Walter Savage Landor - Poems
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Fearless Therefore Powerful» Sociability and Emotions in Mary Shelley’S Frankenstein
«FEARLESS THEREFORE POWERFUL» SOCIABILITY AND EMOTIONS IN MARY SHELLEY’S FRANKENSTEIN Cristina Paoletti Università di Bologna, Dipartimento di Filosofia, [email protected] Abstract. «Fearless therefore Powerful». Sociability and Emotions in Mary Shelley’s Frankenstein This paper analyses the role played by fear as the motive of both Victor Frankenstein and his monster’s behaviour. Moving from the natural horror the monster excites, fear is mostly considered by Mary Shelley as a normal reaction, and its absence marks pathological circumstances, such as cruelty or unsympathetic and antisocial feelings. Referring to the philosophical debate on moral sympathy and to the scientific discussion on Erasmus Darwin’s account of animal instincts, Shelley also provided remarkable criticis Keywords: Enlightenment, Emotions, English Literature, Seventeenth Century. So should young SYMPATHY, in female form, Climb the tall rock, spectatress of the storm; Life's sinking wrecks with secret sighs deplore, And bleed for others' woes, Herself on shore; To friendless Virtue, gasping on the strand, Governare la paura – 2008, giugno Cristina Paoletti Bare her warm heart, her virgin arms expand1. An essay on Mary Shelley’s Frankenstein might perhaps appear an obvious choice when dealing with fear and its literary and artistic representations. Victor Frankenstein’s odd and shocking story was firstly received with dismay and disappointment and an early reviewer explained the terror produced by the novel with the folly of the author. The [author’s] dreams of insanity are embodied in the strong and striking language of the insane, and the author, notwithstanding the rationality of his preface, often leaves us in doubt whether he is not as mad as his hero. -
Thomas De Quincey
Thomas De Quincey: An Inventory of His Collection at the Harry Ransom Center Descriptive Summary Creator: De Quincey, Thomas, 1785-1859 Title: Thomas De Quincey Collection Dates: 1820-1851, undated Extent: 1 box (.21 linear feet) Abstract: Includes manuscripts and letters by the English essayist Thomas De Quincey, chiefly the extensively corrected and revised proofs for The Logic of Political Economy (1844) and 10 outgoing letters, including one written to Robert Southey. Call Number: Manuscript Collection MS-1132 Language: English Access: Open for research Administrative Information Processed by: Joan Sibley and Sara Saastamoinen, 2013 Note: This finding aid replicates and replaces information previously available only in a card catalog. Please see the explanatory note at the end of this finding aid for information regarding the arrangement of the manuscripts as well as the abbreviations commonly used in descriptions. Repository: The University of Texas at Austin, Harry Ransom Center De Quincey, Thomas, 1785-1859 Manuscript Collection MS-1132 2 De Quincey, Thomas, 1785-1859 Manuscript Collection MS-1132 Works: Untitled note on political economy/ Now I think that Mr. Fell..., handwritten Container manuscript/ incomplete, 4 pages, undated. 1.1 Cause of the novel's decline, handwritten manuscript with corrections, 2 pages, undated. The logic of political economy, bound page proofs with handwritten corrections and extensive revisions by De Quincey, some pasted on, and with printer's and Container publisher's notes and markings, 283 pages on 154 leaves, 6 November 1843. Two 1.2 sets of signature B are present. Lord Carlisle on Pope, handwritten manuscript/ draft fragment with revisions, 2 pages, undated. -
The Armstrong Browning Library Newsletter God Is the Perfect Poet
The Armstrong Browning Library Newsletter God is the perfect poet. – Paracelsus by Robert Browning NUMBER 51 SPRING/SUMMER 2007 WACO, TEXAS Ann Miller to be Honored at ABL For more than half a century, the find inspiration. She wrote to her sister late Professor Ann Vardaman Miller of spending most of the summer there was connected to Baylor’s English in the “monastery like an eagle’s nest Department—first as a student (she . in the midst of mountains, rocks, earned a B.A. in 1949, serving as an precipices, waterfalls, drifts of snow, assistant to Dr. A. J. Armstrong, and a and magnificent chestnut forests.” master’s in 1951) and eventually as a Master Teacher of English herself. So Getting to Vallombrosa was not it is fitting that a former student has easy. First, the Brownings had to stepped forward to provide a tribute obtain permission for the visit from to the legendary Miller in Armstrong the Archbishop of Florence and the Browning Library, the location of her Abbot-General. Then, the trip itself first campus office. was arduous—it involved sitting in a wine basket while being dragged up the An anonymous donor has begun the cliffs by oxen. At the top, the scenery process of dedicating a stained glass was all the Brownings had dreamed window in the Cox Reception Hall, on of, but disappointment awaited Barrett the ground floor of the library, to Miller. Browning. The monks of the monastery The Vallombrosa Window in ABL’s Cox Reception The hall is already home to five windows, could not be persuaded to allow a woman Hall will be dedicated to the late Ann Miller, a Baylor professor and former student of Dr. -
