DOCSLIB.ORG

Download Institutes of the Christian Religion Free Ebook

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Download Institutes of the Christian Religion Free Ebook INSTITUTES OF THE CHRISTIAN RELIGION DOWNLOAD FREE BOOK John Calvin, Robert White | 920 pages | 01 Oct 2014 | The Banner of Truth Trust | 9781848714632 | English | Edinburgh, United Kingdom Institutes of the Christian Religion McNeil and translated by Ford Lewis Battles. Despite the dependence on earlier writers, Institutes was felt by many to be a new voice, and within a year there was demand for a second edition. Add to wishlist. Among these tributes none expresses more adequately, and none with comparable terseness, the appraisal which is Calvin's due than that of the learned Joseph Scaliger, "Solus inter theologos Calvinus. This edition was published in Frenchin Englishand eventually in many other languages. For it hath not only been faithfully done by the translator himself, but also hath been wholly perused by such men, whose ingement and credit all the godly learned in England well know I estheme. Through these four parts, it explores both "knowledge of God" and "knowledge of ourselves" with profound theological insight, challenging and informing all the while. Institutes of the Christian Religion, Book 2. After all, it is mankind's knowledge of God and of what He requires of his creatures that is the primary issue of concern for a book of theology. In the first chapter, these two issues are considered together to show what God has to do with mankind and other creatures and, especially, how knowing God is connected with human knowledge. However, Calvin recognized that his audience was small and limited with just the Latin edition, so in he published this revised and expanded edition in French. Michael A. Due to the length of the Institutesseveral abridged versions have been made. Available formats. Too often, and for too long, John Calvin has been largely ignored as nothing more than another name in the history of the Reformation. Extremely important for the Protestant Reformation, the Institutes has remained important for Protestant theology for almost five centuries. In Rines, George Edwin ed. It showed also a more conciliatory temper toward Luther in the section on the Lord's Supper. To pursue an explanation of the relationship between Institutes of the Christian Religion and man, the edition ofalthough Calvin claimed it to be "almost a new work", in fact completely recast the old Institutes into four sections and 80 chapters, Institutes of the Christian Religion the basis of the Apostles' Creed[12] a traditional structure of Christian instruction used in Western Christianity. Weston Eldridge — February Institutes of the Christian Religion, Hendrickson offers a one-volume hardcover edition of one of Western Christianity's foundational works. For what would be a better harbinger of another Reformation than widespread recourse to the earnest and sober study of the Word of God which would be evinced by the readiness carefully to peruse The Institutes of the Christian Religion. Hope Bolinger. Charles Hodge. Please use the Banner of Truth UK site. The first edition, written in Latin and published in Basel, where Calvin was in exile, included a dedication to the French king Francis I. Views Read Edit View history. Categories : books 16th-century Christian texts 16th-century Latin books John Calvin Calvinist texts Christian theology books. We Institutes of the Christian Religion not our own; therefore let us not propose it as our end, to seek what may be expedient for us according to the flesh. We are not our own; therefore, let us, as far as possible, forget ourselves and all things that are ours. John Calvin the French theologian and reformer was persecuted as a Protestant. Rating Rated 5. In English, five complete translations have been published — four from the Latin and one from the French. We are not our own; therefore, as far as possible, let us forget ourselves and the things that are ours. Whereunto there are newly added in the margen Institutes of the Christian Religion the book, Institutes of the Christian Religion containing in briefs the substance of the matter handled in each Section. My only criticism is that there are not real Heading Numbers. The Sacrifice of Praise Herman Bavinck. We are not our own: let not our reason nor our will, therefore, sway our plans and deeds. The first edition, written in Latin and published in Basel, where Calvin was in exile, included a dedication to the French king Francis I. However, Calvin recognized that his audience was small and limited with just the Latin edition, so in he published this revised and expanded edition in French. Perhaps reading a little of each section daily for about a year or so would get you through the entire book and it would Institutes of the Christian Religion tremendously edifying. Be on the lookout for your Britannica newsletter to get trusted stories delivered right to your