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Discourses of Ethno-Nationalism and Religious Fundamentalism
DISCOURSES OF ETHNO-NATIONALISM AND RELIGIOUS FUNDAMENTALISM SRI LANKAN DISCOURSES OF ETHNO-NATIONALISM AND RELIGIOUS FUNDAMENTALISM By MYRA SIVALOGANATHAN, B.A. A Thesis Submitted to the School of Graduate Studies In Partial Fulfillment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Myra Sivaloganathan, June 2017 M.A. Thesis – Myra Sivaloganathan; McMaster University – Religious Studies. McMaster University MASTER OF ARTS (2017) Hamilton, Ontario (Religious Studies) TITLE: Sri Lankan Discourses of Ethno-Nationalism and Religious Fundamentalism AUTHOR: Myra Sivaloganathan, B.A. (McGill University) SUPERVISOR: Dr. Mark Rowe NUMBER OF PAGES: v, 91 ii M.A. Thesis – Myra Sivaloganathan; McMaster University – Religious Studies. Abstract In this thesis, I argue that discourses of victimhood, victory, and xenophobia underpin both Sinhalese and Tamil nationalist and religious fundamentalist movements. Ethnic discourse has allowed citizens to affirm collective ideals in the face of disparate experiences, reclaim power and autonomy in contexts of fundamental instability, but has also deepened ethnic divides in the post-war era. In the first chapter, I argue that mutually exclusive narratives of victimhood lie at the root of ethnic solitudes, and provide barriers to mechanisms of transitional justice and memorialization. The second chapter includes an analysis of the politicization of mythic figures and events from the Rāmāyaṇa and Mahāvaṃsa in nationalist discourses of victory, supremacy, and legacy. Finally, in the third chapter, I explore the Liberation Tiger of Tamil Eelam’s (LTTE) rhetoric and symbolism, and contend that a xenophobic discourse of terrorism has been imposed and transferred from Tamil to Muslim minorities. Ultimately, these discourses prevent Sri Lankans from embracing a multi-ethnic and multi- religious nationality, and hinder efforts at transitional justice. -
Episodic Breakdown
World in Slow Motion, The 52 x 15 min’ EPISODIC BREAKDOWN 1. Ethiopia By Tuk Tuk 1 Arriving at Debre Zeyt, the team starts crossing the Ethiopian landscape in their three tuk tuks. After seeing their first African sunset and sleeping with a Hamer tribe, they head to Arba Minch. Here, as well as visiting a CIAI school project, they taste some traditional, local coffee, in the place where this beverage is said to have originated. 2. Ethiopia By Tuk Tuk 2 The group wakes up early to travel to Mago national park, where they meet the Mursi, an ancient tribe living deep in the heart of the park. The Mursi’s customs are fascinating, but their attitude to travellers and tourists isn’t quite what the team expects… 3. Ethiopia By Tuk Tuk 3 After meeting two piano players who literally play “on the road”, and hearing about their musical mission, the team arrives at a river, which they must decide whether or not to cross in order to witness the bull-hopping Hamer tribe ritual. The risk? That the water level rises, and that they don’t make it back! 4. Ethiopia By Tuk Tuk 4 The team finally reaches their destination: the river Omo. Now they must head back, stopping to visit a CVM project which hosts over 800 children, a CIAI project which teaches circus art to boys on the street and a marathon of over 40.000 people, which they decide to participate in. Their vehicles are worn and their legs are tired, but they only have a few more miles to go to complete their journey. -
Genesis of Stupas
