Almuth Märker

Total Page:16

File Type:pdf, Size:1020Kb

Almuth Märker Almuth Märker - 978-3-0343-3524-9 Downloaded from PubFactory at 01/11/2019 02:36:15AM via free access Almuth Märker - 978-3-0343-3524-9 Downloaded from PubFactory at 01/11/2019 02:36:15AM via free access Das Prohemium longum des Erfurter Kartäuserkatalogs aus der Zeit um 1475 Almuth Märker - 978-3-0343-3524-9 Downloaded from PubFactory at 01/11/2019 02:36:15AM via free access Lateinische Sprache und Literatur des Mittelalters Herausgegeben von Peter Stotz Band 35 Peter Lang Bern • Berlin • Bruxelles • New York • Oxford • Wien Almuth Märker - 978-3-0343-3524-9 Downloaded from PubFactory at 01/11/2019 02:36:15AM via free access Almuth Märker Das Prohemium longum des Erfurter Kartäuserkatalogs aus der Zeit um 1475 Edition und Untersuchung Peter Lang Bern • Bruxelles • Berlin • New York • Oxford • Wien Almuth Märker - 978-3-0343-3524-9 Downloaded from PubFactory at 01/11/2019 02:36:15AM via free access Bibliografische Information Der Deutschen Bibliothek Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über ‹http://dnb.ddb.de› abrufbar. Publication of this book has been aided by a grant from the Norwegian Research Council (Norges forskningsråd). Umschlag: Ausschnitt aus einer Darstellung des Evangelisten Johannes im Evangeliar des Abts Wedricus von Liessies, Diözese Cambrai (bis 1147). Aus einer Publikation der Société Archéologique, Avesnes (Frankreich). Umschlaggestaltung von H. + C. Waldvogel ISSN 0170-9089 ISBN 978-3-906769-97-4 (Print) ISBN 978-3-0343-3524-9 (E-Book) DOI 10.3726/b14238 Open Access: Dieses Werk ist lizensiert unter der Creative Commons Lizenz Namensnennung - Nicht kommerziell - Keine Bearbeitungen 4.0 International (CC BY-NC-ND 4.0). Den vollständigen Lizenztext finden Sie unter: https://creativecommons.org/licenses/by-nc-nd/4.0/deed.de © Peter Lang AG, Internationaler Verlag der Wissenschaften, Bern 2008 Wabernstrasse 40, CH-3007 Bern, Schweiz [email protected], www.peterlang.com Almuth Märker - 978-3-0343-3524-9 Downloaded from PubFactory at 01/11/2019 02:36:15AM via free access Inhaltsverzeichnis Teil 1 1. Der Stand der Forschung............................................................. 7 1.1 Der Kartäuserkatalog in seiner Gesamtheit ........................ 8 1.2 Die Einleitung in den Katalog (Prohemium longum).......... 12 1.3 Die Aufgaben der vorliegenden Arbeit................................ 15 2. Edition des Prohemium longum .................................................. 19 2.1 Zur äußeren Beschreibung................................................... 19 2.1.1 Format, Beschreibstoff, Lagen, Schrift ..................... 19 2.1.2 Interpunktion und Gliederung ................................... 22 2.1.3 Marginalien und Verweise......................................... 24 2.2 Editorische Vorbemerkungen .............................................. 26 2.2.1 Orthographie .............................................................. 26 2.2.2 Interpunktion ............................................................. 27 2.2.3 Apparate .................................................................... 28 2.2.4 Besonderheiten .......................................................... 29 2.3 Clavis ................................................................................... 30 2.4 Index .................................................................................... 37 2.5 Text der Edition ................................................................... 45 Teil 2 3. Die Kartäuser ............................................................................. 315 3.1 Zu Leben und Spiritualität der Kartäuser........................... 315 3.1.1 Bedeutung der Bücher in den Statuten ..................... 315 3.1.2 Verinnerlichte Frömmigkeit ..................................... 319 3.1.3 Kontakte und literarische Einflüsse ......................... 321 V Almuth Märker - 978-3-0343-3524-9 Downloaded from PubFactory at 01/11/2019 02:36:15AM via free access 3.1.4 Prägung der Konvente .............................................. 323 3.1.5 Ausgewählte literarische Werke ............................... 325 3.1.6 Regel und deren Überschreitung .............................. 327 3.2 Zur Erfurter Kartause „Salvatorberg“ ................................ 