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IDA Newsletter April 2021
promote quality patient care and patient safety across the Houston community. Advancing inclusivity and belonging for people from all backgrounds and ethnicities are key to the promotion of strong health care and the safety of our communities. We Indian Doctors Association stand with our Asian American and Pacific Islander colleagues and friends in the global Greater Houston effort to treat our fellow people with dignity and equity. We look forward to making great April 2021 Edition strides in the month of April and in the years to come. President’s Message IDA’s Covid-19 Awareness Campaign This is yet another exciting month for the https://www.facebook.com/idahouston15 medical community and for IDA. We are https://www.instagram.com/houstonindian/ proud of our members in their decision to https://www.linkedin.com/in/indian-doctor-s raise public awareness and promote trust in -association-houston-0506a21a/ medical science within our community Jignesh Shah, MD regarding COVID-19 vaccines. Especially in President our home communities, there is significant skepticism amongst the general population. “Friends of IDA” The pandemic has threatened the welfare of healthcare workers who risk everything in their line of service. Let us continue to work together to do our part to end this devastating virus, which has affected so many of our patients, community members, and loved ones. You can help us beat this virus by getting vaccinated and encouraging “We are proud of the Indo-American doctors others to sign up for the vaccine. and healthcare workers for their service to the community during the current IDA continues to broaden its footprint pandemic. -
The Architectural Study of Sun Temples in India: Based on Location, Construction Material and Spatial Analysis Study
International Journal of Scientific and Research Publications, Volume 11, Issue 1, January 2021 331 ISSN 2250-3153 The Architectural Study of Sun Temples in India: Based on Location, Construction Material and Spatial Analysis Study Ar. Swarna Junghare Amity school of architecture and planning Amity University Raipur, Chhattisgarh DOI: 10.29322/IJSRP.11.01.2021.p10935 http://dx.doi.org/10.29322/IJSRP.11.01.2021.p10935 Abstract-Religious places are most important constructions in India in every religion. In Hindu religion, the temples have supreme importance and different god and goddesses like Vishnu, Mahadeva, et. Are being worshiped. among them we are focusing on sun temples because they are believed to be built either because of some vow or to celebrate victory. Concept behind building sun temple is sun as a celestial body in universe, earth’s rotation around sun, period of completion of one rotation. elements of ornamentation are focused on the above-mentioned factors. In India the origin of the worship of the Sun is several centuries old. Sun temples are constructed in different time period by various dynasties. The study of sun temples in India is based on their location, spatial arrangement, historical background, construction material, time line, evolution and ornamentation. By comparing above mentioned parameters, we can find out over the period of time changes occurred in the construction of the sun temple in India. This study helps in the construction of contemporary sun temples. Index Terms - Architectural Details, India, Light, Sun Temple, time line I INTRODUCTION The history of India is very old and from historical time in India, religion, culture, festivals plays important role. -
56 KONARK: INDIAN MONUMENTS Aparajita Sharma
International Journal of Multidisciplinary Research and Modern Education (IJMRME) Impact Factor: 7.315, ISSN (Online): 2454 - 6119 (www.rdmodernresearch.org) Volume 4, Issue 2, 2018 KONARK: INDIAN MONUMENTS Aparajita Sharma Gurukul Mahila Mahidayalaya Raipur, Pt. Ravishankar Shukla University, Raipur, Chhattisgarh Cite This Article: Aparajita Sharma, “Konark: Indian Monuments”, International Journal of Multidisciplinary Research and Modern Education, Volume 4, Issue 2, Page Number 56-62, 2018. Copy Right: © IJMRME, 2018 (All Rights Reserved). This is an Open Access Article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium provided the original work is properly cited. Abstract: Caring and preservation of Indian medieval monuments and sculptures is a necessary step towards their survival and prolonged exposure to the natural processes The Historical Monuments (HM)and Ancient Heritage Structures (AHS) severally affected by environmental, region. conditions prevailing in the ancient medieval Kalinga Architecture, KONARK, nearer to The Chandrabhaga shoreline Bay of Bensal which is dedicated to SUN (God Surya), declared UNESCO as World Heritage Site” have been critically analyzed and interpreted with a view of conservation and protective measures in caring of monuments. The study reveals that survival structure largely influenced by physical and chemical factors which causes the etching and deterioration of stones. It has been observed that mineralogical -
Tourism Are Chilka Lake, Pipili, Chandrabhaga, Konark and Satapara
