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Talks by Nirodbaran December 1969
TALKS BY NIRODBARAN December 1969 – July 1970 TALKS by NIRODBARAN December 1969 – July 1970 Edited by Sunayana and Maurice Sri Aurobindo Ashram Pondicherry First Edition: 2018 Rs 210 ISBN 978-93-5210-152-8 © Sri Aurobindo Ashram Trust 2018 Published by Sri Aurobindo Ashram Publication Department Pondicherry 605 002 Web http://www.sabda.in Printed at Sri Aurobindo Ashram Press, Pondicherry PRINTED IN INDIA Foreword Four years before Sri Aurobindo’s birth centenary, at a teacher’s request, Nirod-da agreed to speak to the students of Sri Aurobindo International Centre of Education about Sri Aurobindo. It was thought that this would help to prepare them for the occasion. Having had a privileged contact with the Master for twelve years as well as a voluminous correspondence with him, Nirod-da soon became a big draw with the students. As the audience kept increasing for his talks, the venue was shifted to the larger Hall of Harmony. Each week Nirod-da’s talk to the students was tape-recorded on a cassette; then it was immediately transcribed and made available for the following session. In this way, a hundred and fifty talks were recorded and meticulously transcribed by Sudha and Kokila. It is interesting to note that Nirod-da’s Twelve Years with Sri Aurobindo was born of notes taken for these talks; before the book was published, it was read out to the Mother in instalments by the author himself. “Thanks toN irod,” the Mother wrote, “we have a revelation of an altogether unknown side of what Sri Aurobindo was. -
Nirodbaran Talks with Sri Aurobindo 01
Talks with Sri Aurobindo Volume 1 by Nirodbaran Sri Aurobindo Ashram Pondicherry NOTE These talks are from my notebooks. For several years I used to record most of the conversations which Sri Aurobindo had with us, his attendants, and a few others, after the accident to his right leg in November 1938. Besides myself, the regular participants were: Purani, Champaklal, Satyendra, Mulshankar and Dr. Becharlal. Occasional visitors were Dr. Manilal, Dr. Rao and Dr. Savoor. As these notes were not seen by Sri Aurobindo himself, the responsibil- ity for the Master's words rests entirely with me. I do not vouch for absolute accuracy, but I have tried my best to reproduce them faithfully. I have made the same attempt for the remarks of the others. NIRODBARAN i PREFACE The eve of the November Darshan, 1938. The Ashram humming with the ar- rival of visitors. On every face signs of joy, in every look calm expectation and happiness. Everybody has retired early, lights have gone out: great occa- sion demands greater silent preparation. The Ashram is bathed in an atmos- phere of serene repose. Only one light keeps on burning in the corner room like a midnight vigil. Sri Aurobindo at work as usual. A sudden noise! A rush and hurry of feet breaking the calm sleep. 2:00 a.m. Then an urgent call to Sri Aurobindo's room. There, lying on the floor with his right knee flexed, is he, clad in white dhoti, upper body bare, the Golden Purusha. The Mother, dressed in a sari, is sitting beside him. -
Champaklal's Treasures Edited by M
Champaklal's Treasures Edited by M. P. Pandit Revised and Enlarged by Roshan First edition1976 (Edited by M. P. Pandit) Second edition 2008 (Revised and enlarged by Roshan) AUROBINDA GHOSE - 1909 Specially photographed for the prabasi and the Modern Review The Mother with Champaklal 2-2-1959 My dear child This year, the Grace has arranged circumstances in such a way that you are closer to me than you have ever been - and all through you have proved most reliable and effective, always ready, always there when you are needed, always doing what needs to be done. I am happy to tell you that on your birthday. With my love and blessings. The Mother PREFACE It is a delight to present this revised and enlarged edition of Champaklal's Treasures, which contains new material recently found among Champaklal's papers. This book comprises writings and talks of Sri Aurobindo and the Mother that were collected and preserved by Champaklal. These letters notes, messages and conversations delve deep into the values of a life based on truth, light, love, beauty, harmony and the divine consciousness. They are full of insights into the problems of transforming one's nature and offer ways to overcome them. Champaklal was interested in reading, writing, painting and music, but always his central aspiration was to serve the Divine. Sincere aspiration, even when not expressed in words, evokes a response from the Divine Grace. Champaklal's life is a standing example of this truth. His aspiration was fulfilled in a number of ways, often to his utter surprise. -
