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Sc&- PUBLICATIONS OF THE SCOTTISH HISTORY SOCIETY VOLUME LIV STATUTES OF THE SCOTTISH CHURCH OCTOBEK 190' V STATUTES OF THE SCOTTISH CHURCH 1225-1559 Being a Translation of CONCILIA SCOTIAE: ECCLESIAE SCOTI- CANAE STATUTA TAM PROVINCIALIA QUAM SYNODALIA QUAE SUPERSUNT With Introduction and Notes by DAVID PATRICK, LL.D. Printed at the University Press by T. and A. Constable for the Scottish History Society 1907 CONTENTS INTRODUCTION— i. The Celtic Church in Scotland superseded by the Church of the Roman Obedience, . ix ir. The Independence of the Scottish Church and the Institution of the Provincial Council, . xxx in. Enormia, . xlvii iv. Sources of the Statutes, . li v. The Statutes and the Courts, .... Ivii vi. The Significance of the Statutes, ... lx vii. Irreverence and Shortcomings, .... Ixiv vni. Warying, . Ixx ix. Defective Learning, . Ixxv x. De Concubinariis, Ixxxvii xi. A Catholic Rebellion, ..... xciv xn. Pre-Reformation Puritanism, . xcvii xiii. Unpublished Documents of Archbishop Schevez, cvii xiv. Envoy, cxi List of Bishops and Archbishops, . cxiii Table of Money Values, cxiv Bull of Pope Honorius hi., ...... 1 Letter of the Conservator, ...... 1 Procedure, ......... 2 Forms of Excommunication, 3 General or Provincial Statutes of the Thirteenth Century, 8 Aberdeen Synodal Statutes of the Thirteenth Century, 30 Ecclesiastical Statutes of the Thirteenth Century, . 46 Constitutions of Bishop David of St. Andrews, . 57 St. Andrews Synodal Statutes of the Fourteenth Century, vii 68 viii STATUTES OF THE SCOTTISH CHURCH Provincial and Synodal Statute of the Fifteenth Century, . .78 Provincial Synod and General Council of 1420, . 80 General Council of 1459, 82 Provincial Council of 1549, ...... 84 General Provincial Council of 1551-2 ... -
CRUCIS Magazine of St
CRUCIS Magazine of St. Salvador’s Scottish Episcopal Church Dundee May 2016 “Far be it from me to glory except in the cross of Christ, by which the world has been crucified to me and I to the world.” Galatians 6:14 In the Beginning… what challenges were left? Monastic life was the response by the Spirit in the I recently received a nice postcard from one Church. of our members visiting Pluscarden Abbey near Forres. It got me thinking about the There is something austere at the core of calling of some Christians to the Religious Christianity. It is the call to respond to Our Life. Lord’s invitation to leave everything be- hind, take up the cross, and follow Him. He- We seldom think about monks and nuns, do roic holiness is an authentic part of the we? Monasteries and convents are often in Christian vocation. The Religious Life is a “out of the way” places. And what goes on reminder to us of this. in them is largely unknown and often mys- terious to most people. We may be attracted As with all ministries in the Church, certain to the perceived tranquillity of the life, but callings exist for the good of all. They em- rebel at the thought of its discipline. We phasise to an intense degree something may fear boredom. The Religious Life may about the life in Christ that all of us share to fascinate and yet at the same time repel us. a lesser extent. All of us are Priests, but Hardly anyone we know may have actually some are called to the Sacred Ministry to tested their vocation to it, or know anything exemplify that aspect of Christian living. -
Memorandum Regarding the Fairweathers of Menmuir Parish
4- Ilh- it National Library of Scotland *B000448350* 7& A 7^ JUv+±aAJ icl^^ MEMORANDUM REGARDING THE FAIRWEATHER'S OF MENMUIR PARISH, FORFARSHIRE, AND OTHERS OF THE SURNAME, BY ALEXANDER FAIRWEATHER. EDITED, WITH NOTES, ADDITIONS AND CORRECTIONS, BY WILLIAM GERARD DON, M.D. PRINTED FOR PRIVATE CIRCULATION LONDON : Dunbar & Co., 31, Marylebone Lane, W 1898. Digitized by the Internet Archive in 2011 with funding from National Library of Scotland http://www.archive.org/details/memorandumregard1898fair CONTENTS I. Introductory. II. Of the Name in General. III. Of the Angus Fairweathers. APPENDICES. I. Kirriemuir