Select Letters of Percy Bysshe Shelley
ENGLISH CLÀSSICS The vignette, representing Shelleÿs house at Great Mar lou) before the late alterations, is /ro m a water- colour drawing by Dina Williams, daughter of Shelleÿs friend Edward Williams, given to the E ditor by / . Bertrand Payne, Esq., and probably made about 1840. SELECT LETTERS OF PERCY BYSSHE SHELLEY EDITED WITH AN INTRODUCTION BY RICHARD GARNETT NEW YORK D.APPLETON AND COMPANY X, 3, AND 5 BOND STREET MDCCCLXXXIII INTRODUCTION T he publication of a book in the series of which this little volume forms part, implies a claim on its behalf to a perfe&ion of form, as well as an attradiveness of subjeâ:, entitling it to the rank of a recognised English classic. This pretensión can rarely be advanced in favour of familiar letters, written in haste for the information or entertain ment of private friends. Such letters are frequently among the most delightful of literary compositions, but the stamp of absolute literary perfe&ion is rarely impressed upon them. The exceptions to this rule, in English literature at least, occur principally in the epistolary litera ture of the eighteenth century. Pope and Gray, artificial in their poetry, were not less artificial in genius to Cowper and Gray ; but would their un- their correspondence ; but while in the former premeditated utterances, from a literary point of department of composition they strove to display view, compare with the artifice of their prede their art, in the latter their no less successful cessors? The answer is not doubtful. Byron, endeavour was to conceal it. Together with Scott, and Kcats are excellent letter-writers, but Cowper and Walpole, they achieved the feat of their letters are far from possessing the classical imparting a literary value to ordinary topics by impress which they communicated to their poetry. -
John W. Bilsland De Quincey's Opium Experiences As Every Reader of The
john W. Bilsland De Quincey's Opium Experiences As every reader of the Confessions of an English Opium-Eater knows, Thomas De Quincey made usc of opium throughout the whole of his adult life. As a student with a toothache he bought his first bottle of laudanum on a rainy Sunday afternoon in 1804, at a chemist's in Oxford Street. He returned to his lodgings, and there took the prescribed dose: ... in an hour, 0 heavens! what a revulsion! what a resurrection, from its lowest depths, of the inner spirit! what an apocalypse of the world within me! that my pains had vanished was now a trifle in my eyes; this negative effect was swallowed up in the immensity of those positive effects which had opened before me, in the abyss of divine enjoyment thus suddenly revealed. Here was a panacea ... for all human woes; here was the secret of happiness, about which philosophers had disputed for so many ages, at once discovered; happiness might now be bought for a penny, and carried in the waistcoat pocket; portable ecstasies might be had corked up in a pint-bottle; and peace of mind would be sent down by mail.1 More than half a century later he was to write to James Hogg, "I have been very ill (- all for want of laudanum) through 36 hours. But tomorrow morning I will put all to rights ...." 2 Between the dates of these two passages - one surging with the first delights of the drug, the other bleakly suggestive of the later effects - lies the history of an addict. -
Reviews a Congenial Figure
unconventional deist Mary Wollstonecraft, Reviews a congenial figure. A woman writer who did so little to forward the agenda of contemporary feminism was, apparently, best consigned to silence. But by ignoring Anne Stott, Hannah More: The First More, the scholars of this period Victorian. Oxford University Press, postponed the discovery that her 2003. Pp. 384. £25.00. reputation as a sanctimonious conservative ISBN 0199245320. is not fully deserved. More’s first biographer, William Though an important figure in her own Roberts, whose Memoirs of the Life and time, Hannah More (1745-1833) was Correspondence of Mrs. Hannah More ignored by the generation of feminist appeared in the year after her death, bears scholars who began, during the 1970s, to much responsibility for the distorted rediscover forgotten or depreciated picture of More, which, as Stott notes, was women writers. The degree to which these until very recently ‘firmly embedded in scholars overlooked More is revealed by the historiography’ concerning her (p. ix). the fact that no full-length biography Roberts felt free to alter More’s appeared between 1952, when M. G. correspondence to fit his view of the way Jones’s sensible but rather perfunctory that the founding mother of the Hannah More was published, and the Evangelical movement ought to have appearance of Anne Stott’s Hannah More: written. Since few of More’s letters were The First Victorian in 2003. Yet More in print in any other form, Roberts’s was not only the most widely-read British portrait of More became the standard woman writer of her era, the author of picture, but in the early twentieth century plays, conduct books, tracts for the poor, a that picture, which corresponded to its best-selling novel and a variety of creator’s ideal of pious femininity, devotional works, but also a historical appeared less flattering. -
