A Paradise for Dissenters

Total Page:16

File Type:pdf, Size:1020Kb

A Paradise for Dissenters A paradise for dissenters A paradise for dissenters Lesson plan (Polish) Lesson plan (English) A paradise for dissenters Archbishop Josaphat Kuntsevych encourages inhabitants at Vitebsk to join the Union of Brest. Source: Ilya Repin, 1893, Wikimedia Commons, licencja: CC 0. Link to the lesson You will learn what religions predominated during the existence of the Polish‐Lithuanian Commonwealth; what the Union of Brest of 1596 was about. Nagranie dostępne na portalu epodreczniki.pl Nagranie abstraktu The period of the Polish‐Lithuanian Commonwealth was very diversified in respect of denominations. Earlier, there were two dominating religions. In the area of Greater Poland, Mazovia, Royal Prussia and Lithuania – Western Catholicism, and the Eastern Orthodox Church in the east. In the Catholic church, the hierarchy was linked with the state administration. Large social events were always combined with religious activities (e.g. coronation, election). The second largest denomination after Catholicism was the Eastern Orthodox Church. In 1596, Union was signed in Brest‐on‐the‐Bug, in the result of which the Greek Catholic Church in Poland was created. It was a church formed by a part of the Orthodox clergy and believers who recognised the authority of the Pope as the head of the Church and adopted the Western Catholic dogmas. The beginning of the 15th century was the time of the Protestant Reformation. When the works of Martin Luther arrived to Poland from Germany, where they had been printed, many clerics – following the reformer – abandoned their orders and parishes, and rejected celibacy. Other, who had not abandoned the clerical status, started to preach in the Lutheran spirit. The Lutheran doctrine developed in the Polish land mainly in the areas formerly belonging to the Teutonic Order. Calvinism also found supporters in our country. The social group which found it the most suitable, were medium nobles. This denomination met with the approval of these circles, because it ensured the increase of their power at the expense of the clergy, and subordinated local life to landowners. A large non‐Christian religious group in the Commonwealth were Jews. Jewish religious communities enjoyed broad autonomy in the administrative system of the Commonwealth. The religious diversity had a positive impact on Polish culture. It contributed to the development of literature – especially literary language, education and science. Task 1 Get acquainted with the most important to the Church events of the Polish-Lithuanian Commonwealth era and organize your knowledge. Which of the events were the most important and why? Source: licencja: CC 0. Task 2 Look at the 16th century map of the Polish-Lithuanian Commonwealth and specify in which historical lands the main centers were: followers of Lutheranism, followers of Calvinism, followers of the Orthodox Church. Religious situaon in the Polish-Lithuanian Commonwealth around the mid-16th century Source: Krysan Chariza i zespół, Wikimedia Commons, licencja: CC BY 3.0. Task 3 Look for informaon about the Churches of Peace. Why they were created and what characterized them? Interior of the Church of Peace, view of the organ prospect. Source: Joanna Zielińska, Wikimedia Commons, licencja: CC BY-SA 4.0. Exercise 1 Match terms to definions. the union of churches concluded in 1596 in Brest between some of Eastern Orthodox Church bishops of the Polish–Lithuanian Commonwealth and the Western Catholic Church., Jewish religious communies., Eastern ritual Chrisanity., tolerant approach to the religious beliefs of others. Qahals Eastern Orthodox Church Union of Brest Religious tolerance Keywords religion, protestants, Eastern Orthodox, Martin Luther, Calvinism, Teutonic