study regarding Javanese traditions. By using enhancement opportunities. The education qualitative methods, a critical examination is system, incorporating public and private thus made regarding how vernacular principles functions, can encourage people to address could be utilized as an alternative approach to their own buildings in a different manner and urban kampung design. create more durable structures which still reflect the local character and diversity. 1.4. Definitions The thematic question is investigated by means The definition of vernacular architecture is of three different research questions: taken from the ICOMOS charter as “the 1. What is the current state of knowledge about traditional and natural way by which urban kampung construction and quality? communities house themselves. It is a continuing process including necessary 2. What are the principles of pre-industrial changes and continuous adaptation as a vernacular constructions which could be response to social and environmental applied to current structures? constraints.” (ICOMOS, 1999) In this sense, the 3. How is craft and construction knowledge current way of building in the urban kampung transferred in pre-industrial and modern of Bandung can be seen as modern vernacular vernacular? since that term does not cease to be valid when materials and their trade and production These sub-questions are each answered through changes. However, this modern vernacular their own sub-sections. The first section is typology has limitations when responding to supported by the definition of vernacular used functional, social and environmental for this paper in order to justify the scope of constraints. Additionally, the type of vernacular study while discussing the first inquiry in buildings discussed in this paper is of ‘folk understanding the current state of the urban tradition’ and not of ‘grand tradition’ where the kampung building stock. The second question former is “much more closely related to the is addressed through its own section, listing and culture of the majority and life as it is really describing each of the 12 self-built and lived than is the grand design tradition”. vernacular traditional principles. The third (Rapoport, 1969) (see Fig.1) section addresses the way in which construction knowledge is transferred in order to give clues to its disappearance and provide potential for intensification. In its conclusion, the research paper will present a critical matrix addressing the results of each section in order to understand how changes can be integrated in the built environment. 1.3. Methodology This paper is part of my thesis research with architectural design seen as “the craft of visualizing concrete solutions that serve human needs and goals within certain constraint” Figure 1. Chosen vernacular field of study In this regard, the traditional buildings dating the three. They have developed over time and from the Hindu, Buddhist and Dutch period are can date back to the Dutch colonial period; not included as part of the study since they were therefore, they are one of the most prominent built as monuments, temples, palaces and typologies for Kampung Braga. tombs and thus were part of the ‘grand tradition’. To find an exact definition of a kampung is difficult since it differs largely based on its diverse and wide nature. According to Ford (1993), there exists four different kinds of kampungs: the industrial kampung, the squatter kampung, the rural kampung and the inner-city kampung. The latter is addressed in this research paper. With this in mind, we can define the urban kampung as an unplanned urban housing area which developed without organized infrastructure and is inhabited by the urban poor of Indonesia. II. MODERN VERNACULAR 2.1. Typology Figure 2. Kampung Braga Building The urban kampungs have altered from colonial Typologies times to heavily built-up areas. Since time is an important factor in building costs, the urban 2.2. Construction kampungs, which are already mostly built, gradually get updated in small increments by In the urban kampung, three ways of building richer inhabitants. Therefore, “one of the most can be distinguished: self-built, by using a common sights in the kampung is piles of brick, tukang or by employing a small informal wood, tiles and other future building contractor. (Benjamin, et al., 1985) Buildings miscellany” (Benjamin, et al., 1985) which are made by the tukang (main builder of a district) gathered until enough resources and are the most prominent
Recommended publications
  • Spatial Analysis of Sade Traditional Hamlet in Lombok Island, Indonesia: the Alteration of Sasak Tribe’S Traditional Living Space
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Tsukuba Repository Spatial Analysis of Sade Traditional Hamlet in Lombok Island, Indonesia: The Alteration of Sasak Tribe’s Traditional Living Space 著者(英) Dini Aiko Subiyantoro, Yasufumi UEKITA, Shigeo Odaira, Koji Sato journal or Asian Culture and History publication title volume 11 number 2 page range 11-19 year 2019-04 権利 Copyright for this article is retained by the author(s), with first publication rights granted to the journal. licensed under a Creative Commons Attribution 4.0 License. URL http://hdl.handle.net/2241/00156654 doi: 10.5539/ach.v11n2p11 Asian Culture and History; Vol. 11, No. 2; 2019 ISSN 1916-9655 E-ISSN 1916-9663 Published by Canadian Center of Science and Education Spatial Analysis of Sade Traditional Hamlet in Lombok Island, Indonesia: The Alteration of Sasak Tribe’s Traditional Living Space Dini Aiko Subiyantoro1, Yasufumi Uekita2, Shigeo Oodaira3, Kunihiko Ono4 & Koji Sato5 1 Master’s Program in World Heritage Studies, University of Tsukuba, Japan 2 Faculty of Art and Design, University of Tsukuba, Japan 3 Cooperative Organization for the Study of Traditional Building Techniques, Japan 4 Faculty of IT and Business, Cyber University, Japan 5 Department of Social Research, National Museum of Ethnology, Japan Correspondence: Dini Aiko Subiyantoro, World Heritage Studies, University of Tsukuba, Joint Use Office-5, Tennodai 1-1-1, Tsukuba City, 305-8577, Japan. Tel: 090-3685-2704. E-mail: [email protected] Received: February 7, 2019 Accepted: March 9, 2019 Online Published: April 4, 2019 doi:10.5539/ach.v11n2p11 URL: https://doi.org/10.5539/ach.v11n2p11 Abstract Hundred years ago, vernacular architecture once triumphed.
