Prehistoric Pottery in Viet Nam and Its Relationships With
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Who Invented the Bronze Drum? Nationalism, Politics, and a Sino- Vietnamese Archaeological Debate of the 1970S and 1980S
Who Invented the Bronze Drum? Nationalism, Politics, and a Sino- Vietnamese Archaeological Debate of the 1970s and 1980s XIAORONG HAN EVER SINCE THE BIRTH OF MODERN ARCHAEOLOGY in the nineteenth cen tury, nationalism and politics have been important factors in its development, and as such, archaeologists in various parts of the world have been actively in volved in the construction of ethnic and/or national origins and identities, the corroboration of national myths, the disputes over territories and cultural inven tions, and so on (Diaz-Andreu and Champion 1996; Hudson 1999; Kohl and Fawcett 1995; Meskell 1998; Pai 2000; Silberman 1989; Trigger 1984). Although it is difficult to find a single country in which archaeology is completely free from the influence of nationalism and politics, it is understandable to find that archae ologists operating in authoritarian systems generally have a stronger tendency to develop a close relationship with the nation-state and involve themselves in poli tics because of a lack of academic freedom and independent sources of financial support. Nazi Germany, early twentieth-century Japan, and pre-World War II Soviet Union are extreme examples of the politicization of archaeology (Arnold and Hassman 1995; Hudson 1999: 35, 44; Shnirelman 1996; Trigger 1989: 178 179; Wiwjorra 1996). In post-war Asia, archaeologists in China and Viet Nam were actively engaged in the development of a new wave of nationalist archaeol ogy under the encouragement and sponsorship of the state (Glover 1999; Tong 1995). ' This paper intends to study the nationalist archaeology of China and Viet Nam in the 1970s and 1980s. -
Ethnic Groups of Viet – Muong Languages and Dong Son Culture
Vietnam Social Sciences, No. 4(168) - 2015 Ethnic Groups of Viet – Muong Languages and Dong Son Culture Bui Xuan Dinh * Abstract: The archaeological data have convincingly proved that the Dong Son (Đông Sơn) culture resulted from the indigenous development of the previous pre-Đông Sơn cultural systems in the basins of the Hồng, Mã and Cả rivers, closely associating people and ancient Vietnamese culture. The ethnological and linguistic data demonstrate the close relationship of language and culture between the Việt and Mường peoples, and other ethnic groups of Viet – Muong (Việt – Mường) language. There are a lot of convincing data to confirm that the Việt and Mường peoples once shared an origin and they themselves were the owners of the pre-Đông Sơn and Đông Sơn cultures, closely connected with the ancient Vietnamese civilization. Key words: Ethnic, Việt – Mường languages, Đông Sơn culture. 1. Nativeness and continuity of the - The owners of Phùng Nguyên Culture cultures during the period from Phùng were direct ancestors of Mường people in Nguyên to Đông Sơn culture Vietnam. They inherently were Mon, Man It has been 90 years, since Đông Sơn and Mân Việt people, whose ancient ancestors culture was discovered. Many aspects of were the very ancient Đản people – one of this culture have been decoded, providing the Mongoloid groups that spoke South important materials to elucidate significant Asian languages; they were the very owner issues in the history of Vietnam at the time of the Neolithic culture in Tanshishan, Fujian of national foundation. There are, however, due northeast of Guangdong (China). They still controversies surrounding some issues, came to Vietnam and Thailand by the sea. -
Ancient Jades Map 3,000 Years of Prehistoric Exchange in Southeast Asia
