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Protestants in China
Background Paper Protestants in China Issue date: 21 March 2013 (update) Review date: 21 September 2013 CONTENTS 1. Overview ................................................................................................................................... 2 2. History ....................................................................................................................................... 2 3. Number of Adherents ................................................................................................................ 3 4. Official Government Policy on Religion .................................................................................. 4 5. Three Self Patriotic Movement (TSPM) and the China Christian Council (CCC) ................... 5 6. Registered Churches .................................................................................................................. 6 7. Unregistered Churches/ Unregistered Protestant Groups .......................................................... 7 8. House Churches ......................................................................................................................... 8 9. Protestant Denominations in China ........................................................................................... 9 10. Protestant Beliefs and Practices ............................................................................................ 10 11. Cults, sects and heterodox Protestant groups ........................................................................ 14 -
Christian House Church Members by the Public
Responses to Information Requests - Immigration and Refugee Board of Canada Page 1 of 8 Immigration and Refugee Board of Canada Home > Research Program > Responses to Information Requests Responses to Information Requests Responses to Information Requests (RIR) respond to focused Requests for Information that are submitted to the Research Directorate in the course of the refugee protection determination process. The database contains a seven- year archive of English and French RIRs. Earlier RIRs may be found on the UNHCR's Refworld website. Please note that some RIRs have attachments which are not electronically accessible. To obtain a PDF copy of an RIR attachment please email [email protected]. 10 October 2014 CHN104966.E China: Treatment of "ordinary" Christian house church members by the Public Security Bureau (PSB), including treatment of children of house church members (2009-2014) Research Directorate, Immigration and Refugee Board of Canada, Ottawa 1. House Church Demography According to the Bertelsmann Stiftung Transformation Index (BTI), which analyzes the quality of democracy and political management in 128 countries (Bertelsmann Stiftung n.d.), there are an estimated 80 million Christians in China, "many of whom congregate in illegal house churches" (ibid. 2014, 5). The Wall Street Journal reports that house church members could number between 30 and 60 million (29 July 2011). Voice of America (VOA) notes that the exact number of Christians is difficult to estimate because many worship at underground house churches (VOA 16 June 2014). For detailed information on the estimated number of registered and unregistered Christians in China, by denomination, as of 2012, see Response to Information Request CHN104189. -
China – Protestants – Christians in Zhejiang – House Churches
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: CHN32722 Country: China Date: 17 December 2007 Keywords: China – Protestants – Christians in Zhejiang – House churches This response was prepared by the Research & Information Services Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. This research response may not, under any circumstance, be cited in a decision or any other document. Anyone wishing to use this information may only cite the primary source material contained herein. Questions 1. Is there information about the treatment of Protestant Christians and house churches in Leqing, Zhejiang Province over the past 3 years? 2. How were Christians treated in Zhejiang Province in 2006 and 2007? RESPONSE 1. Is there information about the treatment of Protestant Christians and house churches in Leqing, Zhejiang Province over the past 3 years? This response will look at the following topics: 1. Leqing 2. Protestants in Wenzhou 3. Protestants in Leqing (Yueqing) 4. Protestants in China Leqing Leqing (also known as Yuecheng or Yueqing (乐清市)) is a county-level city in the prefecture-level city of Wenzhou, in the province of Zhejiang in south-east China. The Leqing administrative region and city lie to the immediate north-east of Wenzhou, and the relative distance between Leqing (appearing on the map as the city of Yuecheng) and Wenzhou can be seen in this map – Attachment 1. -
Chinese Protestant Christianity Today Daniel H. Bays