Genesis of Stupas Shubham Jaiswal1, Avlokita Agrawal2 and Geethanjali Raman3 1, 2 Indian Institue of Technology, Roorkee, India {[email protected]} {[email protected]} 3 Centre for Environmental Planning and Technology, Ahmedabad, India {[email protected]} Abstract: Architecturally speaking, the earliest and most basic interpretation of stupa is nothing but a dust burial mound. However, the historic significance of this built form has evolved through time, as has its rudimentary structure. The massive dome-shaped “anda” form which has now become synonymous with the idea of this Buddhist shrine, is the result of years of cultural, social and geographical influences. The beauty of this typology of architecture lies in its intricate details, interesting motifs and immense symbolism, reflected and adapted in various local contexts across the world. Today, the word “stupa” is used interchangeably while referring to monuments such as pagodas, wat, etc. This paper is, therefore, an attempt to understand the ideology and the concept of a stupa, with a focus on tracing its history and transition over time. The main objective of the research is not just to understand the essence of the architectural and theological aspects of the traditional stupa but also to understand how geographical factors, advances in material, and local socio-cultural norms have given way to a much broader definition of this word, encompassing all forms, from a simplistic mound to grand, elaborate sanctums of great value to architecture and society -
Bhavana Vandana
BhavanaBhavana VVandaanda BookBook ofof DevotionDevotion Compiled by H. Gunaratana Mahathera HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Bhàvanà Vandanà Book of Devotion Compiled By H. Gunaratana Mahathera Bhàvanà Society Meditation Center Bhàvanà Vandanà Book of Devotion Compiled By H. Gunaratana Mahathera Copyright © 1990 by Bhàvanà Society All rights reserved R D : T C B B E F R F, , H C S. R. S T T R.O.C. T: () F: () T O C P ......................................................................................................................... iixx P ........................................................................................ x I ....................................................................................................... H .......................................................................... O V A ................................. T W S ........................................................................... F I V ................................................ S D ............................................ F U ....................................................... – F P ........................................................................................... Tisaraõa and Uposatha Sīla .............................................................................. R R P ............................ Pañcasīla ............................................................................................................................... -
BHĀVANĀ VANDANĀ Devotions for Meditation
BHĀVANĀ VANDANĀ Devotions for Meditation Compiled by Bhante Henepola Gunaratana Bhāvanā Society Acknowledgments The new edition of this book benefited greatly from the kind help of Bhikkhu Bishokirti, Bhikkhu Bodhi, Anthony Iocono, John Kelly, Bhikkhu Khemaratana, Kathy Love, Martha McWilliams, Bhikkhunī Sobhanā, and Steve Sonnefeld. Previous editions benefited from the help of Hal Barron, Bhikkhu Bodhi, Margo Born, Bhikkhu Dhammaratana, Mark DuRose, Douglas Imbrogno, Chris Jones, Samanera Kheminda, Marcia Kirkpatrick, Dr. N. K. G. Mendes, Bhikkhu Rāhula, Libby Reid, Samanera Rohana (Rick Jones), Bhikkhu Sona, Bhikkhunī Sucintā, Bhikkhunī Sudhammā, and Upasika Sumanā (Eva Hill). I express my sincere thanks and gratitude to them. Portions of this book appeared earlier in the Vandanā book compiled by Bhikkhu Bodhi and me for use at the Washington Buddhist Vihāra. We also acknowledge with thanks the use of the resources cited at the end of this book, as well as Pāli Chanting with Translation, Vandanā and Vat Pirith, Mirror of the Dhamma, Toward Peace (compiled in Sri Lanka), and the Book of Chants (compiled in Thailand). The diacritics used in the Vandanā book follow the standards established by the Pāli Text Society. Bhante Henepola Gunaratana Bhāvanā Society Rt. 1, Box 218-3, High View, WV 26808 USA Tel: (304) 856-3241 Fax: (304) 856-2111 Email: [email protected] Website: www.bhavanasociety.org Bhāvanā Vandanā. Revised Edition Copyright @2008 by Bhāvanā Society. This book may be copied or reprinted for free distribution without permission -