News and Notes
News and Notes #862 A weekly bulletin for residents of Auroville 20th March 2021 Anusuya Forest photo: Piero Cefaloni HOUSE OF MOTHER’S AGENDA (continued from last week) 18 April 1970 The Mother: In last night’s experience, it was everything at the same time: the body felt, acted, it was conscious, it observed, decided – everything, just everything at the same time. There even was... I don't know, I didn't have a vision of Sri Aurobindo, but I had the sensation of his presence (that often happens: at times I'll see him and he won't speak; at other times I won't see him but I'll hear him, he'll speak to me – the laws are no longer the same), and he made me notice, or rather I noted that although the body was suffering a lot (the situation was critical, you know), there wasn't the shadow of a fear in the body. Then he told me, “Yes, it's because it is able not to be afraid that you can do the work.” The absence of fear is really the result of the yoga for so many years – for half a century. It was like this (gesture, hands open), offering its suffering, all the time like this. (silence) After last night, I have every reason to think that the work is very, very active – very active. Satprem: But on the level of the earth, how do things take place? For instance, you say that Sri Aurobindo, yourself and a number of us are working in this subtle physical to prepare the new world: how is the permeation of this subtle physical made? The Mother: But in that way. -
Nov-Dec Text 2011
MOTHER INDIA MONTHLY REVIEW OF CULTURE Vol. LXIV Nos. 11-12 “Great is Truth and it shall prevail” CONTENTS Sri Aurobindo ‘A FIRE SHALL COME OUT OF THE INFINITUDES . .’ (Poem) ... 897 PART OF THE WORK ... 899 The Mother ‘THOU ART EVERYWHERE . .’ ... 900 A VISION (7) ... 901 Amal Kiran (K. D. Sethna) A VISION AND A CERTITUDE ... 903 Manoj Das SRI AUROBINDO: LIFE AND TIMES OF THE MAHAYOGI CHAPTER VIII: A STEP TOWARDS LIBERATION ... 904 “A ray returning to its parent sun” Remembering Amal A RECIPIENT OF THEIR GRACE ... 915 Selection from Amal’s correspondence with Sri Aurobindo and the Mother Aster Patel FOR AMAL . GRATEFULLY . ... 934 P. Raja TO K. D. SETHNA WITH LOVE ... 935 R. Y. Deshpande MY FIRST CONTACT WITH AMAL ... 939 Anie Nunnally AN I NTERVIEW WITH AMAL KIRAN ... 941 Georges Van Vrekhem AMAL KIRAN: PSYCHIC GREATNESS, MENTAL VERSATILITY ... 946 Satadal UPON AMAL’S PASSING (Poem) ... 951 Sachidananda Mohanty AMAL KIRAN: SWEETNESS AND LIGHT ... 952 Maggi A DEEP SILENCE OF HEART-FELT GRATITUDE ... 954 Shraddhavan A TRUE FRIEND ... 957 Narad AMAL KIRAN — A TRIBUTE ... 961 Kireet Joshi MY SALUTATIONS TO AMAL ... 967 Shyam Kumari HOW I MET AMAL: A HOMAGE OF GRATITUDE ... 969 Suresh Dey “FACE TO FACE” (Poem) ... 973 V. Ananda Reddy CLEAR MEMORIES ... 974 Sunjoy WHO WROTE THAT APPRECIATION — AMAL OR I? ... 979 Alok Pandey THE GREATNESS OF THE GREAT ... 981 — DOCUMENT OF TIMELESS THINKING ... 984 Aditi Vasishtha REMEMBERING AMAL WITH JOY ... 985 Chandrakant Parmar WITH AMAL KIRAN WHILE RECORDING THE SAVITRI RECITATION ... 990 Arun Vaidya AMAL KIRAN: A POET-PILGRIM OF INTEGRAL TRUTH ... 992 Manoj Das MY EDITOR — MY TEACHER .. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
The Psychic Being: Our Opening to the Divine By
The Psychic Being: Our Opening to the Divine By Marshall Govindan Under what conditions will the fully opened Psychic Being bring about the supramental transformation by the practice of Sri Aurobindo’s Integral Yoga? This paper will attempt to answer the question. A clear understanding of Sri Aurobindo’s use of the term psychic being is essential to the practitioner of Integral Yoga. It is found throughout his writings and is a distinguishing feature of his Yoga. As we shall see, it cannot be equated with the English words soul or Self or with the Indian terms Atman, Jivatman, or Purusha. Although the Psychic Being is present in everyone’s heart, it is almost always hidden, and its workings are mingled with the movements of the mind and the vital. Until it emerges in the foreground of the consciousness, individual efforts in Yogic sadhana (discipline) remain fitful and limited by these movements. The practice of Sri Aurobindo’s Integral Yoga – summarized in the words aspiration, rejection, and surrender – progresses to the extent that the Psychic Being comes to the forefront of one’s consciousness. This occurs in four stages. What is the Psychic Being? Sri Aurobindo often refers to it metaphorically as a “spark which comes from the Divine.” The psychic is a spark come from the Divine which is there in all things and as the individual evolves it grows in him and manifests as the psychic being, the soul seeking always for the Divine and the Truth and answering to the Divine and the Truth whenever and wherever it meets it. -
