DOCSLIB.ORG

Western Schism

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Western Schism Medieval Church History The Context of Medieval Church History 12 2013. 1st Semester. Lee Sun Ho 1 Course Syllabus Medieval Church History 2 Course Syllabus Medieval Church History 3 Course Syllabus Medieval Church History 4 Course Syllabus Medieval Church History 5 References, Reports Medieval Church History 6 Finshed Text Books A history of the Christian Church The Middle Ages to the Close of the Investiture Controversy 4-3. The Franks and the Papacy 4-4. Charlemagne 4-5. Ecclesiastical Institutions 4-6. Collapsing Empire and Rising Papacy 4-7. Papal Decline and Renewal by the Revived Empire Medieval Church History 7 Finshed Text Books A history of the Christian Church The Middle Ages to the Close of the Investiture Controversy 4-8. Reform Movements 4-9. The Reform Party Secures the Papacy 4-10. The Papacy Breaks with the Empire Medieval Church History 8 Finshed Text Books A history of the Christian Church The Middle Ages to the Close of the Investiture Controversy 4-11. Hildebrand and Henry IV 4-12. The Struggle Ends in Compromise 4-13. The Greek Church after the Picture Controversy 4-14. The Spread of the Church Medieval Church History 9 Process Text Books A history of the Christian Church The Late Middle Ages 5-1. The Crusades 5-2. New Religious Movement 5-3. Antichurchly Sects. Cathari and Waldeneses. The Inquisition 5-4. The Dominicans and Franciscans 5-5. Early Scholasticism Medieval Church History 10 Process Text Books A history of the Christian Church The Late Middle Ages 5-6. The Universities 5-7. High Scholasticism and Its Theology 5-8. The Mystics 5-9. Mission and Defeats 5-10. The Papacy at Its Height and Its Decline Medieval Church History 11 Process Text Books A history of the Christian Church The Late Middle Ages 5-11. The Papacy in Avignon, Criticism. The Schism 5-12. Wyclif and Huss 5-13. The Reforming Councils 5-14. The Italian Renaissance and Its Popes Medieval Church History 12 Process Text Books A history of the Christian Church The Late Middle Ages 5-15. The New National Powers 5-16. Renaissance and Other Influences North of Alps Medieval Church History 13 Finshed Text Books The Medieval Church 1. Christianity after the Fall of Rome 2. The Expansion of Christianity 3. The Church in the Ninth and Tenth Centuries 4. Recovery in the West 5. The Church and the Nation State Medieval Church History 14 Process Text Books The Medieval Church 6. Renaissance in Theology and Learning 7. Organization, Worship, Piety, and Society 8. Decline and Vitality 9. A Conflict of Authorities 10. A Tome of Ferment Medieval Church History 15 FinshedReferences, Reports Dominicans Thomas Aquinas, Summa Theologic a, vol. 12(la. 84-89). Medieval Church History 16 FinshedReferences, Reports Franciscans Bonaventura, The Minds Road to God. Medieval Church History 17 FinshedReferences, Reports E. Gilson, Reason and Revelation in Middle Ages. Medieval Church History 18 ProcessReferences, Reports Tauler, Johannes, The Sermons and Conferences of John Tauler. Medieval Church History 19 FinshedReferences, Movies Medieval Church History 20 Thomas Aquinas(1225-1274) Medieval Church History 21 Thomas Aquinas(1225-1274) Thomas Aquinas, also Thomas of Aquin or A quino, was an Italian Dominican priest, and an i mmensely influential philosopher and theologian i n the tradition of scholasticism, within which he is also known as the "Dumb Ox", "Angelic Doctor", " Doctor Communis", and "Doctor Universalis". "Aquinas" is the demonym of Aquino: Thomas ca me from one of the noblest families of the Kingdo m of Naples; his parents held the titles "Count of A quino" and "Countess of Teano." Medieval Church History 22 Thomas Aquinas(1225-1274) He was the foremost classical proponent of n atural theology, and the father of Thomism. His influence on Western thought is consider able, and much of modern philosophy was co nceived in development or refutation of his id eas, particularly in the areas of ethics, natural law, metaphysics, and political theory. Medieval Church History 23 Thomas Aquinas(1225-1274) Thomas is held in the Roman Catholic Church to b e the model teacher for those studying for the pries thood, and indeed the highest expression of both n atural reason and speculative theology. The study of his works, according to papal and ma gisterial documents, is a core of the required progr am of study for those seeking ordination as priests or deacons, as well as for those in religious formati on and for other students of the sacred disciplines (Catholic philosophy, theology, history, liturgy, an d canon law). Medieval Church History 24 Thomas Aquinas(1225-1274) The works for which he is best-known are the Sum ma theologiae and the Summa Contra Gentiles. One of the 35 Doctors of the Church, he is consider ed the Church's greatest theologian and philosoph er. Pope Benedict XV declared: "This (Dominican) Or der ... acquired new luster when the Church declar ed the teaching of Thomas to be her own and that Doctor, honored with the special praises of the Pon tiffs, the master and patron of CatholicMedieval schools." Church History 25 Thomas Aquinas(1225-1274) Medieval Church History 26 Thomas Aquinas(1225-1274) Five Proofs For The Existence of God Medieval Church History 27 Summa Theologica Medieval Church History 28 Summa Theologica The Summa Theologiæ (written 1265–127 4 and also known as the Summa Theologic a or simply the Summa) is the best-known work of Thomas Aquinas (c.1225–1274). Although unfinished, the Summa is "one of th e classics of the history of philosophy and one of the most influential works of Western liter ature." Medieval Church History 29 Summa Theologica It is intended as an instructional guide for mo derate theologians, and a compendium of all of the main theological teachings of the Catho lic Church. It presents the reasoning for almost all points of Christian theology in the West. The Summa's topics follow a cycle: the existe nce of God; Creation, Man; Man's purpose; C hrist; the Sacraments; and backMedieval to God. Church History 30 Summa Theologica Among non-scholars the Summa is perhaps most famo us for its five arguments for the existence of God know n as the "five ways" (Latin: quinque viae). The five way s occupy one and a half pages of the Summa's approxi mately three thousand five hundred pages. Throughout the Summa Aquinas cites Christian, Musli m, Hebrew, and Pagan sources including but not limite d to Christian Sacred Scripture, Aristotle, Augustine of Hippo, Avicenna, Averroes, Al-Ghazali, Boethius, John of Damascus, Paul the Apostle, Dionysius the Areopagi te, Maimonides, Anselm, Plato, Cicero, and Eriugena. Medieval Church History 31 Summa Theologica The Summa is a more structured and expanded versio n of Aquinas's earlier Summa contra Gentiles, though these works were written for different purposes, the Summa Theologiæ to explain the Christian faith to beginning theology students, and the Summa contra G entiles to explain the Christian faith and defend it in h ostile situations, with arguments adapted to the intended circumstance s of its use, each article refuting a certain belief of a spe cific heresy. Medieval Church History 32 Summa Theologica Aquinas conceived the Summa specifically as a wo rk suited to beginning students: "Because a doctor of catholic truth ought not only t o teach the proficient, but to him pertains also to i nstruct beginners. as the Apostle says in 1 Corinthi ans 3: 1-2, as to infants in Christ, I gave you milk t o drink, not meat, our proposed intention in this w ork is to convey those things that pertain to the Ch ristian religion, in a way that is fitting to the instru ction of beginners." Medieval Church History 33 Summa Theologica It was while teaching at the Santa Sabina studium provinciale, the forerunner of the Santa Maria sop ra Minerva studium generale and College of Saint Thomas which in the 20th century would become t he Pontifical University of Saint Thomas Aquinas, Angelicum, that Aquinas began to compose the Su mma. He completed the Prima Pars in its entirety and ci rculated it in Italy before departing to take up his s econd regency as professor at the University of Par is (1269–1272). Medieval Church History 34 Summa Theologica The Summa is composed of three major parts, each of which deals w ith a major subsection of Christian theology. First Part (in Latin, Prima Pars): God's existence and nature; the c reation of the world; angels; the nature of man Second Part: First part of the Second Part (Prima Secundae, often abbreviated Pa rt I-II): general principles of morality (including a theory of law) Second part of the Second Part (Secunda Secundae, or Part II-II): m orality in particular, including individual virtues and vices Third Part (Tertia Pars): the person and work of Christ, who is the way of man to God; the sacraments; the end of the world. Aquinas le ft this part unfinished. Medieval Church History 35 Summa Theologica Each part contains several questions, each of which revolves a round a more specific subtopic; one such question is "Of Chris t's Manner of Life." Each question contains several articles phrased as interrogativ e statements dealing with specific issues, such as "Whether Ch rist should have led a life of poverty in this world?" The Summ a has a standard format for each article. A series of objections to the (yet to be stated) conclusion are gi ven; one such objection, for example, is that "Christ should ha ve embraced the most eligible form of life...which is a mean be tween riches and poverty." Medieval Church History 36 Summa Theologica A short counter-statement, beginning with the phrase "sed contra" ("on the contrary"), is then given; this stat ement almost always references authoritative literatur e, such as the Bible or Aristotle.