Fairweathers. II. Intermarriage, Dons, Fairweathers, Leightons. III. Intermarriage, Leightons, Fairweathers. IV. Intermarriage, Smiths, Fairweathers. V. List of Fairweathers. VI. Fairweathers of Langhaugh. VII. Fairweathers Mill of Ballhall. VIII. Christian Names, Fairweathers. IX. Occupations, Fairweathers. — ; INTRODUCTORY. LEXANDER FAIRWEATHER, at one time Merchant in Kirriemuir, afterwards resident at Newport, Dundee, about the year 1874, wrote this Memorandum, or History ; to which he proudly affixed the following lines : " Our name and ancestry renowned or no, Free from dishonour, 'tis our pride to show." As his memorandum exists only in manuscript, and so might easily be lost, I proprose to re-edit it for printing ; with such notes, and corrections as I can furnish. Mr. Fairweather had sound literary tastes, and was a keen archaeologist and genealogist ; upon which subjects he brought to bear a considerable amount of critical acumen. The deep interest he took in everything connected with his family and surname naturally endeared him to all his kin while, unfailing geniality and lively intelligence, made him a wide circle of attached friends, ! ; 6 I only met him once, when he visited Jersey in 1876 where I happened to be quartered, with the Royal Artillery, and where he sought me out. -
The Arms of the Scottish Bishoprics
UC-NRLF B 2 7=13 fi57 BERKELEY LIBRARY UNIVERSITY OF CALIFORN'A \o Digitized by the Internet Archive in 2008 with funding from IVIicrosoft Corporation http://www.archive.org/details/armsofscottishbiOOIyonrich /be R K E L E Y LIBRARY UNIVERSITY OF CALIFORN'A h THE ARMS OF THE SCOTTISH BISHOPRICS. THE ARMS OF THE SCOTTISH BISHOPRICS BY Rev. W. T. LYON. M.A.. F.S.A. (Scot] WITH A FOREWORD BY The Most Revd. W. J. F. ROBBERDS, D.D.. Bishop of Brechin, and Primus of the Episcopal Church in Scotland. ILLUSTRATED BY A. C. CROLL MURRAY. Selkirk : The Scottish Chronicle" Offices. 1917. Co — V. PREFACE. The following chapters appeared in the pages of " The Scottish Chronicle " in 1915 and 1916, and it is owing to the courtesy of the Proprietor and Editor that they are now republished in book form. Their original publication in the pages of a Church newspaper will explain something of the lines on which the book is fashioned. The articles were written to explain and to describe the origin and de\elopment of the Armorial Bearings of the ancient Dioceses of Scotland. These Coats of arms are, and have been more or less con- tinuously, used by the Scottish Episcopal Church since they came into use in the middle of the 17th century, though whether the disestablished Church has a right to their use or not is a vexed question. Fox-Davies holds that the Church of Ireland and the Episcopal Chuich in Scotland lost their diocesan Coats of Arms on disestablishment, and that the Welsh Church will suffer the same loss when the Disestablishment Act comes into operation ( Public Arms). -
CRUCIS Magazine of St
CRUCIS Magazine of St. Salvador’s Scottish Episcopal Church Dundee September 2009 “Far be it from me to glory except in the cross of Christ, by which the world has been crucified to me and I to the world.” Galatians 6:14 spelled exactly the same), the Saint carried the Christ Child. The server who carries the Cross (“crucis”) in Church processions is called the “Crucifer”. Often the Crucifer is specially clothed in a decorated garment with sleeves called a “tunicle”. Why? I suppose, with the Cross carried at the head of the procession, it adds some colour, but I think there’s more to it than that. There’s something special about carrying the Cross. We vest the Crucifer with his own special garment to emphasise that particular idea. But the original Crucifer was not such a pretty sight. And I don’t mean the Emperor. Our Lord was Himself the original Crucifer In the Beginning… – the One who carried the Cross to Calvary. Holy Cross Day is sometimes known as the He was half-dead from being tortured and Feast of the Exaltation (or Triumph) of the bled from his many wounds. His only Holy Cross. It commemorates the retrieval adornment was a crown of thorns. There on of the supposed relic of the Holy Cross Calvary Hill He offered His unique and from the Persians in the year 629 and its bloody sacrifice for our sins, the same sacri- triumphant return to Jerusalem, carried per- fice that Christians share every time we sonally by the Emperor, divested of his im- gather for the Holy Eucharist. -