329 3.2.1 Historischer Abriß .................................................... 329 3.2.2 Verbindung zu anderen Klöstern und zur Universität ................................................... 332 3.2.3 Problemfälle unter den Mönchen ............................. 335 3.2.4 Erfurter Kartäuserschriftsteller aus dem 15. Jahrhundert ........................................... 336 4. Die Bibliothek der Erfurter Kartause und ihr Katalog im ausgehenden 15. Jahrhundert ................................................ 341 4.1 Die Kataloge der Kartause bis 1470................................... 341 4.2 Zur Frage der Verfasserschaft des Katalogs....................... 343 4.3 Inhalt des Katalogs ............................................................. 346 4.3.1 Gesamtübersicht ....................................................... 347 4.3.2 Schlagwortregister .................................................... 349 4.3.3 Prohemium longum .................................................. 349 4.3.4 Standortregister ........................................................ 350 4.3.5 Literaturkundliche Übersicht ................................... 351 4.4 Vergleich mit Bibliotheken und Katalogen anderer Kartausen ............................................................... 353 5. Das Prohemium longum ............................................................. 361 5.1 Zur Verfasserfrage .............................................................. 361 5.2 Zu Intention und Inhalt ....................................................... 371 5.2.1 Intention.................................................................... 371 5.2.2 Inhaltsübersicht ........................................................ 372 5.3 Zur Methode der Kompilation............................................ 402 5.3.1 Der Begriff bei mittelalterlichen Autoren ................ 402 5.3.2 Das Wesen der Kompilation..................................... 408 5.3.3 Die Quellen des Prohemium longum ....................... 412 5.3.4 Beschreibung der Kompilationsmethode im Kartäuserkatalog ................................................. 419 VI Almuth Märker - 978-3-0343-3524-9 Downloaded from PubFactory at 01/11/2019 02:36:15AM via free access 5.3.5 Anonymität des Kompilators ................................... 421 5.3.6 Das Prohemium longum als kompilierter Text......... 424 5.4 Zur Darstellungsweise ........................................................ 430 5.4.1 Klarheit durch scholastisches Klassifizieren ........... 431 5.4.2 Anschaulichkeit durch Allegorie, Metapher und Vergleich ........................................... 440 6. Zentrale Begriffe und ihr geistesgeschichtlicher Hintergrund .. 455 6.1 Ignorancia .......................................................................... 456 6.1.1 De docta ignorantia des Nikolaus von Kues ........... 457 6.1.2 Ignorancia im Prohemium longum .......................... 461 6.1.3 Bewertung der Einstellung zur ignorancia .............. 469 6.2 Theologia mistica ............................................................... 473 6.2.1 Zwei Listen mystisch-theologischer Autoren .......... 474 6.2.2 Mystische und scholastische Theologie ................... 479 6.2.3 Die Tradition der mystischen Theologie .................. 481 6.2.4 Theologia mistica im Prohemium longum ............... 489 6.2.5 Streit um die mystische Theologie ........................... 492 6.2.6 Die theologia mistica in der Erfurter Kartause ........ 495 6.3 Lectio et studium ................................................................ 500 6.3.1 Das Verhältnis des Prohemium longum zur Wissenschaft ....................................................... 500 6.3.2 Die benediktinische Reformbewegung und ihre Einstellung zur Bildung .................................... 529 7. Ausblick: Das Prohemium longum und Johannes Trithemius ... 547 8. Literaturverzeichnis ................................................................... 559 8.1 Abkürzungsverzeichnis ...................................................... 559 8.2 Gedruckte Quellen .............................................................. 560 8.3 Monographien und Aufsätze .............................................. 561 8.4 CD-ROM ............................................................................ 