Knights, Reformation Glossary Qahals Nagranie dostępne na portalu epodreczniki.pl Nagranie słówka: Qahals Kahały – żydowskie gminy wyznaniowe. Eastern Orthodox Church Nagranie dostępne na portalu epodreczniki.pl Nagranie słówka: Eastern Orthodox Church Prawosławie – wyznanie chrześcijańskie obrządku wschodniego. Union of Brest Nagranie dostępne na portalu epodreczniki.pl Nagranie słówka: Union of Brest Unia brzeska – unia kościelna zawarta w 1596 r. między częścią biskupów prawosławnych Rzeczypospolitej Obojga Narodów a Kościołem katolickim w Brześciu. Religious tolerance Nagranie dostępne na portalu epodreczniki.pl Nagranie słówka: Religious tolerance Tolerancja religijna – postawa tolerancji dla poglądów religijnych innych osób. Reformaon Nagranie dostępne na portalu epodreczniki.pl Nagranie słówka: Reformation Reformacja – ruch religijno‐polityczno‐społeczny zapoczątkowany przez Marcina Lutra, mający na celu odnowę chrześcijaństwa. Lesson plan (Polish) Temat: Raj dla różnowierców Adresat Uczniowie klasy VI szkoły podstawowej Podstawa programowa X. Początki Rzeczypospolitej Obojga Narodów. Uczeń: charakteryzuje stosunki wyznaniowe i narodowościowe w Rzeczypospolitej; wyjaśnia główne założenia konfederacji warszawskiej; Ogólny cel kształcenia Uczeń dowie się o specyfice funkcjonowania wyznawców różnych religii na ziemiach Rzeczypospolitej. Kompetencje kluczowe porozumiewanie się w językach obcych; kompetencje informatyczne; umiejętność uczenia się. Kryteria sukcesu Uczeń nauczy się: jakie religie dominowały w okresie istnienia Rzeczypospolitej Obojga Narodów; czego dotyczyła unia podpisana w Brześciu w 1596 r. Metody/techniki kształcenia podające pogadanka. aktywizujące dyskusja. programowane z użyciem komputera; z użyciem e‐podręcznika. praktyczne ćwiczeń przedmiotowych. Formy pracy praca indywidualna; praca w parach; praca w grupach; praca całego zespołu klasowego. Środki dydaktyczne e‐podręcznik; zeszyt i kredki lub pisaki; tablica interaktywna, tablety/komputery. Przebieg zajęć Faza wstępna 1. Prowadzący lekcję podaje temat lekcji, określa cel zajęć i wspólnie z uczniami ustala kryteria sukcesu. 2. Nauczyciel odtwarza nagranie abstraktu. Co jakiś czas zatrzymuje je, prosząc uczniów, by opowiedzieli własnymi słowami to, co przed chwilą usłyszeli. W ten sposób uczniowie ćwiczą słuchanie ze zrozumieniem. Faza realizacyjna 1. Lektura treści abstraktu. Nauczyciel wykorzystuje tekst do pracy indywidualnej lub w parach według następujących kroków: 1) pobieżne przejrzenie tekstu, 2) postawienie pytań, 3) dokładne czytanie, 4) streszczenie poszczególnych części tekstu, 5) powtórzenie treści lub przeczytanie całego tekstu. 2. Na podstawie informacji przedstawionych na osi czasu oraz wiadomości z dostępnych źródeł uczniowie wskazują wydarzenie ich zdaniem najistotniejsze dla historii Kościoła czasów Rzeczpospolitej Obojga Narodów. Następnie argumentują swój wybór na forum klasy. Koledzy i koleżanki oceniają ich pracę, biorąc pod uwagę sposób przedstawienia wniosków oraz jasność uzasadnienia. 3. Nauczyciel wspólnie z uczniami podsumowuje dotychczasowy przebieg zajęć. 4. Nauczyciel wyświetla mapę z Polecenia 2. Odczytuje treść polecenia i, jeśli to konieczne, wspomaga uczniów w poszukiwaniu odpowiedzi. 5. Uczniowie analizują galerię ilustracji i wykonują Polecenie 3. Aby odpowiedzieć na pytanie, mogą korzystać ze źródeł internetowych lub innych publikacji. Nauczyciel sprawdza poprawność odpowiedzi i udziela uczniom informacji zwrotnej. 6. Uczniowie w parach rozwiązują Ćwiczenie 1. Nauczyciel sprawdza, czy zadanie zostało prawidłowo wykonane, i udziela uczniom informacji zwrotnej. Faza podsumowująca 1. Nauczyciel prosi chętnego ucznia o podsumowanie lekcji z jego punktu widzenia. Pyta pozostałych uczniów, czy chcieliby coś dodać do wypowiedzi kolegi na temat wiedzy i umiejętności opanowanych na lekcji. 