PAPER VI UNIT I Non-Fictional Prose—General
PAPER VI UNIT I Non-fictional Prose—General Introduction, Joseph Addison’s The Spectator Papers: The Uses of the Spectator, The Spectator’s Account of Himself, Of the Spectator 1.1. Introduction: Eighteenth Century English Prose The eighteenth century was a great period for English prose, though not for English poetry. Matthew Arnold called it an "age of prose and reason," implying thereby that no good poetry was written in this century, and that, prose dominated the literary realm. Much of the poetry of the age is prosaic, if not altogether prose-rhymed prose. Verse was used by many poets of the age for purposes which could be realized, or realized better, through prose. Our view is that the eighteenth century was not altogether barren of real poetry. Even then, it is better known for the galaxy of brilliant prose writers that it threw up. In this century there was a remarkable proliferation of practical interests which could best be expressed in a new kind of prose-pliant and of a work a day kind capable of rising to every occasion. This prose was simple and modern, having nothing of the baroque or Ciceronian colour of the prose of the seventeenth-century writers like Milton and Sir Thomas Browne. Practicality and reason ruled supreme in prose and determined its style. It is really strange that in this period the language of prose was becoming simpler and more easily comprehensible, but, on the other hand, the language of poetry was being conventionalized into that artificial "poetic diction" which at the end of the century was so severely condemned by Wordsworth as "gaudy and inane phraseology." 1.2. -
On the Rise and Progress of Popular Disaffection,” in Es- Says, Moral and Political, 2 Vols
Notes Introduction 1. Robert Southey, “On the Rise and Progress of Popular Disaffection,” in Es- says, Moral and Political, 2 vols. (1817; London: John Murray, 1832), II, 82. The identity of Junius remained a mystery, and even Edmund Burke was suspected. For an argument that he was Sir Philip Francis, see Alvar Ellegård, Who Was Junius? (The Hague, 1962). 2. Byron, “The Vision of Judgment” in Lord Byron: The Complete Poetical Works, ed. Jerome J. McGann and Barry Weller, 7 vols. (Oxford: Clarendon Press, 1980–92), VI, 309–45. 3. M. H. Abrams, Natural Supernaturalism: Tradition and Revolution in Ro- mantic Literature (New York: W. W. Norton, 1971), p. 13. 4. See Anne K. Mellor, English Romantic Irony (Cambridge: Harvard Univer- sity Press, 1980). 5. Jerome J. McGann, The Romantic Ideology: A Critical Investigation (Chicago and London: University of Chicago Press, 1983), pp. 23–24. 6. Jerome J. McGann, Towards a Literature of Knowledge (Oxford: Clarendon Press, 1989), p. 39. 7. McGann, Towards a Literature of Knowledge, p. 39. 8. McGann, “Literary Pragmatics and the Editorial Horizon,” in Devils and Angels: Textual Editing and Literary Theory, ed. Philip Cohen (Charlottesville and London: University Press of Virginia, 1991), pp. 1–21 (13). 9. Marilyn Butler, “Satire and the Images of Self in the Romantic Period: The Long Tradition of Hazlitt’s Liber Amoris,” in English Satire and the Satiric Tradition, ed. Claude Rawson (Oxford: Basil Blackwell, 1984), 209–25 (209). 10. Stuart Curran, Poetic Form and British Romanticism (New York and Oxford: Oxford University Press, 1986), pp. 12–13. 11. Gary Dyer, British Satire and the Politics of Style, 1789–1832 (Cambridge: Cambridge University Press, 1997). -
Teaching Eighteenth-Century French Literature: the Good, the Bad and the Ugly
Eighteenth-Century Modernities: Present Contributions and Potential Future Projects from EC/ASECS (The 2014 EC/ASECS Presidential Address) by Christine Clark-Evans It never occurred to me in my research, writing, and musings that there would be two hit, cable television programs centered in space, time, and mythic cultural metanarrative about 18th-century America, focusing on the 1760s through the 1770s, before the U.S. became the U.S. One program, Sleepy Hollow on the FOX channel (not the 1999 Johnny Depp film) represents a pre- Revolutionary supernatural war drama in which the characters have 21st-century social, moral, and family crises. Added for good measure to several threads very similar to Washington Irving’s “Legend of Sleepy Hollow” story are a ferocious headless horseman, representing all that is evil in the form of a grotesque decapitated man-demon, who is determined to destroy the tall, handsome, newly reawakened Rip-Van-Winkle-like Ichabod Crane and the lethal, FBI-trained, diminutive beauty Lt. Abigail Mills. These last two are soldiers for the politically and spiritually righteous in both worlds, who themselves are fatefully inseparable as the only witnesses/defenders against apocalyptic doom. While the main characters in Sleepy Hollow on television act out their protracted, violent conflict against natural and supernatural forces, they also have their own high production-level, R & B-laced, online music video entitled “Ghost.” The throaty feminine voice rocks back and forth to accompany the deft montage of dramatic and frightening scenes of these talented, beautiful men and these talented, beautiful women, who use as their weapons American patriotism, religious faith, science, and wizardry. -