Load more

Recommended publications
  • Ancient Times (A.D
    The Catholic Faith History of Catholicism A Brief History of Catholicism (Excerpts from Catholicism for Dummies) Ancient Times (A.D. 33-741) Non-Christian Rome (33-312) o The early Christians (mostly Jews who maintained their Jewish traditions) o Jerusalem’s religious establishment tolerated the early Christians as a fringe element of Judaism o Christianity splits into its own religion . Growing number of Gentile converts (outnumbered Jewish converts by the end of the first century) . Greek and Roman cultural influences were adapted into Christianity . Destruction of the Temple in Jerusalem in A.D. 70 (resulted in the final and formal expulsion of the Christians from Judaism) o The Roman persecutions . The first period (A.D. 68-117) – Emperor Nero blamed Christians for the burning of Rome . The second period (A.D. 117-192) – Emperors were less tyrannical and despotic but the persecutions were still promoted . The third period (A.D. 193-313) – Persecutions were the most virulent, violent, and atrocious during this period Christian Rome (313-475) o A.D. 286 Roman Empire split between East and West . Constantinople – formerly the city of Byzantium and now present- day Istanbul . Rome – declined in power and prestige during the barbarian invasions (A.D. 378-570) while the papacy emerged as the stable center of a chaotic world o Roman Emperor Constantine issued the Edict of Milan in A.D. 313 which legalized Christianity – it was no longer a capital crime to be Christian o A.D. 380 Christianity became the official state religion – Paganism was outlawed o The Christian Patriarchs (Jerusalem, Antioch, Alexandria, Rome, and Constantinople) .
    [Show full text]
  • Antoine De Chandieu (1534-1591): One of the Fathers Of
    CALVIN THEOLOGICAL SEMINARY ANTOINE DE CHANDIEU (1534-1591): ONE OF THE FATHERS OF REFORMED SCHOLASTICISM? A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY THEODORE GERARD VAN RAALTE GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546-4301 800388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu. This dissertation entitled ANTOINE DE CHANDIEU (1534-1591): L'UN DES PERES DE LA SCHOLASTIQUE REFORMEE? written by THEODORE GERARD VAN RAALTE and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: Richard A. Muller, Ph.D. I Date ~ 4 ,,?tJ/3 Dean of Academic Programs Copyright © 2013 by Theodore G. (Ted) Van Raalte All rights reserved For Christine CONTENTS Preface .................................................................................................................. viii Abstract ................................................................................................................... xii Chapter 1 Introduction: Historiography and Scholastic Method Introduction .............................................................................................................1 State of Research on Chandieu ...............................................................................6 Published Research on Chandieu’s Contemporary
    [Show full text]
  • Christopher White Table of Contents
    Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ......................................................................................................................
