Play, Making, and Pedagogical

Total Page:16

File Type:pdf, Size:1020Kb

Play, Making, and Pedagogical The Pennsylvania State University The Graduate School College of Arts and Architecture BUILDING THEORIES: PLAY, MAKING, AND PEDAGOGICAL DOCUMENTATION IN EARLY CHILDHOOD ART EDUCATION A Dissertation in Art Education by Marissa A. McClure © 2008 Marissa A. McClure Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy May 2008 ii The dissertation of Marissa A. McClure was reviewed and approved* by the following: Christine Marmé Thompson Professor of Art Education Art Education Graduate Program Coordinator Dissertation Advisor Chair of Committee Yvonne Gaudelius Assistant Vice President and Associate Dean for Undergraduate Education Brent Wilson Professor Emeritus of Art Education Sarah K. Rich Associate Professor of Art History *Signatures are on file in the Graduate School iii Abstract The study is theoretical and narrative—anchored in my own subjectivity and in my experiences as a teacher working with young children in an urban elementary school and in a new early childhood program. My participation in a year-long researcher-teacher collaboration in the studio of a Reggio-inspired school for young children and my observations in Reggio Emilia inform the processes through which I have generated data through pedagogical documentation in each of these contexts. In Chapter One, I interrogate images of children to illustrate how constructions of who children are (and who they could become) produce and sustain educational institutions and relationships. It is my intent to place the image of the rich, historical child in a relationship of positive tension with the eternal child. In Chapter Two, I present pedagogical documentation as a form of ethnographic research through which educators generate, test, and refine theories as they co-construct knowledge with young children. Here, I trace how the small theories that teachers develop through practice can contribute richness and complexity to the larger body of theory in educational research. In Chapter Three, I situate children’s visual productions as cognitive and socio-cultural processes that are socially distributed to investigate how children make meanings through making as individual and group learners. I consider children’s making in various media and use theory from contemporary literacy educators to support a construction of children’s visual productions as making in visual languages. I assert that in their making, children strive for communicative fluency. In Chapter Four, I contribute to current theories of child art in early childhood education by positioning children’s visual productions as making—a iv social practice that performs social work in multiple social worlds—and by extending the theoretical assumptions about children’s making to include ways in which children make with new media. In the Epilogue, I review the theoretical contributions that I make in the study. Those include the idea of unacceptable children, the portability of the Reggio Emilia approach and site-specific pedagogy, the idea of making, and the process of finding voice in research and writing. v Table of Contents List of Figures..............................................................................................................vii Acknowledgements......................................................................................................xi Prologue: Teaching and Research: Identity versus Role Confusion............................1 The Study: Subjectivity, Scope, and Serendipity .................................................15 Chapter One: The Image of the Child: Multiple Metaphors, Desires, and a Metatheory............................................................................................................30 Acceptable and Unacceptable Children in the Complexities of the Classroom ...30 Teaching and Research Problems.........................................................................37 Children and Childhoods in Reggio Emilia: A Common Image..........................40 Constructing Childhoods and Children: Theory and Discourse...........................46 Positive Tensions and Dichotomies in Reggio Emilia: Specific Sites .................51 Adults Producing Children: Children Producing Educational Relationships.......55 Discourse in Reggio Emilia..................................................................................62 Site-Specific Pedagogy: We’re Doing Us ............................................................67 Site-specific Pedagogy and Social Constructivism: Knowledge Co- constructed in Context...................................................................................70 Site-specific Childhoods in Compound Social Worlds ........................................82 Chapter Two.................................................................................................................85 Pedagogical Documentation as a Research Methodology...........................................85 Writing to Understanding Mathematical Languages: A Vignette ........................85 Theory and Method in this Study .........................................................................90 Theoretical Implications of Documentation as Research .....................................92 Documentation as Process and Product................................................................100 Documentation and Qualitative Research Methodologies: Building Big-T Theory............................................................................................................105 Documentation and