DOCSLIB.ORG

Islamic Studies: a Disciplinary Introduction – Spring 2015 Prof

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Islamic Studies: a Disciplinary Introduction – Spring 2015 Prof Islamic Studies: A Disciplinary Introduction – Spring 2015 Prof. Hina Azam Graduate Seminar – MEL 380 (40845), MES 386 (41190) R S 390T (43330) Day/Time: T/Th 12:30-2:00 Office: CAL 506 Location: CAL 422 Off Hrs: T/Th 3:30-4:30 or by appt Course Description This graduate seminar is designed to acquaint students with the academic study of Islam within the broader discipline of religious studies, in part to prepare students for possible doctoral work in Islamic studies. We will explore the field of Islamic studies - its history and major contributors, salient theories and debates, methods and sources. A further objective of the course is to provide students with a rudimentary knowledge of major subfields within Islamic Studies, such as those pertaining to the Qur'an and its exegesis, to the life and legacy of Muhammad, to law and legal theory, and to the study of gender in Islam. A final area of attention will be pedagogy in Islamic studies, the objective here being to help prepare students to teach courses on Islam. To this end, we will review a number of introductory textbooks in Islam. Course grade will be based on class participation, in-class presentations, a syllabus project, and a research paper. Course Requirements 5 In-class presentations on readings, 8% each 40% Term paper (20%) 20% Syllabus project (20%) 20% Attendance, preparedness & participation (12%) 20% In-class Presentations Unit presentations are to include the following: a) a handout (for all students and me) including full bibliographic information, table of contents (TOC), summary for each component of TOC, and a brief assessment of the work – no more than 3 pp b) a brief oral presentation on the above elements – 15 min maximum Term Paper Option 1: Research paper Students with Arabic ability should formulate a project that engages Arabic primary texts within one or more of the classical Islamic studies disciplines (Qur’anic studies/tafsir, ḥadīth studies/isnād criticism, fiqh uṣūl or furū`, taṣawwuf), with topic to be approved by me. Option 2: Review essay / survey of the field If you are not able to work in Arabic primary texts, you may write a review essay of the core secondary literature available on a particular topic of your choice, approved by me. Inclusion of secondary works in languages other than English is encouraged. The paper will be due in stages: a) A proposal including background to your chosen topic (personal interest and/or academic relevance) and a tentative reading list (ie bibliography). You may include works from our course texts. Due on class #6. b) A complete outline of the paper, showing topical progression and planned utilization of source materials, as well as a draft introduction to the paper. Due on class #14. b) The final paper. This should be 5,000-6,000 words long (approx. 15pp), and should be submitted electronically by midnight on the due date. It should include a proper title page, pagination and a bibliography/sources list. Any citation method is permissible, as long as you are consistent. Due on Thursday May 7. Syllabus Project This course will also offer an opportunity to create your own syllabus for a course of your choosing. Your proposed course should ideally be relevant to the type of job opening you might apply for, or may be for an Introduction to Islam course. You may base your course around your paper project. This assignment will be due in stages and consist of multiple components: a) The course proposal, consisting of a short (1-2 paragraph) description of your proposed course, is due on class #10. b) The syllabus, as it would be handed to students, including a title, course description, class schedule (including lecture