    [Show full text]
  • The Ecumenical Councils of the Catholic Church
    The Ecumenical Councils of the Catholic Church The Ecumenical Councils of the Catholic Church A History Joseph F. Kelly A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by David Manahan, OSB. Painting in Kiev, Sofia. Photo by Sasha Martynchuk. © Sasha Martynchuk and iStockphoto. Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. © 2009 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previ- ous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Col- legeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Kelly, Joseph F. (Joseph Francis), 1945– The ecumenical councils of the Catholic Church : a history / Joseph F. Kelly. p. cm. “A Michael Glazier book”—T.p. verso. Includes bibliographical references (p. ) and index. ISBN 978-0-8146-5376-0 (pbk.) 1. Councils
    [Show full text]
  • Papal ‘Empire’ in the Later Eleventh and Twelfth Centuries
    Super gentes et regna Super gentes et regna: papal ‘Empire’ in the later eleventh and twelfth centuries Benedict G. E. Wiedemann The imperial ambitions of the eleventh, twelfth and thirteenth century popes are well-known. Pope Gregory VII (1073-85) wrote in his Dictatus papae that only the pope had the right to use the imperial insignia.1 The popes who followed Gregory VII continued to ‘imperialise’ the papacy: Bernard of Clairvaux would accuse his protégé, Pope Eugenius III (1145-53), of being ‘the heir not of Peter, but of Constantine’.2 One collection of essays about Pope Innocent III (1198-1216) posed the question as to whether he was ‘Vicar of Christ or Lord of the World?’3 If we accept this narrative of imperialisation – and there have been criticisms of it – then we must ask further questions: what exactly was the nature of papal ‘imperium’ over the kings of Christian Europe? What, in the later eleventh and twelfth centuries, was the ‘constitutional’ position of secular rulers vis-à-vis the pope? 1 Das Register Gregors VII., ed. Erich Caspar, 2 vols (Berlin, 1920-3), 1: 201-8 (no. 2.55a) [henceforth: Greg. Reg.]. 2 Ian S. Robinson, The Papacy, 1073-1198: Continuity and Innovation (Cambridge, 1990), 18-26. Cf. the recent critique by Dale Kinney, ‘Patronage of art and architecture’, in John Doran, Damien J. Smith, ed., Pope Innocent II (1130-43): The World vs the City (London, 2016), 352-88. 3 James Powell, ed., Innocent III: Vicar of Christ or Lord of the World?, 2nd edn (Washington DC, 1994).
    [Show full text]
  • Doctrine of Purgatory 1208 1244 Aquinas & Indulgences Patriarchate
    Doctrine of Patriarchate Constantinople Palestine lostPope Clement Bubonic Emperor’s Reformer Council of Spanish purgatory of Kiev retaken 1291 V plague submission John Hus 3 popes! Florence Inquisition 1208 1248 1261 1305 1347 1355 1412 1409 1439 1479 1244 ~1250 1274 1302 1335 1330-1368 1378 1418 1453 Aquinas & Scholasticism Council of Pope Boniface Hundred Barlaam & Popes, antipopes & Council of Fall of indulgences Lyons III Years’ War Palamas schism Constance Constantinople SESSION 23: CRUSADES TO THE FALL OF CONSTANTINOPLE – CONTENT 1. Pope Urban’s vision of a unified Church quickly turned into an effort to Latinize the East through the Crusades. Although Pope Innocent III had instructed crusaders to not go to Constantinople (4th, 1204), they took mules into the sanctuary of Hagia Sophia to carry away plunder. And Innocent then said that the crusade was a “just judgement of God”. He began the rebaptizing and reordination of Eastern clergy who converted, and inconsiderately installed a Venetian nobleman as the Latin Patriarch of Constantinople. Later, the West began blaming the East for the crusades’ failures. The following years were devastation in both East and West. The East was under constant Turkish attack as the Byzantine Empire diminished. In the West nationalism gave rise to independent countries and kings, who sought to control Rome. Two events brought great devastation to all of Europe – the Hundred Years’ War between England and France, and the Bubonic Plague. The historian S.E. Ozmont said, “As never before, not even during the century of the Roman Empire’s collapse, Western people walked through the valley of the shadow of death”.
    [Show full text]
  • Modern Alternative Popes*
    Modern Alternative Popes* Magnus Lundberg Uppsala University The Second Vatican Council (1962-1965) is arguably the most important event in modern Catholicism, and a major act on the twentieth-century religious scene at large. On several points, the conciliar fathers made changes in how the Catholic Church perceived the modern world. The language in the decrees was different from earlier councils’, and the bishops opened up for ecumenism and interreligious dialogue, seeing at least “seeds of truth” in other religious traditions. The conciliar fathers also voted in favour of liberty of religion, as meaning something more than the right to practise Catholic faith. A very concrete effect of the Council was the introduction of the New Mass Order (Novus Ordo Missae) in 1969 that replaced the traditional Roman rite, decreed by Pius V in 1570. Apart from changes in content, under normal circumstances, the new mass should be read in the vernacular, not in Latin as before. Though many Catholics welcomed the reforms of Vatican II, many did not. In the period just after the end of the Council, large numbers of priests and nuns were laicized, few new priest candidates entered the seminaries, and many laypeople did not recognize the church and the liturgy, which they had grown up with. In the post- conciliar era, there developed several traditionalist groups that criticized the reforms and in particular the introduction of the Novus Ordo. Their criticism could be more or less radical, and more or less activist. Many stayed in their parishes and attended mass there, but remained faithful to traditional forms of devotions and paid much attention to modern Marian apparitions.