Ancient jades map 3,000 years of prehistoric exchange in Southeast Asia Hsiao-Chun Hunga,b, Yoshiyuki Iizukac, Peter Bellwoodd, Kim Dung Nguyene,Be´ re´ nice Bellinaf, Praon Silapanthg, Eusebio Dizonh, Rey Santiagoh, Ipoi Datani, and Jonathan H. Mantonj Departments of aArchaeology and Natural History and jInformation Engineering, Australian National University, Canberra ACT 0200, Australia; cInstitute of Earth Sciences, Academia Sinica, P.O. Box 1-55, Nankang, Taipei 11529, Taiwan; dSchool of Archaeology and Anthropology, Australian National University, Canberra ACT 0200, Australia; eDepartment of Ancient Technology Research, Vietnam Institute of Archaeology, Hanoi, Vietnam; fCentre National de la Recherche Scientifique, Unite´Mixte de Recherche 7528, 27 Rue Paul Bert, 94204 Ivry-sur-Seine, France; gDepartment of Archaeology, Silpakorn University, Bangkok 10200, Thailand; hArchaeology Division, National Museum of the Philippines, Manila, Philippines; and iSarawak Museum, Kuching, Malaysia Edited by Robert D. Drennan, University of Pittsburgh, Pittsburgh, PA, and approved October 5, 2007 (received for review August 3, 2007) We have used electron probe microanalysis to examine Southeast Japanese archaeologist Kano Tadao (7) recognized four types of Asian nephrite (jade) artifacts, many archeologically excavated, jade earrings with circumferential projections that he believed dating from 3000 B.C. through the first millennium A.D. The originated in northern Vietnam, spreading from there to the research has revealed the existence of one of the most extensive Philippines and Taiwan. Beyer (8), Fox (3), and Francis (9) also sea-based trade networks of a single geological material in the suggested that the jade artifacts found in the Philippines were of prehistoric world. Green nephrite from a source in eastern Taiwan mainland Asian origin, possibly from Vietnam. -
Western Indonesia Earlier Than the Eastern Route Migration from Taiwan, Thus Before 4000 BP
11 The Western Route Migration: A Second Probable Neolithic Diffusion to Indonesia Truman Simanjuntak The emergence of the Neolithic is considered to be a pivotal event in the history of human occupation of the Indonesian archipelago as it brought significant changes in numerous aspects of livelihood. Indonesia’s Neolithic was characterised by sedentary living, plant and animal domestication, polished stone tools, pottery, jewellery, bark cloth and ancestor worship. The Neolithic in Indonesia is generally traced to the culture of Austronesian-speaking people who migrated from Taiwan and entered the archipelago at ca. 4000 BP. However, new data from various disciplines reveal another probable Neolithic diffusion from Mainland Southeast Asia, probably by Austroasiatic-speaking people. Current dating results indicate this westerly migration route reached western Indonesia earlier than the eastern route migration from Taiwan, thus before 4000 BP. The subsequent dispersal of Austronesian-speaking people into the western parts of Indonesia influenced the Neolithic cultures there and resulted in the replacement of the local Austroasiatic languages. Introduction One of Peter Bellwood’s great archaeological interests is in the emergence and expansion of food production and the Neolithic, which he initially investigated across the Pacific and Southeast Asia (Bellwood 1978) before focusing on Island Southeast Asia (Bellwood 1984–1985, 1985) and then moving onto a worldwide perspective (Bellwood 2005). In Island Southeast Asia (ISEA) Peter’s research has focused on the relationship between the migration of early farming communities and the origins of the Austronesian language families spoken ethnographically by large numbers of people across the region. He wavered on the question of whether or not there may have been some involvement of early Austoasiatic speakers from Mainland Southeast Asia (MSEA) in the Neolithic foundations of ISEA (Bellwood 1997, 2006). -
Mid-Holocene Hunter-Gatherers ‘Gaomiao’ in Hunan, China: the First of the Two-Layer Model in the Population History of East/Southeast Asia
4 Mid-Holocene Hunter-Gatherers ‘Gaomiao’ in Hunan, China: The First of the Two-layer Model in the Population History of East/Southeast Asia Hirofumi Matsumura, Hsiao-chun Hung, Nguyen Lan Cuong, Ya-feng Zhao, Gang He and Zhang Chi Gaomiao, the eponymous archaeological site of the Gaomiao Culture (ca. 7500–5500 BP) has produced evidence of a unique hunter-gatherer society in Hunan Province, China, that produced fine decorated pottery. The human remains unearthed from this site provided an excellent opportunity to assess phenotypic and biological relationships between the Gaomiao and prehistoric and modern human populations that have inhabited East/Southeast Asia over the past ca. 10,000 years through cranial morphometrics. The assessment of morphometric affinity presented here addresses the