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Mathilde Blind
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln The George Eliot Review English, Department of 1998 Mathilde Blind Graham Handley Follow this and additional works at: https://digitalcommons.unl.edu/ger Part of the Comparative Literature Commons, Literature in English, British Isles Commons, and the Women's Studies Commons Handley, Graham, "Mathilde Blind" (1998). The George Eliot Review. 316. https://digitalcommons.unl.edu/ger/316 This Article is brought to you for free and open access by the English, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in The George Eliot Review by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. MATHILDE BLIND by Graham Handley The first titles in the Eminent Women Series published in 1883 by W. H. AlIen included stud ies of Emily Bronte and George Sand (Margaret Fuller, Maria Edgeworth, Elizabeth Fry, and Harriet Martineau would be in the next wave) as well as Mathilde Blind's pioneering, sensi tive, uneven and sympathetically feminist exposition of George Eliot's life and art. Blind her self deserves a full-length study, and at particular points her own life and works touch those of George Eliot. Born Mathilde Cohen in Mannheim in 1841, she took her stepfather's name when her mother remarried. Dr Karl Blind was an ardent republican in Baden, was imprisoned, freed, then exiled himself, first to Belgium then to England, the family settling in St John's Wood a couple of years after the European year of Revolutions in 1848. Richard Gamett, in the Memoir prefixed to the Poetical Works of Mathilde Blind (1900) refers to her unpublished autobiographical writings in which he notes her strong attachment to another girl at her school, her love of music and dancing (exemplified in her novel Tarantella, 1885) and her embracing of Christianity in her girlhood as 'this profoundly personal religion'. -
Darwin's Unfinished Symphony: How Culture Made the Human Mind By
June 2018 NEW BIOLOGICAL BOOKS 151 and permanent exposure of the human penis, the the experimental data, I am compelled to question phenomenon of orgasm, and a social, not solely re- the runaway process—the fundamental premise of productive, function of sex. He suggests that human much of Prum’s book. pairbonding evolved by females’ choice of males that With that significant reservation, I heartily recom- provided more sexual pleasure—the human male’s mend The Evolution of Beauty as an immensely stim- equivalent of a pheasant’s plumes. Finally, Prum sug- ulating treatment of a wide range of issues. As a gests that female sexual autonomy can account for biologist and birder, I was enthralled by the author’s variation in human sexual orientation. He makes descriptions of a range of species and their displays, the important point that same-sex attraction proba- such as the extraordinary club-winged manakin and bly did not substantially lower reproductive success the legendary great argus (which, to my great disap- for most of human evolution: even today, many ho- pointment, I am unlikely ever to see). Biology teach- mosexual men marry and raise families to mitigate ers would do well to read Prum’s story of the sexually stigma and meet social expectations. The author antagonistic evolution of duck genitalia: it will cap- supposes that like most traits, variation in sexual ori- ture the most indifferent student’simagination.The entation may result from variation at many genetic ideas and evidence the author provides about the loci and in many environmental (social) factors. -
A Flaming World Embrace”: Lucretian Materialism and the Question of Human Sympathy in Mathilde Blind’S the Ascent of Man
“A flaming world embrace”: Lucretian Materialism and the Question of Human Sympathy in Mathilde Blind’s The Ascent of Man Melanie Asselmans (01711546) Promotor: Dr. Brecht de Groote Co-promotor: Prof. Dr. Elisabeth Bekers Masterproef voorgelegd tot het behalen van de graad van Master in Gender en Diversiteit Academiejaar 2018-2019 (28 mei 2019) Academisch artikel Woordaantal: 9.777 Deze masterproef is een examendocument dat niet werd GecorriGeerd voor eventueel vastGestelde fouten. In publicaties maG naar dit werk worden Gerefereerd, mits schriftelijke toelatinG van de promotor(en) die met naam op de titelpaGina is vermeld. Abstract It is known that the oeuvre of Victorian aesthete Mathilde Blind (1841-1896) was influenced by evolutionary theory. Her epic poem The Ascent of Man (1889) most attests to this. However, critics have yet to examine in depth Blind’s cultural critique on Darwin’s view of gender relations through her evocation of a universal emotion, in part shaped by her esteem for a Shelleyan brand of Romantic radicalism. This article examines Blind’s exploration of sympathetic citizenship in relation to the debate on materialism that pervaded much of Victorian thouGht and the conflict between the bodily and the spiritual it laid bare. It does so through the analysis of Lucretius’ De Rerum Natura and the notion of clinamen, and focuses on her poem The Ascent of Man. By exploring the notion of human sympathy, Blind offers the means for an alternative to the prevailinG conventions of the time. Het oeuvre van de Victoriaanse dichter Mathilde Blind (1841-1896) toont de invloed van evolutietheorie aan, waarvan haar episch gedicht The Ascent of Man (1889) het grootste voorbeeld is. -