inbox. Very recommended. It was Institutes of the Christian Religion systematizing genius preeminently that equipped him for the prosecution and completion of his masterpiece. The present translation is newly made from the French of A colossal milestone of Christian thoughtat an irresistible price! Calvin was an exegete and biblical theologian of the first rank. An Italian translation of Calvin's French text was made in Whereunto there are newly added in the margent of the booke, notes containing in briefs the substance of the matter handled in each Section. Author, John Calvin, Of Noyon. And finally, the fourth section speaks of the Christian church, and how it is to live out the truths of God and Scriptures, particularly through the sacraments. Through these four parts, it explores both "knowledge of God" and "knowledge of ourselves" with profound theological insight, challenging and informing all the while. Calvin continued editing, expanding and enlarging his Institutes throughout the rest of his life as he progressively gained Institutes of the Christian Religion knowledge of Scripture and hermeneutical, exegetical and theological understanding of Christian doctrine, until This book has incredible strengths. A Spanish translation by Francisco de Enzinas of the Latin text was published inbefore Calvin even published his first French edition. McNeil and translated by Ford Lewis Battles. If any faults have passed us by oversight, we beseech you let us have your patience, as you have had our diligence. Password Assistance. Add to wishlist. Email Institutes of the Christian Religion. Nor do they know of his skill as an expositor of Scripture. Is Hell a Real Place? Cart Checkout My Account. The final edition, in Latin and published in Geneva inwas more than four times longer than the first edition. Email address. Warfield in his admirable article, "On the Literary History of the Institutes ," Institutes of the Christian Religion condensed for us the appraisal accorded Institutes of the Christian Religion work by the critics who have been most competent to judge. Help Learn to edit Community portal Recent changes Upload file. Save my name, email, and website in this browser for the next time I comment. Institutes of the Christian Religion. Namespaces Article Talk. Avoiding the technical details and much of the polemics of the final work, the Institutes of offer a clear and comprehensive account of the work of Father, Son and Holy Spirit in creation, revelation and redemption, in the life of the individual Christian and in the worship and Institutes of the Christian Religion of the church. Calvin agreed with Luther on justification by faith and the sole authority of Scripture. Institutes of the Christian Religion. Written to "aid those who desire to be instructed in the doctrine of salvation," the Instituteswhich follows the ordering of the Apostle's Creed, has four parts. The clarity of the English is almost startling, especially when one realizes this is a translation of a 16th century book! We are not our own; therefore, neither is our own reason or will to rule our acts and counsels. Young — February 18, I highly recommend this book to all Christians. Available formats. Book IV. The third section of the Institutes describes the work of the Holy Spirit, who raised Christ from the dead, and who comes from the Father and the Son to affect a union in the Church through faith in Jesus Christ, with God, forever. This is so much easier to read than the Battle edition. It is no surprise, then, that Calvin is referred to by many as one of the greatest and Institutes of the Christian Religion theologians of Church history. Calvin was far above the weakness of aiming at the invention of novelties in theology, or of wishing to be regarded as the discoverer of new opinions" The Reformers and the Theology of Institutes of the Christian Religion ReformationEdinburgh,p. Learn More in Institutes of the Christian Religion related Britannica articles:. Institutes of the Christian Religion was an exegete and biblical theologian of the first rank. No one has ever fulminated with more passion and eloquence against "vacuous and meteoric speculation" than has Calvin. Haynes Jr. John Calvin was a student of law and then classics at the University of Paris. Brian K. The Sacrifice of Praise Herman Bavinck. It is therefore an audacity, closely allied to a sacrilege, rashly to turn Scripture in any way we please, and to indulge our fancies as in sport; which has been done by many in former times" English Translation, Grand Rapids,p. Background first So first, some background on this book. The present edition is from the translation made by Henry Beveridge in for the Calvin Translation Society. Lectures on Calvinism: The Stone Lectures of Advanced Search Links. It was published in Latin in and in his native French inwith the definitive editions appearing in Latin and in French. It was organized into four books concerning Creator, Redeemer, Spirit, and church.