    [Show full text]
  • The Medieval Culture of Disputation
    The Medieval Culture of Disputation Unauthenticated Download Date | 5/6/16 12:15 PM ................. 18418$ $$FM 07-24-13 14:54:07 PS PAGE i THE MIDDLE AGES SERIES Ruth Mazo Karras, Series Editor Edward Peters, Founding Editor A complete list of books in the series is available from the publisher. Unauthenticated Download Date | 5/6/16 12:15 PM ................. 18418$ $$FM 07-24-13 14:54:08 PS PAGE ii The Medieval Culture of DISPUTATION Pedagogy, Practice, and Performance Alex J. Novikoff university of pennsylvania press philadelphia Unauthenticated Download Date | 5/6/16 12:15 PM ................. 18418$ $$FM 07-24-13 14:54:08 PS PAGE iii Copyright ᭧ 2013 University of Pennsylvania Press All rights reserved. Except for brief quotations used for purposes of review or scholarly citation, none of this book may be reproduced in any form by any means without written permission from the publisher. Published by University of Pennsylvania Press Philadelphia, Pennsylvania 19104-4112 www.upenn.edu/pennpress Printed in the United States of America on acid-free paper 10987654321 Library of Congress Cataloging-in-Publication Data Novikoff, Alex J. The medieval culture of disputation : pedagogy, practice, and performance / Alex J. Novikoff. — 1st ed. pages cm — (The Middle Ages series) Includes bibliographical references and index. ISBN 978-0-8122-4538-7 (hardcover : alk. paper) 1. Civilization, Medieval—12th century. 2. Civilization, Medieval—13th century. 3. Learning and scholarship—Europe—History—Medieval, 500–1500. 4. Scholasticism—Europe—History—To 1500. 5. Academic disputations—Europe—History—To 1500. 6. Religious disputations—Europe—History—To 1500. 7. Debates and debating—Europe—History—To 1500.
    [Show full text]
  • ST. CATHERINE of SIENA the Mystic EPISODE OUTLINE – PART I
    • ST. CATHERINE of SIENA The Mystic EPISODE OUTLINE – PART I I. INTRODUCTION A. Fascinating Catherine: uneducated; counselor to popes and kings; Doctor of the Church B. Mystical power vs. worldly definition of power II. LIFE AND TIMES A. Her vision as a young girl B. Vow of virginity and living as a recluse C. Mantellate/Order of Dominicans D. Motif in writings: blood III. AVIGNON A. Papacy in exile in Avignon B. Convinced Pope Gregory XI to return to Rome from Avignon C. Supported Urban VI, Gregory’s successor IV. CATHERINE’S UNDERSTANDING OF GOD A. Named Doctor of the Church B. God is beauty, truth, and love itself C. God is “crazy in love” with the world ST. CATHERINE of SIENA: The Mystic 1 • ON FIRE with TRUTH THE LIFE & TEACHING of ST. CATHERINE of SIENA Catherine of Siena is the only lay woman ever proclaimed a Doctor of the Church. For most of her life, except when she was away on a mission of one kind or another, she stayed at home with her family in Siena. Born on March 25, 1347, she died at the age of 33 on April 29, 1380. One of the closest friends of Catherine most affected by her death was a young Sien- ese poet, Neri dei Pagliaresi. A single stanza from the elegy he wrote at the time of her death offers a vivid, intimate portrait of his much-missed friend: Tell me, who will save me now from an evil end? Who will preserve me from delusions? Who will guide me when I try to climb? Who will console me now in my distress? Who will ask me now: “Are you not well?” Who will persuade me that I shall not be damned?1 † ST.