Tourist importance of some stations over Khurda Road Division PURI The majestic Jagannath Temple in Puri is a major pilgrimage destination for Hindus and is a part of the “Char Dham”pilgrimages.Puri is also famous for Ratha Yatra and other nearby places of interest in terms of tourism are Chilka Lake, Pipili, Chandrabhaga, Konark and Satapara Konark Sun Temple is a 13th-century Christian Era sun temple at Konark about 35 kilometres (22 mi) northeast from Puri on the coastline of Odisha, The temple is dedicated to the Hindu 'god Surya, what remains of the temple complex has the appearance of a 100-foot (30 m) high chariot with immense wheels and horses, all carved from stone. Temple is also called the Surya Devalaya, it is a classic illustration of the Odisha style ofHindu temple architecture.[1][6] Puri Sea Beach is a famous beach on the shore of Bay of Bengal, in the city of Puri, Odisha. Puri Beach offers clean sands and roaring seas with the main attraction being the stunning sunrise and sunset scenes. Puri Beach also has religious importance as devotees come here to take a dip after visiting the revered Jagannath Temple nearby... One of the sacred tourist destination of orissa, Sakhigopal is a village of historical importance which is situated 19 kms. north of Puri on the way to Bhubaneswar. It is the most famous spot of Odisha for cocoanut industry. It is one of the top calibrekrishna temple of the country. It is a saying that unless Sakhigopal is visited the piligrimage to Puri is not complete. -
Tourism Under RDC, CD, Cuttack ******* Tourism Under This Central Division Revolves Round the Cluster of Magnificent Temple Beaches, Wildlife Reserves and Monuments
Tourism under RDC, CD, Cuttack ******* Tourism under this Central Division revolves round the cluster of magnificent temple beaches, wildlife reserves and monuments. Tourism specifically in Odisha is pilgrimage oriented. The famous car festival of Puri Jagannath Temple has got the world wide acclaim. It holds attraction of all domestic, national and international tourists, Sea Beaches like Puri, Konark, Astarang of Puri District, Digha, Talasari, Chandipur of Balasore, Siali of Jagatsinghpur District keeps the beholder at its clutch. Wild life reserves like Similipal of Mayurbhanj, Bhitarkanika of Kendrapara along with scenic beauty of nature makes one mesmerized and gives a feeling of oneness with nature, the part of cosmic power. BALASORE KHIRACHORA GOPINATH TEMPLE: Khirachora Gopinatha Temple is situated at Remuna. It is famous as Vaishnab shrine. Remuna is a Chunk of Brindaban in Orissa. It is a little town located 9 k.m east of Balasore. The name Remuna is resulting from the word Ramaniya which means very good looking. "Khirachora" in Odia means Stealer of Milk and Gopinatha means the Divine Consort of Gopis. The reference is to child Krishna's love for milk and milk products. (Khirachora Gopinath Temple) PANCHALINGESWAR TEMPLE: Panchalingeswar is located on a top of a hillock near the Nilagiri hill which is popular for its natural surroundings. The main attraction of this place is a temple having five lingas with a perennial stream, which is regularly washes the Shivalingas as it flows over them. So, to reach to the temple one has to lie flat on the rock parallel to the stream to touch and worship the lingas inside the water stream. -
D. D. Kosambi History and Society
D. D. KOSAMBI ON HISTORY AND SOCIETY PROBLEMS OF INTERPRETATION DEPARTMENT OF HISTORY UNIVERSITY OF BOMBAY, BOMBAY PREFACE Man is not an island entire unto himself nor can any discipline of the sciences or social sciences be said to be so - definitely not the discipline of history. Historical studies and works of historians have contributed greatly to the enrichment of scientific knowledge and temper, and the world of history has also grown with and profited from the writings in other branches of the social sciences and developments in scientific research. Though not a professional historian in the traditional sense, D. D. Kosambi cre- ated ripples in the so-called tranquil world of scholarship and left an everlasting impact on the craft of historians, both at the level of ideologi- cal position and that of the methodology of historical reconstruction. This aspect of D. D. Kosambi s contribution to the problems of historical interpretation has been the basis for the selection of these articles and for giving them the present grouping. There have been significant developments in the methodology and approaches to history, resulting in new perspectives and giving new meaning to history in the last four decades in India. Political history continued to dominate historical writings, though few significant works appeared on social history in the forties, such as Social and Rural Economy of North- ern India by A. N. Bose (1942-45); Studies in Indian Social Polity by B. N. Dutt (1944), and India from Primitive Communism to Slavery by S. A. Dange (1949). It was however with Kosambi’s An Introduction to the study of Indian History (1956), that historians focussed their attention more keenly on modes of production at a given level of development to understand the relations of production - economic, social and political. -