topics, required readings, and assignments due), and explanation of grading structure and other policies, is due on class #18. c) A companion essay of 5 pages, explaining your choices of course topic, course themes, structure, readings and assignments, is also due on class #18. Attendance, Preparedness, & Participation You are expected to arrive to class each week on time and prepared to contribute to the classroom environment. You will be permitted one absence in the course of the semester; more than once absence may adversely impact your grade. Course Readings Articles are all required readings for all students. They will be made available in pdf format and will be discussed in class. The books listed below are available at PCL unless otherwise noted. Each student is required to read and present on at least one entry for each unit. We will determine who will present on which book in advance. Introductory Textbooks – Unit 1: • John Esposito. Islam: the straight path, 3rd edition. 2005 [1991] – BP 161.2 E85 • Andrew Rippin. Muslims: their religious beliefs and practices. 2001 [1993] - BP 161.2 R53 • David Waines. An introduction to Islam. 1995 – BP 161.2 W29 • Frederick M. Denny. An introduction to Islam. 1994 – BP 161.2 D46 • Sachiko Murata. The vision of Islam. 1994 – BP 161.2 M78 • David Norcliffe. Islam: faith and practice. 1999. – BP 161.2 N68 • Neal Robinson. Islam, a concise introduction. 1998. – BP 161.2 R59 • Malise Ruthven. Islam: a very short introduction. 2000. – BP 161.2 R86 • Ira Zepp. A Muslim primer: beginner’s guide to Islam. 2000. – BP 161.2 Z46 • Mahmoud Ayoub. Islam: faith and history. 2004. – BP 161.3 A96 Qur’an and Tafsir Studies – Unit 2: • Bruce Lawrence. The Qur’an: a biography. 2007. – BP 130.74 L39 • Andrew Rippin, ed. The Qur’an: formative interpretation. 1999. – BP 130.45 Q67 • Andrew Rippin, ed. Approaches to the history of the Interpretation of the Qur’an. 1988. – BP 130.45 A66 • G. R. Hawting and Abdul-Kader A. Shareef, eds. Approaches to the Qur’an. 1993. - electronic resource • John E. Wansbrough. Qur’anic studies: sources and methods of scriptural interpretation, with foreword and notes by Andrew Rippin. 2004. – BP 130.45 W46 • Walid Saleh. The formation of the classical tafsir tradition: the Qur’an commentary of al- Tha`labi (d.427/1035). 2004. – BP 130.45 S336 • Meir Bar-Asher. Scripture and exegesis in early Imami-Shiism. 1999. – BP 130.45 B3713 • Barbara Stowasser. Women in the Qur’an, traditions and interpretation. 1994. – BP 134 W6 S76 • Gregor Schoeler. The Oral and the Written in Early Islam. – check PCL Hadith Studies – Unit 3: • G. H. A. Juynboll. Muslim tradition: studies in chronology, provenance and authorship of early hadith. 1983. • G. H. A. Juynboll. Studies on the origins and uses of Islamic hadith. 1996. – BP 136 J892 • Harald Motzki, Hadith: origins and development. 2004. – BP 135.66 H33 • Muhammad Zubair Siddiqi, Hadith literature: its origins, development, special features and criticism. 1961. – 297 SI13H • Herbert Berg, The development of exegesis in early Islam: the authenticity of Muslim literature from the formative period. 2000 . – BP 136.4 B47 • Jonathan Brown. The canonization of al-Bukhari and Muslim: the formation and function of the Sunni hadith canon. 2007. – BP 135 A128 B76 • Scott Lucas. Constructive critics, hadith literature, and the articulation of Sunni Islam: the legacy of the generation of Ibn Sa`d, Ibn Ma`in and Ibn Hanbal. 2004. – BP 166.1 L83 Legal Theory and Development – Unit 4: • Ignaz Goldziher. Introduction to Islamic theology and law. ca. 1910. - BP 161 G5713 • Joseph Schacht. An introduction to Islamic law. 1964. - BP 144 S322 • Joseph Schacht. The origins of Muhammadan jurisprudence. 1950. - 297 SCH11O • Noel J. Coulson. A history of Islamic law. 1979 [1964]. – BP 144 C684 • Norman Calder. Studies in early Muslim jurisprudence. 