Load more

Recommended publications
  • Calvin, the Church, and Displaced Persons
    TTJ 13.2 (2010): 137-151 ISSN 1598-7140 Calvin, the Church, and Displaced Persons Elsie Ann McKee Princeton Theological Seminary, USA The name John Calvin is so closely associated with the Swiss city, Geneva, and its international connections that it is often forgotten that he was, in fact, a resident alien in a small political entity without pre- tentions to university culture, precariously balanced between hungry larger states. Calvin came from France, an exile for his faith. He had not intended to settle in Geneva but was compelled by the conviction that God and the church were calling him through the mouth of William Farel. Geneva itself did not much want Calvin, this foreigner whom they accepted, exiled, and called back because they decided they needed him, this foreigner with whom they struggled as both pastor and city learned to live together for the sake of the faith they shared. Calvin had only to speak and it was obvious to any Genevan citizen that he was not one of them. Furthermore, he attracted ever increasing numbers of other religious refugees from his native France and also sig- nificant numbers of exiles speaking Italian, English, and Spanish. The composition of their city was changing and their traditions were chal- lenged. Calvin for his part tried to minister as faithfully as possible in Geneva – faithfulness including kinds of Christian formation (education and discipline) which Genevans did not necessarily appreciate – but his eyes and heart were always at least partly focused on France and the scattered worshiping congregations there and in exile.
    [Show full text]
  • Andrés Laguna: Translation and the Early Modern Idea of Europe1
    ANDRÉS LAGUNA: TRANSLATION AND THE EARLY MODERN IDEA OF EUROPE1 JOSÉ MARÍA PÉREZ FERNÁNDEZ ENGLISH DEPARTMENT UNIVERSITY OF GRANADA I In 1539 a Spanish visitor witnessed a cockfight in London. He was surprised at the enthusiastic response of the spectators—even more so when among the audience of what he described as a childish and vile form of entertainment there were some very distinguished gentlemen. One of them, a man of raro ingenio (rare wit) in the description of the Spaniard, must have been piqued by the explicit distaste of a stranger and came forward in defence of the show. In addition to the pastime it provided, he claimed, the disinterested courage displayed by these creatures in a mortal engagement could not fail to inspire any captain, or prince, to fight with at least equal valour for their offspring, their religion, or the honour and well-being of their homeland. The visitor was immediately persuaded by the lively eloquence of the Englishman: “Las quales razones tan viuas, adornadas de palabras muy elegantes, luego me conuencieron”. The Spaniard in question was the Hellenist and physician Andrés Laguna, and the story appears embedded in one of the commentaries to his Spanish translation of the Dioscorides. His English interlocutor was “Thomas Huuyat, hombre de raro ingenio, el qual hauia sido Embaxador ciertos años en la corte de la Cesarea”, i.e. the diplomat and poet Sir Thomas Wyatt.2 Laguna had already given an account of the public spectacles he witnessed in England a few years before: in a commentary to the entry on Liberalitas to his 1543 translation of the pseudo- Aristotelian De virtutibus (Cologne, 1543, p.
    [Show full text]
  • Dreams of Al-Andalus; a Survey of the Illusive Pursuit of Religious Freedom in Spain
    Dreams of al-Andalus; A Survey of the Illusive Pursuit of Religious Freedom in Spain By Robert Edward Johnson Baptist World Alliance Seville, Spain July 10, 2002 © 2002 by the American Baptist Quarterly a publication of the American Baptist Historical Society, P.O. Box 851, Valley forge, PA 19482-0851. Around 1481, a local chronicler from Seville narrated a most incredible story centering around one of the city’s most prominent citizens, Diego de Susán. He was among Seville’s wealthiest and most influential citizens, a councilor in city government, and, perhaps most important, he was father to Susanna—the fermosa fembra (“beautiful maiden”). He was also a converso, and was connected with a group of city merchants and leaders, most of whom were conversos as well. All were opponents to Isabella’s government. According to this narration, Susán was at the heart of a plot to overthrow the work of the newly created Inquisition. He summoned a meeting of Seville’s power brokers and other rich and powerful men from the towns of Utrera and Carmona. These said to one another, ‘What do you think of them acting thus against us? Are we not the most propertied members of this city, and well loved by the people? Let us collect men together…’ And thus between them they allotted the raising of arms, men, money and other necessities. ‘And if they come to take us, we, together with armed men and the people will rise up and slay them and so be revenged on our enemies.’[1] The fly in the ointment of their plans was the fermosa fembra herself.