Temples of Odisha- the Geometry of Plan Form
IJIRST –International Journal for Innovative Research in Science & Technology| Volume 2 | Issue 10 | March 2016 ISSN (online): 2349-6010 Temples of Odisha- the Geometry of Plan Form Rinku Parashar Dr Abir Bandyopadhyay Assistant Professor Professor & Head Department of Architecture Engineering Department of Architecture Engineering NIT, Raipur, 492010, India NIT, Raipur, 492010, India Abstract The Indian temple architecture depicts clearly their evolution, following the original ancient models, which were derived from religious consideration and this practice is further being followed, since many centuries. These temples are actually, the place of transcendence where man crosses over from world of illusion, to the world of truth. The main style of Hindu temple architecture in India had its modest beginning precisely from the Mauryan rule i.e 3rd century BC. The Indian Silpasastras recognize mainly three categories of the temple style, the Nagara, Dravida and Vesara, but there was also another style very prominent, known as the Kalinga style, which is very distinguished all over the world for their unique characteristics, that existed between 6th century A.D to 16th century A.D in Odisha. The aim of the paper is to describe the Kalinga style of architecture and the basic characteristics of the temples of this style, eventually concluding with interpretation of the plan forms of the temples, to be following a scientific and methodical path of evolution. Keywords: Evolution of Temple, Hindu temple, Kalinga architecture, Odishan style, plan from _______________________________________________________________________________________________________ I. INTRODUCTION The temple forms the focal point for all aspects of life in the Hindu community - religious, cultural, educational and social (Batchelor, 1997). -
The Iconography of Surya
C1 V¥ /%. HIT 1711 1 1 1 l..IliVl JL mli If ■ 111 THE ICONOGRAPHY OF SUN GOD AND ASSOCIATED FEATURES ICONOGRAPH OF THE SUN- GOD AND ASSOCIATED FEATURES Iconography is the offspring of the ideas and craving of man to give a form to the formless! It is the concrete realization of the process of anthropomorphisation or humanization of the divinities. The worship of Surya, the light ' incarnate is perhaps the most ancient/ most impressive and the most popular one and realizing him in the iconic form is perhaps the most interesting one in the process. In the initial stage the sun-god was worshipped in his natural atmospheric form as is clear from all available sources. Different potteries, seals, sealing etc of the time represented his symbolically. But with the passage of time and with the gradual development of mankind, we notice the transformation of the Sun from its atmospheric and symbolic form to anthropomorphic figures. The available literary sources and the actual specimen of solar representations are unanimous on the fact that the anthropomorphic representation of the sun-god was preceded by the symbolic representation on coins and seals1. The non prevalence of the iconic tradition of the sun during the Rg. Vedic and later vedic phase is attached by the description of the Rg-Veda and the later - vedic texts1 • themselves. They do not give any reference to the image of the sun, on the other hand the Brahamanas3 give direct references to the symbolical depiction of the sun-god, not to his human form. The.Mahabharata and the Ramayana give4 us information about the complete anthropomorphisation of the Sun, but they contain no evidence for his iconic tradition. -
Purana: the Oldest Sacred Book of Hinduism
PURANA: THE OLDEST SACRED BOOK OF HINDUISM Hafiz Salah Ud Din1, Muhammad Anwar Shah2 Department of Islamic Studies, Gomal University, D.I.Khan, KPK, Pakistan ABSTRACT This article throws light on the fact that Hinduism is one of the oldest religions of the world. Being one of the oldest, it has the oldest religious literature. Purana is the oldest sacred book surpassing Vedas as well. This article provides detailed information about the meaning, compilation history and contents of Puranas with strong references. It has been stated that Puranas are 18 in number containing 800000 couplets. The word ‘Purana’ means first or eternal. Some orthodox Hindus regard these texts as of divine origin. As far as the compilation history of Puranas is concerned, it is dated in 1300 B.C to 1500 A.D. The evolution of the universe, the recreation of universe at the close of each aeon, the genealogies of gods and goddesses, the groups of great ages and rebirth of mankind, and history of the royal families who rule over the earth during the four ages are the contents discussed in Puranas. ____________________________________________________________________________ INTRODUCTION and still one avatara to come. They are ten in number so the concept is named Hinduism is, although, one of the oldest Disha Avatara. religions but the code of life suggested Religious Literature of Hinduism: by it cannot be marked due to different theories about its evolution. One thing The books which Hindu regard as their which is definite is that its followers are religious literature, are, no doubt, more in millions. Historically, it is a religion in numbers than other religions of the 3500 years old: Vedas are its sacred world. -
