Bsbb9405 Readings in Northwest Semitic Literature
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Archaeological Sources for the History of Palestine: the Late Bronze Age Author(S): Albert Leonard, Jr
Archaeological Sources for the History of Palestine: The Late Bronze Age Author(s): Albert Leonard, Jr. Reviewed work(s): Source: The Biblical Archaeologist, Vol. 52, No. 1, The Late Bronze Age in Palestine (Mar., 1989), pp. 4-39 Published by: The American Schools of Oriental Research Stable URL: http://www.jstor.org/stable/3210180 . Accessed: 04/01/2012 03:14 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The American Schools of Oriental Research is collaborating with JSTOR to digitize, preserve and extend access to The Biblical Archaeologist. http://www.jstor.org ArchaeologicalSources for the History of Palestine Te ate Bronzege by Albert Leonard, Jr. heLate Bronze Age in both events and help illuminate the will discuss each of the subphases of Canaan began and ended more than three centuries of cul- the Late Bronze Age in Canaan- with large-scalepopula- tural development that took place in first in terms of the history revealed tion shifts: the Egyptian Canaan between them. In fact, Syro- by Egyptiansources and then in repulsion of the so-called Hyksos Palestine can be seen better against view of Canaan'sceramic, architec- around1550 B.C.E. -
ISSN 0989-5671 N°4 (Décembre) NOTES BRÈVES
ISSN 0989-5671 2016 N°4 (décembre) NOTES BRÈVES 84) Observations of the planet Venus in archaic Uruk: the problem and researches — It is well known that the three heavenly bodies – the Moon, the Sun and the Venus – were worshiped as the deities Nanna, Utu and Inanna in Ancient Mesopotamia of the IIIrd millennium BC. Their symbols on seals were, respectively, a crescent, a disc and the eight-pointed star. Encountering an image of crescent on a seal we can therefore assume that the scene depicted on it has to do with the lunar deity Nanna; and the presence of entry dNanna in a text suggests that in epoch of this draft the moon was already worshiped as a deity in Ancient Mesopotamia. Such statements, undoubtedly, are true for the second half of the IIIrd millennium BC and later on as there exist some text confirmations 1). But what can be said about earlier times? It is not known exactly whether Nanna, Utu and Inanna were originally astral deities. Thus it is natural to ask, whether Nanna, Utu and Inanna were always identified as luminaries in Ancient Mesopotamia, and if not always, then when did they acquire the astral meaning? Answering this question unambiguously now is not possible, yet we can make some assumptions. First we see, that of the three pictographic signs in proto-Sumerian texts which stand for Nanna, Utu and Inanna two, namely ŠEŠ.KI (= Nanna) and MUŠ3 (= Inanna), do not suggest astral meaning visually: they do not look as luminaries designated 2). Perhaps, initially these signs were not introduced to refer to the Moon and Venus, and only later did they acquire the astral meaning 3). -
Judging Jerusalem Funding Digs
NEWSFOCUS Hot pots. Shards from Eilat Mazar’s dig in Jerusalem are at the center of the heated debate. Hebrew University in Jerusalem, contends that the discovery bolsters the traditional view that a powerful Jewish king reigned from a substantial city around 1000 B.C.E. “The news is that this huge construction was not built by ancient Canaanites,” she says, referring to the people who lived in the region before the Jews. And she goes a step further, arguing that the site is probably that of David’s palace. Mazar says she will soon publish new radiocarbon dates to back up her claim. But other archaeologists are hes- itant to assign the building’s identity, and some question the dating. The city was “a typical highland village” until a century or so later, says Tel Aviv University archaeolo- gist Israel Finkelstein, whose critique of ancient Jerusalem’s influence has made him a target of scholarly ire (see