    [Show full text]
  • Polarization and Conflict in the Papal States
    DISCUSSION PAPER SERIES IZA DP No. 12911 Habemus Papam? Polarization and Conflict in the Papal States Francisco J. Pino Jordi Vidal-Robert JANUARY 2020 DISCUSSION PAPER SERIES IZA DP No. 12911 Habemus Papam? Polarization and Conflict in the Papal States Francisco J. Pino University of Chile and IZA Jordi Vidal-Robert University of Sydney and CAGE JANUARY 2020 Any opinions expressed in this paper are those of the author(s) and not those of IZA. Research published in this series may include views on policy, but IZA takes no institutional policy positions. The IZA research network is committed to the IZA Guiding Principles of Research Integrity. The IZA Institute of Labor Economics is an independent economic research institute that conducts research in labor economics and offers evidence-based policy advice on labor market issues. Supported by the Deutsche Post Foundation, IZA runs the world’s largest network of economists, whose research aims to provide answers to the global labor market challenges of our time. Our key objective is to build bridges between academic research, policymakers and society. IZA Discussion Papers often represent preliminary work and are circulated to encourage discussion. Citation of such a paper should account for its provisional character. A revised version may be available directly from the author. ISSN: 2365-9793 IZA – Institute of Labor Economics Schaumburg-Lippe-Straße 5–9 Phone: +49-228-3894-0 53113 Bonn, Germany Email: [email protected] www.iza.org IZA DP No. 12911 JANUARY 2020 ABSTRACT Habemus Papam? Polarization and Conflict in the Papal States* We study the effect of divisions within the elite on the probability of internal conflict in the Papal States between 1295 and 1846.
    [Show full text]
  • The Catholic Church and the Holocaust, 1930–1965 Ii Introduction Introduction Iii
    Introduction i The Catholic Church and the Holocaust, 1930–1965 ii Introduction Introduction iii The Catholic Church and the Holocaust, 1930 –1965 Michael Phayer INDIANA UNIVERSITY PRESS Bloomington and Indianapolis iv Introduction This book is a publication of Indiana University Press 601 North Morton Street Bloomington, IN 47404-3797 USA http://www.indiana.edu/~iupress Telephone orders 800-842-6796 Fax orders 812-855-7931 Orders by e-mail [email protected] © 2000 by John Michael Phayer All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and re- cording, or by any information storage and retrieval system, without permission in writing from the publisher. The Association of Ameri- can University Presses’ Resolution on Permissions constitutes the only exception to this prohibition. The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Perma- nence of Paper for Printed Library Materials, ANSI Z39.48-1984. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Phayer, Michael, date. The Catholic Church and the Holocaust, 1930–1965 / Michael Phayer. p. cm. Includes bibliographical references and index. ISBN 0-253-33725-9 (alk. paper) 1. Pius XII, Pope, 1876–1958—Relations with Jews. 2. Judaism —Relations—Catholic Church. 3. Catholic Church—Relations— Judaism. 4. Holocaust, Jewish (1939–1945) 5. World War, 1939– 1945—Religious aspects—Catholic Church. 6. Christianity and an- tisemitism—History—20th century. I. Title. BX1378 .P49 2000 282'.09'044—dc21 99-087415 ISBN 0-253-21471-8 (pbk.) 2 3 4 5 6 05 04 03 02 01 Introduction v C O N T E N T S Acknowledgments ix Introduction xi 1.
    [Show full text]
  • The Catholic Latin Vulgate's Introduction of Verbo in the 4Th
    G.A. RIPLINGER CATHOLICS CHANGING GOD’S NAME 1 THE HOLY BIBLE says, “and his name is called The Word of God” Or in Spanish this would say, “y su nombre es llamado la Palabra de Dios.” (Rev. 19:13). Or is it, “y su nombre es llamado el Verbo de Dios.” parring over synonyms in translation can be difficult. Is the child pretty, lovely, attractive, or beautiful? A case, giving particulars, must be made for SS each word. But changing the pretty child’s name from Pamela to Verna is something that is not up for debate. Yet modern Spanish Bibles have done just that, changing the “name” that Jesus Christ “is called.” This “ought not to be done.” How did this happen? Wouldn’t you know that Pope Novatian changed it in a tract and later Jerome arranged its place in the Latin Bible. This article will document this, citing Latin and Greek scholars who publish in juried professional journals. Now there are piles, which stretch for miles, of moth eaten Latin manuscripts and bibles stained with this name. 2 JJOOHHNN 11::11 in the SSPPAANNIISSHH BBIIBBLLEE:: A Comprehensive History of the Latin/Spanish Words for ‘Word’ Sermo/Palabra VS. Verbum/Verbo “In the beginning was the Word, and the Word was with God, and the Word was God.” 3 The Catholic Latin Vulgate’s Introduction of Verbum in the 4th century VS The Old Latin word Sermo, as used in the Old Pure Latin Text & By Erasmus he original Latin Bible is at the root of other later vernacular Bibles, such as TT the Spanish, French, Italian, and Portuguese Bibles.
    [Show full text]