Chinese Protestant Christianity Today Daniel H. Bays ABSTRACT Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. In many ways it is the most striking example of that resurgence. Along with Roman Catholics, as of the 1950s Chinese Protestants carried the heavy historical liability of association with Western domi- nation or imperialism in China, yet they have not only overcome that inheritance but have achieved remarkable growth. Popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. This article first traces the gradual extension of interest in Chinese Protestants from Christian circles to the scholarly world during the last two decades, and then discusses salient characteristics of the Protestant movement today. These include its size and rate of growth, the role of Church–state relations, the continuing foreign legacy in some parts of the Church, the strong flavour of popular religion which suffuses Protestantism today, the discourse of Chinese intellectuals on Christianity, and Protestantism in the context of the rapid economic changes occurring in China, concluding with a perspective from world Christianity. Protestant Christianity has been a prominent part of the general religious resurgence in China in the past two decades. Today, on any given Sunday there are almost certainly more Protestants in church in China than in all of Europe.1 One recent thoughtful scholarly assessment characterizes Protestantism as “flourishing” though also “fractured” (organizationally) and “fragile” (due to limits on the social and cultural role of the Church).2 And popular media and human rights organizations in the West, as well as various Christian groups, publish a wide variety of information and commentary on Chinese Protestants. -
Prayer Journal Pray for the DOVE Family Around the World
DOVE INTERNATIONAL 2 0 1 6 PRAYER JOURNAL Pray for the DOVE family around the world Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go. Joshua 1:9 Prayer Journal 1 Pray with us for our 2020 CHALLENGE to become reality An Invitation and Opportunity “Ask me, and I will make the nations your inheri- tance, the ends of the earth your possession.” Psalm 2:8 Our Slogan: People partnering to obey the great commission. Our Mission Statement: Jesus has called us to obey the Great Commission by making disciples, reaching our communities and growing to at least 1000 churches by 2020. Churches will be planted through… • Individuals planting churches • Churches planting churches • Partnerships for church planting Partnerships are people working together. This can happen: • Locally • Regionally • Nationally • Internationally Our Destination: 1000 churches partnering to exalt Christ in many nations! 2 DOVE International OVE International is a worldwide family of believers in Christ in- Dvolved in churches and ministries located in six continents. We are di- verse in culture but share God-given vision, values, mission and commit- ment to start and nurture churches and ministries. God has called us to be people of prayer, to make disciples, to reach prayer journal those who need to know Jesus and to advance the Kingdom of God. We CONTENTS stand together with the body of Christ to proclaim Jesus as Lord and bring glory to Him. Africa ...................................8 DOVE is an acronym for “De- Asia/South Pacific...............24 claring Our Victory Emmanuel.” We declare our victory in Emman- Canada ..............................27 uel (God with us) as we experience Caribbean ..........................29 living the Kingdom—transforming Europe ...............................32 our world. -
Religious Beliefs and Environmental Behaviors in China
religions Article Religious Beliefs and Environmental Behaviors in China Yu Yang 1,* and Shizhi Huang 2 1 Department of Public Administration and Moral Development Institute, Southeast University, Nanjing 210096, China 2 School of Public Administration, Hohai University, Nanjing 210098, China; yzfl[email protected] * Correspondence: [email protected] Received: 3 January 2018; Accepted: 5 March 2018; Published: 7 March 2018 Abstract: The role of religion in the environment has yet to be empirically investigated in the country with the largest atheist population across the globe. Using data from the Chinese General Social Survey 2013, we examined the effects of religious beliefs on environmental behaviors in China. Dependent variables of private and public environmental behaviors were identified by factor analysis. The estimation revealed a contradictory result that most religious beliefs had negative effects on private environmental behaviors while having positive effects on public environmental behaviors. The findings suggest a religion–politics interactive mechanism to enhance pro-environmental behavior in China. Keywords: private and public environmental behaviors; Chinese religions; ecological civilization; government 1. Introduction Scholarly interest in studying the role of religion in the environment has received substantial attention for the past half-century. Since historian Lynn White(1967) argued that Judeo-Christianity with a domination ethic over nature had caused the ecological crisis, the consequences of the interactions between religions and the environment have been debated quite extensively in the literature (Berry 2013). With different perspectives and technical details as well as the multidimensional nature of environmental attitudes and actions, researchers have stimulated divergent results. Some researchers have provided empirical support for White’s argument (Dunlap and Van Liere 1984; Eckberg and Blocker 1989; Sherkat and Ellison 2007), while others held evidence with contrasting results (Boyd 1999; Shibley and Wiggins 1997). -