China Explored, Laterally
- Tim Bennett - China explored,Sri Lanka Laterally explored, - laterally Because I’ve always wanted to... Colombo = One way flight = Return flight = Drive = Train/Drive In a Nutshell... Flights... Date Airline & From Departs To Arrives Class Day 1 - Fly from London overnight Flight Number Day 2 - Arrive in Colombo. Rosyth Estate House SriLankan London Colombo Day 3 - 5 - At leisure. Rosyth Estate House Airlines Heathrow T3 Day 6 - Transfer to Ulagalla Resort, Anuradhapura SriLankan Colombo London Airlines Heathrow Day 7 - Anuradhapura by Bike. Ulagalla Resort T3 Day 8 - Morning Jeep Safari. Ulagalla Resort Day 9 - Train to Ella. Nine Skies Bungalow Day 10 - Explore Ella. Nine Skies Bungalow Trains... Day 11 - Transfer to Yala National Park. Chena Huts Day 12 - Explore Yala National Park on Safari. Chena Huts Day 13 - Morning Jeep Safari, transfer to Mirissa. Sri Sharavi Day 14 - Enjoy Sri Sharavi & Mirissa. Sri Sharavi Date From Departs To Arrives Class Day 15 - Morning Whale Watching from Mirissa. Sri Sharavi Day 16 - Enjoy Mirissa. Sri Sharavi Kandy TBC Nanu Oya TBC TBC Railway Station Railway Station Day 17 - Transfer to The Owl & The Pussy Cat, Koggala Day 18 - Galle Walking Tour. The Owl & The Pussy Cat Day 19 - Paddy Field Cycling Tour. The Owl & The Pussy Cat Day 20 - Transfer to Colombo, City Tour. Uga Residence Day 21 - Fly home Welcome home! Your Recommended Itinerary... Day 1 - Fly from the UK to Colombo overnight Today you will be collected from home by your chauffeur and driven to Heathrow Airport for your overnight flight to Colombo. Accommodation: Overnight flight Meals: On-board Meals Day 2 - Arrive in Colombo, transfer to Rosyth Estate, Kegalle You will be met at the airport by your laterallife representative and introduced to your chauffeur guide who will be accompanying you on your tour. -
Sri Dalada Maligawa – 3D-Scanning and Documentation of the Temple of the Sacred Tooth Relic at Kandy, Sri Lanka
ISPRS Annals of the Photogrammetry, Remote Sensing and Spatial Information Sciences, Volume IV-2/W2, 2017 26th International CIPA Symposium 2017, 28 August–01 September 2017, Ottawa, Canada Sri Dalada Maligawa – 3D-Scanning and Documentation of the Temple of the Sacred Tooth Relic at Kandy, Sri Lanka M. Rahrig a *, A. Luib a a KDWT, Centre for Heritage Conservation Studies and Technologies, Bamberg University, Germany (max.rahrig, anna.luib)@uni-bamberg.de Commission II KEY WORDS: Digitizing World Heritage Sites, 3D-Documentation, Heritage at Risk, Digital Archive, Transfer of Knowledge ABSTRACT: Sri Dalada Maligawa – the Temple of the Sacred Tooth Relic – is one of the most important pilgrim sites in Buddhist culture. It is the main part of the UNESCO World Heritage Site Sacred City of Kandy. Since the end of the 17th century the temple has been keeping the sacred tooth of the Buddha. Until now an accurate documentation of the temple with all its rich decorations is missing. The Temple is built in an area vulnerable to environmental factors like earthquakes or monsoon rains and was the target of terrorist attacks. To help preserving this important cultural heritage a research project was carried out. Main part of the project was a 3D- documentation of the entire temple by using Terrestrial-Laser-Scanning (TLS) and the creating of CAD-Plans. In addition to the documentation of the architecture several details were taken in high resolution by Structured-Light-Scanning (SLS). All data will be part of the digital archive of the temple and were used as a base for a general site monitoring, especially to observe cracks. -
Ancient Kingdoms of Sri Lanka Welcome at Airport by Helanka
