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1822 ESSAYS and SKETCHES Charles Lamb

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1822 ESSAYS AND SKETCHES Charles Lamb Lamb, Charles (1775-1834) - English essayist and critic well-known for the humorous and informal tone of his writing. His life was marked by tragedy and frustration; his sister Mary, whom he took lifelong care of, killed their parents in a fit of madness, and he himself spent time in a madhouse. Miscellaneous Essays and Sketches (1822) - More of Lamb’s essays written under the pseudonym “Elia.” Some of the best-known works from this collection are “The Gentle Giantess,” and “A character of the late Elia.” Table Of Contents TABLE TALK . 3 THE GENTLE GIANTESS . 7 THE REYNOLDS GALLERY . 9 GUY FAUX . 11 THE ILLUSTRIOUS DEFUNCT . 17 THE RELIGION OF ACTORS . 22 THE ASS . 24 IN RE SQUIRRELS . 26 CHARLES LAMB’S AUTOBIOGRAPHY . 27 CAPTAIN STARKEY . 28 A POPULAR FALLACY, THAT A DEFORMED PERSON IS A LORD . 31 LETTER TO AN OLD GENTLEMAN WHOSE EDUCATION HAS BEEN NEGLECTED . 33 ON THE AMBIGUITIES ARISING FROM PROPER NAMES . 37 ELIA ON “THE CONFESSIONS OF A DRUNKARD” . 38 THE LAST PEACH . 39 REFLECTIONS IN THE PILLORY . 41 A CHARACTER OF THE LATE ELIA BY A FRIEND . 44 TABLE TALK FROM THE ATHENAEUM, 1834. IT is a desideratum in works that treat de re culinaria, that we have no rationale of sauces, or theory of mixed flavours: as to show why cabbage is reprehensible with roast beef, laudable with bacon; why the haunch of mutton seeks the alliance of currant jelly, the shoulder civilly declineth it; why loin of veal (a pretty problem), being itself unctuous, seeketh the adventitious lubricity of melted butter,- and why the same part in pork, not more oleaginous, abhorreth from it; why the French bean sympathises with the flesh of deer; why salt fish points to parsnip, brawn makes a dead-set at mustard; why cats prefer valerian to heart’sease, old ladies vice versa,- though this is rather travelling out of the road of the dietetics, and may be thought a question more curious than relevant; why salmon (a strong sapor per se) fortifieth its condition with the mighty lobster sauce, whose embraces are fatal to the delicater relish of the turbot; why oysters in death rise up against the contamination of brown sugar, while they are posthumously amorous of vinegar; why the sour mango and the sweet jam by turns court and are accepted by the compliable mutton hash,- she not yet decidedly declaring for either. We are as yet but in the empirical stage of cookery. We feed ignorantly, and want to be able to give a reason of the relish that is in us; so that, if Nature should furnish us with a new meat, or be prodigally pleased to restore the phoenix; upon a given flavour, we might be able to pronounce instantly, on philosophical principles, what the sauce to it should be,- what the curious adjuncts. The greatest pleasure I know is to do a good action by stealth, and to have it found out by accident. ‘Tis unpleasant to meet a beggar. It is painful to deny him; and, if you relieve him, it is so much out of your pocket. Men marry for fortune, and sometimes to please their fancy; but, much oftener than is suspected, they consider what the world will say of it,- how such a woman in their friends’ eyes will look at the head of a table. Hence we see so many insipid beauties made wives of, that could not have struck the particular fancy of any man that had any fancy at all. These I call furniture wives; as men buy furniture pictures, because they suit this or that niche in their dining parlours. Your universally cried-up beauties are the very last choice which a man of taste would make. What pleases all cannot have that individual charm which makes this or that countenance engaging to you, and to you only perhaps, you know not why. What gained the fair Gunnings titled husbands, who, after all, turned out very sorry wives? Popular repute. It is a sore trial when a daughter shall marry against her father’s approbation. A little hard-heartedness, and aversion to a reconcilement, is almost pardonable. After all, Will Dockwray’s way is, perhaps, the wisest. His best-loved daughter made a most imprudent match; in fact, eloped with the last man in the world that her father would have wished her to marry. All the world said that he would never speak to her again. For months she durst not write to him, much less come near him. But, in a casual rencounter, he met her in the streets of Ware,- Ware, that will long remember the mild virtues of William Dockwray, Esq. What said the parent to his disobedient child, whose knees faltered under her at the sight of