    [Show full text]
  • UIN Maulana Malik Ibrahim Malang 12
    BAB II TINJAUAN PUSTAKA 2.1 Budaya, Seni, Kesenian, dan Pusat Kesenian (Tinjauan Obyek Perancangan) 2.1.1 Budaya 1. Definisi Budaya atau kebudayaan berasal dari bahasa Sanskerta yaitu buddhayah, yang merupakan bentuk jamak dari buddhi (budi atau akal) diartikan sebagai hal- hal yang berkaitan dengan budi dan akal manusia. Dalam bahasa Inggris, kebudayaan disebut culture, yang berasal dari kata Latin Colere, yaitu mengolah atau mengerjakan. Bisa diartikan juga sebagai mengolah tanah atau bertani. Kata culture juga kadang diterjemahkan sebagai "kultur" dalam bahasa Indonesia (www.wikipedia.org). Budaya adalah suatu cara hidup yang berkembang dan dimiliki bersama oleh sebuah kelompok orang dan diwariskan dari generasi ke generasi. Budaya terbentuk dari banyak unsur yang rumit, termasuk sistem agama dan politik, adat istiadat, bahasa, perkakas, pakaian, bangunan, dan karya seni. Bahasa, sebagaimana juga budaya, merupakan bagian tak terpisahkan dari diri manusia sehingga banyak orang cenderung menganggapnya diwariskan secara genetis. Ketika seseorang berusaha berkomunikasi dengan orang-orang yang berbeda UIN Maulana Malik Ibrahim Malang 12 budaya dan menyesuaikan perbedaan-perbedaannya, membuktikan bahwa budaya itu dipelajari (http://indobudaya.blogspot.com/2007). Budaya adalah suatu pola hidup menyeluruh. Budaya bersifat kompleks, abstrak, dan luas. Banyak aspek budaya turut menentukan perilaku komunikatif. Unsur-unsur sosio-budaya ini tersebar dan meliputi banyak kegiatan sosial manusia. (www.wikipedia.org) Pengertian Budaya secara etimologi dan fonetis fungsional adalah: . Secara etimologis: Budaya buddhayah, budhi (Sans.) = akal budi / pikiran Budaya budi (akal/pikiran) & daya (tenaga, kemampuan) . Secara fonetis fungsional: Budaya badaya bada’a, yabda’u al-Mubdi’u : yang Mengawali, Menjadikan segala sesuatu dari tiada Kemampuan berakal-budi dengan nilai luhur berketuhanan, untuk mengawali hidup dengan proses yang baik (adil, harmoni, selaras dalam kedamaian tenteraman, dengan bukti satu selarasnya jalinan kehidupan antar makhluk (Gautama, 2009).