sidebar, p. 591). That would make the biblical accounts wildly exaggerated, at best. Academic spats about the dating of Iron Age cooking pots are not uncommon, but on March 12, 2012 this one spills over into political and religious disputes as well. “You have similar situations throughout the ancient Near East, but they don’t create the same level of emotion,” says Lawson Younger, an epigrapher at Trinity International University in Deerfield, Illinois. Many nationalist Israelis and devout Chris- tians are eager to prove the accuracy of the www.sciencemag.org stories about David and Solomon, whereas some Palestinians suspect that Jewish- funded excavations aim at legitimizing Israeli control of a city that to Muslims is second only to Mecca. -
Booth, C.; William Schniedewind & Zipora Cochavi-Rainey (Eds
Booth, C.; William Schniedewind & Zipora Cochavi-Rainey (eds.), The El-Amarna Correspondence: A New Edition of the Cuneiform Letters from the Site of El-Amarna Based on Collations of All Extant Tablets; Brill 2015 Rosetta 17: 137 – 139 http://www.rosetta.bham.ac.uk/issue17/booth.pdf Review: William Schniedewind & Zipora Cochavi-Rainey (Eds), The El-Amarna Correspondence: A New Edition of the Cuneiform Letters from the Site of El-Amarna based on Collations of all Extant Tablets. Brill, 2015, pp xv & 1648 (2 Volumes) €226. ISBN: 978-9004281455 Charlotte Booth University of Birmingham This excellent scholarly work comes in two volumes which need to be used in conjunction with one other. Volume 1 is the larger of the two and comprises an introduction of the discovery, research and excavation of the Amarna Tablets, as well as the transcription and translation of the letters themselves. Volume 2 consists of a letter-by-letter commentary on linguistics and translation interpretations. This 2- volume layout was somewhat cumbersome as it necessitated having both books open at the same time, making reference to Volume 2 whilst reading the letters in Volume 1. Having the translation and the notes together as footnotes/endnotes may have been easier. The majority of Volume 1 is taken up with the translations of the Letters, but there are three papers at the beginning providing an overview of the collection in a well- researched impartial way. In a publication of this type it is tempting to jump straight to the letters but the information provided in these papers is worth reading. -
Holy Scripture Illustrated by Recent
JOURNAL OF THE TRANSACTIONS OF ®ht telict11ria Jnstitut~, on, Jgifosopgital Sodd~ of ~nat Jrifain. EDITED BY THE HONORARY SECHETARY, CAPTAIN F. W. H. PETRIE, F.G.S., &c. VOL. XXVIII. UON DON~: (Jluuli~clr b!! tbc :IEnstitutr, 8, \!llt'lpl)i et:crracr, ~baring ~rtrss, §".~.) INDIA: w. THACKER & Co. UNITED STATES: G. T. PUTN.AM'S SONS, JS. r. AUSTRALIA AND NEW ZEALAND: G. ROBERTSON & Co. Lrn. CAN.ADA: DAWSON BROS., Montreal. S . .AFRICA: JUTA & Co., Cape 1'own. PARIS: GALIGNANI. 1896. ALL RIG H T S RES E 11, Y ED, ORDINARY MEETING. D. HOWARD, EsQ., D.L., F.C.S.? IN THE CHAIR. The Minutes of the last Meeting were read and confirmed, and the following elections took place :- MEMBERS :-Lieut.-Col. A. M. Arthur, Lon.don; G. F. Healey, Esq., Lancashire. · AssocIATES :-Rev. R. Adams, M.A., T.C.D. ; H. Keeble, Esq., London; Rev. W. Summers, Egypt; Mrs. Vaughan, Glamorganshire. The following paper was then read by the author:- HOLY SCRIPTURE ILLUSTRATED AND CON FIRMED BY RECENT DISCOVERIES IN PALESTINE AND THE EAST. By Professor E. HULL, LL.D.. , F.R.S. HE present period has been one of searching inquiry and T criticism regarding the authenticity and authority of Holy Scripture; the criticism-often euphemistically called "the higher criticism"-has sometimes been carried beyond all reasonable bounds ; but this is a subject which I cannot further touch on as it is outside our present object. But it is also a remarkable fact that witbin the last few years there have been many discoveries, especially amongst the ruins of Palestine and adjoining countries, which have tended to corroborate in a remarkable degree the accounts of events recorded in the Bible,particularlyin the Old Testament. -