him? “Ha, Sukey! is it you?” with that benevolent aspect with which he paced the streets of Ware, venerated as an angel: “come and dine with us on Sunday.” Then turning away, and again turning back, as if he had forgotten something, he added, “And, Sukey (do you hear?), bring your husband with you.” This was all the reproof she ever heard from him. Need it be added, that the match turned out better for Susan than the world expected. The vices of some men are magnificent. Compare the amours of Henry the Eighth and Charles the Second. The Stuart had mistresses: the Tudor kept wives. “We read the Paradise Lost as a task,” says Dr. Johnson. Nay, rather as a celestial recreation, of which the dullard mind is not at all hours alike recipient. “Nobody ever wished it longer,” nor the moon rounder, he might have added. Why, ‘tis the perfectness and completeness of it which makes us imagine that not a line could be added to it, or diminished from it, with advantage. Would we have a cubit added to the stature of the Medicean Venus? Do we wish her taller? Amidst the complaints of the widespread of infidelity among us, it is consolatory that a sect has sprung up in the heart of the metropolis, and is daily on the increase, of teachers of that healing doctrine which Pope upheld, and against which Voltaire directed his envenomed wit: we mean those practical preachers of optimism, or the belief that whatever is best; the cads of omnibuses, who from their little back pulpits, not once in three or four hours, as those proclaimers of “God and His prophet” in Mussulman countries, but every minute, at the entry or exit of a brief passenger, are heard, in an almost prophetic tone, to exclaim (Wisdom crying out, as it were, in the streets), “ALL’S RIGHT!” Advice is not so commonly thrown away as is imagined. We seek it in difficulties; but in common speech we are apt to confound with it admonition; as when a friend reminds one that drink is prejudicial to the health, etc. We do not care to be told of that which we know better than the good man that admonishes. M sent to his friend Lwho is no water-drinker, a twopenny tract “Against the Use of Fermented Liquors.” L acknowledged the obligation, as far as to twopence. Penotier’s advice was the safest, after all:“I advised him-” But I must tell you. The dear, good-meaning, no- thinking creature had been dumfounding a company of us with a detail of inextricable difficulties, in which the circumstances of an acquaintance of his were involved. No clew of light offered itself. He grew more and more misty as he proceeded. We pitied his friend, and thought, God help the man so rapt in Error’s endless maze! when, suddenly brightening up his placid countenance like one that had found out a riddle, and looked to have the solution admired, “At last,” said he, “I advised him” Here he paused, and here we were again interminably thrown back. By no possible guess could any of us aim at the drift of the meaning he was about to be delivered of. “I advised him,” he repeated, “to have some advice upon the subject.” A general approbation followed; it was unanimously agreed, that, under all the circumstances of the case, no sounder or more judicious counsel could have been given. A laxity pervades the popular use of words. Parson W is not quite so continent as Diana, yet prettily dissembleth his frailty. Is Parson W therefore, a hyprocrite? I think not. Where the concealment of a vice is less pernicious than the bare-faced publication of it would be, no additional delinquency is incurred in the secrecy. Parson Wis simply an immoral clergyman. But if Parson W were to be for ever haranguing on the opposite virtue; choosing for his perpetual text, in preference to all other pulpit-topics, the remarkable resistance recorded in the 39th of Exodus [Genesis?]; dwelling, moreover, and dilating upon it,- then Parson W might be reasonably suspected of hypocrisy. But Parson Wrarely diverteth into such line of argument, or toucheth it briefly. His ordinary topics are fetched from “obedience to the powers that are,” “submission to the civil magistrate in all commands that are not absolutely unlawful”; on which he can delight to expatiate with equal fervour and sincerity. Again: to despise a person is properly to look down upon him with none or the least possible emotion; but when Clementina, who has lately lost her lover, with bosom heaving, eyes flashing, and her whole frame in agitation, pronounces with a peculiar emphasis that she “despises the fellow,” depend upon it he is not quite so despicable in her eyes as she would have us imagine.
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