peopling of East Asia, particularly in the context of the ‘two-layer’ hypothesis describing the population history of this region. The results suggest that the Gaomiao skeletons inherited genetic signatures from early colonising populations of Late Pleistocene southern Eurasian origin to a certain extent, and might share a common ancestry with present-day Australian Aboriginal and Melanesian people. Introduction The study of the population history of East Asia remains complex due to various migration processes and intermixing of populations throughout prehistory, poor archaeological sample sizes and limited radiometric dating. In general terms, East Asia is thought to have been originally inhabited by (to use the classic term) ‘Mongoloid’ peoples from the Late Pleistocene onwards. In the Late Pleistocene and early Holocene of Southeast Asia, several sets of human remains exhibit Australo-Melanesian characteristics, and it has been argued that an indigenous population possessing this morphological form occupied Southeast Asia. -
Juglandaceae (Walnuts)
A start for archaeological Nutters: some edible nuts for archaeologists. By Dorian Q Fuller 24.10.2007 Institute of Archaeology, University College London A “nut” is an edible hard seed, which occurs as a single seed contained in a tough or fibrous pericarp or endocarp. But there are numerous kinds of “nuts” to do not behave according to this anatomical definition (see “nut-alikes” below). Only some major categories of nuts will be treated here, by taxonomic family, selected due to there ethnographic importance or archaeological visibility. Species lists below are not comprehensive but representative of the continental distribution of useful taxa. Nuts are seasonally abundant (autumn/post-monsoon) and readily storable. Some good starting points: E. A. Menninger (1977) Edible Nuts of the World. Horticultural Books, Stuart, Fl.; F. Reosengarten, Jr. (1984) The Book of Edible Nuts. Walker New York) Trapaceae (water chestnuts) Note on terminological confusion with “Chinese waterchestnuts” which are actually sedge rhizome tubers (Eleocharis dulcis) Trapa natans European water chestnut Trapa bispinosa East Asia, Neolithic China (Hemudu) Trapa bicornis Southeast Asia and South Asia Trapa japonica Japan, jomon sites Anacardiaceae Includes Piastchios, also mangos (South & Southeast Asia), cashews (South America), and numerous poisonous tropical nuts. Pistacia vera true pistachio of commerce Pistacia atlantica Euphorbiaceae This family includes castor oil plant (Ricinus communis), rubber (Hevea), cassava (Manihot esculenta), the emblic myrobalan fruit (of India & SE Asia), Phyllanthus emblica, and at least important nut groups: Aleurites spp. Candlenuts, food and candlenut oil (SE Asia, Pacific) Archaeological record: Late Pleistocene Timor, Early Holocene reports from New Guinea, New Ireland, Bismarcks; Spirit Cave, Thailand (Early Holocene) (Yen 1979; Latinis 2000) Rincinodendron rautanenii the mongongo nut, a Dobe !Kung staple (S. -
Contextualising the Neolithic Occupation of Southern Vietnam
terra australis 42 Terra Australis reports the results of archaeological and related research within the south and east of Asia, though mainly Australia, New Guinea and island Melanesia — lands that remained terra australis incognita to generations of prehistorians. Its subject is the settlement of the diverse environments in this isolated quarter of the globe by peoples who have maintained their discrete and traditional ways of life into the recent recorded or remembered past and at times into the observable present. List of volumes in Terra Australis Volume 1: Burrill Lake and Currarong: Coastal Sites in Southern New South Wales. R.J. Lampert (1971) Volume 2: Ol Tumbuna: Archaeological Excavations in the Eastern Central Highlands, Papua New Guinea. J.P. White (1972) Volume 3: New Guinea Stone Age Trade: The Geography and Ecology of Traffic in the Interior. I. Hughes (1977) Volume 4: Recent Prehistory in Southeast Papua. B. Egloff (1979) Volume 5: The Great Kartan Mystery. R. Lampert (1981) Volume 6: Early Man in North Queensland: Art and Archaeology in the Laura Area. A. Rosenfeld, D. Horton and J. Winter (1981) Volume 7: The Alligator Rivers: Prehistory and Ecology in Western Arnhem Land. C. Schrire (1982) Volume 8: Hunter Hill, Hunter Island: Archaeological Investigations of a Prehistoric Tasmanian Site. S. Bowdler (1984) Volume 9: Coastal South-West Tasmania: The Prehistory of Louisa Bay and Maatsuyker Island. R. Vanderwal and D. Horton (1984) Volume 10: The Emergence of Mailu. G. Irwin (1985) Volume 11: Archaeology in Eastern Timor, 1966–67. I. Glover (1986) Volume 12: Early Tongan Prehistory: The Lapita Period on Tongatapu and its Relationships. -