Proquest Dissertations
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction Is dependent upon the quality of the copy subm itted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough. substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g.. maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher qualify 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Leaming 300 North Zeeb Road. Ann Arbor. Ml 48106-1346 USA UMI800-521-0600 THE CONTAGION OFLIFE: ROSSETTI, PATER, WILDE, AND THE AESTHETICIST BODY DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Stephen Weninger, MA., M A., M Phil. ***** The Ohio State University 1999 Dissertation Committee: Approved By: Professor David G. -
Nineteenth-Century Gender Studies Issue 7.2 (Summer
NINETEENTH-CENTURY GENDER STUDIES # ISSUE 7.2 (SUMMER 2011) ‘Over my boundless waste of soul’: Echoes of the Natural World, or a Feminine Naturphilosophie, in the Poetry of Emily Brontë and Mathilde Blind(1) By Paula Alexandra Guimarães, University of Minho (Braga), Portugal Tall ferns, washed down in sunlight, Beckoned with fingers green; Tall flowers nodded strangely, With white and glimm’ring sheen; They sighed, they sang so softly, They stretched their arms to me; […] (M. Blind “Entangled”) <1>Victorian women poets were confronted with the need to reassess the Romantic concepts on Man and Nature and to ‘re-present’ the natural world as also a feminine realm or domain. Poets such as Emily Brontë and Mathilde Blind – themselves professing a sort of nature religion – have not only questioned the notion of Creation as a male myth but also challenged the prevailing anthropocentric view of life on Earth. Brontë and Blind have not only generally reconsidered the place of feminine consciousness in the ecological web but also responded to their bioregional sensibilities, namely by expressing a strong sense of place/space. In their respective and diverse attempts to ‘translate’ Nature into Language, the two women poets seem both to cooperate with the natural realm by ‘writing with’ it and to diverge from it, thus subverting the traditional conceptions. They see themselves as fundamentally divided between creative imagination and natural reality, dramatically confronting Nature and Text. <2>These poets’ lines abound with vivid, deliberately placed depictions of the environment: weather, landscape and the seasons, communicating an excess of vital stimulation. But besides exalting community with a living, breathing Nature, Brontë and Blind expound an existential philosophy that, in spite of its implicit pantheism, is concerned with the ultimate destination of the human soul. -
Aesthetic Evolution by Mate Choice: Darwin's Really Dangerous Idea
Phil. Trans. R. Soc. B (2012) 367, 2253–2265 doi:10.1098/rstb.2011.0285 Review Aesthetic evolution by mate choice: Darwin’s really dangerous idea Richard O. Prum* Department of Ecology and Evolutionary Biology, and Peabody Museum of Natural History, Yale University, New Haven, CT 06520, USA Darwin proposed an explicitly aesthetic theory of sexual selection in which he described mate pre- ferences as a ‘taste for the beautiful’, an ‘aesthetic capacity’, etc. These statements were not merely colourful Victorian mannerisms, but explicit expressions of Darwin’s hypothesis that mate prefer- ences can evolve for arbitrarily attractive traits that do not provide any additional benefits to mate choice. In his critique of Darwin, A. R. Wallace proposed an entirely modern mechanism of mate preference evolution through the correlation of display traits with male vigour or viability, but he called this mechanism natural selection. Wallace’s honest advertisement proposal was stri- dently anti-Darwinian and anti-aesthetic. Most modern sexual selection research relies on essentially the same Neo-Wallacean theory renamed as sexual selection. I define the process of aes- thetic evolution as the evolution of a communication signal through sensory/cognitive evaluation, which is most elaborated through coevolution of the signal and its evaluation. Sensory evaluation includes the possibility that display traits do not encode information that is being assessed, but are merely preferred. A genuinely Darwinian, aesthetic theory of sexual selection requires the incor- poration of the Lande–Kirkpatrick null model into sexual selection research, but also encompasses the possibility of sensory bias, good genes and direct benefits mechanisms. -
CUM Smith Harry Whitaker Editors