Ancient Kingdoms of Sri Lanka 05 Nights / 06 Days ` Welcome at Airport by Helanka Vacations Representative and transfer to Negombo. Negombo, situated by the shores of a lagoon which was once a trading port for Portuguese and Dutch. The economy of Negombo is mainly based on its centuries-old fishing industry, though it also produces cinnamon, ceramics, and brassware. Arrive and check into the Hotel in Negombo. Afternoon brief tour of Negombo. Start your city tour of Negombo by visiting the Dutch port, the canal, a Hindu Kovil, St. Mary’s church, the Angurukaramulla temple and the Negombo open and fish market. Overnight stay in Negombo. Breakfast at the Hotel. Thereafter proceed to Anuradhapura. Anuradhapura, the first capital of Sri Lanka and was named a world heritage site by UNESCO. Anuradhapura is now a picturesque city, filled with mystery and rich in Sinhalese culture. Arrive and check in to a Hotel in Anuradhapura. Evening visit the Mihintale Temple. Mihintale, a mountain peak near Anuradhapura, the site of a meeting between the Buddhist monk Mahinda and King Devanampiyatissa which inaugurated the presence of Buddhism in Sri Lanka. The stairway fleets upward through 1840 steps made of granite, leading to picturesque sceneries that can be viewed from the summit. Before commencing your climb, find the Vejja Sala; ruins of a hospital dating back to the 3rd century AD. Further, Kantaka Cetiya is situated on a portion of the rock not much higher from the base, it is one of the 1st religious monuments to be built in Sri Lanka resting at a height of 425 feet. -
Buddhist Art and Architecture Ebook
BUDDHIST ART AND ARCHITECTURE PDF, EPUB, EBOOK Robert E Fisher | 216 pages | 24 May 1993 | Thames & Hudson Ltd | 9780500202654 | English | London, United Kingdom GS Art and Culture | Buddhist Architecture | UPSC Prep | NeoStencil Mahabodhi Temple is an example of one of the oldest brick structures in eastern India. It is considered to be the finest example of Indian brickwork and was highly influential in the development of later architectural traditions. Bodhgaya is a pilgrimage site since Siddhartha achieved enlightenment here and became Gautama Buddha. While the bodhi tree is of immense importance, the Mahabodhi Temple at Bodhgaya is an important reminder of the brickwork of that time. The Mahabodhi Temple is surrounded by stone ralling on all four sides. The design of the temple is unusual. It is, strictly speaking, neither Dravida nor Nagara. It is narrow like a Nagara temple, but it rises without curving, like a Dravida one. The monastic university of Nalanda is a mahavihara as it is a complex of several monasteries of various sizes. Till date, only a small portion of this ancient learning centre has been excavated as most of it lies buried under contemporary civilisation, making further excavations almost impossible. Most of the information about Nalanda is based on the records of Xuan Zang which states that the foundation of a monastery was laid by Kumargupta I in the fifth century CE. Vedika - Vedika is a stone- walled fence that surrounds a Buddhist stupa and symbolically separates the inner sacral from the surrounding secular sphere. Talk to us for. UPSC preparation support! Talk to us for UPSC preparation support! Please wait Free Prep. -
Digha Nikaya
Khotbah-khotbah Panjang Sang Buddha Dãgha Nikàya NAMO TASSA BHAGAVATO ARAHATO SAMMâSAMBUDDHASSA ****** The Long Discourses of the Buddha A Translation of the Dãgha Nikàya by Maurice Walshe © Maurice Walshe, 1987, 1995 All rights reserved. ISBN 0-86171-103-3 ********** Khotbah-khotbah Panjang Sang Buddha Dãgha Nikàya Penerjemah: Team Giri Mangala Publication Team DhammaCitta Press Penyunting: Team DhammaCitta Press Perancang Sampul & Penata Letak: Team DhammaCitta Press ********** Hak cipta Terjemahan dan Penerbitan © DhammaCitta, 2009 ISBN 978-979-19666-0-3 Tidak diperjualbelikan. Isi buku ini boleh dipublikasi ulang, diformat ulang, dicetak ulang, dan didistribusi ulang dalam segala bentuk dan cara. Akan tetapi, atas kebijakan DhammaCitta Press, segala jenis publikasi dan distri- busi ulang tersedia untuk umum, tidak diperjualbelikan, dan tanpa batas dan hasil tersebut dan turunan lainnya harus dinyatakan demikian juga. DAFTAR ISI ********** Prakata i Kata Pengantar iii Catatan Teknis v Pendahuluan x Rangkuman Tiga-puluh-empat Sutta lii Pengantar Dharmasurya Bhumi Maha Thera lxii KELOMPOK PERTAMA: MORALITAS 1 Brahmajàla Sutta - Jaring Tertinggi 1 2 Sàma¤¤aphala Sutta - Buah Kehidupan Tanpa Rumah 33 3 Ambaññha Sutta - Tentang Ambaññha 57 4 Soõadaõóa Sutta - Tentang Soõadaõóa 75 5 Kūåñadanta Sutta - Tentang Kūåñadanta 86 6 Mahàli Sutta - Tentang Mahàli 98 7 Jàliya Sutta - Tentang Jàliya 105 8 Mahàsãhanàda Sutta - Khotbah Panjang Auman Singa 106 9 Poññhapàda Sutta - Tentang Poññhapàda 115 10 Subha Sutta - Tentang Subha 131 11 Kevaddha Sutta -