    [Show full text]
  • Universitas Indonesia Liyan Dalam Arsitektur Betawi
    UNIVERSITAS INDONESIA LIYAN DALAM ARSITEKTUR BETAWI Studi Kasus pada Rumah Betawi Ora di Tangerang Selatan TESIS Ratu Arum Kusumawardhani 0906577545 Departemen Arsitektur FTUI Pasca Sarjana Teori Dan Sejarah Arsitektur Depok, Januari 2012 Liyan dalam..., Ratu Arum Kusumawardhani, FT UI, 2012 ii Liyan dalam..., Ratu Arum Kusumawardhani, FT UI, 2012 Ditetapkan di : Depok Tanggal : 4 Januari 2012 iii Liyan dalam..., Ratu Arum Kusumawardhani, FT UI, 2012 KATA PENGANTAR Bismillahirrahmanirrahim, Alhamdulillaahirrabil’alamin. Puji syukur ke hadirat Ilaahi Robbi, yang atas seizinnya penulis dapat menyelesaikan penulisan tesis, Rumah Betawi Ora di Tangerang Selatan. Dan penulis sadari, masih terdapat ketidaksempurnaan dari apa yang telah dilakukan sejauh ini, yang membutuhkan banyak masukan untuk memperbaiki dan menyempurnakan penulisan ini. Penulis mengucapkan terimakasih kepada guru, rekan, sahabat, kerabat, yang tanpa mereka penulis tidak akan dapat berjalan hingga sejauh ini. Pada masyarakat Betawi Ora di Tangerang Selatan, Keluarga Besar H. Entong, H. Syabandi, dan H. Marja yang menjadi narasumber utama dalam penulisan tesis ini. Khususnya Bang Dompas (alm) yang tidak dapat melihat hasil campur tangannya, semoga Allah SWT berkenan memberikan tempat terbaik di sisiNya. Terima kasih juga saya sampaikan pada Dinas Tata Kota dan Wilayah Tangerang Selatan, yang mengawali pencarian tentang identitas ini. Kepada Prof. Yasmine Zaky Shahab, Candrian Attahiyat, Mona Lohanda, Rachmat Ruchyat, Yahya Andi Saputra, Chairil Gibran Ramadhan, Tjandra Kania dan Hariyanti, terima kasih atas diskusi – diskusinya terkait topik penulisan ini. Dan juga pada Rektor dan keluarga besar Universitas Indraprasta PGRI sebagai pendukung studi saya ini. Kepada Bapak Kemas Ridwan K, sebagai Ketua Program Studi dan Pembimbing Tesis, yang telah membuka banyak ‘pintu’ untuk dijelajahi, Bapak Hery Fuad, sebagai Pembimbing Tesis, terima kasih atas kesabaran, pengertian, dan masukan – masukan yang mencerahkan.
    [Show full text]
  • Spatial Analysis of Sade Traditional Hamlet in Lombok Island, Indonesia: the Alteration of Sasak Tribe’S Traditional Living Space
    Asian Culture and History; Vol. 11, No. 2; 2019 ISSN 1916-9655 E-ISSN 1916-9663 Published by Canadian Center of Science and Education Spatial Analysis of Sade Traditional Hamlet in Lombok Island, Indonesia: The Alteration of Sasak Tribe’s Traditional Living Space Dini Aiko Subiyantoro1, Yasufumi Uekita2, Shigeo Oodaira3, Kunihiko Ono4 & Koji Sato5 1 Master’s Program in World Heritage Studies, University of Tsukuba, Japan 2 Faculty of Art and Design, University of Tsukuba, Japan 3 Cooperative Organization for the Study of Traditional Building Techniques, Japan 4 Faculty of IT and Business, Cyber University, Japan 5 Department of Social Research, National Museum of Ethnology, Japan Correspondence: Dini Aiko Subiyantoro, World Heritage Studies, University of Tsukuba, Joint Use Office-5, Tennodai 1-1-1, Tsukuba City, 305-8577, Japan. Tel: 090-3685-2704. E-mail: [email protected] Received: February 7, 2019 Accepted: March 9, 2019 Online Published: April 4, 2019 doi:10.5539/ach.v11n2p11 URL: https://doi.org/10.5539/ach.v11n2p11 Abstract Hundred years ago, vernacular architecture once triumphed. Unfortunately, poverty and low education bring people facing difficulties in understanding their own culture, building techniques, and village management. This problem then leads them to a bigger issue regarding the alteration of culture and traditional architecture. Among all vernacular architecture in Indonesia, Sasak traditional architecture is one of the unique architectures that still exist until now. However, globalization issue leads the alteration of vernacular architecture includes Sasak tribe culture and traditional village in Lombok island, including the traditional houses. This paper takes Sade Traditional Hamlet as a research subject to provide a deeper understanding of the importance of cultural values of Sasak’s living space and settlement.