2. Nauczyciel pyta: Gdyby z przedstawionego na lekcji materiału miała się odbyć kartkówka, jakie pytania waszym zdaniem powinny zostać zadane? Gdyby uczniowie nie wyczerpali najistotniejszych zagadnień, nauczyciel może uzupełnić ich propozycje. Praca domowa 1. Odsłuchaj w domu nagrania abstraktu. Zwróć uwagę na wymowę, akcent i intonację. Naucz się prawidłowo wymawiać poznane na lekcji słówka. 2. Napisz krótką notatkę dotyczącą tematów poruszanych na lekcji. W tej lekcji zostaną użyte m.in. następujące pojęcia oraz nagrania Pojęcia Qahals Nagranie dostępne na portalu epodreczniki.pl Nagranie słówka: Qahals Kahały – żydowskie gminy wyznaniowe. Eastern Orthodox Church Nagranie dostępne na portalu epodreczniki.pl Nagranie słówka: Eastern Orthodox Church Prawosławie – wyznanie chrześcijańskie obrządku wschodniego. Union of Brest Nagranie dostępne na portalu epodreczniki.pl Nagranie słówka: Union of Brest Unia brzeska – unia kościelna zawarta w 1596 r. między częścią biskupów prawosławnych Rzeczypospolitej Obojga Narodów a Kościołem katolickim w Brześciu. Religious tolerance Nagranie dostępne na portalu epodreczniki.pl Nagranie słówka: Religious tolerance Tolerancja religijna – postawa tolerancji dla poglądów religijnych innych osób. Reformaon Nagranie dostępne na portalu epodreczniki.pl Nagranie słówka: Reformation Reformacja – ruch religijno‐polityczno‐społeczny zapoczątkowany przez Marcina Lutra, mający na celu odnowę chrześcijaństwa. Teksty i nagrania Nagranie dostępne na portalu epodreczniki.pl Nagranie abstraktu A paradise for dissenters The period of the Polish‐Lithuanian Commonwealth was very diversified in respect of denominations. Earlier, there were two dominating religions. In the area of Greater Poland, Mazovia, Royal Prussia and Lithuania – Western Catholicism, and the Eastern Orthodox Church in the east. In the Catholic church, the hierarchy was linked with the state administration. Large social events were always combined with religious activities
Recommended publications
  • Harvard Ukrainian Studies
    HARVARD UKRAINIAN STUDIES Volume V Number 3 September 1981 : ‘: : : Ukrainian Research Institute Harvard University Cambridge, Massachusetts Copyright 1981, by the President and Fellows of Harvard College All rights reserved ISSN 0363-5570 Published by the Ukrainian Research Institute of Harvard University, Cambridge, Massachusetts, U.S.A. Printed by the Harvard University Printing Office Typography by Brevis Press, Cheshire, Conn. CONTENTS ARTICLES Intolerance and Foreign Intervention in Early Eighteenth- Century Poland-Lithuania 283 L. R. LEWITFER The Political Reversals of Jurij Nemyry 306 JANUSZ TAZBIR The Staging of Plays at the Kiev Mohyla Academy in the Seventeenth and Eighteenth Centuries 320 PAULINA LEWIN DOCUMENTS Ukrainian Hetmans’ Universaly 1678-1727 at the Lilly Library of Indiana University 335 BOHDAN A. STRUMINSKY NOTES AND COMMENT A Note on the Relationship of the Byxovec Chronicle to the Galician-Volhynian Chronicle 351 GEORGE A. PERFECKY The Origin of Taras Triasylo 354 GEORGE GAJECKY DISCUSSION Observations on the Problem of "Historical" and "Non- historical" Nations 358 IVAN L. RUDNYFSKY Some Further Observations on "Non-historical" Nations and "Incomplete" Literatures: A Reply 369 GEORGE 6. GRABOWICZ REVIEWS Bohdan S. Wynar, Doctoral Dissertations on Ukrainian Topics in English Prepared during the Years 1928-1978; Christine L. Gehrt Wynar, The Ukrainian American Index: The Ukrainian Weekly 1978 and 1979 Patricia Polansky 389 Leopold H. Haimson, ed., The Politics of Rural Russia: 1 905-1914 Bohdan Chomiak 390 Seppo Zetterberg, Die Liga der Fremdvölker Russlands, 1916-1918 Lawrence Wolff 393 Roy A. Medvedev, The October Revolution, trans. George Saunders R. C. Elwood 396 R. W. Davies, The Industrialization of Soviet Russia, vol.
