DOCSLIB.ORG

Chimz Whole Doc Revised 20Th July 2015.Txt

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Chimz Whole Doc Revised 20Th July 2015.Txt Chimz whole Doc Revised 20th July 2015.txt AN INVESTIGATION OF INCULTURATION OF RELIGIOUS LIFE IN TWO FEMALE ROMAN CATHOLIC CONGREGATIONS OF ZAMBIA by TOMAIDA LUMBIWE CHILUMBU MILINGO A THESIS SUBMITTED TO THE UNIVERSITY OF ZAMBIA IN FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN RELIGIOUS STUDIES THE UNIVERSITY OF ZAMBIA LUSAKA 2015 TABLE OF CONTENT TABLE OF CONTENT ......................................................................................................... ........ i DECLARATION ......................................................................................................... ............... viii COPY RIGHT ......................................................................................................... ..................... ix APPROVAL ......................................................................................................... ........................ x DEDICATION ......................................................................................................... ..................... xi ACKNOWLEDGEMENTS......................................................................................... ................ xii LIST OF ACRONMYS ......................................................................................................... ..... xiv ABSTRACT ......................................................................................................... ....................... xv INTRODUCTION ......................................................................................................... ................ 1 1.1 Introduction ......................................................................................................... .............. 1 1.2 Background Information to the Study ................................................................................. 1 1.3 Statement of the Problem .................................................................................................. 5 1.5 Purpose of the Study ......................................................................................................... 6 1.6 Objectives of the Study ....................................................................................................... 6 1.7 Research Questions ......................................................................................................... ... 6 1.8 Significance of the Study ..................................................................................................... 6 1.9 Definitions of Operational Concepts ................................................................................... 7 1.10 Outline and Sequence of the Work ................................................................................... 8 CHAPTER TWO...................................................................................................... ................... 10 ‘INCULTURATION’ IN THE ROMAN CATHOLIC CHURCH’ ........................................... 10 2.0 Introduction ......................................................................................................... ............ 10 2.2 Inculturation ......................................................................................................... ............ 10 2.2.1 Culture ......................................................................................................... Page 1 Chimz whole Doc Revised 20th July 2015.txt ............. 11 2.2.2 African Traditional Religion ....................................................................................... 13 2.2.3 Christianity and African Traditional Religion .............................................................. 15 2. 3 The Origins of the Concept of Inculturation ..................................................................... 17 2.3.1. Meaning of Inculturation.......................................................................................... 19 2.3.2 Related Expressions .................................................................................................. 20 2.4 History of Inculturation ..................................................................................................... 24 2.4.1 The Council of Jerusalem........................................................................................... 25 2.4.2 Missionary Expansion (15th Century - 17th Century) ................................................... 26 2.4.3 The Council of Trent (1545-1563) ............................................................................... 26 2.4.4 Matteo Ricci and Roberto de Nobili ........................................................................... 27 Matteo Ricci ......................................................................................................... ................. 27 Roberto de Nobili ......................................................................................................... .......... 28 2.4.7 Vatican I........................................................................................................ ............. 29 2.4.8 Promulgation of Code of Canon Law 1917 ................................................................. 30 2.4.9 Vatican II ......................................................................................................... .......... 31 2.4.10 Pope Paul VI and Pope John Paul II .......................................................................... 32 2.5.1 First African Synod ..................................................................................................... 34 2.5.2 Steps Towards Inculturation in Africa ........................................................................ 34 2.5.3 Small Christian Communities...................................................................................... 35 2.5.4 The Amecea Countries in Eastern Africa ..................................................................... 35 2.5.5 The African Synod and Small Christian Communities .................................................. 38 2.5.6 African Liturgical Rites ............................................................................................... 39 2.5.7 Synod of Bishops on Religious Life and Consecrated Life ............................................ 40 2.5.8 Inculturation in Zambia .............................................................................................. 41 2.5.9 Inculturation in the Zambian Church .......................................................................... 