1993. - BP 145 C34 • Wael Hallaq. A history of Islamic legal theories: an introduction to Sunni usul al-fiqh. 1997. – BP 144 H235 • Wael Hallaq. Law and legal theory in classical and medieval Islam. 1995. – BP 144 H236 • Mohammad Hashim Kamali, Principles of Islamic Jurisprudence. 2003. – KBP 440.7 K35 2003 • Brannon Wheeler. Applying the canon in Islam: The authorization and maintenance of interpretive reasoning in Hanafi scholarship. 1996. – BP 144 W48 • Harald Motzki. The origins of Islamic jurisprudence: Meccan fiqh before the classical schools. 2002. – (Law) KBP 440.7 M6713 Legal Institutions & Practice – Unit 4: • M. K. Masud, B. Messick and D. S. Powers, Islamic legal interpretation: muftis and their fatwas. 1996. – BP 144 I76 • Christopher Melchert. The formation of the Sunni schools of law, 9th-10th centuries C.E. 1997. – (Law) KBP 285 M44 • Devin Stewart. Islamic legal orthodoxy: twelver Shiite responses to the Sunni legal system. 1998. – (Law) KBP 50 S83 • Wael Hallaq. The origins and evolution of Islamic law. 2005. – (Law) KBP 55 H35 • M. K. Masud, R. Peters and D. S. Powers, Dispensing justice in Islam: qadis and their judgments. 2006. – (Law) KBP 1610 D57 • Leila Ahmed. Women and gender in Islam: historical roots of a modern debate. 1992. – HQ 1784 A67 Ethics & Gender – Unit 5: • A. Kevin Reinhart. Before revelation: the boundaries of Muslim moral thought 1995 – BP 166.1 R45 • Michael A. Cook. Forbidding wrong in Islam: an introduction. 2003. – electronic resource • Amina Wadud Muhsin. Qur’an and woman. 1992. – BP 134 W6 W28 • Asma Barlas. “Believing women” in Islam: unreading patriarchal interpretations of the Qur’an 2002 – BP 173.4 B35 • Leila Ahmed, Women and Gender in Islam • Kecia Ali. Sexual ethics and Islam: feminist reflections on Qur’an, hadith and jurisprudence. 2006. – HQ 32 A45 • Kecia Ali. Marriage and Slavery in Early Islam. • Ayesha Chaudhry, Domestic Violence and the Islamic Tradition • Marcia Hermansen and Ednan Aslan, eds., Muslima Theology: The Voices of Muslim Women Theologians • Aysha Hidayatullah. Feminist Edges of the Qur’an. Class Schedule Unit 1: Introduction to the Field of Islamic Studies • Jacques Waardenburg, “Islamic Studies and the History of Religions.” In Mapping Islamic Studies, ed.
Load more

Recommended publications
  • 4 Madhhabs.Indd
    The Four Madhhabs of Islam with special reference to the practice of the People of Madina THE MADHHABS OF ISLAM & 4 W ITH SPECIAL REFERENCE TO THE PRACTICE OF THE PEOPLE OF MADINA SHAYKH ABDALHAQQ BEWLEY WITH OTHERS Diwan Press Classical and Contemporary Books on Islam and Sufism Copyright © Abdalhaqq Bewley, Aisha Bewley and Yasin Dutton 2010 CE/1431 AH The Four Madhhabs of Islam, with Special Reference to the Practice of the People of Madina Published by: The Diwan Press Ltd. Norwich UK Website: www.diwanpress.com E-mail: [email protected] All rights reserved. No part of this publication may be reproduced, stored in any retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publishers. By: Abdalhaqq Bewley, Aisha Bewley and Yasin Dutton Edited by: Abdassamad Clarke Typeset by: Muhammad Amin Franklin Cover by: Abdassamad Clarke A catalogue record of this book is available from the British Library. ISBN-13: 978-1-908892-02-7 (paperback) 978-1-908892-03-4 (Kindle) 978-1-908892-01-0 (epub) Printed and bound by: Lightning Source Contents Preface - Abdassamad Clarke - vii the Four Madhhabs of Islam & Their Relationship with the Present Time - Shaykh Abdalhaqq Bewley - 1 The ‘Amal of Madinah - Aisha Bewley - 35 The Importance of Malik & The Maliki Madhhab Today - Dr. Yasin Dutton - 51 Postface - Shaykh Abdalhaqq Bewley - 67 Bibliography & Abbreviations 83 About the Authors 87 Preface his collection tackles the issue of the four madhhabs of Islam in a ground-breaking and thought-provoking way Tthat has rarely been approached in our time in any language let alone English.