The Settlers in the Central Hill Country of Palestine
THE SETTLERS IN THE CENTRAL HILL COUNTRY OF PALESTINE DURING IRON AGE I (ca 1200-1000 BCE): WHERE DID THEY COME FROM AND WHY DID THEY MOVE? by IRINA RUSSELL submitted in fulfilment of the requirements for the degree of MASTER OF ARTS in the subject BIBLICAL ARCHAEOLOGY at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: PROF MAGDEL LE ROUX NOVEMBER 2009 CONTENTS ACKNOWLEDGEMENTS SUMMARY CHAPTER 1 INTRODUCTION 1.1 BACKGROUND...................................................................................…… 1 1.1.1 Religion in the ancient Near East............................................................... 1 1.1.2 The effect of climate fluctuations on human history................................ 2 1.2 DEFINITIONS, NOMENCLATURE AND ABBREVIATIONS................. 6 1.2.1 The term ‘Palestine’..................................................................................... 6 1.2.2 ‘Israelites’ or ‘settlers’?............................................................................... 6 1.2.3 Religion.....................................................................................................… 7 1.2.4 ‘Tribes’ (shevet/matteh) or ‘clans’ (mishpahot)?....................................... 8 1.2.5 ‘BCE’/‘bce’/‘CE’/‘ce’ and ‘m bmsl’....................................................…... 10 1.3 HYPOTHESIS........................................................................................…... 11 1.4 METHODOLOGICAL CONSIDERATIONS............................................... 11 1.4.1 The structure of the dissertation............................................................... -
Recently Discovered Moabite Altar: Proof of Biblical Battle in Kings 2 by BIN Staff August 29, 2019 , 3:04 Pm
Breaking Israel News/Latest News Biblical Perspective https://www.breakingisraelnews.com/136246/recently-discovered-moabite-altar-proof-biblical-battle- kings-2/ Recently Discovered Moabite Altar: Proof of Biblical Battle in Kings 2 By BIN staff August 29, 2019 , 3:04 pm But when Achav died, the king of Moab rebelled against the king of Yisrael. (Kings 2 3:5) ancient battle (courtesy: Shutterstock) FacebookTwitterEmailWhatsAppPrintShare 800 The word “Hebrews” was recently discovered on an ancient Moabite altar unearthed by archaeologists in Jordan. The altar was located at the biblical site of Atarot (Khirbat Ataruz) in Jordan reports TOI. Ataruz inscribed altar (c Lead epigrapher Christopher Rollston says that the find “stitches together the Biblical and inscriptional evidence”. Researcher Adam Bean explains that regarding the biblical story, “it is a new and important piece in the puzzle.” The discovery found two 9th century/ early 8th century BCE Moabite writings engraved into the cylindrical stone altar provide historical indications of a “battle of epic proportions”. Researcher Adam Bean of John Hopkins University describes the find as: “An inscribed altar from the Khirbat Ataruz Moabite sanctuary”. the inscriptions provide new insight regarding King Mesha of Moab’s revolt against Israel: Now King Mesha of Moab was a sheep breeder, and he used to pay as tribute to the king of Yisrael a hundred thousand lambs and the wool of a hundred thousand rams. But when Achav died, the king of Moab rebelled against the king of Yisrael. (Kings 2 3:4-5) “The inscriptions on this ‘pedestal’ come from the site mentioned by King Mesha in his Mesha Stele as a site that he himself (i.e., Mesha) took from the Omrides and then rebuilt!” noted leading epigrapher Prof. -
AIHLS Thesis on Boundary Lists in Ch. 15-17