    [Show full text]
  • Indonesian Architecture and Earthquake Vulnerability: the Development of Building Safety Through the Civilization
    MATEC Web of Conferences 280, 01004 (2019) https://doi.org/10.1051/matecconf /20192800 1004 ICSBE 2018 Indonesian Architecture and Earthquake Vulnerability: the Development of Building Safety through the Civilization Noor Cholis Idham1,* 1Architecture Department, Universitas Islam Indonesia, Yogyakarta, Indonesia Abstract. Please let the above author information blank for the first subission of this paper to maintain annonymity during double-blind review process. If your paper is accepted, you will be required to submit the final (camera ready) version in which a completed author information as exemplified above must be provided. You should leave 8 mm of space above the abstract and 10 mm after the abstract. The heading Abstract should be typed in bold 9-point Arial. The body of the abstract should be typed in normal 9-point Times in a single paragraph, immediately following the heading. The text should be set to 1 line spacing. The abstract should be centred across the page, indented 17 mm from the left and right page margins and justified. It should not normally exceed 200 words. 1 Background Indonesia is the largest archipelago country that consists of five major islands and about 30 smaller island groups. Altogether there are 17,508 islands of which about 6,000 are inhabited. The archipelago is on a crossroad between the Pacific and the Indian oceans, and bridges two continents of Asia and Australia (Fig.1). Its strategic position and fertile nature of the land have always influenced the cultural, social, political and economic life of the country through its civilization. Not surprisingly, it has a great variety of architectural styles which are unique such as traditional Javanese, Minangkabau, Toraja and others.
    [Show full text]
  • Culture and Customs of Indonesia
    Culture and Customs of Indonesia Jill Forshee Greenwood Press CULTURE AND CUSTOMS OF INDONESIA Indonesia. Cartography by Bookcomp, Inc. Culture and Customs of Indonesia 4 JILL FORSHEE Culture and Customs of Asia Hanchao Lu, Series Editor GREENWOOD PRESS Westport, Connecticut • London To the memory of my mother, Erma McMurter Forshee Library of Congress Cataloging-in-Publication Data Forshee, Jill. Culture and customs of Indonesia / Jill Forshee. p. cm.—(Culture and customs of Asia, ISSN 1097–0738) Includes bibliographical references and index. ISBN 0–313–33339–4 (alk. paper) 1. Indonesia—Civilization. 2. Indonesia—Social life and customs. I. Title. DS625.F64 2006 959.8—dc22 2006022942 British Library Cataloguing in Publication Data is available. Copyright © 2006 by Jill Forshee All rights reserved. No portion of this book may be reproduced, by any process or technique, without the express written consent of the publisher. Library of Congress Catalog Card Number: 2006022942 ISBN: 0–313–33339–4 ISSN: 1097–0738 First published in 2006 Greenwood Press, 88 Post Road West, Westport, CT 06881 An imprint of Greenwood Publishing Group, Inc. www.greenwood.com Printed in the United States of America The paper used in this book complies with the Permanent Paper Standard issued by the National Information Standards Organization (Z39.48–1984). 10 9 8 7 6 5 4 3 2 1 Every reasonable effort has been made to trace the owners of copyright materials in this book, but in some instances this has proven impossible. The author(s) [editor(s)] and publisher will be glad to receive information leading to a more complete acknowledgments in subsequent printings of the book and in the meantime extend their apologies for any omissions.
    [Show full text]
  • Re-Domestication During the Covid-19 Pandemic
    ISVS e-journal, Vol. 8, no.2, April, 2021 Kitchen as the Heart of Indonesian Houses: Re-domestication during the Covid-19 pandemic Elita Nuraeny; Widya Laksmi Larasati; Khusnul Hanifati; Muhammad Iqbal; Kemas Ridwan Kurniawan Universitas Indonesia Email: [email protected]; [email protected] Abstract The COVID-19 pandemic had forced people to re-center their thoughts, ideas, and bodies at home; this includes their eating and cooking lifestyle. The activities once considered as common and social have become domestic. Working-class groups that used to have their lunch breaks at the offices, restaurants, or public spaces now have to have them at home—some on their own, others with their families. The constant need to have their meals at home has re-ignited the kitchen, or hearth, which was often unutilized, especially when all family members’ activities were outdoor-centric. The architectural and historical perspective towards Indonesian kitchens presents their design as ways to fit complex Indonesian cooking. When the government through the Department of Public Works in 1964 standardized public housing size, the kitchen became considerably smaller with minimal configuration. Kitchens used to be an eminent part of Indonesian houses and cuisines have become a mere service area. However, the pandemic has influenced the return of the ‘hearth’ as the meaning of kitchen in today’s houses in Indonesia. The event prompted a question on how accommodating are Indonesian kitchens to this re-domestication phenomenon. This paper investigates Indonesian kitchens through history and its reality today. We focused on houses particularly in Jakarta, and Java Island, in general, considering the city’s location.