The Queen Caroline Affair: Politics As Art in the Reign of George IV Author(S): Thomas W
The Queen Caroline Affair: Politics as Art in the Reign of George IV Author(s): Thomas W. Laqueur Source: The Journal of Modern History, Vol. 54, No. 3 (Sep., 1982), pp. 417-466 Published by: The University of Chicago Press Stable URL: https://www.jstor.org/stable/1906228 Accessed: 06-03-2020 19:28 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Modern History This content downloaded from 130.132.173.181 on Fri, 06 Mar 2020 19:28:02 UTC All use subject to https://about.jstor.org/terms The Queen Caroline Affair: Politics as Art in the Reign of George IV* Thomas W. Laqueur University of California, Berkeley Seldom has there been so much commotion over what appears to be so little as in the Queen Caroline affair, the agitation on behalf of a not- very-virtuous queen whose still less virtuous husband, George IV, want- ed desperately to divorce her. During much of 1820 the "queen's busi- ness" captivated the nation. "It was the only question I have ever known," wrote the radical critic William Hazlitt, "that excited a thor- ough popular feeling. -
Classical Studies in England, 1810-1825 Horsfall, Nicholas Greek, Roman and Byzantine Studies; Winter 1974; 15, 4; Proquest Pg
Classical Studies in England, 1810-1825 Horsfall, Nicholas Greek, Roman and Byzantine Studies; Winter 1974; 15, 4; ProQuest pg. 449 Classical Studies in England, 1810-1825 Nicholas Horsfall N DECEMBER 1944, Lieut.-Col. Basil Elmsley Coke placed in the I hands of Westminster Schooll the surviving academic and personal papers of the Revd Peter Elmsley, his kinsman2 and an Old Westminster. Elmsley (1774-1825) was already in his mid-thirties "the best Greek scholar yet produced by Oxford," and in some respects was to be compared with Porson himself.3 Rich, obese, gossipy and genial, he corresponded widely: John Franklin the ex plorer and Francis Jeffrey of the Edinburgh Review were alike on cordial terms with him, though Jeffrey's free-thinking later became intolerable.4 Accidents of transmission and survivalS have dictated that the letters of classical interest in the Westminster collection should be largely from the hands of J. H. Monk, C. J. Blomfield and Thomas Gaisford. There are slightly under a hundred letters from these three correspondents; I select, excerpt and omit without hesitation: the letters contain much that is trivial and tedious. We learn little about Gaisford (1779-1855) from his letters, contain ing as they do little gossip and less odium philologicum. They are con cerned largely with the scholarly problems of the moment, problems which the thoroughness of German editors and the scope of modern libraries have rendered capable of immediate solution. One comment, 1 To whose successive headmasters, John Carleton and John Rae, I am most grateful for access to these papers and for permission to publish from them. -
1 4 Henry Stead Swinish Classics
Pre-print version of chapter 4 in Stead & Hall eds. (2015) Greek and Roman Classics and the British Struggle for Social Reform (Bloomsbury). 4 Henry Stead Swinish classics; or a conservative clash with Cockney culture On 1 November 1790 Edmund Burke’s Reflections on the Revolution in France was published in England. The counter-revolutionary intervention of a Whig politician who had previously championed numerous progressive causes provided an important rallying point for traditionalist thinkers by expressing in plain language their concerns 1 Pre-print version of chapter 4 in Stead & Hall eds. (2015) Greek and Roman Classics and the British Struggle for Social Reform (Bloomsbury). about the social upheaval across the channel. From the viewpoint of pro- revolutionaries, Burke’s Reflections gave shape to the conservative forces they were up against; its publication provoked a ‘pamphlet war’, which included such key radical responses to the Reflections as Mary Wollstonecraft’s A Vindication of the Rights of Man (1790) and Tom Paine’s The Rights of Man (1791).1 In Burke’s treatise, he expressed a concern for the fate of French civilisation and its culture, and in so doing coined a term that would haunt his counter-revolutionary campaign. Capping his deliberation about what would happen to French civilisation following the overthrow of its nobility and clergy, which he viewed as the twin guardians of European culture, he wrote, ‘learning will be cast into the mire, and trodden down under the hoofs of a swinish multitude’. This chapter asks what part the Greek and Roman classics played in the cultural war between British reformists and conservatives in the periodical press of the late 1810s and early 1820s.