    [Show full text]
  • Reality Invented: How Uniate Josaphat Kuntsevych Supposedly Contributed to the Conversion of Nikon, Patriarch of Moscow*
    ANNALES UNIVERSITATIS MARIAE CURIE-SKŁODOWSKA LUBLIN – POLONIA VOL. XXXVIII SECTIO FF 1-2020 ISSN: 0239-426X • e-ISSN: 2449-853X • Licence: CC-BY 4.0 • DOI: 10.17951/ff.2020.38.1.35-45 Reality Invented: How Uniate Josaphat Kuntsevych Supposedly Contributed to the Conversion of Nikon, Patriarch of Moscow* Rzeczywistość wymyślona: jak unita Josafat Kuncewicz niby przyczynił się do nawrócenia patriarchy moskiewskiego Nikona MARGARITA A. KORZO RAS Institute of Philosophy, Russia ORCID ID: https://orcid.org/0000-0001-6299-5187 e-mail: [email protected] Abstract. The objective of the paper is to showcase the relationships between literature and non-literary events on the example of the figure of Josaphat Kuntsevych (1580–1623) – the first martyr of the Uniate Church in the Commonwealth of Both Nations – and the miracle attributed to him. The hagiographical works mention the miraculous conversion of Moscow’s patriarch – Nikon (1605–1681) – to Catholicism, which reportedly happened in Moscow due to a painting depicting Kuntsevych. As a result of this event, Nikon resigned from his office. The description of the miracle, written around 1672 evolved with time, complemented with more and more circumstances surrounding the unusual event, stemming out of rumours and myths, but also reflecting a certain historical reality. The paper analyses the latest version of this story (S.P. Ważyński, Kazanie na uroczystość Bł. Jozafata Kuncewicza, Vilnius, 1762), setting out the stages of shaping its individual parts (narrative construction of reality), as well as confronting historical reality with imaginary reality described in the miraculous event. * The volume is funded from the budget of the Institute of Polish Studies of Maria Cu- rie-Skłodowska University, from the funds of the Minister of Science and Higher Education for activi- ties promoting science (contract no.
    [Show full text]
  • St. Josaphat Feast Day - November 12Th
    November 10, 2019 St. Josaphat, Warren, Michigan Page 1 26401 ST. JOSAPHAT DRIVE • WARREN, MI 48091 Rectory & Office: 586-755-1740 • Cell: 586-565-2600 Email: [email protected] • www.stjoschurch.com Parish Centre: 586-758-7711 • Email: [email protected] • www.stjosaphatbanquets.com Pastor: Fr. Mario Dacechen, OSBM Cell: 917-842-2819 • Email: [email protected] Assistant: Fr. Walter Rybicky, OSBM Cell: 586-457-3314 • Email: [email protected] Office Hours: Monday – Friday 10:00 a.m.– 4:00 p.m. (Closed for lunch 12:00 –1:00 p.m.) Regular Schedule of Divine Liturgies Sundays: 8:30 a.m. & 10:00 a.m. (Ukrainian); 12:00 noon (English) Weekdays: 8:30 a.m. (Ukrainian) Saturday: 9:00 a.m. (Ukrainian); 4:00 p.m. (English) Holy Days & Obligatory Feasts: 9:00 a.m. (Ukr.) and 7:00 p.m. (Eng.) Confessions - During Liturgies To arrange for Baptism, Confirmation, Holy Communion & Funerals - call the Office first. For Weddings - make an appointment with the Pastor, at least 6 months ahead. VOL. 56 / NO. 45 • TWENTY-SECOND SUNDAY AFTER PENTECOST • TONE 5 • NOVEMBER 10, 2019 Prayer to St. Josaphat St. Josaphat Feast Day - November 12th 0 St. Josaphat, saint and martyr, because of your heroic Святого Свямч. Йосафата - 12 lystopada martyrdom for the unity of our people with the Holy See of Rome, we ask you, through your powerful intercession with God, to obtain for us a strong attachment to the Catholic Faith and our beautiful Eastern Rite. Obtain, also, for us the grace of untiring zeal, so that we may labor for reconciliation with our separated Eastern brothers and all Christian peoples, that Christ’s will may be fulfilled that there “be one fold and one pastor.” Amen.