qualitative methods .......................................................107 Documentation, cultural studies, media studies, and literary criticism.........112 Documentation and arts-based research ........................................................115 Ethics and Documentation: Trust and Privacy .....................................................118 Documentation and School-Age Children............................................................124 Conclusions and Implications for Further Research.............................................129 Findings and recommendations.....................................................................129 Trust and abandonment .................................................................................133 Chapter Three...............................................................................................................135 vi Relationships between Play, Multiple Languages, Teaching and Learning ................135 Building Theory through Practice ........................................................................135 Hot Moments: Mythology, Popular Culture, and the Third Site ..........................137 Learning from Contemporary Literacy Theory: Play and Language ...................170 This is tiny foot: drawing as a language in classroom mythologies..............174 Bigfoot’s narrative velocity...........................................................................177 Landscape as site: defamiliarizing everyday experience...............................185 Pirates of the Caribbean Means So Much to me: Sketchbooks and the Third Pedagogical Site in an Elementary School...................................190 Uglydolls and the Stickies: How can Popular Culture Mediate Difference? .......203 Cheesetopia and the Ice Skating Pimp: Coolness, Older Children, and Fantasy Play...................................................................................................212 The TV of All the Nation: Fantasy Play, New Media Play and Learning............224 Children as Makers in New Media................................................................226 Chapter Four ................................................................................................................236 Building a Theory of Visual Language........................................................................236 Positioning Children’s Making as “Social Work” (Dyson, 1993, p.11)...............236 A Short Overview of Some Theories of Child Art...............................................246 A permanent exhibition: Inventing child art .................................................249 Stage or phase theories of artistic development ............................................252 Some Relationships between Child Art and Art Education..................................257 Making in Reggio Emilia: Problems with Multiple Labels and Stages................265 Visual Languages Performing Social Work .........................................................272 Development and Motivation: Mapping more Intricate Relationships ................273 Material and Intellectual Life in Reggio Emilia...................................................276 Griffins: Building a Site-Specific Aesthetic.........................................................282 Sound-making Machines and Materials ...............................................................289 Environmental Transformations: Altering Spaces and Sites................................293 Epilogue .......................................................................................................................296 Questions that Linger............................................................................................296 The Dark Side of Being Cheesy and Puffy...........................................................300 What if All Children are (Can Be) Unacceptable? ...............................................303 Why does Reggio Emilia
Recommended publications
  • Giorgio La Pira OBRAS PUBLICADAS
    Ernesto Balducci Giorgio La Pira OBRAS PUBLICADAS 1. El movimiento obrero. Reflexiones de un jubilado. Jacinto Martín. 2. La Misa sobre el Mundo y otros escritos. Teilhard de Chardín. 4. El valor de ser maestro. Carlos Díaz. 5. El personalismo. Enmanuel Mounier. 6. Escuchar a Dios, entender a los hombres y acercarme a los pobres. Antonio Andrés. 7. Plenitud del laico y compromiso: Sollicitudo Rei Socialis y Christifideles Laici. Juan Pablo II. 8. El Fenerismo (o Contra el interés). Ideal e ideales. Guillermo Rovirosa. 9. Tierra de hombres. Antoine de Saint- Exupéry. 10. Entre la justicia y el mercado. Romano García. 11. Sangradouro. Fredy Kunz, Ze Vicente y Hna. Margaret. 12. El mito de la C.E.E. y la alternativa socialista. José Luis Rubio. 13. Fuerza y debilidades de la familia. Jean Lacroix. ERNESTO BALDUCCI, escolapio italia- 14. La Comisión Trilateral. El Gobierno del Mundo en no, nacido en Santa Fiora (Grosseto) la sombra. Luis Capilla. el 4 de agosto de 1922 y fallecido 15. Los cristianos en el frente obrero. Jacinto Martín. el 25 de abril de 1992 en Cesena 16. Los derechos humanos. Acción Cultural Cristiana. (Forlí), a consecuencia de un acci- 17. Del Papa Celestino VI a los hombres. G. Papini. dente automovilístico. 18. Teología de Antonio Machado. J. M.a González Ruiz. “Me pregunto si, al atravesar paso 19. Juicio ético a la revolución tecnológica. E. A. Azcuy. a paso con perplejidad y miedo 20. Maximiliano Kolbe. Carlos Díaz. los umbrales de un tiempo nuevo, 21. Carta a un consumidor del Norte. Centro Nuevo no habrá algún acontecimiento Modelo de Desarrollo.