GEOGRAPHICAL TERMINOLOGY IN JOSHUA l5-l9 A Thesis Presented to The Institute of Holy Land Studies In Partial Fulfillment of the Requirements for the Dedree Master of Arts in Palestinian Archaeology and Geography by H. Van Dyke Parunak September 1977 PREFACE Two forms of map reference occur in this study. Grid coordinates (of the form 1234-5678) refer to the standard Palestinian grid. These, with hill numbers (elevations of the peaks) are for use with Israel (1967-1974, l:l00,000). References of the form A3 or Cm refer to the sketch maps in the Appendix. The first character, a capital letter; Vindicates which of the four maps (A,B,C,D) should be consulted. The following number or lower case letter refers to a particular point on that map. See the appendix for a key to the maps. 1 Text references to Josh 15-19 are frequently cited without repeating the name of the book (e.g., 19:12 rather than Josh 19:12). It is a pleasure to acknowledge my indebtedness to those who have given assistance. Anson Rainey, my advisor, gave Aigenerously of his sabbatical in discussing geographical problems both related and unrelated to this study. James Monson and David Dorsey were willing correspondents on particular points. Gary Pratico and Michael Coogan read parts of the paper and offered some suggestions. Basic research in Israel was made possible through an academic fellowship from the Rotary Foundation of Rotary International for the academic year 1974-75. Cambridge, Mass., U.S.A. ’ H. Van Dyke Parunak Yom Kippur . Col. -
Comptabilités, 8 | 2016 Economic Administration in the Kingdoms of Israel and Judah (Ca
Comptabilités Revue d'histoire des comptabilités 8 | 2016 Archéologie de la comptabilité. Culture matérielle des pratiques comptables au Proche-Orient ancien Economic administration in the kingdoms of Israel and Judah (ca. 931 – 587 BCE): epigraphic sources and their interpretations Archéologie de la comptabilité. Culture matérielle des pratiques comptables au Proche-Orient ancien Administration économique dans les royaumes d’Israël et de Judah (env. 931-587 av. J.-C.) : sources épigraphiques et leurs interprétations Wirtschaftsverwaltung in den Königreichen Israel und Juda (etwa 931-587 v. Chr.): epigraphische Quellen und ihre Interpretation La administración económica en los reinos de Israel y Juda (hacia 931-587 a.C.): las fuentes epigráficas y sus interpretaciones Alexey Lyavdansky Electronic version URL: http://journals.openedition.org/comptabilites/2024 ISSN: 1775-3554 Publisher IRHiS-UMR 8529 Electronic reference Alexey Lyavdansky, « Economic administration in the kingdoms of Israel and Judah (ca. 931 – 587 BCE): epigraphic sources and their interpretations », Comptabilités [Online], 8 | 2016, Online since 20 June 2016, connection on 19 April 2019. URL : http://journals.openedition.org/comptabilites/2024 This text was automatically generated on 19 April 2019. Tous droits réservés Economic administration in the kingdoms of Israel and Judah (ca. 931 – 587 BC... 1 Economic administration in the kingdoms of Israel and Judah (ca. 931 – 587 BCE): epigraphic sources and their interpretations Archéologie de la comptabilité. Culture matérielle des pratiques comptables au Proche-Orient ancien Administration économique dans les royaumes d’Israël et de Judah (env. 931-587 av. J.-C.) : sources épigraphiques et leurs interprétations Wirtschaftsverwaltung in den Königreichen Israel und Juda (etwa 931-587 v. -
Ataroth and the Inscribed Altar: Who Won The
Ataroth and the Inscribed Altar: Who Won the War Between Moab and Israel? https://www.thetorah.com/article/ataroth-and-the-inscribed-altar-who-won-the-war-between-moab-and-israel Ataroth is an obscure Transjordanian city, referenced only twice in the Bible. Nevertheless, due to modern archaeological discoveries, it has become a central piece of evidence for reconstructing the history of the Moabite rebellion against Israel and King Mesha’s expansion of the Moabite kingdom described in both 2 Kings and the Mesha Stele. Adam L. Bean and Christopher A. Rollston Chris Rollston examining the Khirbat Ataruz altar inscription. Photo Courtesy of C. Rollston ʿăṭārôt) appears only twice in the Torah and nowhere , ﬠֲ טָ ר וֹ ת) The Transjordanian city of Ataroth else in the Bible.