June 2003, and Remember Him in Fondness the Whole Material Side of the Ashram, the Ashram Would and Be Grateful for All That He Has Done for Them and for Us
1 SABDA Newsletter Recent Publications he Mother used to have meetings with some of Tthe disciples in 1928 in the “Prosperity” Room in the Library House. Both Dyuman and I belonged to that group. Once the Mother raised the question: “Who among you has progressed the most during the past year?” The answer would not mean which sadhak or sadhika was the most advanced in general. It would declare which one had taken the most marked step forward during the preceding twelve months. While recollecting this question, I turned to Dyuman and asked whether it had struck in his memory too. He said “Yes”. Then I asked him whether he recalled the answer. He looked at me but kept quiet. I smiled and said: “We thought of Nolini, Amrita, Champaklal, Pavitra and Anilbaran, all old timers. But the Mother named you.” Dyuman’s face beamed and he exclaimed: “So you remember this?” I replied: “Who could forget so great a compliment?” Dyumanbhai in the 1940s — Amal Kiran CONTENTS Dyuman “The Luminous” — Karmayogi 2 The Renaissance: Notes and Papers 20 r Immortality 9 The Birth of Savit 21 Creation? Evolution? Or Both? 10 Brahman and Sri Aurobindo’s Integral Approach to the Upanishads 23 Recent Publications 11 Is Velikovsky’s Revised Chronology Tenable? 24 Ordering Information 16 An Interview with Nirodbaran/Selected Essays Reviews and Talks of Nirodbaran 25 Emergence of the Psychic 17 Amal Kiran on Nirodbaran 26 The Wonder that is Sanskrit 18 The Collected Works of the Mother 28 Bhavasumam 19 SABDA Newsletter 2 DYUMAN “THE LUMINOUS” — Karmayogi Krishna Chakravarti Dyuman-da or Dyumanbhai, as he was popularly known, was was reflected clearly in a letter written by Sri Aurobindo one of the sadhaks who moulded himself in the light of Sri in 1936 when replying to an inmate of the Ashram: “If Aurobindo and the Mother. -
Spring 2011, Vol. 35, No. 3
Spring 2011 Journal of the Integral Yoga of Sri Aurobindo and the Mother Vol. 35, No. 3 Michael Miovic on Cartier-Bresson’s photographs of Sri Aurobindo • M. Alan Kazlev on Sri Aurobindo, the Mother and the Integral Movement • Larry Seidlitz on spiritual activism, spiritual passivity and Integral Yoga • Current affairs • AV almanac • Source material • Poetry • Apropos Spring 2011 Collaboration • 1 About the cover This greyscale copy of a watercolor painting by the late Usha R. Patel, an Ashram painter, is from her book, Love Treasures, paintings based on Sri Aurobindo’s book The Mother. The passage inspiring it is: “In all that is done in the Table of contents universe, the Divine through his Shakti is be- Collaboration, vol. 35, no. 3, Spring 2011 hind all action but he is veiled by his Yoga Maya and works through the ego of the Jiva in the lower nature.” It was published in 1985 by the Sri Aurobindo Ashram and is used with their From the office of Collaboration permission. Notes on this issue .................................................................. Larry Seidlitz 3 The authors and poets Current affairs Dhyaanavati Ananda ([email protected]) studied and worked in the field of psychology in Opening and mystery: Producing the documentary film Conscious both Croatia and California. She has also pub- lished two books of spiritual poetry. The poem se- .......................................................................................Alan Baiss 4 lected here is from an unpublished collection Briefs ........................................................................................................ 6 called “The fire fount.” Alan Baiss ([email protected]) is the founder of Integral Inspirations (http:// AV almanac www.integralinspirations.com) and producer of the films “Integral Consciousness,” Conversa- What’s happening with the Matrimandir lake? ....................... -
The Miracle of Self Realization: Why God, Guru and the Self Are One and the Same?