Chapter 4 the Hoabinhian of Southeast Asia and Its Relationship
Chapter 4 The Hoabinhian of Southeast Asia and its Relationship to Regional Pleistocene Lithic Technologies Ben Marwick This chapter has been peer-reviewed and published in: Robinson, Erick, Sellet, Frederic (Eds.) 2018. Lithic Technological Organization and Paleoenvironmental Change Global and Diachronic Perspectives. Springer International Publishing. DOI: 10.1007/978-3-319-64407-3 Abstract The Hoabinhian is a distinctive Pleistocene stone artefact technology of mainland and island Southeast Asia. Its relationships to key patterns of technological change both at a global scale and in adjacent regions such as East Asia, South Asia and Australia are currently poorly understood. These key patterns are important indicators of evolutionary and demographic change in human prehistory so our understanding of the Hoabinhian may be substantially enhanced by examining these relationships. In this paper I present new evidence of ancient Hoabinhian technology from Northwest Thailand and examine connections between Hoabinhian technology and the innovation of other important Pleistocene technological processes such as radial core geometry. I present some claims about the evolutionary significance of the Hoabinhian and recommend future research priorities. Introduction The Hoabinhian represents a certain way of making stone artifacts, especially sumatraliths, during the late Pleistocene and early Holocene in island and mainland Southeast Asia. Although it has been a widely accepted and used concept in the region for several decades, its relationships to key patterns of technological and paleoenvironmental change both at a global scale and in adjacent regions such as East Asia, South Asia and Australia are currently poorly understood. What makes these relationships especially intriguing is that the geographical locations of Hoabinhian assemblages are at strategic points on the arc of dispersal from Africa to Australia. -
Settlement Patterns on the Red River Plain from the Late Prehistoric Period to the 10Th Century Ad
SETTLEMENT PATTERNS ON THE RED RIVER PLAIN FROM THE LATE PREHISTORIC PERIOD TO THE 10TH CENTURY AD Nishimura Masanari Institute of Archaeology, 61 Phan Chu Trinh, Hanoi, Vietnam ABSTRACT Nishimura and Nishino 2002) have established that the The Red River Plain of northern Vietnam is one of the massive levees visible today flanking the main river most densely populated and intensively cultivated regions courses, built to control floodwaters, were not constructed in Mainland Southeast Asia. In 1931, the plain supported until after the 10th century AD. When wet rice agriculture a population of about 6.5 million people, at a density was introduced to the Red River delta during the averaging 430 persons per km2 (Gourou 1936). Past Neolithic, the settlements and agricultural plots would settlement patterns on the plains have been greatly have been easily affected by seasonal inundation. influenced by the geomorphological features of the Red As the fertile lowlands extended seawards with River region. The purpose of this paper is to describe the alluviation and became more important for riziculture, unique geomorphology of this region, and to discuss its shifts in the locations of settlements also occurred. influence on settlement patterns from the late Neolithic Previously unused land on the fringe areas of the Red through to the 10th century AD. River plain became incorporated into the irrigated systems of the lowlands (Gourou 1936). In general, a pattern of population movement from highlands to lowlands, and seawards with delta building, has The Red River Plain of northern Vietnam covers a total characterized the overall occupation history of this region. -
Austronesian Vernacular Architecture and the Ise Shrine of Japan: Is There Any Connection?