44 2.5.10 Centers Promoting Inculturation in Zambia .............................................................. 46 2.5.11 Zambian Association of Sisterhoods ........................................................................ 47 2.5.12 Sisters’ Claim ......................................................................................................... .. 47 2.6 Summary ......................................................................................................... ................. 49 CHAPTER THREE.................................................................................................... ................. 51 HISTORICAL DEVELOPMENT OF RELIGIOUS ................................................................. 51 LIFE FOR WOMEN ......................................................................................................... .......... 51 3.1 Introduction ......................................................................................................... ............ 51 3.2 The Development of Religious Life in the Roman Catholic Church ..................................... 52 3.3 The Eevolution of Religious Life Page 2 Chimz whole Doc Revised 20th July 2015.txt ........................................................................................ 52 3.4 Women Monasteries ....................................................................................................... 53 3.6 The Decline of the Beguine Movement ............................................................................. 56 3.7 The Mendicant Orders ..................................................................................................... 58 3.8 Changes in Religious Life .................................................................................................. 59 3.9 New forms of Consecrated Life (Religious Life) ................................................................. 61 3.10 The End of the Cloister ....................................................................................................... 61 3.11 Secular Institutes ......................................................................................................... ... 62 3.12 History of Religious Life in Zambia ............................................................................... 63 3.12.1 The Coming of Missionaries ..................................................................................... 64 3.12.2 The Arrival of International Women Congregations .................................................. 65 3.12.4 Profile of the Local Congregation in the Study ......................................................... 70 3.12.5 Background History of the Handmaid Sisters of the Blessed Virgin Mary (HBVM) .... 70 3.12.6 The Name and Constitution of the New Local Congregation .................................... 75 3.12.7 The New Congregation: Handmaid Sisters of the Blessed Virgin Mary ...................... 77 3. 12.8 Establishment
Load more

Recommended publications
  • A Critical Reflection on Imagining a Better Pentecostal Theology
    EXPLORING ECONOMICS NEO-PENTECOSTALISM AND SCIENTIFIC RATIONALITY: A CRITICAL REFLECTION ON IMAGINING A BETTER PENTECOSTAL THEOLOGY by PAUL SIMANDALA MAPANI submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY in the subject Practical Theology at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROF. BALOYI MAGEZI ELIJAH YEAR OF FINAL REGISTRATION 2019 DECLARATION I PAUL SIMANDALA MAPANI Declare that Exploring Economics Neo-Pentecostalism and Scientific Rationality: A Critical Reflection of Imagining a better Pentecostal Theology in Livingstone is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of competence references. Paul S. Mapani Date: 16. January 2020 (Signature) ABSTRACT This study explored the lack of integrating a scientific imagination and rationality in the hermeneutic and theological practices of neo-Pentecostal churches in the town of Livingstone, Zambia. Although the vantage point of the study was primarily practical theology, the researcher adopted both an interdisciplinary and a multidisciplinary approach. This assisted the researcher in understanding the different theoretical nuances that inform neo-Pentecostal theological practices as propagated by its proponents. An in-depth scientific analysis premised on the critical theory approach was conducted to find out whether or not neo-Pentecostal communicative practices contribute positively to the economic conditions of local church members in Livingstone. The theological framework for this study was based on the “pastoral cycle”, which ought to be at the very heart of any contemporary practical theology (Ballard & Pritchard 2006). The research methodology consisted of data collection, interpretation and analysis (comparing and contrasting primary sources in the light of the data collected).
    [Show full text]
  • Women and Male Power: a Study of the Missional Policy of the African Independent Church in Northern Zambia
    Women and Male Power: A Study of the Missional Policy of the African Independent Church in Northern Zambia by BRIDGET NONDE MASAITI Submitted in fulfilment of the academic requirements for the degree of Doctor of Philosophy in the subject of PRACTICAL THEOLOGY AND MISSIOLOGY at the FACULTY OF THEOLOGY IN THE COLLEGE OF HUMANITIES UNIVERSITY OF STELLENBOSCH PROMOTOR Dr Henry Mbaya March 2018 Stellenbosch University https://scholar.sun.ac.za DECLARATION By submitting this dissertation electronically, I declare that the entirety of the work contained therein is my own, original work, that I am the authorship owner thereof (unless to the extent explicitly otherwise stated) and that I have not previously in its entirety or in part submitted it for obtaining any qualification. November 2017 SIGNATURE:……………… Copyright © 2018 Stellenbosch University All rights reserved ii Stellenbosch University https://scholar.sun.ac.za ABSTRACT This is a missiological study about the lived experiences of Bemba women in the Mutima Church in Northern Zambia. It seeks to interrogate how these women respond to the male-formulated policy in the church. The methodology of this study was guided by the feminist narrative methods of inquiry. It adopted a qualitative approach to answer the research question: “How does the male-formulated missional policy affect ordained women’s lives and influence their functions in the Mutima Church?” To make meaning of the life experiences of the women, data were collected through in-depth interviews, participant observation and document review. The population of the study was female priests, male priests and former members of the church, comprising twenty female priests, five male priests and two former members of the church.