History, Philosophy and Theory of the Life Sciences C.U.M. Smith Harry Whitaker Editors Brain, Mind and Consciousness in the History of Neuroscience Brain, Mind and Consciousness in the History of Neuroscience History, Philosophy and Theory of the Life Sciences Volume 6 Editors: Charles T. Wolfe, Ghent University, Belgium Philippe Huneman, IHPST (CNRS/Université Paris I Panthéon-Sorbonne), France Thomas A.C. Reydon, Leibniz Universität Hannover, Germany Editorial Board: Marshall Abrams (University of Alabama at Birmingham) Andre Ariew (Missouri) Minus van Baalen (UPMC, Paris) Domenico Bertoloni Meli (Indiana) Richard Burian (Virginia Tech) Pietro Corsi (EHESS, Paris) François Duchesneau (Université de Montréal) John Dupré (Exeter) Paul Farber (Oregon State) Lisa Gannett (Saint Mary’s University, Halifax) Andy Gardner (Oxford) Paul Griffi ths (Sydney) Jean Gayon (IHPST, Paris) Guido Giglioni (Warburg Institute, London) Thomas Heams (INRA, AgroParisTech, Paris) James Lennox (Pittsburgh) Annick Lesne (CNRS, UPMC, Paris) Tim Lewens (Cambridge) Edouard Machery (Pittsburgh) Alexandre Métraux (Archives Poincaré, Nancy) Hans Metz (Leiden) Roberta Millstein (Davis) Staffan Müller-Wille (Exeter) Dominic Murphy (Sydney) François Munoz (Université Montpellier 2) Stuart Newman (New York Medical College) Frederik Nijhout (Duke) Samir Okasha (Bristol) Susan Oyama (CUNY) Kevin Padian (Berkeley) David Queller (Washington University, St Louis) Stéphane Schmitt (SPHERE, CNRS, Paris) Phillip Sloan (Notre Dame) Jacqueline Sullivan (Western University, London, -
The Evolution of Beauty PDF Summary”
A summary from: https://blog.12min.com/the-evolution-of-beauty-pdf-summary/ “The Evolution of Beauty PDF Summary” Darwin’s Biggest Problem Darwin’s theory of evolution is, quite possibly, the most influential theory ever conceived by anyone. In fact, when back in 2012, Edge.org, the world’s smartest website, asked the world of science “what is your favorite deep, elegant, or beautiful explanation?” most of the intellectuals surveyed answered something along the lines: “of course it’s Darwin’s theory of evolution, but I suppose everyone will say that, so I’m going with…” Consequently, Darwin’s theory of evolution is a theory which needs no introduction, and which, by Darwin’s own admission from The Origin of Species, can be summed up in a single phrase of Herbert Spencer: “the survival of the fittest.” Most of the biologists living today would certainly agree with it; after all, why shouldn’t they: it’s a nice, neat theory which seems to explain the complexity of the world in such an economical manner that it’s difficult to find any flaws with it. And yet, Darwin himself found a big, almost gaping hole in it: if the biological point of life is to be fit enough so that you can leave some offspring, then why should so many animals be so brightly colored and feature traits which instead of helping them survive, make them more vulnerable? “The sight of a feather in a peacock’s tail, whenever I gaze at it, makes me sick!” – grappling with this problem, Darwin wrote in a letter sent to Asa Gray on April 3, 1860. -
Life: 1882-1884
LIFE: 1882-1884 In 1882 Sharp decided his best hope was a concentrated effort to make a living by writing. In March, he accepted an invitation to visit Rossetti in Birchington. A week after he returned to London, Rossetti died. Deeply affected by the loss of his friend and mentor, Sharp also lamented the absence of his best critic and his chief entry into the literary life of London. Attempting to turn deprivation to gain, he accepted, in June, an invitation from Macmillan and Company to write a biography of Rossetti. Thus began his first attempt at a lengthy work in prose. During the summer, while staying with his mother and sisters at a cottage in Clynder on the Gare-loch, Sharp completed two-thirds of the manuscript. He finished it in the fall after returning to London, and Dante Gabriel Rossetti: A Record and A Study was published in December. The book was widely read, and its generally favorable reception provided a significant boost to Sharp’s literary career. His first book of poems, The Human Inheritance; The New Hope; Motherhood, also appeared in 1882, published by Elliott Stock. According to Elizabeth, he considered this book “the beginning of the true work of his life.” As suggested by the title, it consists of three long poems. The first, “The Human Inheritance,” contains four sections which depict, in turn, childhood, youth, manhood/womanhood, and old age. “The New Hope” forecasts a spiritual regeneration of the world; and “Motherhood” attempts to demonstrate — by depicting the experience of giving birth — commonality of experience among all living creatures. -
NINETEENTH-CENTURY GENDER STUDIES ISSUE 14.1 (SPRING 2018) 'Dare to Think Ye Free:' Being a Woman of Letters in Late-Victori