580 Register ............................................................................................ 581 VII Almuth Märker - 978-3-0343-3524-9 Downloaded from PubFactory at 01/11/2019 02:36:15AM via free access Almuth Märker - 978-3-0343-3524-9 Downloaded from PubFactory at 01/11/2019 02:36:15AM via free access Carissimis, parentibus liberisque Almuth Märker - 978-3-0343-3524-9 Downloaded from PubFactory at 01/11/2019 02:36:15AM via free access Almuth Märker - 978-3-0343-3524-9 Downloaded from PubFactory at 01/11/2019 02:36:15AM via free access Teil 1 Almuth Märker - 978-3-0343-3524-9 Downloaded from PubFactory at 01/11/2019 02:36:15AM via free access 4 Almuth Märker - 978-3-0343-3524-9 Downloaded from PubFactory at 01/11/2019 02:36:15AM via free access Vorwort Die vorliegende Arbeit ist die leicht überarbeitete Fassung meiner Dis- sertation, die im Sommersemester 1998 von der Philosophischen Fakultät
Recommended publications
  • Sedevacantists and Una Cum Masses
    Dedicated to Patrick Henry Omlor The Grain of Incense: Sedevacantists and Una Cum Masses — Rev. Anthony Cekada — www.traditionalmass.org Should we assist at traditional Masses offered “together with Thy servant Benedict, our Pope”? articulate any theological reasons or arguments for “Do not allow your tongue to give utterance to what your heart knows is not true.… To say Amen is to what he does. subscribe to the truth.” He has read or heard the stories of countless early — St. Augustine, on the Canon martyrs who chose horrible deaths, rather than offer even one grain of incense in tribute to the false, ecu- “Our charity is untruthful because it is not severe; menical religion of the Roman emperor. So better to and it is unpersuasive, because it is not truthful… Where there is no hatred of heresy, there is no holi- avoid altogether the Masses of priests who, through ness.” the una cum, offer a grain of incense to the heresiarch — Father Faber, The Precious Blood Ratzinger and his false ecumenical religion… In many parts of the world, however, the only tra- IN OUR LIVES as traditional Catholics, we make many ditional Latin Mass available may be one offered by a judgments that must inevitably produce logical conse- priest (Motu, SSPX or independent) who puts the false quences in our actual religious practice. The earliest pope’s name in the Canon. Faced with choosing this or that I remember making occurred at about age 14. Gui- nothing, a sedevacantist is then sometimes tempted to tar songs at Mass, I concluded, were irreverent.
    [Show full text]
  • Jerome's Women Creating Identity and Fashioning Scholars
    Jerome’s Women Creating Identity and Fashioning Scholars Judith Margaret Nichols, M.LITT., B.A., GRAD.DIP.TESL. This Thesis is presented for the Degree of Doctor of Philosophy of the University of Western Australia School of Humanities Classics and Ancient History 2014 i Preface Jerome’s writings first came to my attention as an undergraduate. I was attracted by the vividness of his writing but puzzled that the female recipients of his correspondence tolerated such a vain, irascible and misogynistic mentor. I took my initial, tentative thesis to Dr Neil O’Sullivan, Discipline Chair of Classics and Ancient History at the University of Western Australia and Dr Michael Champion who listened patiently and encouraged me to persevere with a doctoral thesis. I am grateful to both men for their advice and suggestions in shaping this work. Dr O’Sullivan’s command of the classics pointed me in new and interesting directions. Dr Champion was extremely forbearing in listening to every new idea, commenting helpfully on successive drafts and making mentoring sessions enjoyable. I would also like to acknowledge the loving support of my husband, Tony, and our four adult children who have encouraged me and accepted my preoccupation without reproach. The translations in the thesis are my own, except where otherwise acknowledged. Translations of certain commentators have been included as reference points to my own and I have indicated where my interpretations differ from theirs. The standard unpunctuated Vulgate is among the texts that I regard as significant. ii iii Abstract This thesis studies the creation of identities and the role women play in Jerome’s socio-political, scholarly and eschatologically-oriented theology for Rome.