    [Show full text]
  • The Vietnam War, the Church, the Christian Democratic Party and the Italian Left Catholics
    social sciences $€ £ ¥ Article The Vietnam War, the Church, the Christian Democratic Party and the Italian Left Catholics Daniela Saresella Department of Historical Studies, University of Milan, 20122 Milan, Italy; [email protected] Received: 6 March 2018; Accepted: 28 March 2018; Published: 3 April 2018 Abstract: Over the years of the Cold War, the conflict in Vietnam assumed the significance of a clash between two civilizations, the West and communism. Italian Catholics thus found themselves not only invoking the end of the conflict, but also expressing their evaluations on the choices made in international politics by the two superpowers. The positions assumed by the ecclesiastic Institution, the Christian Democrats and the Catholic world in Italy towards the war in Indochina were not identical: in fact, if—with a few exceptions—the ecclesiastic hierarchy was distinguished by its extreme caution, in the Catholic party different positions became manifest. It was mainly in Catholic associations, and in general amongst believers closer to the experience of the Vatican Council, that a radical sense of aversion to U.S. foreign policy developed. Keywords: Vietnam War; Italian Catholics; Cold War; Italian Church; Christian Democratic Party 1. The Italian Church The sixties saw a period of profound change, not only in the West but in other continents, too: the civil rights movement in the United States, the battles against oppressive regimes in Latin America, the cultural revolution in China, the upheavals in Eastern European countries and the leading role played by young people all enlivened the decade. The Catholic Church was also marked by radical innovations with the pontificate of John XXIII and from 1962 with the start of the Second Vatican Council.
    [Show full text]
  • Here, Where All the Leading Pro- Administration of St
    BOOKS ADULT LIST Selected by . FOR BROTHERHOOD MARY C. HATCH, Head Librarian, Cen- tral Circulation, The New York Public This list includes books of general interest in the field of inter- Library. group relations chosen from among the many published from J. OSCAR LEE, Director, Department of August, 1964 through July, 196S. They were selected on the Racial and Cultural Relations, National basis of their contribution to the search for community in Council of Churches. the pluralistic society, and for their concern with inter- JOHN LEO, Associate Editor, Common- religious, interracial, ethnic, economic and political chal- weal. lenges to achieve a healthy public order. The llst is the result A. ALTAN STEINBACH, Editor, Jewish of unanimous agreement by a representative committee on Book Annual. their recommendations of the bes~ in the field for children, MARC H. TANENBAUM, Director, Inter- young people, and adults. religious Affairs Department, American Jewish Commiffee. MICHA F. OPPENHEIM, Librarian DORIS VIACAVA, Assistant Librarian, Paula K. Lazrus Library Iona College, New Rochelle, New York. of Intergroup Relations This selection from the complete llst is presented by the publishers named below ADULT LIST For Human Beings Only; A Primer of Iluman Understand- Race Relations in Transition; The Segregation Crisis in the ing, by Sarah Patton Boyle. Seabury Press. $1.25. South, by James W. Vander Zanden. Random House. $1.65. A brief guide designed to further communication and A sociologist tit.scribes and interprets the consequences of clear up common misunderstandings that occur between major chanzes in the South; examines status strains among Negro and white citizens. segments of the southern population and movements bred by these tensions-CiHzens Councils, KKK, and civil rights The New Equality, l~y Nat Heutoff.