    [Show full text]
  • Interpreting the Qur'an and the Constitution
    INTERPRETING THE QUR’AN AND THE CONSTITUTION: SIMILARITIES IN THE USE OF TEXT, TRADITION, AND REASON IN ISLAMIC AND AMERICAN JURISPRUDENCE Asifa Quraishi* INTRODUCTION Can interpreting the Qur’an be anything like interpreting the Constitution? These documents are usually seen to represent overwhelming opposites in our global legal and cultural landscapes. How, after all, can there be any room for comparison between a legal system founded on revelation and one based on a man-made document? What this premise overlooks, however, is that the nature of the founding legal text tells only the beginning of the story. With some comparative study of the legal cultures that formed around the Qur’an and the Constitution, a few common themes start to emerge, and ultimately it turns out that there may be as much the same as is different between the jurisprudence of Islam and the United States. Though set against very different cultures and legal institutions, jurists within Islamic law have engaged in debates over legal interpretation that bear a striking resemblance to debates in the world of American constitutional theory.1 We will here set these debates next to * Assistant Professor, University of Wisconsin Law School. The author wishes to thank Frank Vogel and Jack Balkin for their support and advice in the research that contributed to this article, and Suzanne Stone for the opportunity to be part of a stimulating conference and symposium. 1 Positing my two fields as “Islamic” and “American” invokes a host of potential misunderstandings. First, these are obviously not mutually exclusive categories, most vividly illustrated by the significant population of American Muslims, to which I myself belong.
    [Show full text]
  • Islamic Legal Theory and the Practical Hermeneutics of Abū Jaʿfar Aḥmad Al-Ṭaḥāwī (D
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2016 From Text to Law: Islamic Legal Theory and the Practical Hermeneutics of Abū Jaʿfar Aḥmad Al-Ṭaḥāwī (d. 321/933) Carolyn Anne Brunelle University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Islamic Studies Commons, Islamic World and Near East History Commons, and the Law Commons Recommended Citation Brunelle, Carolyn Anne, "From Text to Law: Islamic Legal Theory and the Practical Hermeneutics of Abū Jaʿfar Aḥmad Al-Ṭaḥāwī (d. 321/933)" (2016). Publicly Accessible Penn Dissertations. 1626. https://repository.upenn.edu/edissertations/1626 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1626 For more information, please contact [email protected]. From Text to Law: Islamic Legal Theory and the Practical Hermeneutics of Abū Jaʿfar Aḥmad Al-Ṭaḥāwī (d. 321/933) Abstract Scholars of Islamic law point to the absence of any extant work of legal theory between the Risāla of al- Shāfiʿī and the Fuṣūl of al-Jaṣṣāṣ as a major barrier to reconstructing the history of Islamic legal thought. However, careful analysis of three major works of the Ḥanafī jurist al-Ṭaḥāwī, Aḥkām al-Qurʾān, Sharḥ maʿānī al-āthār and Sharḥ mushkil al-āthār, reveals the existence of myriad brief passages elaborating questions of legal theory scattered throughout their many volumes. This study reconstructs the legal thought of al-Ṭaḥāwī as a window onto legal theory in the late 3rd/9th and early 4th/10th centuries, a crucial period of transformation between late formative and post-formative Islamic law.