    [Show full text]
  • St John's Catholic Parish
    Parish Invocation: Father I love you, Jesus I thank you, Holy Spirit help us St John’s Catholic Parish “I am here among you as one who serves.” Luke 22:2 Mullumbimby Serving the Catholic Community in the Brunswick Valley 32nd Sunday in Ord Time, Year B. Sunday 11th November, 2018 Remembrance Day Liturgy this week Mass Readings 1 Kg 17: 10-16; Heb 9: 24-28; Mk 12: 38-44. Psalm Response Praise the Lord, my soul! Gospel Acclamation Alleluia, alleluia! Happy the poor in spirit; the kingdom of heaven is theirs. Alleluia! Next week’s Readings 33rd Sunday in Ord Time: Dan 12: 1-3; Heb 10: 11-14, 18; Trust that God will provide Mk 13: 24-32. THE context for today’s Gospel were also expected to make a financial Mass Times this week: continues to be mounting tension contribution to the temple treasury. WEEKDAY SERVICES between Jesus and the Jewish As we would expect to be the case, authorities. Mark reports some of Jesus observes that those who were rich Brunswick Heads Jesus’ teaching in the Temple area in contributed large sums to the treasury. today’s reading and in the preceding Those with less means made smaller Thursday 5.30pm verses not included in our Lectionary contributions. A similar situation Adoration, Rosary prior to service sequence. exists in most of our parishes as well. In the first part of today’s Gospel, Jesus calls attention, however, to a Mullumbimby we hear Jesus warn the crowds not poor widow who makes the smallest Wednesday 9.30am to follow the example of the scribes of contributions—two coins of little in seeking honor and attention from value.
    [Show full text]
  • The Response of Ukrainian Greek-Catholics to the Soviet State's Liquidation and Persecution of Their Church: 1945-1989
    Occasional Papers on Religion in Eastern Europe Volume 34 Issue 4 Article 1 9-2014 The Response of Ukrainian Greek-Catholics to the Soviet State's Liquidation and Persecution of their Church: 1945-1989 Svitlana Hurkina Ukrainian Catholic University Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Catholic Studies Commons, Christianity Commons, and the Eastern European Studies Commons Recommended Citation Hurkina, Svitlana (2014) "The Response of Ukrainian Greek-Catholics to the Soviet State's Liquidation and Persecution of their Church: 1945-1989," Occasional Papers on Religion in Eastern Europe: Vol. 34 : Iss. 4 , Article 1. Available at: https://digitalcommons.georgefox.edu/ree/vol34/iss4/1 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. THE RESPONSE OF UKRAINIAN GREEK-CATHOLICS TO THE SOVIET STATE’S LIQUIDATION AND PERSECUTION OF THEIR CHURCH: 1945-1989 By Svitlana Hurkina Svitlana Hurkina, Ph.D. is an historian and lecturer in the department of Church History at the Ukrainian Catholic University in Lviv, Ukraine, and Director of the Institute of Church History at UCU. She graduated from the history department of the Lviv National University I. Franko and received her Master of Theological Studies at Weston Jesuit School of Theology in Cambridge, MA, USA. She is the author of several articles dedicated to the issues of the Soviet repressive policy toward Ukrainian Greek Catholics, as well as the history of the UGCC in the second half of the 20th century.