    [Show full text]
  • Monumental Java
    S 30. CORNELL UNIVERSITY LIBRARY THE CHARLES WILLIAM WASON COLLECTION ON CHINA AND THE CHINESE Date Due MAR-i^ 9m^U7U^-^^^* M CAT. NO. 23233 PRINTED IN (ST Cornell University Library N 7326.S32 Monumental Java. 3 1924 023 570 496 The original of tiiis book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/cletails/cu31924023570496 MONUMENTAL JAVA ^0^m. MACMILLAN AND CO., LIMITED LONDON • BOMBAY • CALCUTTA MELBOURNE THE MACMILLAN COMPANY NEW YORK BOSTON • CHICAGO DALLAS • SAN FRANCISCO THE MACMILLAN CO. OF CANADA, Ltd. TORONTO MONUMENTAL JAVA BY J. F. SCHELTEMA, M.A. Unde etiam nunc est mortalibus insitus horror, Qui delubra deftm nova toto suscitat orb! Terrarum, et festis cogit celebrate diebus : Lucretius, De Rerum Natura, Lib. v. WITH ILLUSTRATIONS, AND VIGNETTES AFTER DRAWINGS OF JAVANESE CHANDI ORNAMENT BY THE AUTHOR MACMILLAN AND CO., LIMITED ST. MARTIN'S STREET, LONDON 1912 S 32- W.^47^^ COPYRIGHT TO MY DEAR COUSIN AND FRIEND PROFESSOR AUGUST ALLEB^ DIRECTOR EMERITUS OF THE NETHERLANDS STATE ACADEMY OF THE FINE ARTS AT AMSTERbAM If this book needs an apology, it is one to myself for taking the public at large into the confidence of cherished recollections. The writing was a diver- sion from' studies in a quite different direction and letting my pen go, while living again the happy hours I spent, between arduous duties, with the beautiful monuments of Java's past, I did nothing but seek my own pleasure. Should it turn out that my personal impressions, given in black and white, please others too—so much the better.
    [Show full text]
  • Inventory of the Oriental Manuscripts of the Library of the University of Leiden
    INVENTORIES OF COLLECTIONS OF ORIENTAL MANUSCRIPTS INVENTORY OF THE ORIENTAL MANUSCRIPTS OF THE LIBRARY OF THE UNIVERSITY OF LEIDEN VOLUME 4 MANUSCRIPTS OR. 3001 – OR. 4000 REGISTERED IN LEIDEN UNIVERSITY LIBRARY IN THE PERIOD BETWEEN 1883 AND 1896 COMPILED BY JAN JUST WITKAM PROFESSOR OF PALEOGRAPHY AND CODICOLOGY OF THE ISLAMIC WORLD IN LEIDEN UNIVERSITY INTERPRES LEGATI WARNERIANI TER LUGT PRESS LEIDEN 2007 © Copyright by Jan Just Witkam & Ter Lugt Press, Leiden, The Netherlands, 2006, 2007. The form and contents of the present inventory are protected by Dutch and international copyright law and database legislation. All use other than within the framework of the law is forbidden and liable to prosecution. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission of the author and the publisher. First electronic publication: 27 October 2006. Latest update: 13 August 2007 © Copyright by Jan Just Witkam & Ter Lugt Press, Leiden, The Netherlands, 2006, 2007 2 PREFACE The arrangement of the present volume of the Inventories of Oriental manuscripts in Leiden University Library does not differ in any specific way from the volumes which have been published earlier. For the sake of brevity I refer to my prefaces in those volumes. A few essentials my be repeated here. Not all manuscripts mentioned in the present volume were viewed by autopsy (but quite a number was indeed inspected). The sheer number of manuscripts makes this impossible. At a later stage this may be achieved, but trying to achieve this at the present stage of inventorizing would seriously hamper the progress of the present project.