    [Show full text]
  • The Questions of Abū Hanīfa Ebû Hanîfe'nin Sorulari
    Araştırma makalesi / HANIF, S. “The Questions of Abū Hanīfa” Diyanet İlmî Dergi 56 (2020): 1349-1404 Resarch article THE QUESTIONS OF ABŪ HANĪFA ABSTRACT This article assesses EBÛ HANÎFE’NİN SORULARI the contribution of Abū Ḥanīfa (d. 150/767) to the Geliş Tarihi: 16.09.2020 Kabul Tarihi: 17.12.2020 development of Islamic law through a study of SOHAIL HANIF the ‘legal question’, or DR. masʾala. The first section CAMBRIDGE MUSLIM COLLEGE presents anecdotal accounts [email protected] to illustrate the nature and reception of Abū Ḥanīfa’s questions. It also studies the spread of Abū Ḥanīfa’s questions through the writings of his students, particularly Muḥammad ibn al-Ḥasan al-Shaybānī (d. 189/805). The second section presents investigations into the development of legal questions addressing the topic of wiping over khuffs (leather socks) in ritual ablutions, assessing (1) the development of legal questions in the first two-and-a-half centuries of Islam, (2) the nature of ÖZ questions addressed by key second- and third-century Bu makale, Ebû Hanîfe’nin (ö. 150/767) İslâm hukukunun texts of the legal schools, gelişimine katkısını ‘hukukî soru’ veya ‘mesele’ and (3) the questions that çalışmasıyla değerlendirmektedir. İlk bölüm, Ebû constituted core school Hanîfe’nin sorularının doğasını ve kabulünü göstermek için doctrine in classical-era anekdot niteliğinde açıklamalar sunmaktadır. Ayrıca, Ebû mukhtaṣars (legal digests) Hanîfe’nin sorularının öğrencilerinin, özellikle Muhammed of the schools of law. bin Hasan eş-Şeybânî’nin
    [Show full text]
  • The Introduction to Ibn Rushd's "Bidāyat Al-Mujtahid" Author(S): Yasin Dutton Source: Islamic Law and Society, Vol
    The Introduction to Ibn Rushd's "Bidāyat al-Mujtahid" Author(s): Yasin Dutton Source: Islamic Law and Society, Vol. 1, No. 2 (1994), pp. 188-205 Published by: BRILL Stable URL: http://www.jstor.org/stable/3399333 . Accessed: 30/03/2011 21:00 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=bap. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. BRILL is collaborating with JSTOR to digitize, preserve and extend access to Islamic Law and Society. http://www.jstor.org THE INTRODUCTIONTO IBN RUSHD'S BIDAYATAL-MUJTAHID* YASIN DUTTON (Oxford,UK) Abstract Ibn Rushd's Biddyat al-mujtahid is a book on legal differences (ikhtildf)1in which he not only details the main points of difference between the various Sunni legal schools (madhahib, sing.
    [Show full text]
  • GETTING the RECORD STRAIGHT: IBN AL-LABBAD's REFUTATION of AL-Shafvl2
    Journal of Islamic Studies 11:2 (2000) pp 121-146 © Oxford Centre for Islamic Studies 2000 GETTING THE RECORD STRAIGHT: IBN AL-LABBAD'S REFUTATION OF AL-SHAFVl2 SHERMAN A. JACKSON The University of Michigan I INTRODUCTION One of the more striking features of Maliki biographical literature is the number of third-fourth/ninth-tenth century Maliki jurists it credits with having authored works under the explicit title, lal-Radd 'aid l-Shdfi'i'.3 This is in addition to other pro-Malik works gathered under the more bland designation, Fadd'il Mdhk, works whose content, despite this misleading title, may also turn out, as does the work under review, to be refutations of al-Shafi'I. Curiously, Western scholarship to date has largely ignored this early anti-Shafi'I corpus,4 despite the obvious potential it holds for shedding light on a number of perduring 1 Author's dedication: To Timothy Jackson. 2 A shorter version of this paper was presented at the 207th annual meeting of the American Oriental Society in Miami, FL, March 21-24, 1997. 3 See, e g., Qadl 'Iyad, Tartlb al-maddrtk wa taqrib al-masdhk It ma'nfat a'ldtn madhhab Malik, 4 vols (Rabat: Wizarat al-Awqaf wa 1-Shu'un al-IslamTya, 1966): Muhammad b. Sahnun (d. 256/869) K. ft l-radd 'aid l-Shdfi'l wa 'aid ahl al-'irdq, 4:207; Hammad b. Ishaq (d. 267/880) K. al-Radd 'aid l-Shdfi'i, 4:294; Muhammad b. 'Abd Allah b. 'Abd al-Hakam (d. 268 or 69/881 or 82) K.