    [Show full text]
  • A Theological Critique of the Declaration of Zambia As a Christian Nation and the Responses of The
    FACULTY OF HUMANITIES, DEVELOPMENT AND SOCIAL SCIENCES SCHOOL OF RELIGION, PHILOSOPHY AND CLASSICS (INCLUDING THEOLOGY AND ETHICS) MASTER’S DEGREE DISSERTATION A Theological Critique of the Declaration of Zambia as a Christian Nation and the Response of the Roman Catholic Church From 1991 to 2001 By Dominic Mulenga Mukuka 992231291 1 A Theological Critique of the Declaration of Zambia as a Christian Nation and the Response of the Roman Catholic Church From 1991 to 2001 By Dominic Mulenga Mukuka (B.Th, B.Th [Hon], B.Soc [Hon]) Supervisor: Prof Roderick Hewitt Submitted in partial fulfillment of the requirements for the degree of Master in Theology (Ministerial Studies) in the School of Religion, Philosophy and Classics, University of KwaZulu-Natal, Pietermaritzburg, South Africa. November 2014 2 Declaration ______________________________________________________________________ I, Dominic Mulenga Mukuka (992231291), declare that this dissertation, A Theological Critique of the Declaration of Zambia as a Christian Nation and the response of the Roman Catholic Church from 1991 to 2001, is my own work, and that any and all sources that I have used or quoted have been dully indicated and acknowledged by means of complete reference following the Harvard Style for Referencing and Bibliography. Some aspects of the works represent some assignments I have completed during my Honours and Masters Degrees’ years of study at the UKZN. Wherever this has occurred, I have acknowledged it in the text. Signed: _____________________ Date: _____________________17th March, 2015 Name of the Supervisor: Prof Roderick Hewitt Signature: 3 Dedication ______________________________________________________________________ This work is dedicated to my late mother, Nsimbisai Catherine ‘Mabunu’ Mkwaturi, who passed away in 1976.
    [Show full text]
  • The University of Zambia Calendar 2014 - 2016 © 2015 the University of Zambia
    The University of Zambia Calendar 2014 - 2016 © 2015 The University of Zambia Published by UNZA Press P.O. Box 32379 Lusaka 10101 Zambia Fax: 260-1-292269 Email: [email protected] CONTENTS ADDRESSES AND TELEPHONE NUMBERS................................................ 1 OFFICERS OF THE UNIVERSITY.................................................................. 5 DEANS OF SCHOOLS...................................................................................... 6 DIRECTORS OF DIRECTORATE, CENTRE, INSTITUTES, BUSINESS DEVELOPMENT, UNIT AND QUALITY ASSURANCE................................ 7 THE UNIVERSITY OF ZAMBIA SESSIONAL DATES................................. 8 THE UNIVERSITY OF ZAMBIA: Historical Notes......................................... 12 DEVELOPMENT OF THE UNIVERSITY....................................................... 14 CHIEF OFFICERS OF THE UNIVERSITY 1964 - 2014................................ 17 THE HIGHER EDUCATION ACT.................................................................... 21 COUNCIL........................................................................................................... 64 Committees of the Council.................................................................................. 64 SENATE............................................................................................................. 67 Committees of Senate......................................................................................... 68 UNIVERSITY ACADEMIC SYSTEM............................................................