Analysis on Women Leadership in Women House Churches in Comparison to Leadership in Male-Centered Mainstream Presbyterian Churches
08.SangTae Hong(159-180) 2011.12.7 10:24 AM 159 CTP-1 2400DPI 175LPI T Madang, Vol. 16 (December, 2011), 159-180 Analysis on Women Leadership in Women House Churches in Comparison to Leadership in Male-centered Mainstream Presbyterian Churches Hong Sang Tae* Introduction This paper analyzes the tension on woman leadership between woman house churches and mainstream Presbyterian churches in Korea. What is the woman house church? There are Protestant Christians in Korea who meet regularly in private houses for a worship service. Most of them are lower-middle class women coming from different denominations mainly Presbyterians and Methodists, and they are active members in their churches. Thus, participants keep double membership at their mainstream churches and woman house churches. All leaders who take charge in the meetings are women despite a few male participants. They call the house meeting Gajung Jedan in Korean (literally house altar, in this article, woman house church).1) He graduated from Claremont Graduate University in 2010 getting his Ph. D, for which he submitted his dissertation titled Church outside Churches: A Research on Woman House Church Movement in Korea. Now he teaches at Honam Theological Seminary, Pusan Presbyterian Theological Seminary, and Gyungan Theological Graduate School. In addition he was ordained as a Presbyterian minister in 2002. 08.SangTae Hong(159-180) 2011.12.7 10:24 AM 160 CTP-1 2400DPI 175LPI T 160 Hong Sang Tae Historically speaking, woman house church movement originated from the prayer mountain movement which has been a part of Korean Protestantism. The appearance and development of woman house church movement paralleled the rapid growth of Korean Protestantism. -
Xiao Min Xiao Min Grew up in a Little Village in Henan
Skip to content • Home • All Women • Bible Women • Early Church Women • Women of the Middle Ages • Different Movements • Missionary’s Wives • Missionary Women • Preacher’s Wives • Hymn Writers • Martyr’d Women • Mothers • Single Women • Today’s Women • Other Women Xiao Min Xiao Min grew up in a little village in Henan. Xiao Min said :”I was born into a family of farmers; my parents are simple farming folks. My mother never went to school and my Dad studied for only a year or two. He barely reads. They were very poor.While I was in Junior High, I suffered sinus infection. Every day, about noon, I felt dizzy and nauseous. I couldn’t finish the day. Soon, I just quit school all together. So often, during prayer time, quiet time or time of meditating on God’s Word, the Holy Spirit would come and bring me a verse or two. Usually within five or ten minutes, I’ll be singing the hymn with melody and lyrics.” Later, Xiao Min was given a little recorder. She records what comes into her mind, whether it‘s day or night. Later, she writes down the words, and someone else writes down the scores. During walks in the field or during prayer meetings, Xiao Min finds inspiration from the world around her. Her heart is always open to be touched by the Lord. The Canaan Hymns came down to this golden land from the deep blue sky. They are an eternal gift from the timeless beauty of the heavens, a gift of love to those who inhabit our precious earth. -
Forming Christians Through Musicking in China
religions Article Forming Christians through Musicking in China Swee Hong Lim Emmanuel College, University of Toronto, 75 Queen’s Park Crescent, Toronto, ON M5S 1K7, Canada; [email protected] Academic Editor: Mark G. Toulouse Received: 4 January 2017; Accepted: 21 March 2017; Published: 31 March 2017 Abstract: In recent years, authorities in mainland China have renewed their call for the sinicization of Christianity through theological discourse. Given that Christianity is largely expressed in visible, worship-based ways, such as music (songs), rhetoric (sermons), rituals (sacraments), symbols (crosses, garments, banners, etc.), posture and gesture (genuflecting, lifting hands, etc.), one wonders at the implication of this development. Might there be an alternative approach to sinicization? This essay seeks to investigate the feasibility of sinicized Christianity from the ontology of musicking as purveyed through the practice of congregational song. Keywords: China; Asian; theology; worship; musicking; ideoscape; mediascape; congregational song; sinicization; contextualization Christianity now makes up the largest single civil society grouping in China. The party sees that. Terence Halliday Co-director, Center for Law and Globalization at the American Bar Foundation [1] Since the mid-20th century, Christianity in China has strived to be self-sustaining. Like other Asian Christianities, this shift is visible in its governance, financing, and ministry. For the Three-Self Patriotic Movement of the Protestant Church in China (TSPM), the government-sanctioned national church in the land, this aspiration is enshrined in its three-fold principle of self-government, self-support, and self-propagation. In recent years, mainland Chinese authorities have renewed the call for the sinicization of Christianity with greater urgency. -
New RCI.41.SG.11.03.Indd 2 6/6/13 12:40 PM Revistaassine a De Cultura Subscribe to Review of Culture