    [Show full text]
  • Structuring and Revitalization Planning for Ampel Mosque Area, Surabaya-East Java-Indonesia
    Dian Rachmawati - INDONESIA March 2010 STRUCTURING AND REVITALIZATION PLANNING FOR AMPEL MOSQUE AREA, SURABAYA-EAST JAVA-INDONESIA Conservation and Management of Historic Buildings Advance International Training Program 2009/10 Lund University - SIDA STRUCTURING AND REVITALIZATION PLANNING FOR AMPEL MOSQUE AREA, CMHB 09 SURABAYA-EAST JAVA- INDONESIA 1 ABSTRACT 1.1 BACKGROUND Surabaya is one of the largest cities in Indonesia. The city is very old and has several historic areas that fall into the category of cultural conservation area. Ampel Religious Tourism Area is one of Walisongo heritage located at the Northern part of Surabaya. This tourism area is part of of the 18 cultural reservations in Surabaya that fall into the category of cultural conservation area. Ampel religious tourism area is rich with historical value and is made up of diverse ethnic backgrounds. The area also classified as the preserved area. This is because the area was built up by many historical evidence and also because the area is the most visited religious tourism destination in Surabaya. The areas surrounding Ampel Mosque Surabaya are parts of the city site which suffer from environment degradation. Moreover, this religious area has yet to be supported by a proper public services such as public infrastructures, public utilities, identifier screen, street furniture, circulation and accessibility, and the settlement ordering. For example, out of repair public streets, ineligible pedestrians and water drains, lack of street lightings, stint of parking area, and unstructured utility system. All those issues mentioned above certainly affected the potency of the mosque to become a tourism area. The problem, of course, hinder the development of the area.
    [Show full text]
  • Unlike Bali Authenticity and Glocalization in the Lombok Tourist-Landscape
    Unlike Bali Authenticity and Glocalization in the Lombok Tourist-Landscape Bas van Gunst 14-8-2015 Supervisor: dhr. dr. G.A. Moerman Second reader: dhr. prof. dr. M.P.J. van de Port Index Acknowledgements .................................................................................................................... 4 1. Introduction: My Presence as Indication of Authenticity ...................................................... 5 2. Setting ..................................................................................................................................... 9 2.1 Fieldwork Information ................................................................................................... 11 2.2 Position in the Field ....................................................................................................... 14 3. Methods ................................................................................................................................ 17 3.1 Reflexivity on the Production of Culture ........................................................................ 17 3.2 Methodology ................................................................................................................... 19 4. Theoretical Framework ........................................................................................................ 23 4.1 Authenticity ..................................................................................................................... 23 4.2 The Front- and Back- Stage of the Lombok
    [Show full text]
  • Study on the History and Architecture
    DIMENSI − Journal of Architecture and Built Environment, Vol. 46, No. 2, December 2019, 141-154 DOI: 10.9744/dimensi.46.2.141-154 ISSN 0126-219X (print) / ISSN 2338-7858 (online) VERNACULAR ANSWERS TO SPATIAL NEEDS OF HUMAN ACTIVITIES: INDONESIAN HOUSES Zuber Angkasa Wazir1*, Irma Indriani2 1 Departemen Arsitektur, Universitas Muhammadiyah Palembang, Jalan Jenderal Ahmad Yani 13 Ulu Seberang Ulu II, Kec. Plaju, Sumatera Selatan 30116, Indonesia 2 Departemen Arsitektur, Universitas Tridinanti Palembang, Jalan Kapten Marzuki 2446 Kamboja Palembang, Sumatera Selatan 30129, Indonesia *Corresponding author; Email: [email protected] ABSTRACT This study seeks to identify the variation of vernacular house designs in Indonesia and the strengths and weaknesses of them, in relation to their service to human activities for mass-produced houses. It used a literature study approach by reviewing various studies on vernacular houses. A total of 51 houses from 31 ethnics and 28 provinces were reviewed and compared to find common relations between the activities and dimensions of the vernacular space. We found nine typologies based on space flexibility, distance from the ground, kitchen position, gender segregation, house mobility, sun-related orientation, openings extensivity, aisle existence, and privacy. A classification system was created based on typologies and evaluated the strengths and weaknesses of 15 houses from 14 ethnics. The finding is expected to be a reference for developing simple, mass-built houses considering the habits of local residents, and to build comprehensive classification systems for vernacular houses in Indonesia. Keywords: Vernacular house; living activities; spatial needs; space size; space functional flexibility. INTRODUCTION However, a number of problems can be identified as how narrow the space for family activities, the Indonesia is a country with very wide variations absence of a kitchen, a very small bath space, or a of vernacular houses.
    [Show full text]