    [Show full text]
  • The Changing Face of Christianity in Zambia: New Churches of Bauleni Compound by Bernhard Udelhoven
    FENZA Documents The changing face of Christianity in Zambia: new churches of Bauleni Compound by Bernhard Udelhoven May 2010 Since the 1990s new churches in Zambia are multiplying fast. Many speak of “mushrooming churches”. The term seems to imply that new churches are coming in great numbers, as if overnight and out of nowhere, just like mushrooms in the rainy season. But also mush- rooms come from somewhere, and have been waiting for the right time to come out. This explosion of Pentecostal churches is not unique to Zambia, but to the whole of Sub- Saharan Africa. To differentiate the new churches from the classical, Western mission Pen- tecostal churches (for example the Assemblies of God, or the Pentecostal Holiness Church), different authors have baptised them different names, calling the newer ones “charismatic churches”, “Neo-Pentecostals”, “newer Pentecostal oriented churches“, “laissez-faire Pen- tecostals”, “new generation churches”, or “new-breed churches”, while others group them together with “African Initiated Churches” (some speak of “African Initiated Pentecostal Churches”). Such terms, however, are not used by the churches themselves. Most Zambian- born churches in Bauleni refer to themselves simply as “Pentecostal” and see themselves very much in continuity with the older traditions of the same name. Such an understanding of continuity, however, is not fully mutual. From the older Pente- costal traditions some questions are being asked, as a recent book of Rev. Madalitso Khulupirika Banda (2009) shows, warning of an emergence of a “happy go easy”- Pentecos- tal state of affairs in Zambia. The older Pentecostal churches saw themselves arising out of the demanding and non-complacent Holiness-movement, where the growth of churches was accompanied by visible signs of sacrifice on the side of the pastors.
    [Show full text]
  • FULL ISSUE (48 Pp., 2.2 MB PDF)
    Vol. 9, No.3 nternatlona• July 1985 etln• Resources for Mission Research .What is past is prologue," Shakespeare tells us in The Tem­ pest, and his words are inscribed on the east pedestal of the National Archives Building in Washington, D.C. Too often those engaged in mission have hurried on to,new projects without consulting the wisdom of past experience, and all have been the On Page poorer for it. In this issue, we call attention to a few examples of the multitudinous resources available for mission research, to en­ 98 Theological Mass Movements in China able us to understand better our path to the future. K. H. Ting K. H. Ting tells how Chinese Christians were often caught short in evaluating the revolutionary changes through which 104 Resources for China Mission Research China has passed in recent years. He shows how theological mass Martha Lund Smalley and Stephen L. Peterson movements in his country opened up deeper appreciation for Paul A. Ericksen worthwhile traditions of China's past, as well as for the gospel's Archie R. Crouch joyous reception among the poor and the oppressed. David E. Mungello As promised in our last issue on China Mission History, we are featuring four additional reports on projects of China Mission 110 IIAnd Brought Forth Fruit an Hundredfold": Research. Clearly, what missionaries and Chinese Christian lead­ Sharing Western Documentation Resources with ers have learned from the joys and pains of their experiences will the Third World by Microfiche illumine future Christian witness in China and in many other Harold W.
    [Show full text]
  • The Pentecostal-Charismatic Movement in Zambia: Oral History of Its Emergence, Evolution, Development and Ethos (1940S-2010S)
    The Pentecostal-Charismatic movement in Zambia: Oral history of its emergence, evolution, development and ethos (1940s-2010s) Item Type Thesis or dissertation Authors Makukula, Nelson Citation Makukula, N. (2018). The Pentecostal-Charismatic movement in Zambia: Oral history of its emergence, evolution, development and ethos (1940s-2010s). (Doctoral disseration). University of Chester, United Kingdom. Publisher University of Chester Rights Attribution-NonCommercial-NoDerivs 3.0 United States Download date 04/10/2021 18:37:04 Item License http://creativecommons.org/licenses/by-nc-nd/3.0/us/ Link to Item http://hdl.handle.net/10034/621720 J11876 THE PENTECOSTAL-CHARISMATIC MOVEMENT IN ZAMBIA: ORAL HISTORY OF ITS EMERGENCE, EVOLUTION, DEVELOPMENT AND ETHOS (1940s-2010s) By NELSON MAKUKULA A Thesis Submitted to The University of Chester For the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religious Studies University of Chester UK October 2018 J11876 Author Declaration I hereby declare that the work contained in this dissertation is my own original work, and that I have not previously in its entirety, or in part submitted it at any university for a degree. .................................................... ..................................... Signature Date i J11876 Dedication This dissertation is a dedication to my wife, Salome who has constantly and persistently encouraged my pursuit of scholarly excellence for nearly ten years. I hope that this thesis will prove to be a useful resource for people in both the church and academy who are attempting to discern the importance of Pentecostalism in Zambia in the present, and in its influence on future generations. ii J11876 Acknowledgements Involvement in Pentecostal-Charismatic Christianity has been the personal inspiration that has provided me with the opportunity of studying the history of the emergence, evolution, development and ethos of Zambian Pentecostal-Charismatic churches, as presented in this PhD thesis.