    [Show full text]
  • Monasticism and Ecumenism: the Monastic Community of Bose A
    A!"#$%&'( M")*"&!)* !e paper outlines the history and the spirituality of the Monastic Community of Bose, founded in 1968 in Italy by fr. Enzo Bianchi (b. 1943), in the broader context of the ecumenical movement and of the monastic renewal of the twentieth century, when monasticism rediscovered its vocation to unity, as an epiclesis to the Holy Spirit so that all may be one (Jn 17,22). In particular, the article considers the monastic spirituality of Bose, its roots in the tradition of the monastic Fathers both Eastern and Western, its peculiar ecumenical vocation and ecumenical service. Keywords: Monasticism, Monastic spirituality, Monastic renewal, Christian unity, ecumenism, Community of Bose 1. Introduction If we were to identify a mysticism of unity in the Christian tradition, it should perhaps be indicated in monasticism. Not only etymologically does monk, monachos, mean “one”, that is, uni"ed in his heart, in his mind, and in his body, in order to achieve union with God, but also the community of monks, the Holy koinonia, is con!gured as a portion of the One and Holy Church. Over the centuries, on the one hand, monasticism has always experienced the tension between solitude and communion, the coenobium and the vocation to hermitic asceticism.1 On the other hand, monks have themselves become part of the divisions and con"icts that have torn the unity of the Church in the course of history. However, it is only in the 20th century, with the awakening of the nostalgia for unity and the beginnings of the ecumenical movement, that monasticism explicitly rediscovered the deeper meaning of its vocation to unity, as an epiclesis to the Holy Spirit so that all may be one (Jn 17.22).2 In the historical context of monastic spirit- * Adalberto Mainardi, monk of the Monastic Community of Bose, Italy, scienti!c secretary of the International Ecumenical Conferences on Orthodox Spirituality.
    [Show full text]
  • Thomas Merton and Giorgio La Pira: a Friendship for Peace
    Thomas Merton and Giorgio La Pira - Maurizio Renzini Thomas Merton and Giorgio La Pira: Middle East today is the core around which the poli tical history of a Friendship for Peace the world moves: peace or discord in Jerusalem are and will always be the symptoms that reveal peace and discord in nations.'' La Pira was mayor of Florence from 1951 to 1958 and then again between 1961 and 1966, and made the city a symbol of peace, Maurizio Renzini promoting the 'Mediterranean meetings', four important conferences involving the Mediterranean countries and the mayors of the major capitals of the world, with the aim of 'unifying the cities in o rder to The holy ma yor unify the nations'. He was in touch with the most important figures 'Hoping against hope, he believed that he would become in politics and culture of the day, and travelled widely on his mission "the father of many nations'', according to what was of peace, convinced of the prophetic vision of Isaiah: 'T hey shall said, "So numerous shall your descendants be."' beat their swords into ploughshares, and their spears into pruning­ Romans 4.18 hooks.' (Isaiah 2.4). Thanks to this, and also to the work he did for the poor of Florence animated by deep Christian piety, prayer and This phrase from St Paul's letter to the Romans concerning the role a contemplative spirit, Florentines called him 'the holy mayor'. He and character of Abraham in history can be taken to represent the is honoured as a Servant of God by the Catholic Church and the guiding principle for the human, spiritual and social action of Giorgio process of his beatification has begun.
