The Role of Astronomy in Society and Culture Proceedings IAU Symposium No. 260, 2009 c International Astronomical Union 2011 D. Valls-Gabaud & A. Boksenberg, eds. doi:10.1017/S1743921311002237 Islamic reception of Greek astronomy George Saliba Department of Middle East and Asian Languages and Cultures, Columbia University 606 West 122nd Str., New York, NY 10027, USA email:
[email protected] Abstract. Research in Islamic science over the last half century or so has clearly established that such old myths as Islamic science being a preservation of Greek science, or that science was always in conflict with religion in Islamic civilization as it was in Europe, or that the European scientific Renaissance was independent of outside influences –a European phenomenon par excellence– are now all subjects of great dispute if not altogether dead. In what follows I will illustrate the evidence that has put such myths into question with only few examples, since time and space do not allow me to elaborate more. Keywords. Greek astronomy, Islam, prayers, qibla, Copernicus, Ibn al-Sh¯at.ir, T. us¯ ¯ı 1. Islamic religion and the reception of Greek science Of all the ritual requirements imposed by religious Islamic practice, I will choose only two that seem to have made both a great difference in defining the roleˆ of science within the domain of religious thought, and to illustrate how those ritual practices allowed Islamic science to depart from the received Greek scientific legacy. In the apparently straight forward simple Qur’anic verses “Guard strictly your (habit of) prayers, especially the middle prayer; and stand before Allah in a devout (frame of mind)”(emphasis added) [Cow 238], and “Wherever you are, turn your face towards it (the holy sanctuary)” [Cow 144], there was apparently much cause to inaugurate and sustain a serious scientific interest that burgeoned towards the beginning of Islamic civilisation and continued to flourish throughout the history of that civilisation.