    [Show full text]
  • Cuadernos De Reflexión Teológica
    CUADERNOS DE REFLEXIÓN TEOLÓGICA AÑO II, Vol. 5 Verano de 20 20 ORGANO OFICIAL DE LA FACULTAD TEOLÓGICA CRISTIANA REFORMADA 1 2 Publicación trimestral del claustro de profesores de la Facultad Teológica Cristiana Reformada. Director: Manuel Díaz Pineda Consejo de Redacción: José Uwe Hutter José Luis Fortes Gutiérrez Alfonso Ropero Berzosa Juan Manuel Quero Francisco González de Posada Título CUADERNOS DE REFLEXIÓN TEOLÓGICA FACULTAD TEOLÓGICA CRISTIANA REFORMADA, MADRID Email: ftcr_es @yahoo.es Impreso en España ISSN 2659-9945 3 4 INDICE EDITORIAL ......................................................................... 7 LA NOVEDAD RADICAL DEL CRISTIANISMO Alfonso Ropero...................................................................... 9 LOS PRIMEROS EDUCADORES EVANGÉLICOS EN ESPAÑA (II) Juan Manuel Quero Moreno .............................................. 27 UNA DEFENSA DE LA AUTORÍA DAVÍDICA DE LOS SALMOS QUE SE LE ATRIBUYEN José Hutter.......................................................................... 43 EL HUMANISTA FRANCISCO DE ENZINAS: PASIÓN POR LA PALABRA Manuel Díaz......................................................................... 59 HIPATIA, UNA REFLEXIÓN SOBRE SU PERSONA Y MUERTE José Luis Fortes Gutiérrez.................................................. 81 NOTICIAS DE LA FACULTAD .....................................105 RESEÑA DE LIBROS ................................................... 109 INFORMACIÓN DE NUESTROS PROGRAMAS DE ESTUDIO ........................................................................
    [Show full text]
  • Rescatando Un Tesoro Protestante
    FLIEDNER F. EDICIONES FUNDACIÓNFLIEDNER COLECCIÓN V CENTENARIO1517 - 2017 Fliedner Ediciones - Evangelische Kirche in Deutschland Universidad Complutense de Madrid Fundación Federico Fliedner FLIEDNER F. EDICIONES FUNDACIÓNFLIEDNER FLIEDNER F. EDICIONES FUNDACIÓNFLIEDNER FLIEDNER F. EDICIONES EXPOSICIÓN CONMEMORATIVA DEL V CENTENARIO DE LA REFORMA FUNDACIÓNFLIEDNER EXPOSICIÓN CATÁLOGO 1517-2017, rescatando un tesoro PROTESTANTE Edita 19 octubre 2017 – 6 abril 2018 Fliedner Ediciones Biblioteca Histórica de la UCM Evangelische Kirche in Deutschland Comisarios Coordinación de textos e imágenes Bernardo J. García García (UCM) Marta Torres Santo Domingo (UCM) María Antonia Manzaneque Olmedo (FFF) Bernardo J. García García (UCM) Comité Científico María Antonia Manzaneque Olmedo (FFF) Marta Torres Santo Domingo (UCM) Aurora Díez Baños (UCM) Pedro Zamora García (FFF) Mercedes Cabello Martín (UCM) Daniel Casado Cámara (FFF) Pedro Zamora García (FFF) Coordinación Técnica DanielFLIEDNER Casado Cámara (FFF) Aurora Díez Baños (UCM) Fotografías Mercedes Cabello Martín (UCM) Biblioteca Histórica UCM Colaboración especial F. Archivo Fliedner FFF Mireia Vidal Quintero (FFF) Estudios Organizan Mireia Vidal Quintero Universidad Complutense de Madrid. Biblioteca Histórica Mar- WernerEDICIONES Thomas qués de Valdecilla Pedro Zamora García Fundación Federico Fliedner. Archivo Fliedner Elena Hernández Sandoica Diseño gráfico y montaje Daniel Casado Cámara solucionAr-te María Antonia Manzaneque Olmedo EXPOSICIÓN VIRTUAL Bernardo J. García García María Antonia
    [Show full text]
  • Faith, Race, and Identity As Reflected in Spanish Diplomacy During the Reign of Charles V