International Conference on Heritage As Soft Power- 2019
International Conference on Heritage as Soft Power Abstracts Volume Centre for Heritage Studies University of Kelaniya Sri Lanka 2019 Copyright © December 2019 CENTRE FOR HERITAGE STUDIES, UNIVERSITY OF KELANIYA International Conference on Heritage as Soft Power by the Centre for Heritage Studies, University of Kelaniya ISBN 978-955-704-134-6 Editor in Chief Prof. Anura Manatunga Director, Centre for Heritage Studies, University of Kelaniya email: [email protected] All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted by any means without the written permission of the publisher. Facts and opinions published herein are solely personal statements made by the respective authors. Authors are responsible for the contents of their research papers including the accuracy of facts and statements and citations of resources. Centre for Heritage Studies, University of Kelaniya and its editorial committee disclaim any liability for violations of other parties’ rights, or any damages incurred as a consequence of the research published herein. Printed by Mega E Cafe Kandy Road, Dalugama, Kelaniya. Published by Centre for Heritage Studies, University of Kelaniya, Kelaniya, Sri Lanka. [email protected] International Conference on Heritage as Soft Power Abstracts Volume 26th - 27th December 2019 Centre for Heritage Studies University of Kelaniya Sri Lanka Editor in Chief Prof. Anura Manatunga Editors Ms. Nadeera Hewawasan Ms. Nadeeka Rathnabahu Ms. Piyumi Embuldeniya Board of Editors Ms. D. A. G. Ariyasinghe Ms. K. B. R. Punsarani Bandara Ms. A. M. S. Jayavindi Ms. S. A. P. Dheeman Cover page Design Mr. H. A. Gayan Madushanka Message from the Vice Chancellor, University of Kelaniya It is indeed a great honor for me to offer this message for the “International Conference on Heritage as Soft Power 2019” of the Centre for Heritage Studies, University of Kelaniya. -
Beyond the Tipitaka
1 Beyond the Tipiṭaka A Field Guide to Post-canonical Pāḷi Literature © 2002 access-to-insight Note on the 2016 ABT edition I have somewhat updated this document, which in substance was prepared by John Bullit for Access to Insight in 2003. Diacritics have been added by Ashin Sopāka. Corrections and rearrangements have been made by myself, without notice. One major difference is the inclusion of Ven Buddhadatta’s works amongst the commentaries, which is how they have always been treated by the tradition, and not in the Abhidhamma Manuals and Miscellaneous sections. I have not expanded it greatly, but have made a couple of additions, when materials didn’t seem to be known to the original author.1 Anandajoti Bhikkhu November, 2016 1 For comprehensive coverage of these materials see Ven. Nyanatusita’s, A Reference Table of Pali Literature (Wheel BP607S). 2 Table of Contents Introduction The origins of the post-canonical texts Why these texts matter The authority of the texts A Field Guide Commentaries and Sub-commentaries Para-canonical Texts Chronicles and Historical Accounts The Life of the Buddha Abhidhamma Manuals Miscellaneous Sources Beyond the Tipiṭaka – 3 Preface A quick glance through the pages of the Pāli Text Society’s publications catalog should be enough to convince anyone that there is much more to classical Pāḷi literature than the Tipiṭaka alone. Intermingled with the familiar Nikāyas, Vinaya texts, and Abhidhamma are scores of titles with long, scarcely-pronounceable Pāḷi names. Although many western students of Buddhism may be unacquainted with these works (indeed, most have never been translated into English), these books have for centuries played a crucial role in the development of Buddhist thought and practice across Asia and, ultimately, the West.