Austronesian vernacular architecture and the Ise Shrine of Japan: Is there any connection? Ezrin Arbi Department of Architecture Faculty of Built Environment Universityof Malaya Abst ract In spite of so many varieties of form and detail of construction found in Southeast Asian vernacular buildings, there are some recurring features and shared characteristics that bind them together. The vast territories in which this phenomenon exists, known as the "Austronesian world", does no t include Japan. However, there is an intriguing resemblance between the architectural style of Japanese vernacular heritage of the earlier period with that of Austronesia. This paper is an attempt to explain the relation between the two using the findings of studies by archaeological, linguistic, sociological and anthropological experts based on the link between culture, langu age and ve rnacular architect ure. Introduction the form of (i) ideas, (ii) activities and (iii) In order to see the link between artifacts. The first is abstract in nature; it language and architecture this pap er is not visible and exists only in the mind will necessarily be preceded with a brief of those who subscribe to it. The second discussion on the concept of culture. form is men's complex activities in their One of the earlier meanings was given interaction with each other; they are by Tylor (1871) (in Firth ed.1960:2), who concrete and observable. The third form of defined culture as "tha t complex whole culture, which is the most concrete, is the which includes knowled ge, beliefs, ar t, result of human activit ies in their social morals, laws, customs and all other intercourse that requires the creation capabilities and habits acquired by man and making of new tools, instruments, as a member of a society". -
Excavation at Non Nok Tha, Northeastern Thailand, 1968
Excavation at Non Nok Tha, Northeastern Thailand, 1968 AN INTERIM REPORT Received 1 October 1969 DONN T. BAYARD INTRODUCTION HE 1968 excavation at Non Nok Tha represents a continuation of the three-year program ofsalvage archaeology in northeastern Thailand jointly sponsored by the T Fine Arts Department of the Thai Government and the University of Hawaii. The site was located initially by Chester F. Gorman during the first season ofthe program in April 1964 while he was surveying the western end ofthe proposed Nam Ph9ng Reservoir (Solheim 1966: 13-15; Solheim and Gorman 1966: 164-79) (see Fig. 1). At this time the site was designated Nam Phsmg 7. During the second year of the program, the site was extensively tested by Ernestine Green in January 1965 (Solheim, Parker, and Bayard 1966: 77-81). Materials from the seven test squares dug at this time were so promising that four months of the third and final season of the program (December 1965-April 1966) were devoted to a large-scale area excavation byR. H. Parker, assisted byrne; as in the first two years ofthe program, Wilhelm G. Solheim II was general director. The preliminary report of this 1966 excavation appears in Solheim, Parker, and Bayard 1966 (see also Solheim 1968a: 40). The 1968 excavation at Non Nok Tha (the local name for the site has since been adopted in place ofNam Ph9ng 7) thus represents the fourth year ofarchaeological interest in the site and the second season of intensive area excavation. Such extended interest in a single site in an area still largely unexplored archaeologically may appear somewhat excessive; however, the results of the 1966 excavation raised so many interesting questions that a second area excavation at the same site seemed fully justified. -
Preliminary Study of a Prehistoric Site in Northern Laos
Tam Hang Rockshelter: Preliminary Study of a Prehistoric Site in Northern Laos FABRICE DEMETER, THONGSA SAYAVONGKHAMDY, ELISE PATOLE-EDOUMBA, ANNE-SOPHIE COUPEY, ANNE-MARIE BACON, JOHN DE VOS, CHRISTELLE TOUGARD, BOUNHEUANG BOUASISENGPASEUTH, PHONEPHANH SICHANTHONGTIP, AND PHILIPPE DURINGER introduction Prehistoric research in mainland Southeast Asia was initiated by the French with the establishment of the Geological Service of Indochina (GSI) in 1897. The GSI began to study the geology of Tonkin, Yunnan, Laos, and south- ern Indochina before 1919, later extending their knowledge to northern Indo- china and Cambodia. In the meantime, several major Homo erectus findings occurred in the region, which contributed to the palaeoanthropological debate that prevailed in the 1930s. These discoveries did not involve French but rather Dutch and German scientists. In 1889, E. Dubois discovered Pithecanthropus erectus on the island of Java in Indonesia (Dubois 1894); then in 1929, W. Z. Pei found Sinanthropus pekinensis at Zhoukoudian in China (Weidenreich 1935), while G.H.R. von Koenigswald discovered additional erectus remainsinJava(vonKoe- nigswald 1936). In response, the GSI refocused on the palaeontology and palaeoanthropology of the region, until the cessation of fieldwork activities in 1945 due to the beginning of the war with Japan. Jacques Fromaget joined the GSI in 1923 and conducted tremendous excava- tions in northern Laos and Vietnam as if motivated by the desire to discover some Indochinese hominid remains. Similar to many of his geologist colleagues around the world, Fromaget was not only interested in soil formations but he was also concerned about prehistory. Along with GSI members, M. Colani, E. Fabrice Demeter is a‰liated with the Unite´ Ecoanthropologie et Ethnobiologie, Muse´ede l’Homme, Paris, France.