    [Show full text]
  • 06 Scholastic Education and Religious Culture
    Flavio Pajer, fsc Scholastic education and religious culture A European approach to the problem of teaching religion in school MEL Bulletin 6 FOR SHARING In your particular cultural situation, • what meaning have the following words for you: religious phenomenon/ secularization/ religious culture/ catechesis/ religious teaching/ evangelisation/ inter religious approach? • Are there any words which have no meaning in your cul- ture? Why? • How do you link together the words which make sense for you? Presentation The Lasallian school is at the service of the young person in every way; that is why Evangelisation is so important to us in its “openness to the spiritual” and explicit “declaration” of Faith in Jesus Christ. It is basic to our tradition. The 2000 General Chapter made it one of its priorities. The following pas- sages are taken from it (circular 447 p.23): “For Lasallian establishments to be the living expression of the Good News, they must be places for dialogue in truth, freedom and hope. In this way, the Brothers and Lasallian Partners can enter into the culture of the young to announce the Good News, and feel the need themselves for continual con- version. Among Lasallian institutions, the school is an ideal place for an inter- religious and ecumenical dialogue which will bear witness to the values of all forms of faith. Lasallians working in universities have the opportunity to con- tribute to our mission, in a special way, by their commitment to research in the field of the faith development of young people, whatever their religion, and by the training and accompaniment of those persons entrusted with the difficult task of sharing the Good News in an increasingly secularised and multi-religious context.
    [Show full text]
  • Curriculum Vitae
    CURRICULUM VITAE Personal information: Name: Andrea Nocentini Address: 9734 NW 7TH Circle - Plantation, FL 33324 Telephone: 786-873-9701 E-mail: [email protected] Nationality: Italian Date of birth: September 27th, 1986 Working experience: 08/2018 - Current John Kominoski ([email protected]) Department of Biology, Florida international University (Miami, Florida) Impact of fire on wetland biogeochemistry 01/2014 - 11/2017 Andrea Monti ([email protected]) Department of Agriculture Sciences, University of Bologna (Italy) Carbon flows in perennial bioenergy crops systems 02/2016 - 05/2016 Keith Paustian ([email protected]) Natural Resource Ecology Laboratory (CSU) (Fort Collins, Colorado) Regional-scale biofuel modeling study 10/2014 - 01/2015 William Parton ([email protected]) Natural Resource Ecology Laboratory (CSU) (Fort Collins, Colorado) DAYCENT biogeochemical model training 03/2013 - 06/2013 Georgio Tachiev ([email protected]) Florida International University (Miami, Florida) Volunteer to contribute to a project proposal of energy efficiency 05/2012 – 09/2012 Ana Luisa Fernando ([email protected]) Universidade Nova de Lisboa, Departamento de Ciencias e Tecnologia da Biomassa (Lisbon, Portugal) Scientific research activity on the EIA methodology (Environmental Impact Assessment) during an internship period 11/2011 – 04/2012 and 10/2012 – 01/2013 Marina Zuccoli ([email protected]) “Gabriele Goidanich” Library, University of Bologna Librarian (help desk and archive management) 2006, 2009, 2011, 2012 and 2013 Reggello
    [Show full text]
  • Explaining How Political Culture Changes. Catholic Activism and the Secular Left in Italian Peace Movements Simone Tosi, Tommaso Vitale
    Explaining How Political Culture Changes. Catholic activism and the secular left in Italian peace movements Simone Tosi, Tommaso Vitale To cite this version: Simone Tosi, Tommaso Vitale. Explaining How Political Culture Changes. Catholic activism and the secular left in Italian peace movements: Catholic activism and the secular left in Italian peace movements. Social Movements Studies, 2009, 8 (2), pp.131-147. 10.1080/14742830902770282. hal- 01022684 HAL Id: hal-01022684 https://hal-sciencespo.archives-ouvertes.fr/hal-01022684 Submitted on 10 Jul 2014 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. This article was downloaded by: [Vitale, Tommaso] On: 2 April 2009 Access details: Access Details: [subscription number 910166631] Publisher Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK Social Movement Studies Publication details, including instructions for authors and subscription information: http://www.informaworld.com/smpp/title~content=t713446651