WORKING PAPER NO: 434 The Miracle of Self Realization: Why God, Guru and the Self are One and the Same? Ramnath Narayanaswamy Professor Economics & Social Science Indian Institute of Management Bangalore Bannerghatta Road, Bangalore – 5600 76 Ph: 080-26993137 [email protected] Year of Publication -November 2013 The Miracle of Self Realization: Why God, Guru and the Self are One and the Same? Abstract This contribution is rooted in Indian spirituality, more specifically in the tradition of Advaita Vedanta or the philosophy of non-dualism. In this paper, an attempt is made to outline the biggest miracle of all, namely, the miracle of self realization. In Indian spirituality, it constitutes the very purpose of our birth as human beings. This purpose lies in self revelation and if this is not successfully pursued then the current life is said to have been wasted from a spiritual point of view. We discuss three concepts that are central to Indian spirituality. These include, God, Guru and the Self. Our purpose is to demonstrate that all three terms designate one Reality. We anchor ourselves on the pronouncements of Sri Ramana Maharishi, who was one of the greatest sages of India, who left his mortal coil in the last century. For this purpose, we have selected some excerpts from one of the most celebrated works in Ramana literature known as Talks which was put together by Sri Mungala Venkatramiah and subsequently published by Sri Ramanasramam in Tiruvannamalai. It is a veritable Bible for Ramana devotees and widely regarded as such. The central challenge in all management is realizing the nature of oneself. -
3.Hindu Websites Sorted Country Wise
Hindu Websites sorted Country wise Sl. Reference Country Broad catergory Website Address Description No. 1 Afghanistan Dynasty http://en.wikipedia.org/wiki/Hindushahi Hindu Shahi Dynasty Afghanistan, Pakistan 2 Afghanistan Dynasty http://en.wikipedia.org/wiki/Jayapala King Jayapala -Hindu Shahi Dynasty Afghanistan, Pakistan 3 Afghanistan Dynasty http://www.afghanhindu.com/history.asp The Hindu Shahi Dynasty (870 C.E. - 1015 C.E.) 4 Afghanistan History http://hindutemples- Hindu Roots of Afghanistan whthappendtothem.blogspot.com/ (Gandhar pradesh) 5 Afghanistan History http://www.hindunet.org/hindu_history/mode Hindu Kush rn/hindu_kush.html 6 Afghanistan Information http://afghanhindu.wordpress.com/ Afghan Hindus 7 Afghanistan Information http://afghanhindusandsikhs.yuku.com/ Hindus of Afaganistan 8 Afghanistan Information http://www.afghanhindu.com/vedic.asp Afghanistan and It's Vedic Culture 9 Afghanistan Information http://www.afghanhindu.de.vu/ Hindus of Afaganistan 10 Afghanistan Organisation http://www.afghanhindu.info/ Afghan Hindus 11 Afghanistan Organisation http://www.asamai.com/ Afghan Hindu Asociation 12 Afghanistan Temple http://en.wikipedia.org/wiki/Hindu_Temples_ Hindu Temples of Kabul of_Kabul 13 Afghanistan Temples Database http://www.athithy.com/index.php?module=p Hindu Temples of Afaganistan luspoints&id=851&action=pluspoint&title=H indu%20Temples%20in%20Afghanistan%20. html 14 Argentina Ayurveda http://www.augurhostel.com/ Augur Hostel Yoga & Ayurveda 15 Argentina Festival http://www.indembarg.org.ar/en/ Festival of -
Sri Aurobindo's Formulations of the Integral Yoga Debashish Banerji California Institute of Integral Studies, San Francisco, CA, USA
International Journal of Transpersonal Studies Volume 37 | Issue 1 Article 6 9-1-2018 Sri Aurobindo's Formulations of the Integral Yoga Debashish Banerji California Institute of Integral Studies, San Francisco, CA, USA Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Banerji, D. (2018). Sri Aurobindo's formulations of the integral yoga. International Journal of Transpersonal Studies, 37 (1). http://dx.doi.org/https://doi.org/10.24972/ijts.2018.37.1.38 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Special Topic Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. Sri Aurobindo's Formulations of the Integral Yoga Debashish Banerji California Institute of Integral Studies San Francisco, CA, USA Sri Aurobindo Ghose (1872–1950) developed, practiced and taught a form of yoga, which he named integral yoga. If one peruses the texts he has written pertaining to his teaching, one finds a variety of models, goals, and practices which may be termed formulations or versions of the integral yoga. This article compares three such formulations, aiming to determine whether these are the same, but in different words, as meant for different audiences, or whether they represent different understandings of the yoga based on changing perceptions.