    [Show full text]
  • The Services for Josafat Kuntsevych, Afanasiy Filippovych, and Andrzej Bobola
    Contemporary Ecumenical Challenges of Historically Charged Liturgical Cult: The Services for Josafat Kuntsevych, Afanasiy Filippovych, and Andrzej Bobola Maria Takala-Roszczenko* The seventeenth century was a period of political and religious turmoil in the Commonwealth of Poland and Lithuania. The confessional conflicts produced martyrs whose cults consolidated the confessional boundaries of the Roman Catholic, the Orthodox, and the Greek Catholic Church. In my article, I compare three such saints: Josafat Kuntsevych (1580-1623, Greek Catholic), Afanasiy Filippovych (c. 1595–1648, Orthodox), and Andrzej Bobola (1591-1657, Roman Catholic), who were martyred in the hands of their Christian neighbours. For material, I use the hymnographical services composed for the saints. I argue that, in quest of genuine ecumenism, certain content in these services, such as exclusive concepts of the true faith and church unity, may actually induce rather than prevent hostility between the Churches. Keywords: hymnography, liturgy, Orthodox, Greek Catholic, Roman Catholic, confessionalization, ecumenism, saint, cult, martyr Introduction The seventeenth century was a period of great political, social, and confession- al turmoil in the Commonwealth of Poland and Lithuania, a multi-ethnic state that covered large areas of Central Eastern Europe. The religious plural- ism of the Polish-Lithuanian society was, at the beginning of the seventeenth century, giving way to the supremacy of the Roman Catholic Church, which was being restored after the Protestant
    [Show full text]
  • Transnational and Trans-Denominational Aspects of the Veneration of Josaphat Kuntsevych
    Transnational and Trans-Denominational Aspects of the Veneration of Josaphat Kuntsevych Kerstin S. Jobst The veneration of saints is a widespread phenomenon. However, study of the trans- national and trans-denominational aspects of such veneration is still in its preli- minary stage, and not only in Eastern Europe. One of the most famous examples is the veneration of Elizabeth of Thuringia: Roman Catholics have celebrated her throughout the world, especially in Germany and Hungary, and Protestants have also revered her as a symbol of active charity.1 Another example is that of the early Czech bishop and martyr Adalbert of Prague, the patron saint of Bohemia, Poland, Hungary, and Prussia. Even in Eastern Europe, where religious and denominational variety has had a far longer tradition than, for example, in the territories that once constituted the Holy Roman Empire, the trans-religious veneration of Christian saints was not unknown.2 Very recently, however, historians have begun paying much more attention to the revival of national patron saints in Eastern and East- Central Europe and their role in shaping collective identities.3 To get a deeper in- sight into the politics of religion and religious practices there, one has also to enquire into the trans-denominational, trans-ethnic, trans-territorial, and trans- epochal aspects of the veneration of saints. The veneration of Josaphat (Yosafat) Kuntsevych (1580–1623), the Uniate archbishop of Polatsk, Vitsebsk, and Mstsi- slaŭ in Belarus, is an excellent example for studying these patterns of communi- 1 See Stefan Gerber, “Die Heiligen der Katholiken und Protestanten: Die heilige Elisabeth in konfessioneller Wahrnehmung während des ‘langen’ 19.
    [Show full text]
  • The Ukrainian Weekly 1981
    ТНЕ 1 CBOBOAA^SVOBOM 4St"O0 ” шш^т lj ук?лінсккии щолінннк ТЯВ^ илк ЛІ НІЛН о ди v Щ ! :З O^o аг”чЬ oo-o Ukrainian Weekly oz n PUBLISHED BY THE UKRAINIAN NATIONAL ASSOCIATION INC.. A FRATERNAL NON-PROFIT ASSOCIATION vol. ШХУНІ No. 14 THE UKRAINIAN WEEKLY SUNDAY, APRIL 5, i98i 25 cents Sulyk installed as metropolitan by Roma Sochan Hadzewycz Catholic Church in the United States. Archbishop Laghi pointed out that PHILADELPHIA - Archbishop Archbishop-Metropolitan Sulyk had Stephen Sulyk became the fifth metro– been properly elected by the Synod of politan for Ukrainian Catholics in the Ukrainian Catholic Bishops with the United States during installation cere- approval of the pontiff. He also said monies held here at the immaculate that the pope had promised to offer his Conception Cathedral in the presence prayers so that the new metropolitan of over 2,000 clergy and faithful. could lead his people toward „the success– The installation was conducted by ful development of the Ukrainian Archbishop Pio Laghi, apostolic dele- Catholic Church with the participation gate to the United States, who presented of the faithful. the new metropolitan with the symbol The pontifical divine liturgy presided of his office, a crozier, saying "receive over by Archbishop Myroslav Lubachiv– this crozier with which you are to watch sky, coadjutor with the right of success- over Christ's flock that has been entrust– ion to Patriarch Josyf Siipyj, then - ed to your care." began. Responses were sung by the combined choruses of the Philadelphia The deans of the Philadelphia Arch- Archeparchy under the direction of eparchy then paid homage to their new Osyp Lupan.