    [Show full text]
  • Anatomy of Melancholy by Democritus Junior
    THE ANATOMY OF MELANCHOLY WHAT IT IS WITH ALL THE KINDS, CAUSES, SYMPTOMS, PROGNOSTICS, AND SEVERAL CURES OF IT IN THREE PARTITIONS; WITH THEIR SEVERAL SECTIONS, MEMBERS, AND SUBSECTIONS, PHILOSOPHICALLY, MEDICINALLY, HISTORICALLY OPENED AND CUT UP BY DEMOCRITUS JUNIOR [ROBERT BURTON] WITH A SATIRICAL PREFACE, CONDUCING TO THE FOLLOWING DISCOURSE PART 2 – The Cure of Melancholy Published by the Ex-classics Project, 2009 http://www.exclassics.com Public Domain CONTENTS THE SYNOPSIS OF THE SECOND PARTITION............................................................... 4 THE SECOND PARTITION. THE CURE OF MELANCHOLY. .............................................. 13 THE FIRST SECTION, MEMBER, SUBSECTION. Unlawful Cures rejected.......................... 13 MEMB. II. Lawful Cures, first from God. .................................................................................... 16 MEMB. III. Whether it be lawful to seek to Saints for Aid in this Disease. ................................ 18 MEMB. IV. SUBSECT. I.--Physician, Patient, Physic. ............................................................... 21 SUBSECT. II.--Concerning the Patient........................................................................................ 23 SUBSECT. III.--Concerning Physic............................................................................................. 26 SECT. II. MEMB. I....................................................................................................................... 27 SUBSECT. I.--Diet rectified in substance...................................................................................
    [Show full text]
  • Selections from the Correspondence of The
    .. SELECTIONS FROM THE CORRESPONDENCE OF THE FIRST LORD ACTON ~ 1 'I A FRIEND sends me La l·'lanare LibCrale of Ghent for August 21st, with this article marked in heavy blue pencil. I publish it without any comment whatever. ," "CATHOLIC TOLERANCE /~ / }' :?£, "The punishment of death for heretics. ' "Fr. Lcpicia, professor of theology at the College of Prop- . aganda in Rome, is the author of a text-book in common use by the future priests who study at Rome. The book is entitled: Ooncerning the Stability ana the Proorese 01 Dogma. It was reissued with augmentations in 1910. A new edition has just appeared, bearing the approbation of high Church authorities. And here is what one reads on page 103: "'Q. Can heretics be tolerated, and if so, on what condi- tions?' "'A. As soon as one proclaims in public a heretical doc- trine, and tries to corrupt others by words or example, he can not only be excommunicated (to speak abstractly) but he ought to be killed, in all justice, to the end that he may not corrupt I a very great number by contamination. For a bad man is worse than a wild beast, and he docs more harm, as Aristotle says t (Ethic8 I, vil, in fine). So as it is not evil to kill a noxious beast of the forest, it is good to take away the life of a heretic who denies divine truth and hinders the salvation of others.' "And on page 200 this sentence is to be found: "'To the Church returns, in truth, the right of pronouncing sentence of death against heretics.' Who then can say that the Roman Catholic Church is becoming more tolerant? Nunc erudimini/" '00.-- __ > _ i, ~-....
    [Show full text]
  • Harvard Theological Review King John and the Norman Church
    Harvard Theological Review http://journals.cambridge.org/HTR Additional services for Harvard Theological Review: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here King John and the Norman Church Sidney R. Packard Harvard Theological Review / Volume 15 / Issue 01 / January 1922, pp 15 - 40 DOI: 10.1017/S0017816000001383, Published online: 03 November 2011 Link to this article: http://journals.cambridge.org/ abstract_S0017816000001383 How to cite this article: Sidney R. Packard (1922). King John and the Norman Church. Harvard Theological Review, 15, pp 15-40 doi:10.1017/ S0017816000001383 Request Permissions : Click here Downloaded from http://journals.cambridge.org/HTR, IP address: 61.129.42.30 on 03 May 2015 KING JOHN AND THE NORMAN CHURCH SIDNEY R. PACKARD SMITH COLLEGE No one has ever really doubted the oft-asserted theory that no part of the middle ages can be studied apart from the Chris- tian Church. All-embracing in its influence from the fall of Rome to the Reformation, it is generally conceded to have reached its zenith during the pontificate of Innocent III, not only because of the perfection of its organization at that time but also by reason of its readiness under his leadership to take issue with any or all of the secular powers of Europe over a variety of questions which, in only too many instances, had little obvious connection with the Christian faith. Its ambi- tions were large but, by methods which were sometimes un- scrupulous, they were almost always realized. At the beginning of the thirteenth century, northwestern Europe was still deeply engrossed in the century-old struggle between France and England for the control of the English lands in France.