    [Show full text]
  • 14165 Alamsyah 2020 E.Docx
    International Journal of Innovation, Creativity and Change. www.ijicc.net Volume 14, Issue 1, 2020 Local Tradition as Sunnah in Malik's Perspective and its Relevance to Islamic Law Development in a Pluralistic Society Alamsyaha*, A Halil Thahirb, Azharic, Basukid, Suci Hartatie, aUniversitas Islam Negeri Raden Intan Lampung, Indonesia, bInstitut Agama Islam Negeri Kediri, Indonesia, cUniversitas Sembilanbelas November Kolaka, Indonesia, dInstitut Agama Islam Negeri Ponorogo, Indonesia, eUniversitas Pancasakti Tegal, Indonesia, Email: a*[email protected] In Muslim societies some consider local traditions to be contrary to Islam. This understanding is not in accordance with the conditions of a pluralistic modern society because it can incite a radical and intolerant attitude. Therefore, a model of understanding of Islam must be sought that can bring Islam and tradition together peacefully, as suggested by Imam Malik bin Anas. In his work, al-Muwatta,’, Malik states that the local traditions of the people of Medina are part of Sunnah. Thus they can be made law if there are no other sources of law, such as hadith. In some cases, these local traditions can be stronger and must take precedence over traditions conveyed by individual sources. Malik's understanding has succeeded in aligning Islamic law and community traditions an jointly realising benefits. Malik's view is relevant in the effort to formulate Islamic law as dynamic, elastic and substantive, in accordance with the development of a pluralistic, society. Key words: Sunnah, tradition, Islamic law, diversity. Introduction The relationship between Islam, Islamic law and local traditions remains a problem. Local traditions are often opposed to Islam because they are not considered to originate from the Qur'an or Sunnah of the Prophet.
    [Show full text]
  • The Four Madhhabs of Islam and Their Relationship with the Present Time
    The Four Madhhabs of Islam and their relationship with the present time THE MADHHABS OF ISLAM & 4TheiR RelatiONshiP With the PReseNT Time AbdalhaQQ BEWleY With OtheRS DIWAN PRess Copyright © Abdalhaqq Bewley, Aisha Bewley and Yasin Dutton 2010 CE/1431 AH The Four Madhhabs of Islam & Their Relationship with the Present Time Published by: The Diwan Press Ltd. Unit 4, The Windsor Centre Windsor Grove London SE27 9NT Website: www.diwanpress.com E-mail: [email protected] All rights reserved. No part of this publication may be reproduced, stored in any retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publishers. By: Abdalhaqq Bewley, Aisha Bewley and Yasin Dutton Edited by: Abdassamad Clarke Typeset by: Muhammad Amin Franklin Cover by: Muhammad Amin Franklin A catalogue record of this book is available from the British Library. ISBN-13: XXXXXXXXXXXXXXX (paperback) ISBN-13: XXXXXXXXXXXXXXX (hardback) Printed and bound by: XXXXXXXXXXXXXX Contents the Four Madhhabs of Islam & Their Relationship with the Present Time - Abdalhaqq Bewley - 1 The ‘Amal of Madinah - Aisha Bewley - 35 The Importance of Malik & The Maliki Madhhab Today - Yasin Dutton - 51 Postface - Abdalhaqq Bewley - 67 Bibliography & Abbreviations 83 Preface his collection tackles the issue of the four madhhabs of Islam in a ground-breaking and thought-provoking way Tthat has rarely been approached in our time in any language let alone English. The contribution after which the book itself is named, The Four Madhhabs of Islam and Their Relationship with the Present Time, by Abdalhaqq Bewley, well-known writer on Islamic topics and translator of classical Islamic texts, presents a historical understanding of the origins of the madhhabs and their development which allows us to grasp our present situation in a new and liberating way, acknowledging both the interruption in the classical four-madhhab picture and the inadequacy of a simple salafiresponse.