Microbiblioteca Del Vedismo, Brahmanesimo, Induismo
MICROBIBLIOTECA DEL VEDISMO, BRAHMANESIMO, INDUISMO Sillaba AUM, o OM, fondamentale nel l’Induismo, in alfabeto Devanagari corsivo. “Biblioteca” è qui intesa in senso settecentesco. La si può interpretare come un elenco (non un’antologia) dei libri che riguardano un dato soggetto. Questa è una “Microbiblioteca”, perché i libri sull’Induismo sono un mare, per di più assai disordinato, con testi elencati in più d’una categoria, testi che ne contengono altri, testi che hanno il nome di scuole e scuole che hanno il nome di testi, commenti e commenti dei commenti eccetera. Il caos . Anche Wikipedia si astiene dal provvedere elenchi completi. Penso però di avere elencato e in taluni casi dato qualche brevissima informazione, sui testi “importantissimi”, che sono comunque troppi. Valgono la pena? Al lettore la risposta. Per lo meno, nel mio inevitabile poemetto, c’è un poco di ordine, che certamente almeno una tra le mille scuole di pensiero indù approva. Per la pronuncia, ho cercato di semplificarla al massimo ed uniformarla. A parte i suoni ovvi, noto che C è sempre pronunciata C palatale, di “cece”, e H è sempre pronunciata, impercettibilmente separata dalla consonante che la 1 precede, eccetto nel caso di SH, che ha il suono inglese, o Sc italiano. RI è una semivocale, che talvolta scrivo RI e talvolta R(I) a seconda se mi serve che conti come una sillaba oppure no. J ha il suono inglese. 2 MICROBIBLIOTECA I testi del Vedismo, Brahmanesimo Ed Induismo cadono in due generi. Gli uni son detti SHRUTI od “ascoltati”, Scritto meglio ŚRUTI gli altri son detti SMR(I)TI o “ricordati”. -
Iconographic Details of Surya
ICONOGRAPHIC DETAILS OF SURYA: WITH REFERENCE TO SURYOPANISHAD Dr. Shweta Avdhoot Jejurkar Assistant Professor, Department of Sanskrit, Pali & Prakrit, Faculty of Arts, The Maharaja Sayajirao University of Baroda, Vadodara M. Winternitz opines, “Epithets, which at first emphasised a particularly important side of a natural being, became gods’ names and new gods. Thus savitr ‘the inspirer’, ‘the life-giver’ and Vivasvata, ‘the shining’ were at first epithets then names of the Sun and finally they became independent Sun-gods besides Surya.” 2 According to Yaska, the word ‘Surya’ is derived from sr (to move) or from su (to stimulate) or from Svir (to promote well). He is called Savitr because he is the stimulator of all. The time of Savitr is that when the sky, with its darkness dispelled, is overspread by the rays of the Sun. There is no direct reference to the Sun-worship in the Astadhyayi of Panini. It mentions Surya, Pusan, Divakara, Usas, Candramas and Soma etc. Yaska’s Nirukta -10.31 3 • Surya is known as Vama because he is the nourisher of the world. [AV.IX.14.1.]. • Surya is lustrous hence known as Sukra [AV.VI.5.3.1 Sayana Bhasya]. • Similarly as he is the motivator of all and hence he is known as Savitr [AV.VI.1.1 Sayana Bhasya]. • Sayana in his Bhasya on V.V.81.4 calls Surya before rise as Savita. 4 Upa Ni √Sad Upanisad • Upa = Near • Ni = With certainty • Root Sad = to split up (destroy) = to go (reach, attain) = to loosen • Upanisad = that knowledge which splits up, injures or destroys the seeds of worldly existence such as ignorance, etc. -
Exploring the Lost River(S) at Konark : a Multi-Disciplinary Approach
Odisha Review ISSN 0970-8669 Abstract This paper focuses on the identification, analysis, documentation and interpretation of various myths, legends, oral traditions, folklores, cultural practices as well as scientific data that indicate the existence of river(s) around Konark, which lies on the east coast by the Bay of Bengal. While tradition talks of a holy river known as Chandrabhaga near Konark, currently there is no river. Did a river exist? Where was it located? What role did it play in community life? How did it possibly disappear? The paper attempts a comprehensive review of ancient and contemporary texts, oral traditions and folklores, epigraphic documentations, old illustrations and photographs and interviews with the elderly people of local communities to arrive at the conclusion that there is a very high probability that a river existed near Konark. This is supported by the existing scientific data. The challenge is to go through conflicting indicators, identify consistent components and to come up with a working hypothesis with the support of scientific evidences. This would both contribute to history and myth and to further some location- specific scientific explorations. Keywords: Myths, oral tradition, folklore, socio-cultural practices, cultural heritage, coastal heritage belt Exploring the Lost River(s) at Konark : A Multi-Disciplinary Approach Chirashree Srabani Rath, Rashmi Ranjan Behera, Subhomay Jana, Priyadarshi Patnaik, and William K. Mohanty Introduction history, mythology as well as science play a vital Konark is a small town in Puri district in role in attempting to decipher the past. The main the state of Odisha and lies on the east coast objective of the study is to identify, analyze, touching the Bay of Bengal.