106 Proceedings of the Society, 1952-53. Scottish
106 PROCEEDINGS OF THE SOCIETY, 1952-53. VI. SCOTTISH BISHOPS' SEES BEFOR E REIGTH EF NO DAVID I. BY GORDON DONALDSON, M.A., PH.D., D.LiTT., F.S.A.ScoT. The attribution to David I of the establishment of most of the Scottish episcopal sees has, if only through repetition, become a convention. Yet, while historians have bee generan ni l agreement about David's work, they have differed profoundly as to the details. A very recent writer has gone so far as to remark, "Before David's time St Andrews was the only bishopric Scotlann i d proper addedmorr e o h ; x esi probably eight." 1 Other modern historians have allowe r thredo thao e tw tsee s were founde e reigth nn i d of David's predecessor, Alexander I.2 The older historians and chroniclers were less confident about the extent of David's work. Boece attributed to Davi foundatioe dth onlf no y four bishoprics addition i , previouslx si o nt y existing,3 and he was followed by George Buchanan.4 John Major says of David, "Finding four bishoprics in his kingdom, he founded nine more." 8 Two versions of Wyntoun, again, tell each a different story: Bischopriki fan e t thresh dbo ; deite Both . i lefr x ,o he ,t Or Bischopis he fande bot foure or thre; Bot, or he deit, ix left he.6 This confusion might have suggested tha e conventioth t n requires critical examination. The source of the convention is undoubtedly the Scotichronicon; but the Scotichronicon is content to reproduce the statement of David's contemporary, Ailred of Rievaulx,7 who says something quite different from all later works, versione th wit f exceptioe o hWyntoun f th e o s on sayf e no H se .tha th n ti 1 Mackenzie, W. -
Diocese of Brechin: News Bulletin 30Th March 2021
Diocese of Brechin: News Bulletin 30th March 2021 Rev David Shepherd RIP the same commission that is given to every minister of God’s word and sacrament – “feed my lambs; 1942-2021 tend my shearlings; feed my sheep.” The Rev David Shepherd died on Saturday 27th “So many christenings in Saint Mary Magdalene’s! — March 2021 following an extended time of illness. The Baptismal Register shows no less than eight He retired as the Rector of St Mary Magdalene’s hundred and sixty lambs nourished and in their Scottish Episcopal Church on Easter Day 2020 after baptisms given the grace to lead Christian lives. And over 40 years’ service to that church and nearly 53 even in these recent months there has been more years of ordained ministry in the Diocese of Brechin. nourishment, in the shape of a splendidly produced volume of Bible stories for children. David started his ordained ministry as a “And then the shearlings , those young and curate at St Paul’s sometimes wayward, members of the flock. In those Cathedral, Dundee, in halcyon days in Saint Paul’s Cathedral in the 1968, and his ministry seventies. Who could ever forget David’s Sixty-Nine at St Mary Magdalene Club, with a hundred and fifty young people meeting started in 1979. He in the hall every week! His six years as Chaplain to built up and main- Anglican Students in the University of Dundee, some tained that worship- of whom have remained in touch. ping community and ““Feed my sheep.” —The ordinary day-to-day of the their building in the flock. -
Monday 10 November 2014 Bishop Ted Luscombe Celebrates His 90Th Birthday Today