    [Show full text]
  • Homosexuality, Politics and Pentecostal Nationalism in Zambia
    This is a repository copy of Homosexuality, politics and Pentecostal nationalism in Zambia. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/81954/ Version: Accepted Version Article: van Klinken, AS (2014) Homosexuality, politics and Pentecostal nationalism in Zambia. Studies in World Christianity, 20 (3). 259 - 281. ISSN 1354-9901 https://doi.org/10.3366/swc.2014.0095 Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Published in Studies in World Christianity 20.3 (2014): 259281 DOI: 10.3366/swc.2014.0095# Edinburgh University Press http://www.euppublishing.com/doi/abs/10.3366/swc.2014.0095 ADRIAAN VAN KLINKEN Homosexuality, Politics and Pentecostal Nationalism in Zambia ABSTRACT Building upon debates about the politics of nationalism and sexuality in post-colonial Africa, this article highlights the role of religion in shaping nationalist ideologies that seek to regulate homosexuality.
    [Show full text]
  • A Scriptural, Theological and Historical Analysis of the Concept of the Zambian Christian Nationhood
    Original Research A scripturAl, theologicAl And historicAl AnAlysis of the concept of the ZAmbiAn christiAn nAtionhood Authors: Simon Muwowo1 ABSTRACT Johan Buitendag1 The article contributes to an understanding of the notion of Zambian Christian nationhood, which was first officially expressed in a presidential decree. The declaration of Zambia as a Affiliations: Christian nation was made by Fredrick Chiluba, the second President of the Republic of Zambia, 1Department of Dogmatics on 29 December 1991. In June 1996, an amendment to the Constitution of Zambia Act of 1991, and Christian Ethics, which included the Zambian Christian nation declaration, was effected, from which moment University of Pretoria, Zambia officially became regarded as a ‘Christian nation’. The current article proposes that a South Africa country cannot attain its Christian nationhood by presidential decree, but only by means of Correspondence to: cultural determination. However, an extensive evaluation of the culture concerned is needed in Johan Buitendag order for the task to be theologically feasible. To achieve a comprehensive analysis of the current situation, the article takes into consideration some of the historical paradigms and models of email: regions which were once Christian, but which have since failed to stand by such principles. The [email protected] point of the present argument is that religion emanates from the culture of the people and not from a declaration that is made about them. The article also takes into consideration Niebuhr’s Postal address: fivefold typology of models of the relationship of Christ with culture, to which this article refers Faculty of Theology, as that existing between church and state.
    [Show full text]
  • The Devil of the Missionary Church: the White Fathers and Catholic Evangelization in Zambia1
    Journal of Global Catholicism Volume 2 Article 5 Issue 1 African Catholicism: Retrospect and Prospect December 2017 The evD il of the Missionary Church: The White Fathers and Catholic Evangelization in Zambia Bernhard Udelhoven Society of the Missionaries of Africa, [email protected] Follow this and additional works at: https://crossworks.holycross.edu/jgc Part of the African Studies Commons, Anthropological Linguistics and Sociolinguistics Commons, Catholic Studies Commons, Christian Denominations and Sects Commons, Christianity Commons, Comparative Methodologies and Theories Commons, Cultural History Commons, History of Christianity Commons, History of Religion Commons, Missions and World Christianity Commons, Other Anthropology Commons, Other International and Area Studies Commons, Place and Environment Commons, Practical Theology Commons, Race, Ethnicity and Post-Colonial Studies Commons, Regional Sociology Commons, Social and Cultural Anthropology Commons, Social History Commons, Sociology of Culture Commons, and the Sociology of Religion Commons Recommended Citation Udelhoven, Bernhard (2017) "The eD vil of the Missionary Church: The White Fathers and Catholic Evangelization in Zambia," Journal of Global Catholicism: Vol. 2: Iss. 1, Article 5. p.70-109. DOI: 10.32436/2475-6423.1022 Available at: https://crossworks.holycross.edu/jgc/vol2/iss1/5 This Article is brought to you for free and open access by CrossWorks. It has been accepted for inclusion in Journal of Global Catholicism by an authorized editor of CrossWorks. 70 BERNHARD UDELHOVEN The Devil of the Missionary Church: The White Fathers and Catholic Evangelization in Zambia1 Bernhard Udelhoven is a Catholic priest and a member of the Society of the Missionaries of Africa. He has lived in Zambia since 1989, working in the Luapula Province, the Luang- wa Valley and in Lusaka.