    [Show full text]
  • Experience a History of Your Own Pilgrimage in Vilnius Vilnius – a City of Mercy
    EXPERIENCE A HISTORY OF YOUR OWN PILGRIMAGE IN VILNIUS VILNIUS – A CITY OF MERCY Almost all of Lithuania’s history can be told God’s Mercy to the world. in its churches, so it is no surprise that the The places of interest for pilgrims promote country has a deep tradition as a pilgrima- the city through its sacral heritage. Vilnius ge destination. For more than 400 years, is special because the main Christian deno- pilgrims have been meeting at the painting minations are clearly visible on the narrow of the Blessed Virgin Mary at the Gates of streets of the Old Town – there are Catholic, Dawn in hopes of receiving Mary’s blessing Russian Orthodox, and Lutheran churches, and help, or even to thank her for the grace Greek Catholic prayer houses and more. she may have already bestowed upon them. With this leaflet, we invite you to experience Today, about 30,000 pilgrims from all over Vilnius’ most holy places, feel the Mercy of the world visit Vilnius annually. The path of God, and witness the seven works of mercy Mercy that can be found here begins with for the body and soul. Even a short visit to the special works of St. Faustina and the one or more of these holy places will lighten Blessed Father St. Michael Sopoćko, who your spirits and give you hope. lived in Vilnius and spread the message of Explore Vilnius – a City of Mercy. ALONG THE ROAD OF MERCY 1. THE SHRINE OF DIVINE MERCY Dominikonų St. 12, open daily 24 hours After being housed in several different churches over the years, the painting of God’s Mercy is now worshiped by be- lievers in the whitewashed space of the Shrine of Divine Mer- cy.
    [Show full text]
  • 016-San Giosafat Al Gianicolo.Pages
    (16//05) San Giosafat al Gianicolo San Giosafat al Gianicolo is a 20th century Oriental Catholic and Ukrainian national church in Trastevere, on the Janiculum hill north of the Garibaldi monument. It is on the second of the hair-pin bends going north, and is a familar landmark there. The dedication is to St Josaphat Kuntsevych. The church is one of the three national churches of the Ukraine in Rome, and belongs to the Ukrainian Greek Catholic Church. History The church was built for the Pontifical Ukrainian College, the history of which is tied up with the long- established Ukrainian Catholic church and monastery of Santi Sergio e Bacco. In 1896, Pope Leo XIII implemented his scheme for a new Ukrainian-rite seminary, which was called the "Ruthenian Pontifical College" when it was founded and which was given charge of the monastery of Santi Sergio e Bacco. However, the convent was too small for the purpose and a scheme for building a new college and church was put in place after the First World War. Construction began in 1929 and was finished in 1932, the architect being Giuseppe Momo. The seminary has operated here ever since, and was the major one for the church between 1939 and 1991 when the Ukrainian Greek Catholic Church was proscribed by law in the Soviet Union. It has also become the main Ukrainian monastery in Rome, the old premises at Sant Sergio e Bacco being used as a pilgrim hospice. The monks belong to the Basilian Order of St Josaphat. Exterior A rather plain building in pink brick, the church has two storeys and an unusual dome.