[1] It would have remained little more than an obscure biblical toponym (place name) were it not for two modern archaeological discoveries that have made it a showcase example of the connection of biblical narrative to archaeological and epigraphic data.[2] Ataroth in the Torah Both references to the city in the Torah appear in Numbers 32, as part of the territory that the tribes of Gad and Reuben settle. Its first appearance is among the cities Gad and Reuben list, when they ask Moses for permission to settle in the region, due to its suitability for raising cattle: במדבר לב:ב וַיָּבֹאוּ בְ נֵי גָד וּבְ נֵי רְ אוּבֵ ן וַיֹּאמְ רוּ אֶ ל מֹשֶׁ ה וְאֶ ל אֶלְ ﬠָ זָר הַ כֹּהֵ ן וְאֶ ל נְשִׂ יאֵ י הָ ﬠֵדָ ה לֵ אמֹר. -
Old-Testament-History-Divided-Kingdom-Lesson-4-Handout.Pdf
Lesson 4 – 1 Old Testament History The Divided Kingdom – Lesson 4 Background: Introduction: Jehoram, also called Joram, (852-841 BC) was the son of Ahab and Jezebel.1 Because his brother Ahaziah had died prematurely from a fall and left no sons, Jehoram succeeded his brother to the throne of Israel and reigned twelve years (2 Kings 3:1). His reign was largely contemporary with Jehoram (or Joram) the king of Judah. The first official act of the new king was to bring the Moabites back into subjection to the northern kingdom of Israel. Mesha, king of Moab, had been paying a yearly tribute to King Ahab amounting to 100,000 lambs and the wool of 100,000 rams. However, following the death of Ahab and the untimely death of Ahaziah, Mesha saw this as an opportunity to revolt and regain independence (2 Kings 3:4). The biblical account agrees with what is recorded on the Moabite Stone (See: Historical Notes, page 2), that the revolt took place after many years of oppression going back as far as Omri and his sons, or rather his son and grandson. Since Jehoram felt he would not be able to win a decisive victory with just his armies, he enlisted the help of Jehoshaphat, the king of Judah, as well as Edom (Edomites) who had been previously subdued by Judah (See map on page 9). When Jehoram's armies suffered from a severe lack of water in his conquest of the Moabites, Jehoram thought it was God who was deliberately delivering them into the hands of their enemies (2 Kings 3:13). -
Reis Cananeus Expressam Lealdade a Seu Senhor Egípcio: Um Estudo Crítico- -Literário E Histórico-Social Das Cartas De Amarna 221-222 E 227-228*
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Portal da Universidade Metodista de São Paulo Reis cananeus expressam lealdade a seu senhor egípcio: um estudo crítico- -literário e histórico-social das Cartas de Amarna 221-222 e 227-228* Reyes cananeos expresan lealtad a su señor egipcio: um estudio critico-literario e histórico-social de las Cartas de Armarna 221-222 e 227-228 Canaanite kings express loyalty to their Egyptian mas- ter: A critical-literary and socio-historical study of the Amarna Letters 221-222 e 227-228 Tiago Abdalla Teixeira Neto** RESUMO Este artigo busca apresentar uma análise crítica de quatro cartas de Tel-Amarna, enviadas por governantes cananeus a seu suserano, o faraó egípcio (EA 221-222 e 227-228). Elas são originárias de duas regiões diferentes, Tel Yokneam e Hazor, e foram escritas, possivelmente, por três reis-vassalos distintos. Por meio da análise crítica, pretende-se mostrar aspectos de estrutura e forma literárias em comum (por exemplo, a ordem recorrente ao escriba ou a fórmula de auto-humilhação) e analisar o contexto histórico-social que cercou a produção desses textos, com um destaque especial para as expectativas e demandas de suseranos e vassalos. Estes expressam a função de proteger as cidades consideradas de propriedade do suserano e de prover produtos que o senhor egípcio havia solicitado. Por outro lado, percebe-se a expectativa do vassalo, em especial do governante de Hazor, de que o suserano cumpra sua função de socorrê-lo diante da ameaça de um inimigo.