    [Show full text]
  • Curriculum Vitae
    YASIN DUTTON Publications 2017 (a) Books 1. The Origins of Islamic Law: The Qur'an, the Muwatta’ and Madinan ‘Amal, Richmond: Curzon Press, 1999 (264 pp); 2nd revised edition, London: RoutledgeCurzon, 2002 (264 pp). 2. Original Islam: Malik and the Madhhab of Madina, London: Routledge, 2007 (219 pp). (b) Edited books 1. Editor, The Codicology of Islamic Manuscripts: Proceedings of the Second Conference of Al- Furqan Islamic Heritage Foundation, London: Al-Furqan Islamic Heritage Foundation, 1995 (145 pp); 2nd edition 2003. (c) Articles in refereed journals 1. “Sunna, Hadith and Madinan ‘Amal”, Journal of Islamic Studies, vol. 4 (1993), pp. 1-31. 2. “The Introduction to Ibn Rushd’s Bidayat al-mujtahid”, Islamic Law and Society, vol. 1 (1994), pp. 190-205. 3. “Islam and the Environment: A Framework for Enquiry”, in Faiths and the Environment: conference papers, Centre for Inter-Faith Dialogue, Middlesex University, No. 1, 1996, pp. 46- 70. 4. “‘Amal v. Hadith in Islamic Law: The Case of Sadl al-yadayn (Holding One’s Hands by One’s Sides) When Doing the Prayer”, Islamic Law and Society, vol. 3 (1996), pp. 13-40. 5. “Juridical Practice and Madinan ‘Amal: Qada’ in the Muwatta’ of Malik”, Journal of Islamic Studies, vol. 10, no. 1 (1999), pp. 1-21. - reprinted in Gavin N. Picken (ed.), Islamic Law, Critical Concepts in Islamic Studies, London: Routledge, 2011, vol. 2, pp. 3-21. 6. “Red Dots, Green Dots, Yellow Dots and Blue: Some Reflections on the Vocalisation of Early Qur’anic Manuscripts – Part I, Journal of Qur’anic Studies, vol. 1 (1999), pp.
    [Show full text]
  • Mālikī Jurists from the Maghrib and Al- Andalus in Post-Fāṭimid Egypt
    Maribel Fierro Mālikī Jurists from the Maghrib and al- Andalus in Post-Fāṭimid Egypt Al-Rāʿī al-Gharnāṭī was a grammarian, poet and jurist from Naṣrid Granada who settled in Egypt, where he died in 853 H/1450 CE,1 one of many Andalusi scholars who emigrated from their homeland. The riḥla or travel for study had long been a common practice among Andalusi scholars, and, in the early centuries of al- Andalus, had in some cases resulted in their permanently settling abroad for a variety of reasons.2 From the 6th/12th century onwards, however, migration in- creased alongside rising internal dissension back home. For example, the tradi- tionist Abū al-ʿAbbās Aḥmad b. ʿUmar b. Ibrāhīm Ibn Muzayn al-Qurṭubī (578– 656 H/1182–1258 CE) embarked on the pilgrimage in 618 H/1221 CE, almost ten years after the battle of Las Navas de Tolosa in 609 H/1212 CE. The landmark bat- tle, won by the Christians, ushered in the disintegration of Almohad rule in the Iberian Peninsula, with Ibn Hūd al-Judhāmī rebelling against them in 625 H/1228 CE. Ibn Muzayn al-Qurṭubī eventually settled in Alexandria, never to return, and complained in his writings about the chaos and violence that reigned inside al- || 1 Shams al-Dīn Abū ʿAbd Allāh Muḥammad b. Muḥammad b. Muḥammad b. Ismāʿīl al-Rāʿī al- Gharnāṭī al-Andalusī al-Maghribī al-Qāhirī al-Naḥwī al-Mālikī (ca. 782–853 H/1380–1450 CE). For more on him, see El Bazi 2012. 2 Gellens 1990; Ávila 2002. The migratory movements of Andalusi scholars can now be studied thanks to the database “Prosopography of the ʿulamāʾ of al-Andalus (PUA)” (directed by María Luisa Ávila), accessible online at https://www.eea.csic.es/pua.