    [Show full text]
  • Yol. Xxxm No. 10 SEPTEMBER, 1967 25C Per Vear Price I•
    . C1tTHOLIC WORKER 8ubecr1ption1 Yol. xxxm No. 10 SEPTEMBER, 1967 25c Per Vear Price I• I / THE CATHOLIC WORKER September~ 1967 VoL XXXIll Ne. 10 leptember, 1967 Men of the Fields on the .CmiOl.ICrttb.~ Pwbllshed Monthly September to June, Bl-monthly JuJy-Aur... Pavements of New York OltGAN ~I' THE CATHOLIC WORIEB MOVEMENT PETER MAURIN, t'ounder . By JACK COOK on these issues because agriculture proach makes fi tore -owners uncom­ . DOROTHY DAY, Editor and Publisher "I think when you come out of enjoys a special exemption from fortabJe, accustomed as they are MARTIN J. CORBIN, Managing Editor a house and step on the bare earth federal labor laws." to the hall-there-good-fellow smile. AHociate Editor•: among the fields you're the same On July 23 an all-day general the knowing wink. and the moist. CHAUES BUTTERWORTH , JACK COOK, RITA CORBIN !Artl, NICOLE man you were when you were in- meeting and picnic of Giumarra uncalloused band. tl'ENTREMONT, EDGAR FORAND, ROBERT GILLIAM, JUDITH GREGORY, side the house. But when you step workers wu held. Over 1,000 at­ PahJo AquiJar, the youngest of THOMAS S. HOEY, WILLIAM HORVATH, MARJORIE C. HUGHES, out on pavements, you're someone tended. They voted unanimously the group at 26, is m11rried and CHRISTOPHER S. KEARNS, WALTER KERELL, PHIL MALONEY, KARL MEYEk, else. You can feel your face to strike. No r esponse being forth­ has three children. He was a crew DEANE MOWRER, HELEN C. RILEY, PAT RUSK, ARTHUR SHEEHAN, ANNE change." coming from the company, the leader for Giumarra before the TAILLEFER, EDWARD TURNER, STANLEY VISHNEWSKI , JAMES E.
    [Show full text]
  • CISDA Association Has Been Developing Projects of Solidarity in Favour of Afghan Women Since 1999
    CISDA association has been developing projects of solidarity in favour of Afghan women since 1999. The association’s first step was inviting activists from two Afghan organizations (RAWA and HAWCA) to the 3rd “Assembly of the Peoples' UN” held in Perugia (1999), which was titled “Another world is possible. Let’s build it together. The role of global civil society and local communities for peace, an economy with justice and international democracy.” Since then, CISDA women keep cooperating with Afghan associations of women committed to the promotion of human rights and women’s rights in Afghanistan. CISDA takes part in an extended network, made up by both Italian and international grassroots associations, and including individuals who share the same view on development programmes. CISDA mission is to boost the international cooperation based on shared political principles and human values, such as democracy, secularism, human rights and women’s rights. Particularly, we focus on underprivileged women suffering from social, economic, and political oppression. We believe that self-determination and active participation of women in the political and social life are the foundations of democracy and freedom. Therefore, our projects aim at disseminating information and building solidarity bridges with Afghan movements of women through communication, education, cultural and political activities, both in Italy and abroad. CISDA is an Italian ONLUS (“Organizzazione non lucrativa di utilità sociale”, a non-profit organization) since 2004, when the group decided to register officially in order to submit bids in response to calls for tenders. Nevertheless, the association remains firmly independent from any State institution, and operates as a grassroots organization networking with many and diverse civil society movements.