    [Show full text]
  • Holy Martyr Josaphat, Archbishop of Polotsk
    _________________________________________________________ St. Nicholas Parish - 1952-2017 - celebrating its 65 years WELCOME TO ALL PARISHIONERS & GUESTS WHO HAVE JOINED US TODAY! ST. NICHOLAS THE WONDERWORKER PARISH ПАРАФІЯ СВ. МИКОЛАЯ ЧУДОТВОРЦЯ Pastor: Fr. Yuriy Vyshnevskyy Emergency: 250.891.4507 Church: 250.384.2292 Hall: 250.384.2255 Facebook: facebook.com/stnicholasvictoria 1112 Caledonia Avenue, Victoria, BC V8T 1G1 Web:www.stnicholasparish.org E-mail:[email protected] Tu e - S a t D L - 9 a m ; Sat Vespers-6pm; Sun DL - 10am The Ukrainian Catholic Eparchy of New Westminster Bishop: Most Rev. Ken Nowakowski www.nweparchy.ca ! TWENTY THIRD SUNDAY AFTER PENTECOST ДВАДЦЯТЬ ТРЕТЯ НЕДІЛЯ ПІСЛЯ П’ЯТИДЕСЯТНИЦІ O Josaphat, you are worthy of glory. Your sacred vestment was stained with your martyr’s blood, and now you have entered into the Holy of Holies with the Lord who rejoices for you. From Him you have received victory for your labours, an eternal crown, everlasting beauty, and the life of Paradise. O great martyr Josaphat, now also pray that He may grant unity and peace to our Churches and great mercy to our souls. O all-precious orator, you first offered yourself as an unbloody sacrifice to God. Like the unblemished fruit, your holy work was an acceptable sacrifice. Then you brought yourself to Christ, by means of your blood, as a true and great martyr. Now also pray that He may grant unity and peace to our Churches and great mercy to our souls. You destroyed the vanity of the dissenters by your sanctifying words. You also strengthened the faith of the weakened hearts.
    [Show full text]
  • Church of St. Demetrius the Great Martyr Церква Св. Димитрія
    Church of St. Demetrius the Great Martyr Byzantine Ukrainian Catholic Церква Св. Димитрія Великомученика Візантійська Українська Католицька 2020 135 La Rose Avenue, Toronto, Ontario, Canada M9P 1A6 Phone: 416-244-5333 Fax: 416-249-5204 E-mail: st.demetriu s@ sympatico.ca Web: www.stdemetrius.org ST. DEMETRIUS CLERGY STAFF In addition to the duties and services relating to liturgical celebrations and the dispensing of the sacraments, St. Demetrius clergy staff work collaboratively as a team with various parish organizations as well as with Bishop Chmilar at the Eparchial level. Fr. JOHN TATARYN Fr. PETER SHUMELDA Fr. IVAN PALISA Rev. BOHDAN SWYSTUN Pastor Associate Pastor Associate Pastor Associate Pastor Rev. N. YURCHUK Rev. M. MELNYK Rev. E. DORONIUK Rev. S. KASYANCHUK Rev. G. ANDRENACCI Rev. G. DUTKIEWICZ Rev. M. DYCZOK Rev. S. GOLDMAN Rev. M. STOIKO Protodeacon Deacon Deacon Deacon, on leave in Ukraine Subdeacon Subdeacon Subdeacon Subdeacon Subdeacon ST. DEMETRIUS OFFICE AND CHURCH STAFF Sr. RACHEL TATARYN IRENE NAZAR BARBARA KOSTYK VOLODYMYR DZHALA ROMAN PETRUNKO MARY BYLSKYJ LUBA SLAVATYNSKYY JULIA POPOWYCZ SVITLANA LYSOGOR JANE HRYNICK Events Coordinator Office Manager Office Assistant Cantor and Custodian Custodian Children’s Catechism Children’s Activity Program Marian Girls Leader Children’s Choir Director Church Archives MYRON MAKSYMIW MARKO HORBACH HELEN ANDRENACCI CHRISTINE HLYNSKY OKSANA ROZANEC PETER ROZANEC TERESA MASLIWEC JULIA HUSAKIWSKY MARTA REPLANSKY ZBIGNIEW SIATKOWSKI Choir Director UCCC Cantor Eng. Liturgical Leader Eng. Liturgical Leader Cantoring Singer Cantoring Singer Cantoring Singer Ukr. Liturgical Responder Ukr. Liturgical Responder Ukr. Liturgical Responder MODERN SAINTS OF UKRAINE Saint Josaphat INTRODUCTION Over the centuries opponents of the This year, the theme of our calendar is Saints of Ukraine , with a particular focus on Catholic Church have tried to tarnish recent saints.
    [Show full text]