    A Distorted Mirror: Faith, Race, and Identity as Reflected in Spanish Diplomacy during the Reign of Charles V by Alex Wall A Thesis presented to The University of Guelph In partial fulfilment of requirements for the degree of Master of Arts in History Guelph, Ontario, Canada © Alex Wall, May, 2021 ABSTRACT A DISTORTED MIRROR: FAITH, RACE, AND IDENTITY AS REFLECTED IN SPANISH DIPLOMACY DURING THE REIGN OF CHARLES V Alex Wall Advisors: University of Guelph, 2021 Professor Susannah Ferreira Professor Karen Racine This thesis examines how the ministers and officials of Charles V sought to cultivate a specific state identity that defined Spain and its people against non-Christian ‘Others’—namely the Jews, conversos, and Moriscos of Iberia, as well as the Lutheran heretics of Europe. These officials utilised various narratives and policies that emphasised the ideas of Christian purity and crusade, thus building off of the work done by the Catholic Monarchs. Charles V and his ambassadors expressed these narratives on the stage of European diplomacy and projected Spain’s state identity abroad. More importantly, this thesis explores how these ambassadors were often challenged in their attempts to define Spain on the world stage, as the foreigners they encountered presented them with counter-narratives that destabilised their image. Such counter- narratives often played upon the contradictions and complexities that were inherent in Spanish society regarding its constructions of religious and ‘racial’ barriers. The clashes between the Spaniards who sought to defend Spain and its reputation and those who disparaged it demonstrate the weakness of Spanish state-identity during the reign of Charles, as well as the anxieties that Spain’s ambassadors often felt when projecting Spain’s image abroad.
    [Show full text]
  • 1 Scriptural Interpretation in Renaissance Spain
    CORE Metadata, citation and similar papers at core.ac.uk Provided by Digital.CSIC SCRIPTURAL INTERPRETATION IN RENAISSANCE SPAIN. Emilia FERNÁNDEZ-TEJERO & Natalio FERNÁNDEZ-MARCOS General Works: A. Alcalá et alii, Inquisición española y mentalidad inquisitorial,(Barcelona: Editorial Ariel 1984); Q. Aldea Vaquero, T. Marín Martínez, J. Vives Gatell, Diccionario de Historia Eclesiástica de España (Madrid: CSIC 1972-1975); Suplemento I (Madrid: 1987); M. Andrés, La teología española en el siglo XVI I- II (Madrid: BAC 1976-1977); E. Asensio, El erasmismo y las corrientes espirituales afines (Salamanca: Seminario de Estudios Medievales y Renacentistas 2000). New edition of the study published in RFE 36 (1952) 31-99; V. Baroni, La Contre-Réforme devant la Bible (Lausanne: Imprimerie La Concorde 1943); M. Bataillon, Érasme et l´Espagne. Nouvelle édition en trois volumes (Genève: Librairie Droz 1991); J. H. Bently, Humanists and Holy Writ. New Testament Scholarship in the Renaissance (Princeton NJ: Princeton University Press 1983);[Biblia griega] Septuaginta I-II (Stuttgart: Deutsche Bibelstiftung 1935); [Biblia latina] Biblia Sacra iuxta Vulgatam versionem I-II (Stuttgart: Württembergische Bibelanstalt 1969); Biblia Hebraica Stuttgartensia... Ediderunt K. Elliger et W. Rudolph. Textum Masoreticum curavit H. P. Rüger. Masoram elaboravit G. E. Weil (Stuttgart: Deutsche Bibelstiftung 1967-1977); J. M. de Bujanda, *Índices de libros prohibidos+, DHEE. Suplemento I (Madrid: CSIC 1987, 399-409); J. M. de Bujanda (ed.), Index des livres interdits I-IX (Qué- bec/Genève: Éditions de l´Université de Sherbrooke/Librairie Droz 1984-1994); Enciclopedia Cattolica (Firenze: Casa Editrice G. C. Sansoni 1948-1954); Encyclopaedia Judaica 16 vols. (Jerusalem 1971); N. Fernández Marcos y E.