NINETEENTH-CENTURY GENDER STUDIES ISSUE 14.1 (SPRING 2018) ‘Dare to think ye free:’ Being a Woman of Letters in late-Victorian England Mathilde Blind. Late-Victorian Culture and the Woman of Letters. James Diedrick. Charlottesville and London: University of Virginia Press, 2016. 313 pp. Reviewed by Maria Luigia Di Nisio, Gabriele D’Annunzio University, Chieti-Pescara <1>The emergence of the woman of letters in late-Victorian England has been tackled from a number of critical perspectives, particularly in relation to the Decadence movement and feminist issues. Critical attention has focused on the ways in which the figure of the woman writer interrogates current cultural binaries, especially those defining the idea of ‘true’ femininity, like the opposition between public life and domesticity. <2>James Diedrick’s recent study throws new light on the topic by reconstructing the life and artistic career of Mathilde Blind (1841-1896), poet, essayist, translator and novelist. As the subtitle suggests, his approach aims at connecting Blind’s biography to much broader issues regarding the role of women in fin-de-siècle society. Accordingly, each of the eight chapters is pivoted on a single cultural category such as the Feminist, the New Woman, and the Aesthete, showing how each construct shaped her experience (both personal and literary) and how in turn she contributed to their definition. <3>One of the most fascinating artistic experiences this book explores is Blind’s active involvement in British aestheticism. Women aesthetes, as Talia Schaffer has pointed out in her seminal study on Forgotten Female Aesthetes, challenged the very meaning of the artistic movement they joined; however, in her discussion Schaffer forgets Blind, who indeed, as her biographer makes clear, ‘remained an aesthete to the end’ (244). -
Recalling the Poetics and Politics of the Exilic and Migrant Other in Some English Women’S Poetry
Paula Alexandra Guimarães UNIVERSITY OF MINHO, PORTUGAL [email protected] Recalling the Poetics and Politics of the Exilic and Migrant Other in Some English Women’s Poetry Fain would I know if distance renders Relief or comfort to her woe. (C. Brontë) In her work on The Artistry of Exile (2013), Jane Stabler explains that “[i]t seems to have taken about five centuries for the concept of exile in English to grow from an externally imposed sentence into a form of identity” (p. 5) and, I would add, into collective memory as well. Although famous exiles such as those of Ovid and Dante1 can be interpreted both as historical events and as ‘states of mind’, she stresses that “the figurative meaning of the noun ‘exile’ to describe a banished person only emerged in the Romantic period” (p. 5) as such, when identification with historical and literary outcasts began to serve both political and aesthetic purposes.2 Therefore, literal and figurative dimensions of the term are inextricably related in the poets analysed here, in whose texts the imaginative conditions of the categories of exile, refugee, expatriate and émigré overlap and run into each other. Furthermore, the power and role of women in national histories, whether of Britain or of other European countries, also preoccupy many of the poets analysed here; as Andrew Ashfield states, they “remain unique examples of how historical realities such as the invasion threats of the 1790s and the drama of the expanding empire in the 1830s” combined with their own domestic and artistic concerns (1995, p. -
Darwin's Heresy
Darwin’s Heresy LENN E. GOODMAN Abstract Challenged by Lord Kelvin’s claims that earth and sun were too young to give evo- lution sufficient time to do its work, especially in the human case, where care for the weak blunts the edge of natural selection, Darwin leaned on Lamarckian thoughts to accelerate the process. The mental and moral traits crowning human distinctiveness, he urged, arose through sexual selection. But promiscuity, infanticide, early be- trothals, and female drudgery undermined these effects in “savage races.” In the in- evitable decline and ultimate extinction of the “melanin races” Darwin believed he could observe human evolution underway before his eyes. Years ago I had a colleague who cheerfully described himself as a red diaper baby. That is, he was raised as a Marxist. In those days, the Soviet Union still seemed viable; to some, even invincible. But Stalinism was already widely rued on the left, and my colleague hoped to show how later abuses, in thinking and practice, had under- cut Karl Marx’s insights. But after following the twists and turns of dialectical materialism through their several generations and gyra- tions, he reached the painful conclusion that the first to betray those ideas was Marx himself. The discovery had an ironic aptness, since Marx had pressed the thought that a system will bear the seeds of its own destruction. I’m not sure how far that Hegelian aperçu on the logic of tragedy can be generalized. Perhaps it could profit from a Darwinian (or Deweyan?) revision and should read: Any system bears within itself the seeds of its own destruction, unless it can adapt.