    [Show full text]
  • Etica E Profezia Nel Pensiero Di Ernesto Balducci
    Etica e profezia nel pensiero di Ernesto Balducci di Franco Toscani 1. Il ripensamento del cristianesimo e la “santità anonima” . L’uomo planetario e il Gesù di Balducci. Chi conosce la tendenza di certi uomini di scienza e di pensiero a costruire attraverso la propria cultura una smisurata coscienza di sé, sa bene quanto gli intellettuali possano essere arroganti, presuntuosi e illudersi di mettere coi loro sistemi e schemi le “brache al mondo”. Nulla di tutto ciò in Ernesto Balducci, il padre scolopio in cui la parola lucida, rigorosa e razionale, le eccezionali capacità oratorie e l’omiletica[1] non erano mai disgiunte da un profondo e concreto amore per l’umanità. Più precisamente, la sua intelligenza vigile e brillante era sempre al servizio dell’umanità calpestata e della dignità offesa dei più emarginati e indifesi. Lo stesso Balducci, nel libro-intervista Il cerchio che si chiude (1986), risaliva alle radici autobiografiche di questo atteggiamento e ammetteva di aver vissuto dolorosamente la frattura col mondo popolare delle sue origini, quando da ragazzo entrò in seminario. La frattura s’era ricomposta dopo aver “compiuto il cerchio” esistenziale, riprendendo i contatti a lungo interrotti e ritornando a imparare dal mondo operaio e contadino del suo paese natale toscano, Santa Fiora, sul monte Amiata: “Il cerchio si è risaldato con grande beneficio psicologico per me, pacificante e anche - capisco - un po’ scandalizzante. Le persone religiose sopravvissute in quel mondo mi guardano un po’ con meraviglia. Esse non capiscono che cosa voglia dire per me vivere in perfetta pace con le mie origini e con profondo rispetto per i modi umani con cui gli operai del mio paese hanno condotto le loro lotte”.[2] Tutta la vita, la predicazione, l’attività di pensiero di Balducci possono essere considerate come un lungo e tenace tentativo di ricongiungimento col mondo popolare delle sue origini.
    [Show full text]
  • Annali Di Storia Dell'esegesi, Piazza S
    Annali di Storia dell’Esegesi Rivista semestrale Centro Italiano di Studi Superiori delle Religioni Redazione generale: Mauro Pesce (Direttore), Adriana Destro (Università di Bologna), Alfredo Damanti (Università di Bologna), Cristiana Facchini (Università di Bologna), Edmondo Lupieri (Loyola University, Chicago), Umberto Mazzone (Università di Bologna), Enrico Norelli (Université de Génève), Mara Rescio (Université de Génève). Redazione nord-americana: Edmondo Lupieri (direttore) (Loyola University, Chicago), Pier Luigi Piovanelli (University of Ottawa), Michael Daise (College of William & Mary, Williamsburg), Brian Dennert (Loyola University, Chicago). Comitato scientifico: P. Arzt-Grabner (Universität Salzburg), D. Balch (Brit Divinity College), M. Bettini (Università di Siena), P.C. Bon (Università di Bologna), Ph. Esler (University of St. Andrews), G. Filoramo (Università di Torino), S. Guijarro (Universidad de Salamanca), S.C. Mimouni (EPHE, Paris), H. Moxnes (University of Oslo), T. Nicklas (University of Nijmegen), M. Sirnonetti (Università di Roma), W. Stegemann (Augustana Hochschule), E. Stegemann (Universität Basel), S. Stowers (Brown University), P. Vassiliadis (University of Thessaloniki). Preparazione redazionale: Centro Interdipartimentale di Scienze delle Religioni (CISEC), Università di Bologna, Piazza S. Giovanni in Monte 2, IT-40124 Bologna, Tel.+39.051.2097608, Fax+39.051.2097620. Annali di Storia dell’Esegesi è classificata nella categorie A e INT1 dallo ERIH (European Reference Index for the Humanities). Articles for submission should be sent to: [email protected] All articles are subject to peer-review process. For book-review send books to Facundo Troche. ([email protected]) Annali di Storia dell'Esegesi, Piazza S. Giovanni in Monte 2, IT-40124 Bologna Le riviste per scambio vanno inviate a M. Pesce, CISEC, Piazza S.
    [Show full text]