    [Show full text]
  • A Saintly Woman Is Not a Starving Woman: Parrhesia in “Birgitta's
    A Saintly Woman is Not a Starving Woman: Parrhesia in “Birgitta’s Heart is a Pot of Delicious Food” Judith Lanzendorfer College of Arts, Humanities, and Social Sciences, English Department University of Findlay 1000 N. Main St. Findlay, 45840, Ohio, USA e-mail: [email protected] Abstract: This article focuses on Chapter 54, “Birgitta’s Heart is a Pot of Delicious Food”, of Birgitta of Sweden’s Revelationes extravagantes. This vision is striking in its use of parrhesis, the idea of speaking “truth to power”, particularly because this vision is less edited by an amanuensis than any other section of Birgitta’s works. Also striking in this vision is the use of food, which is often presented in medieval women’s visionary texts as a temptation; in Chapter 54 food is framed in a positive way. It is only ash from a fire that the food is cooked over, framed as worldly temptation, that is problematic. As such, the emphasis in the vision is balance between an understanding of the secular world and how it can coexist with one’s spiritual nature. Keywords: Birgitta of Sweden, Parrhesis, Foodways, Visionary, Authorial Voice In Chapter 54 of Revelationes extravagantes Birgitta of Sweden recounts a vision which is now known as “Birgitta’s Heart is a Pot of Delicious Food”. In this vision, Birgitta relates that: Once when Lady Birgitta was at prayer, she saw before her in a spiritual vision a small fire with a small pot of food above it, and delicious food in the pot. She also saw a man splendidly dressed in purple and gold.
    [Show full text]
  • The French Recension of Compilatio Tertia
    The Catholic University of America, Columbus School of Law CUA Law Scholarship Repository Scholarly Articles and Other Contributions Faculty Scholarship 1975 The French Recension of Compilatio Tertia Kenneth Pennington The Catholic University of America, Columbus School of Law Follow this and additional works at: https://scholarship.law.edu/scholar Part of the Religion Law Commons Recommended Citation Kenneth Pennington, The French Recension of Compilatio Tertia, 5 BULL. MEDIEVAL CANON L. 53 (1975). This Article is brought to you for free and open access by the Faculty Scholarship at CUA Law Scholarship Repository. It has been accepted for inclusion in Scholarly Articles and Other Contributions by an authorized administrator of CUA Law Scholarship Repository. For more information, please contact [email protected]. The French recension of Compilatio tertia* Petrus Beneventanus compiled a collection of Pope Innocent III's decretal letters in 1209 which covered the first twelve years of Innocent's pontificate. In 1209/10, Innocent authenticated the collection and sent it to the masters and students in Bologna. His bull (Devotioni vestrae), said Innocent, was to remove any scruples that the lawyers might have about using the collection in the schools and courts. The lawyers called the collection Compilatio tertia; it was the first officially sanctioned collection of papal decretals and has become a benchmark for the growing sophistication of European jurisprudence in the early thirteenth century.1 The modern investigation of the Compilationes antiquae began in the sixteenth century when Antonius Augustinus edited the first four compilations and publish- ed them in 1576. His edition was later republished in Paris (1609 and 1621) and as part of an Opera omnia in Lucca (1769).
    [Show full text]
  • Catholic Clergy Sexual Abuse Meets the Civil Law Thomas P
    Fordham Urban Law Journal Volume 31 | Number 2 Article 6 2004 Catholic Clergy Sexual Abuse Meets the Civil Law Thomas P. Doyle Catholic Priest Stephen C. Rubino Ross & Rubino LLP Follow this and additional works at: https://ir.lawnet.fordham.edu/ulj Part of the Religion Law Commons Recommended Citation Thomas P. Doyle and Stephen C. Rubino, Catholic Clergy Sexual Abuse Meets the Civil Law, 31 Fordham Urb. L.J. 549 (2004). Available at: https://ir.lawnet.fordham.edu/ulj/vol31/iss2/6 This Article is brought to you for free and open access by FLASH: The orF dham Law Archive of Scholarship and History. It has been accepted for inclusion in Fordham Urban Law Journal by an authorized editor of FLASH: The orF dham Law Archive of Scholarship and History. For more information, please contact [email protected]. CATHOLIC CLERGY SEXUAL ABUSE MEETS THE CIVIL LAW Thomas P. Doyle, O.P., J.C.D.* and Stephen C. Rubino, Esq.** I. OVERVIEW OF THE PROBLEM In 1984, the Roman Catholic Church began to experience the complex and highly embarrassing problem of clergy sexual miscon- duct in the United States. Within months of the first public case emerging in Lafayette, Louisiana, it was clear that this problem was not geographically isolated, nor a minuscule exception.' In- stances of clergy sexual misconduct surfaced with increasing noto- riety. Bishops, the leaders of the United States Catholic dioceses, were caught off guard. They were unsure of how to deal with spe- cific cases, and appeared defensive when trying to control an ex- panding and uncontrollable problem.