    [Show full text]
  • Francisco De Enzinas: Entre La Heterodoxia Y La Búsqueda De La Verdad
    Revista de la Inquisición ISSN: 1131-5571 2005, 11: 107-130 Francisco de Enzinas: entre la heterodoxia y la búsqueda de la Verdad Rafael S ÁNCHEZ DOMINGO Universidad de Burgos I. LA IGLESIA ANTE LOS ALBORES DE LOS TIEMPOS MODERNOS En la segunda mitad del siglo XV la Iglesia se asemeja a un cuadro de acu- sados contrastes, en el que las luces y sombras parecen disputarse la primacía 1 y sin embargo, el factor más favorable con que contaba la Iglesia era, sin duda, la realidad misma del cristianismo contemporáneo, porque la sociedad europea de entonces podía considerarse unánimemente cristiana y toda ella, salvo excepciones irrelevantes, se entendía integrada en el cuerpo de la única Iglesia de Cristo. Esta Iglesia había superado largas y tristes crisis que durante siglo y medio la aquejaron con persistencia, la ambigüedad aviñonense primero y luego luego la dramática escisión del Cisma Occidental. Más aún, la amenaza del Conciliarismo que por un tiempo pareció subvertir las estructuras eclesiás- ticas, había terminado con una victoria completa de los papas, que confirmaba plenamente la función directiva del Pontificado dentro de la Iglesia. Frente a estas seguridades también se cernían sombras y sobre todo, inte- rrogantes, enigmas y dudas. ¿Qué poder de transformación de las mentalidades encerraban el Renacimiento y el Humanismo, dos movimientos minoritarios, patrimonio de unos grupos selectos, pero cuya influencia sería grande en la his- toria de la cultura occidental? El Renacimiento cultivaba la admiración, el entusiasmo por la Antigüedad clásica y pagana, mientras que el Humanismo fomentaba una curiosidad científica y un sentido crítico desconocidos en el 1 José ORLANDIS, Historia de la Iglesia, I.