Monday 10 November 2014 Bishop Ted Luscombe celebrates his 90th Birthday today. Bishop Ted was Bishop of Brechin 1975-90 and Primus of the Scottish Episcopal Church 1985-90. He ordained our current Bishop Nigel as Deacon and Priest in St Paul’s Cathedral Dundee 1976/77. Sunday 23 November 2014 Bishop Nigel will be Licencing the Reverend Tracy Dowling as Chaplain (Assistant Curate) of St Paul’s Cathedral Dundee at the 11am Cathedral Eucharist for the Feast of Christ the King, together with Carole Spink who will be Admitted and Licenced as a Reader. Tracy comes from the Merton Priory Team Ministry in south London after a career with HMRC. Carole is completing her training at the Scottish Episcopal Institute and will also serve at the Cathedral. Tuesday 25 November 2014 The Archbishop of Canterbury, Justin Welby, is making a visit to the Dundee Centre of Mission St Luke’s Downfield, Dundee on Tuesday morning. The Centre, launched this September, is a partnership between the Diocese and Church Army, aiming to pioneer fresh ways of doing church for the unchurched. The Archbishop will meet local people connected with the project, Craig Dowling, Pioneer Evangelist and the Reverend Kerry Dixon, Priest Missioner. Bishop Nigel will welcome the Archbishop to our diocese and the Primus, Bishop David Chillingworth who is hosting the Archbishop during his visit to the Scottish Episcopal Church. Friday 28 November 2014 Bishop Nigel is attending the Abertay University winter Graduation Ceremony in the Caird Hall Dundee in his capacity as a Governor and Member of the University Court. -
Porvoo Prayer Diary 2021
PORVOO PRAYER DIARY 2021 The Porvoo Declaration commits the churches which have signed it ‘to share a common life’ and ‘to pray for and with one another’. An important way of doing this is to pray through the year for the Porvoo churches and their Dioceses. The Prayer Diary is a list of Porvoo Communion Dioceses or churches covering each Sunday of the year, mindful of the many calls upon compilers of intercessions, and the environmental and production costs of printing a more elaborate list. Those using the calendar are invited to choose one day each week on which they will pray for the Porvoo churches. It is hoped that individuals and parishes, cathedrals and religious orders will make use of the Calendar in their own cycle of prayer week by week. In addition to the churches which have approved the Porvoo Declaration, we continue to pray for churches with observer status. Observers attend all the meetings held under the Agreement. The Calendar may be freely copied or emailed for wider circulation. The Prayer Diary is updated once a year. For corrections and updates, please contact Ecumenical Officer, Maria Bergstrand, Ms., Stockholm Diocese, Church of Sweden, E-mail: [email protected] JANUARY 3/1 Church of England: Diocese of London, Bishop Sarah Mullally, Bishop Graham Tomlin, Bishop Pete Broadbent, Bishop Rob Wickham, Bishop Jonathan Baker, Bishop Ric Thorpe, Bishop Joanne Grenfell. Church of Norway: Diocese of Nidaros/ New see and Trondheim, Presiding Bishop Olav Fykse Tveit, Bishop Herborg Oline Finnset 10/1 Evangelical Lutheran Church in Finland: Diocese of Oulu, Bishop Jukka Keskitalo Church of Norway: Diocese of Sør-Hålogaland (Bodø), Bishop Ann-Helen Fjeldstad Jusnes Church of England: Diocese of Coventry, Bishop Christopher Cocksworth, Bishop John Stroyan. -
Porvoo Prayer Diary 2021
PORVOO PRAYER DIARY 2021 The Porvoo Declaration commits the churches which have signed it ‘to share a common life’ and ‘to pray for and with one another’. An important way of doing this is to pray through the year for the Porvoo churches and their Dioceses. The Prayer Diary is a list of Porvoo Communion Dioceses or churches covering each Sunday of the year, mindful of the many calls upon compilers of intercessions, and the environmental and production costs of printing a more elaborate list. Those using the calendar are invited to choose one day each week on which they will pray for the Porvoo churches. It is hoped that individuals and parishes, cathedrals and religious orders will make use of the Calendar in their own cycle of prayer week by week. In addition to the churches which have approved the Porvoo Declaration, we continue to pray for churches with observer status. Observers attend all the meetings held under the Agreement. The Calendar may be freely copied or emailed for wider circulation. The Prayer Diary is updated once a year. For corrections and updates, please contact Ecumenical Officer, Cajsa Sandgren, Ms., Ecumenical Department, Church of Sweden, E-mail: [email protected] JANUARY 10/1 Church of England: Diocese of London, Bishop Sarah Mullally, Bishop Graham Tomlin, Bishop Pete Broadbent, Bishop Rob Wickham, Bishop Jonathan Baker, Bishop Ric Thorpe, Bishop Joanne Grenfell. Church of Norway: Diocese of Nidaros/ New see and Trondheim, Presiding Bishop Olav Fykse Tveit, Bishop Herborg Oline Finnset 17/1 Evangelical Lutheran Church in Finland: Diocese of Oulu, Bishop Jukka Keskitalo Church of Norway: Diocese of Sør-Hålogaland (Bodø), Bishop Ann-Helen Fjeldstad Jusnes Church of England: Diocese of Coventry, Bishop Christopher Cocksworth, Bishop John Stroyan. -