    [Show full text]
  • The Concept of Social Justice As Found in Sayyid Qutb's Fi Ziljl Al-Qur'an
    THE CONCEPT OF SOCIAL JUSTICE AS FOUND IN SAYYID QUTB'S FI ZILJL AL-QUR'AN ASYRAF HJ AB RAHMAN THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF ISLAMIC AND MIDDLE EASTERN STUDIES FACULTY OF ARTS, UNIVERSITY OF EDINBURGH OCTOBER 2000 "\%J.ED tr i yn .. 1 IN THE NAME OF ALLAH THE COMPASSIONATE, THE MERCIFUL DECLARATION I, THE UNDERSIGNED, HEREBY DECLARE THAT THIS THESIS IS WRITTEN BY MYSELF AND ANY REFERENCES MADE TO THE SOURCES ARE DULY ACKNOWLEDGED ASYRAF HJ AB RAHMAN ii ACKNOWLEDGEMENT All praise be to Allah and peacebe upon the ProphetMuhammad. I would like to express my deep gratitude to my supervisor Dr Andrew J Newman to whom I owe much for his expert guidance, constant encouragement, constructive comments and invaluable assistance throughout my research at Edinburgh University. Acknowledgements are also due to my second supervisor, Dr Yasin Dutton, Professor Carole Hillenbrand, and all the academic staff of the Department for their guidance and assistance. I also would like to thank Miss Lesley Scobie, the Secretary of the Department, the librarians of the University of Edinburgh and the staff of the Faculty of Arts for their co-operation throughout the period of my study. I would like to express my thanks to the various institutions involved in sponsoring my studies in Britain, namely the University of Putra Malaysia and the Public Services Department of Malaysia. My thanks are also due to Professor Sulaiman Mohd Yasin, now Deputy Rector of the University College of Terengganu Malaysia and Dr Saharudin Abdul Hamid for their invaluable advice and moral support.
    [Show full text]
  • 1 Introduction
    Notes 1 Introduction 1 . Tayeb El-Hibri, Parable and Politics in Early Islamic History: The Rashidun Caliphs (New York: Columbia University Press, 2010), 3–25, and Asma Afsaruddin, The First Muslims: History and Memory (Oxford: Oneworld, 2008), 51–78. 2. A number of scholars have already stressed the weight of this era on in terms of its contribution to the development of Islamic thought and prac- tices. See, generally, Tayeb El-Hibri, Parable and Politics in Early Islamic History . 3 . Recent media and scholars’ interest in Islam have encouraged many authors to write about the founder of the religion. Secondary literature on the sub- ject has multiplied greatly over the last decade. For a sample of these works, see Barnaby Rogerson, The Prophet Muhammad: A Biography (Mahwah, NJ: Paulist Press, 2003), Maxime Rodinson, Muhammad: Prophet of Islam (London: Tauris Parke Paperbacks, 2002), Richard A. Gabriel, Muhammad: Islam’s First Great General (Oklahoma City: University of Oklahoma Press, 2007), M. A. Cook, Muhammad (Oxford: Oxford University Press, 1983), William Montgomery Watt, Muhammad: Prophet and Statesman (Oxford: Oxford University Press, 1964), Martin Lings, Muhammad: His Life Based on the Earliest Sources (Rochester, VT: Inner Traditions, 2006), and Fred McGraw Donner, Muhammad and the Believers: At the Origins of Islam (Boston: Harvard University Press, 2010). 4 . Islamic literature documenting this event indicates that this was an extremely traumatic experience. In fact, the Prophet Muhammad was said to have gone into seclusion after this encounter. See, generally, Tafs ī r literature of al-Ṭ abar ī and Ibn Kath ī r related to these verses.
    [Show full text]