    [Show full text]
  • Heresy and Error Eric Marshall White Phd [email protected]
    Southern Methodist University SMU Scholar Bridwell Library Publications Bridwell Library 9-20-2010 Heresy and Error Eric Marshall White PhD [email protected] Rebecca Howdeshell Southern Methodist University, [email protected] Follow this and additional works at: https://scholar.smu.edu/libraries_bridwell_publications Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, Art and Materials Conservation Commons, Book and Paper Commons, European History Commons, and the History of Religion Commons Recommended Citation White, Eric Marshall PhD and Howdeshell, Rebecca, "Heresy and Error" (2010). Bridwell Library Publications. 1. https://scholar.smu.edu/libraries_bridwell_publications/1 This document is brought to you for free and open access by the Bridwell Library at SMU Scholar. It has been accepted for inclusion in Bridwell Library Publications by an authorized administrator of SMU Scholar. For more information, please visit http://digitalrepository.smu.edu. “Heresy and Error” THE ECCLESIASTICAL CENSORSHIP OF BOOKS 1400–1800 “Heresy and Error” THE ECCLESIASTICAL CENSORSHIP OF BOOKS 1400–1800 Eric Marshall White Curator of Special Collections Bridwell Library Perkins School of Theology Southern Methodist University 2010 Murray, Sequel to the English Reader, 1839 (exhibit 55). Front cover: Erasmus, In Novum Testamentum annotationes, 1555 (exhibit 1). Title page and back cover: Boniface VIII, Liber sextus decretalium, 1517 (exhibit 46). Copyright 2010 Bridwell Library, Perkins School of Theology, Southern Methodist University. All rights reserved. FROM ITS INCEPTION THE EARLY CHRISTIAN CHURCH sought to suppress books believed to contain heretical or erroneous teachings. With the development of the printing press during the latter half of the fifteenth century, Christian authorities in Europe became increasingly aware of the need to control the mass production of unfamiliar and potentially unacceptable texts.
    [Show full text]
  • First Execution for Witchcraft in Ireland
    Journal of Criminal Law and Criminology Volume 7 | Issue 6 Article 5 1917 First Execution for Witchcraft in rI eland William Renwick Riddell Follow this and additional works at: https://scholarlycommons.law.northwestern.edu/jclc Part of the Criminal Law Commons, Criminology Commons, and the Criminology and Criminal Justice Commons Recommended Citation William Renwick Riddell, First Execution for Witchcraft in rI eland, 7 J. Am. Inst. Crim. L. & Criminology 828 (May 1916 to March 1917) This Article is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Journal of Criminal Law and Criminology by an authorized editor of Northwestern University School of Law Scholarly Commons. THE FIRST EXECUTION FOR WITCHCRAFT IN IRELAND I WILLIAM RENWICK RIDDELL We of the present age find it very difficult to enter into the atmosphere of the times in which witchcraft was a well recognized and not uncommon crime. It is a never-ceasing cause of wonderment to us that the whole Christian world, Emperor King and Noble, Pope Cardinal and Bishop, all shared in what we consider an obvious de- lusion. Thousands perished at the stake for this imaginary crime, no few of them in the Isle of Saints itself. The extraordinary story of the first auto de fe in Ireland will well repay perusal, both from its intrinsic interest and as showing the practice of criminal law at that time and place and in that kind of crime, 2 as well as indicating the claims of the Church in such cases.