    [Show full text]
  • African Independent Churches in Zambia (Lusaka)
    8 ETHNOLOGIA ACTUALIS Vol. 14, No. 2/2014 KATEŘINA MILDNEROVÁ African Indepedent Churches in Zambia (Lusaka) African Independent Churches in Zambia (Lusaka) KATEŘINA MILDNEROVÁ Department of Ethnology and World Studies, University of SS. Cyril and Methodius in Trnava [email protected] ABSTRACT The African Independent churches (AICs) in Zambia, as elsewhere in Africa, from their very beginning formed a protest movement against the cultural imperialism undertaken by the missionary representatives of the historic mission churches and also played an important role in the anti-colonial political struggles. In Zambia, the early AICs were closely related to witchcraft eradication movements such as the Mchape, or socially and politically oriented prophet-healing churches such as The Lumpa church of Alice Lenshina. Since the 1970s and in particular in the 1990s the Christianity in Zambia has been significantly marked by the proliferation of the African Independent Churches – both of Pentecostal and prophet-healing type. These churches that started mushrooming particularly in urban settings became part of the strengthening charismatic movement, particularly within Protestantism. A typical feature of AICs is focus on spiritual healing and religious syncretism - the local traditional customs and beliefs in dangerous ghosts, ancestral spirits, or witches are placed within the biblical religious framework where the Holy Spirit (Muzimu Oyela) is considered to be the only source of healing whereas other ‘inferior spirits’ are labelled as demons. The traditional methods of healing are creatively combined with Christian healing by means of prayers, spiritual blessings, laying on of hands on patients and demon exorcism – it is believed that only a body rid of bad spirits can receive the Holy Spirit, and thus be healed.
    [Show full text]
  • Catholic Sisters in Zambia
    A CASE STUDY Catholic Sisters in Zambia The Conrad N. Hilton Foundation’s Catholic Sisters Initiative “Give aid to... the sisters, who devote their love Building and life’s work for the good of mankind, for the they appeal Global especially to me as deserving help from the Foundation.... It is my wish... to have Sisterhood the largest part of your benefactions dedicated to the sisters in all parts of the world.” — Last will and testament of Conrad N. Hilton 2 SECTION and detail footer A CASE STUDY Catholic Sisters in Zambia The Conrad N. Hilton Foundation’s Catholic Sisters Initiative Center for Religion and Civic Culture University of Southern California October 2017 Contents 3 Introduction Unique Role of Sisters. 3 Methodology . 4 5 Country Background Economics... ... ... ... ... ... ... ... ... ... ... ... ... ... 5 Politics . 5 Religion.. .. .. .. .. .. .. .. .. .. .. .. .. .. .. 6 Zambian Catholic Church . 8 Funding Landscape . 8 Foreign Aid Philanthropy UN SDGs Philanthropy Platform Conrad N. Hilton Foundation in Zambia . .14 15 Catholic Sisters Sisters and the Catholic Church... ... ... ... ... ... ... ... ... .16 Sisters in Society . .16 Challenges faced by ZAS and Congregations... ... ... ... ... ... .17 Financial Sustainability Human Resources Formation Data and Research Networking 20 Country Priorities Food Security and the Environment . .21 Education . 24 Maternal and Child Health . 26 Human Trafficking . 30 Entrepreneurship and Microfinance . 32 34 Assessment SWOT Analysis . 34 Recommendations ... ... ... ... ... ... ... ... ... ... ... ... 36 Conclusion... ... ... ... ... ... ... ... ... ... ... ... ... ... .41 42 Appendix 46 References 48 Notes Unique Role of Catholic Sisters This case study seeks to illuminate the unique role that I. Catholic sisters play in Zambian society and the communities they serve. It also highlights why it is so critical for the Conrad N. Hilton Foundation’s Catholic Sisters Initiative to support them.
    [Show full text]