International Edition 41 Edição Internacional Revista de Cultura Review of Culture INSTITUTO CULTURAL do Governo da R.A.E. de Macau CULTURAL INSTITUTO RC Capa N41_si.indd 1 6/6/13 3:49 PM RC Capa N41_si.indd 3 6/6/13 3:49 PM RC Capa N41_si.indd 4 6/6/13 3:49 PM EDITOR é uma revista de Cultura e, domínio do Espírito, é Livre. Avassalada Publisher ao encontro universal das culturas, servente da identidade cultural de INSTITUTO CULTURAL Macau, agente de mais íntima relação entre o Oriente e o Ocidente, do Governo da Região Administrativa particularmente entre a China e Portugal. RC propõe-se publicar todos Especial de Macau os textos interessantes aos objectivos confessados, pelo puro critério da CONSELHO DE DIRECÇÃO qualidade. Assim, as opiniões e as doutrinas, expressas ou professas nos textos Editorial Board assinados, ou implícitas nas imagens de autoria, são da responsabilidade Ung Vai Meng, Yao Jingming, dos seus autores, e nem na parte, nem no todo, podem confundir-se com a Wong Man Fai, Luís Ferreira, orientação da RC. A Direcção da revista reserva-se o direito de não publicar, Wong Io Fong nem devolver, textos não solicitados. [email protected] é uma revista trimestral, simultaneamente publicada nas versões COORDENADOR Chinesa e Internacional (em Português e Inglês). Buscando o diálogo Co-ordinator e o encontro francos de Culturas, RC tem na limpidez a vocação e na Luís Ferreira [email protected] transparência o seu processo. DIRECTOR GRÁFICO Graphic Director is a cultural magazine published quarterly in two versions — Chinese Victor Hugo Marreiros and International (Portuguese/English)—whose purpose is to refl ect the [email protected] unique identity of Macao. -
Revista De Cultura Revista De Cultura Review of Culture INSTITUTO CULTURAL Do Governo Da R.A.E De Macau
55 International Edition 55 Edição Internacional 2017 International Edition Edição Internacional Revista de Cultura Revista Revista de Cultura Review of Culture INSTITUTO CULTURAL do Governo da R.A.E de Macau do Governo CULTURAL INSTITUTO Review of Culture Review IC Assine a EDITOR é uma revista de Cultura e, domínio do Espírito, é Livre. Avassalada Publisher ao encontro universal das culturas, servente da identidade cultural de Revista de Cultura Subscribe to INSTITUTO CULTURAL Macau, agente de mais íntima relação entre o Oriente e o Ocidente, do Governo da Região Administrativa particularmente entre a China e Portugal. RC propõe-se publicar todos Review of Culture Especial de Macau os textos interessantes aos objectivos confessados, pelo puro critério da CONSELHO DE DIRECÇÃO qualidade. Assim, as opiniões e as doutrinas, expressas ou professas nos textos Editorial Board assinados, ou implícitas nas imagens de autoria, são da responsabilidade Leung Hio Ming, Chan Peng Fai, dos seus autores, e nem na parte, nem no todo, podem confundir-se com a Wong Man Fai, Luís Ferreira orientação da RC. A Direcção da revista reserva-se o direito de não publicar, [email protected] nem devolver, textos não solicitados. EDITOR EXECUTIVO é uma revista simultaneamente publicada nas versões Chinesa e Executive Editor Internacional (em Português e Inglês). Buscando o diálogo e o encontro Sofia Salgado francos de Culturas, RC tem na limpidez a vocação e na transparência [email protected] o seu processo. COORDENADOR Co-ordinator Luís Ferreira is a cultural magazine published in two versions — Chinese and [email protected] International (Portuguese/English)—whose purpose is to reflect the uni- que identity of Macao. -
China Study Journal
CHINH STUDY JOURNHL • CHINA STUDY JOURNAL CHINA DESK Churches Together in Britain and Ireland China Study Journal Autumn/Winter 2011 Editorial Address: China Desk, Churches Together in Britain and Ireland, 39 Eccleston Square, London SW1V 1BX Email: [email protected] ISSN 0956-4314 Cover: Niai Smith Design, from: Shen Zhou (1427-1509), Poet on a Mountain Top, Ming Dynasty (1368-1644). Album leaf mounted as a hand scroll, ink and water colour on paper, silk mount, image 15 !4 x 23 3A inches (38.74 x 60.33cm). © The Nelson-Arkins Museum of Art, Kansas City, Missouri. Purchase: Nelson Trust, 46-51/2. Photograph by Robert Newcombe. Layout by Raspberry Creative Type - www.raspberrycreativetype.com Managing Editor: Lawrence Braschi Translator: Lawrence Braschi Contents Section I Articles 5 Zhuo Xinping, Understanding Religion Tang Xiaofeng, Viewing the Church in China today through 15 the Characteristics of Three Groups of Christians Li Baole On the Necessity, Rationality and Significance 39 of the Chinese Christian Three Self Patriotic Movement Gu Yuese Three Self and House Churches in my Hometown 49 Section II Documentation 57 Abbreviations ANS : Amity News Service (HK) CASS : Chinese Academy of Social Sciences (Beijing) CCBC : Chinese Catholic Bishops' Conference CCC : China Christian Council CCPA : Chinese Catholic Patriotic Association CM : China Muslim (Journal) CPPCC : Chinese People's Consultative Conference FY : Fa Yin (Journal of the Chinese Buddhist Assoc.) SCMP : South China Morning Post(HK) SE : Sunday Examiner (HK) TF : Tian Feng (Journal of the China Christian Council) TSPM : Three-Self Patriotic Movement UCAN : Union of Catholic Asian News ZENIT : Catholic News Agency ZGDJ : China Taoism (Journal) ZGTZJ : Catholic Church in China (Journal of Chinese Catholic Church) Note: the term lianghui is used in this journal to refer to the joint committees and CCC.