    [Show full text]
  • Reflections on the Mystery of Divine Mercy
    Reflections on the MYSTERY OF DIVINE MERCY [For Private Use] Rev. Joseph Henchey, CSS 2008 THE MERCY OF GOD TABLE OF CONTENTS 2 TABLE of CONTENTS PART ONE 7 The Merciful God Introduction 1. In Classical Antiquity 2. In Sacred Scripture Summary † PART TWO 18 Theological Reflections Introduction A. St. Paul 20 1. Trinitarian Dimensions 2. Divine Decree 3. Intimate Nature 4. Primacy of Jesus 5. Titles of Primacy 6. The Father’s Primacy B. St. Thomas Aquinas 24 1. Divine Goodness 2. Wisdom and Knowledge 3. Divine will & Freedom 4. Order 5. Nature of Mercy 6. Two Principles C. Pope John Paul II 29 [Dives in Misericordia, Encyclical- November 30, 1980] 1. Descriptive Definition 2. Incarnate in Jesus Christ 3. Frequent Comparatives 4. Comparison in the Conclusion † PART THREE 35 OT Rituals of Reconciliation A. Occasional Penitential Observances 35 Introduction 1. Jgs 20:20-48 2. Penitential Psalm 130: Presentation a. Supplication of the Penitent b. Motive of Trust: Divine Mercy c. The Assurance of Pardon THE MERCY OF GOD TABLE OF CONTENTS 3 d. New Image: The Night Watch-Man, the New Dawn e. Ultimate Motive: Divine Mercy in the Life of the Church 3. Ne 8-10: Purification for Covenant Renewal Presentation Summary 4. Dn 8:1-19: The Seventy Weeks of Years Presentation B. The Seasonal, Annual OT Penitential Celebrations 73 1. Sacrifice for Sin 2. The Sacrifice of Reparation - ASHAM 3. The Sacrifice of Expiation - KIPPUR C. Theological Reflections 78 † PART FOUR 79 NT Expressions of Reconciliation Presentation 79 A. Acts of the Apostles 79 1.
    [Show full text]
  • Constitutions Proposed Latin: 1947
    DePaul University Via Sapientiae Constitutions and Rules Official Documents 1947 Constitutions Proposed Latin: 1947 Follow this and additional works at: https://via.library.depaul.edu/cm_construles Recommended Citation Constitutions Proposed Latin: 1947. https://via.library.depaul.edu/cm_construles/31 This Article is brought to you for free and open access by the Official Documents at Via Sapientiae. It has been accepted for inclusion in Constitutions and Rules by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. Schema Constitutionum Congregationis a Missione APPROBATIONI Conventus Generalis XXXI SUBJICIENDUM Lutetiae Parisiorum julio 1947 1 PARS PRIMA TITULUS PRIMUS DE INSTITUTIONE ET FINE CONGREGATIONIS 1. — Congregatio Missionis § 1 Fundata a S. Vincentio a Paulo (1625) est societas clericalis in qua sodales vivendi rationem religiosorum imitantur in communi degentes sub Superiorum regimine secundum Constitutiones a Romanis Pontificibus probatas, cum votis privatis; § 2 Regitur autem TITULO XVII, Partis ii. Libri ii Codicis Juris Canonici et propriis Constitutionibus. 2. — Ejus finis est : a) propriae perfectioni studere ; b) evangelizare pauperibus, maxime ruricolis; c) ecclesiasticos adjuvare ad scientias virtutesque acquirendas ipsorum statui requisitas; d) insuper Puellas Caritatis dirigere ex ipsarum institutione (Regulae Communes, Cap. xi, § xi). 3. — Haec Congregatio ecclesiasticis et laicis constat. § 1 Ecclesiasticorum munus est, exemplo ipsius Christi et discipulorum, oppida et pagos perlustrare, in iisque praedicando et catechizando, verbi divini panem parvulis frangere; confessiones generales totius anteactae vitae suadere et excipere ; jurgia et lites componere ; confraternitates caritatis instituere ; seminaria externorum in nostris domibus erecta regere et in illis docere; exercitia spiritualia tradere ; conferentias ecclesiasticorum externorum apud nos convocare et dirigere; aliave munia, praedictis functionibus convenientia ac conformia obire.
    [Show full text]