    [Show full text]
  • Literary Hispanophobia and Hispanophilia in Britain and the Low Countries (1550-1850)
    10 HERITAGE AND MEMORY STUDIES Rodríguez (ed.) Pérez in Britain and the (1550-1850) Low Countries Literary Hispanophobia and Hispanophilia Edited by Yolanda Rodríguez Pérez Literary Hispanophobia and Hispanophilia in Britain and the Low Countries (1550-1850) Literary Hispanophobia and Hispanophilia in Britain and the Low Countries (1550-1850) Heritage and Memory Studies This ground-breaking series examines the dynamics of heritage and memory from a transnational, interdisciplinary and integrated approach. Monographs or edited volumes critically interrogate the politics of heritage and dynamics of memory, as well as the theoretical implications of landscapes and mass violence, nationalism and ethnicity, heritage preservation and conservation, archaeology and (dark) tourism, diaspora and postcolonial memory, the power of aesthetics and the art of absence and forgetting, mourning and performative re-enactments in the present. Series Editors Ihab Saloul and Rob van der Laarse, University of Amsterdam, The Netherlands Advisory Board Patrizia Violi, University of Bologna, Italy Britt Baillie, Cambridge University, United Kingdom Michael Rothberg, University of Illinois, USA Marianne Hirsch, Columbia University, USA Frank van Vree, University of Amsterdam, The Netherlands Literary Hispanophobia and Hispanophilia in Britain and the Low Countries (1550-1850) Edited by Yolanda Rodríguez Pérez Amsterdam University Press This research has been made possible with the generous support of the Netherlands Organisation for Scientific Research (NWO) within the ‘Innovational Research Incentives Scheme Vidi’. Cover illustration designed by David Durà Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6298 937 5 e-isbn 978 90 4854 193 5 doi 10.5117/9789462989375 nur 685 Creative Commons License CC BY NC ND (http://creativecommons.org/licenses/by-nc-nd/3.0) All authors / Amsterdam University Press B.V., Amsterdam 2020 Some rights reserved.
    [Show full text]
  • Luther and the Reformation Vol
    UNION WITH CHRIST Luther and the Reformation Vol. 3, No. 1 / April 2017 3, No. Vol. Westminster International Theological Reformed Seminary Evangelical Philadelphia Seminary uniocc.com Vol. 3, No. 1 / April 2017 INTERNATIONAL JOURNAL OF REFORMED THEOLOGY AND LIFE Editorial Board Members Africa Flip Buys, North-West University, Potchefstroom, South Africa Henk Stoker, North-West University, Potchefstroom, South Africa Philip Tachin, National Open University of Nigeria, Lagos, Nigeria Cephas Tushima, ECWA Theological Seminary, Jos, Nigeria Asia In-Sub Ahn, Chong Shin University and Seminary, Seoul, Korea UNION WITH CHRIST Wilson W. Chow, China Graduate School of Theology, Hong Kong Matthew Ebenezer, Presbyterian Theological Seminary, Dehra Dun, India Editorial Committee and Staff Benyamin F. Intan, International Reformed Evangelical Seminary, Jakarta, Indonesia Editor in Chief: Paul Wells Kevin Woongsan Kang, Chongshin Theological Seminary, Seoul, Korea Senior Editors: Peter A. Lillback and Benyamin F. Intan In Whan Kim, Daeshin University, Gyeongsan, Gyeongbuk, Korea Managing Editor: Bernard Aubert Billy Kristanto, International Reformed Evangelical Seminary, Jakarta, Indonesia Associate Editor: Jeffrey K. Jue Jong Yun Lee, Academia Christiana of Korea, Seoul, Korea Book Review Editor: Brandon D. Crowe Sang Gyoo Lee, Kosin University, Busan, Korea Subscription Managers: Audy Santoso and Andrew Colpitts Deok Kyo Oh, Ulaanbaatar University, Ulaanbaatar, Mongolia Assistant: Lauren Beining Moses Wong, China Reformed Theological Seminary, Taipei, Taiwan Copy Editor: Henry Whitney Typesetter: Janice Van Eck Australia Allan M. Harman, Presbyterian Theological College, Victoria, Australia Mission Statement Peter Hastie, Presbyterian Theological College, Victoria, Australia Mark D. Thompson, Moore Theological College, Newtown, Australia Unio cum Christo celebrates and encourages the visible union believers possess in Christ when they confess the faith of the one holy catholic and apostolic Europe church, the body of Christ.