The Brothers Forbes and the Liturgical Books of Medieval Scotland
Davies, J. R. (2018) The Brothers Forbes and the liturgical books of medieval Scotland: Historical scholarship and liturgical controversy in the nineteenth-century Scottish Episcopal Church. Records of the Scottish Church History Society, 47(1), pp. 128-142. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. http://eprints.gla.ac.uk/166469/ Deposited on: 13 August 2018 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk The Brothers Forbes and the Liturgical Books of Medieval Scotland: Historical Scholarship and Liturgical Controversy in the Nineteenth-Century Scottish Episcopal Church JOHN REUBEN DAVIES In 2015 the College of Bishops of the Scottish Episcopal Church authorised for a period of experimental use Collects for Sundays, Holy Days, Special Occasions, and the Common of Saints. The collect (in this context) is the short opening prayer of the Eucharist proper to every Sunday and Holy Day, and the new set of prayers was the result of several years’ work by the Liturgy Committee.1 The Liturgy Committee’s starting point for the collects for Sundays and Principal Holy Days was the series of Latin prayers preserved in the Temporale of the Sarum Missal and which have their origin in the ancient Roman sacramentaries. The Sarum Missal is the service book that was (strangely enough) used throughout Scotland before the Reformation, having first been established in the Scottish kingdom at Glasgow by Bishop Herbert (1147–1164).2 From the Sarum Missal it was also that Thomas Cranmer derived The work for this essay was carried out during the summer of 2015 in the Special Collections of St Andrews University Library, and the University of Dundee Archives. -
Churches Consecrated in Scotland in the Thirteenth Century; with Dates
190 PROCEEDINGS OF THE SOCIETY, APRIL 12, 1886. III. CHURCHES CONSECRATED IN SCOTLAND IN THE THIRTEENTH CENTURY; WITH DATES. BY THE REY. WILLIAM LOCKHART, M.A., F.S.A. SOOT., MINISTE COLINTONF O R , MID-LOTHIAN. e Pontificath n I f Davio l e Bernhamd d , t bishoAndrewS f o p s (A.D. 1239-1253), (Pontificals Ecclesice S. Andrew), which has recently been issued froe Pitsligth m o Press (Edinburgh, 1885), undee th r editorshi f Charlepo s Wordsworth, M.A., recto f Glastono r , there ar e certain important facts narrate o authentis f o d a characterc n regari , d to many ancient churches and chapels in Scotland, which it may not f placo t calo bet eou l attentio o here t nd als o havan t o, e recorden i d the Proceedings of this Society. The MS. of this interesting thirteenth century Pontifical, or Book of Officee Scottisth f o s h Church s use a , y Bishob d p Davi e Bernhamd d , seems remota t a , e periodf Scotlano t havo t ,ou edy founintwa os it d France. In all probability, somewhere about the fifteenth century, it chapee Trence th wath n f si o yeal e h th King r n founs I 1712.wa dt i , by two Benedictines in the library of the Seminary (or " Seminaire ") of Chalons-sur-Marne; whils acquire e Nationan 174wa i eth t i y 0b d l Library of Paris, along with other manuscripts, which belonged to Marechal de Noailles. This Scottish Pontifical is, therefore, now in the Paris Library, and numbered 1218 in the list of Latin manuscripts, but it is erroneously printed in the catalogue as "Pontificale Angli- smala canum.e saib s i l o dt quartot I " , welcorrectld an l y writtenn i , cleaa r thirteenth century hand witd an ,h musical notation consistd an ; s 2 folioo14 f r leaveso f vellumo s , each measuring 6J inche n widti s h by 9^ inche heightn si .