    [Show full text]
  • Título Del Documento
    SECRETARIA DE ESTADO DE CULTURA BIBLIOTECA MINISTERIO NACIONAL DE EDUCACIÓN, CULTURA DE ESPAÑA Y DEPORTE LA LIBRERÍA SECRETA DE LUIS DE USOZ Bibliografía Alcalá, Ángel. Proceso inquisitorial de Fray Luis de León. Valladolid, Consejería de Cultura y Turismo, 1991. Págs. XV-LIX Almenara i Sebastià, Miquel y Ardit Lucas, Manuel. Gaspar Centelles y el grupo disidente de Pedralba. Valencia, EDICEP, 2010. Alonso García, Gregorio. “Ciudadanía católica y ciudadanía laica en la experiencia liberal”, en De súbditos a ciudadanos: una historia de la ciudadanía en España. Manuel Pérez Ledesma. Madrid, Centro de Estudios Políticos y Constitucionales, 2007, p. 251-276. Ares Galván, Jesús. Un Atlas antiguo en la Biblioteca del Museo de Valladolid: Claudio Ptolomeo Libri Octo. Online en Diogenes' Child – Los Hijos de Diógenes – Blog de Amigos del Museo de Valladolid. Abril 2013. https://diogeneschilds.wordpress.com/2013/04/23/un- atlas-antiguo-en-la-biblioteca-del-museo-de-valladolid-claudio-ptolomeo-libri-octo/ Artes de la Inquisición española por Reinaldo González Montano. Edición de Luis de Usoz (1851), actualizada ; introducción de David González Romero . Córdoba, Almuzara, 2010. Azara, José Nicolás de. El espíritu de D. José Nicolás de Azara, descubierto en su correspondencia epistolar con Don Manuel de Roda. Madrid, J. Martín Alegría, 1846 Ballesteros, Antonio. “Cartas de don José Nicolás de Azara”, en Boletín de la Real Academia de la Historia: Informes oficiales. Tomo LXXX, Mayo 1922, cuaderno V. Bataillon, Marcel. Erasmo y España : estudios sobre la historia espiritual del siglo XVI. Madrid : F.C.E. España, 1966 (1986 imp.) Bataillon, Marcel. Erasmo y España: estudios sobre la historia espiritual del siglo XVI.
    [Show full text]
  • Tesis Doctoral 2018
    TESIS DOCTORAL 2018 IMÁGENES DEL ANTICRISTO. EXILIO Y LITERATURA CONFESIONAL HISPANA EN EL QUINIENTOS CHRISTINE GIESEN PROGRAMA DE DOCTORADO EN HISTORIA E HISTORIA DEL ARTE Y TERRITORIO (UNED) DIRECTOR: PROF. DR. JOSÉ MARÍA IÑURRITEGUI RODRÍGUEZ Departamento de Historia Moderna Facultad de Geografía e Historia de la UNED Imágenes del Anticristo. Exilio y literatura confesional hispana en el Quinientos Christine Giesen, licenciada en Historia Director de la Tesis: José María Iñurritegui Rodríguez 1 2 AGRADECIMIENTOS Me complace expresar mi sincero agradecimiento al director de esta tesis, el profesor José María Iñurritegui Rodríguez, que siempre me dedicó su tiempo para orientarme con sus valiosos consejos y su continuo asesoramiento. Mis agradecimientos van también dirigidos al obispo de la I.E.R.E., Carlos López Lozano, a la profesora Frances Luttikhuizen, al profesor Francisco Ruiz de Pablos y al profesor José Luis Villacañas Berlanga; todos ellos me proporcionaron su apreciado apoyo. Finalmente agradezco los servicios prestados por el personal de las bibliotecas y los archivos consultados, en especial la Biblioteca Nacional de España y la Biblioteca Görres de la Universidad de San Dámaso, ambas de Madrid. 3 4 Índice INTRODUCCIÓN 9 A. EL CONTEXTO 21 I. EL HORIZONTE TEOLÓGICO 21 1. Cátaros y valdenses, lolardos y husitas 21 2. El viejo debate sobre las autoridades 23 3. Los neófitos 28 II. LA MONARQUÍA CATÓLICA EN TIEMPO DE REFORMA 32 1. La Universitas amenazada 32 2. El dilema de la obediencia y de la legitimidad de las autoridades 34 3. El debate sobre la tolerancia 37 4. Humanismo contra Escolasticismo 39 5. Los Alumbrados 43 6.
    [Show full text]