I&CT April 2019
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Download Download
Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel. -
How Then Shall We Live-Together?” By: Karl D
“How Then Shall We Live-Together?” By: Karl D. Coke, Ph. D. For nearly two thousand years, a hostility has existed between Jews and Christians. An opportunity has presented itself to end this useless hostility. Over sixty Jewish Orthodox Rabbis published an unprecedented and historical statement on December 3, 2105 that opens the door for Christians to work with Jews to “... perfect the world under the sovereignty of the Almighty, so that all humanity will call on His name ...” Orthodox Rabbinic Statement on Christianity December 3, 2015 To Do the Will of Our Father in Heaven: Toward a Partnership between Jews and Christians “After nearly two millennia of mutual hostility and alienation, we Orthodox Rabbis who lead communities, institutions and seminaries in Israel, the United States and Europe recognize the historic opportunity now before us. We seek to do the will of our Father in Heaven by accepting the hand offered to us by our Christian brothers and sisters. Jews and Christians must work together as partners to address the moral challenges of our era. The Shoah [catastrophe] ended 70 years ago. It was the warped climax to centuries of disrespect, oppres- sion and rejection of Jews and the consequent enmity that developed between Jews and Christians.” This bold statement follows years of Jewish and Christian dialogues where Christians have reached out to the Orthodox Jewish community despite the past horrors brought upon Jews by Christians. With great respect, many Jewish Rabbis have accepted the Christian hands offered them. Although some will resist or take advan- tage of this statement, I responded positively on December 29, 2015 to three Orthodox rabbis who have ac- cepted me as their friend. -
Israelteaching Letter Vol
ISRAELTeaching Letter www.bridgesforpeace.com Vol. # 770717 l July 2017 Alex Motrenko/istock.com By Rev. Terry Mason, Deputy–International Development Bridges for Peace...Your Israel Connection ® "The world is becoming a more dangerous place" GLOBAL PEACE INDEX E ARE IN A TIME in world history when the confron- tation between the forces of good and evil, light and darkness, seems more pronounced than ever before. Recently a major think tank, The Institute for Economics and Peace, published its annual Global Peace Index. Their less than surprising conclusion was, “The worldW is becoming a more dangerous place.” According to their findings, of the 195 countries in the world only ten (5%) are currently free from conflict. By their measure the global lack of peace increased in both 2015 and 2016. We shouldn’t be surprised. Daniel 11 and 12 describe the difficulties and distress that will accompany the end of days. In the Gospel of Matthew (24:4–13) we find the same warning when Yeshua (Jesus) told us that there will be wars and rumors of wars, increasing natural disasters and that lawlessness will increase. Clearly, the Bible tells us that all of these things will happen with increasing frequency as the end of the age draws near. 2 l July 2017 Abir Sultan/wikiflicker.com The battle is over values. Individuals, families and whole nations must choose on which side of this cosmic battle they will take their stand. Every day we are each faced with choices; our responses to those choices will show our allegiance, strengthening one side or the other. -
To Make Man Whole August 1973
to make man whole august 1973 ©^ij^^^^^Ui^^i^j^Ktm^iij^ comes back, when a society or "© STpfv^jssgafHBfTlttJsJiafl^^ a civilization perishes, one They forgot from whence they teaching in our past came. They lost sight of what history. brought them along. ELLEN G. WHITE CARL SANDBURG .••• -. :. '•:-• Editorials THE $3.5 MILLION Lord and support His work in this THOSE SMALLER time of crisis. This they have done in ROBBERY the emergency offering of May 26. CHURCHES The General Conference office family quickly pledged more than I HE needs of the Lord's work $19,800 to help fill the gap. In are so many and varied as to almost addition to this a half million dollars f\ DEDICATED lay leader of defy description. Openings are are being taken from reserve funds. one of our small churches writes developing in so many places and We now appeal to our pastors and expressing deep concern for the opportunities are so numerous that other workers to continue to pre work in the small towns and one cannot help but be impressed sent the challenges, opportunities, churches of our vast country. After that this is our day. From the and needs of the world work to all lauding the progressive spirit of Middle East, from Europe and of our people. Let us, as ministers, her town, she adds, "But our Africa, from Southern Asia and the set an example of giving that will beautiful Seventh-day Adventist Latin American countries, from the inspire our members to give more. church has too many empty Far East and Australia, as well as in Let us talk faith and courage and pews." North America, this is our day of enter into a spirit of willing giving Her real inspiration for writing unparalleled opportunity. -
Rabbi Riskin Confronts Rav Soloveitchik in Makor Rishon: Jewish Israel Responds
Rabbi Riskin Confronts Rav Soloveitchik in Makor Rishon: Jewish Israel Responds In May 2012 the Israeli newspaper Makor Rishon ran a seven-page feature article, penned by Chief Rabbi of Efrat Shlomo Riskin, in their "Shabbat HaGadol" supplement. The subject matter was whether or not Jewish-Christian theological dialogue is permissible. Rabbi Riskin, a maverick on interfaith issues, has on more than one occasion ventured out onto an extreme theological limb. This time around, Rabbi Riskin appears to have inverted the inherent intent of Rabbi Joseph Dov Ber Soloveitchik’s (J.B. Soloveitchik, "the Rav") major essay on the subject, "Confrontation". The treatise, which was formulated in 1964, is widely interpreted within Orthodox circles to be a halachic psak proscribing interfaith theological encounters. However Rabbi Riskin contends, in the Makor Rishon article, that the intention of the Rav's essay was to permit, rather than prohibit, such theological dialogue. Concurrently, Riskin opens his personal "postscript" to Soloveitchik's "Confrontation" by inferring that the timing and the history of the document limits its application, as it was written one and a half years before the ratification of Nostra Aetate, and in response to the Catholic-Jewish dialogue taking place at the time. Rabbi Riskin's premise is puzzling, because it is well documented in Rav Soloveitchik's personal letters, as well as noted in contemporary academic papers, that the Rav had already formulated his firm position on interfaith concerns as early as 1950 - many years before the Vatican ll initiative. In addition, “Confrontation” continued to guide the Rabbinical Council of America (RCA) on interfaith developments well into the 1980's, long after Nostra Aetate. -
Poverty and Charity in Roman Palestine
Poverty and charity in Roman Palestine Gildas Hamel Abstract The present book reformats the text, notes, and appendices of the origi- nal 1990 publication by the University of California Press. Its pagination is different. There is no index. i D’ur vamm ha d’ur breur aet d’an Anaon re abred A.M.G. 31 Meurzh 1975 Y.M.H. 12 Geñver 1986 Contents Contents ii List of Figures iv List of Tables iv Introduction ix 1 Daily bread 1 1.1 Food items ............................. 2 1.2 Diets ................................ 19 1.3 Diseases and death ........................ 55 1.4 Conclusion ............................ 58 2 Poverty in clothing 61 2.1 Common articles of clothing ................... 61 2.2 Lack of clothing .......................... 70 2.3 Clothing and social status .................... 81 2.4 Conclusion ............................ 104 3 Causes of poverty 107 3.1 Discourse of the ancients on yields . 108 3.2 Aspects of agriculture: climate and soil . 116 3.3 Work and technical standards . 125 3.4 Yields ............................... 145 3.5 Population of Palestine . 159 3.6 Conclusion ............................ 163 4 Taxes and rents 165 4.1 Roman taxes . 168 ii Contents iii 4.2 Jewish taxes and history of tax burden . 171 4.3 Labor and ground rents . 176 4.4 Conclusion ............................ 190 5 The vocabulary of poverty 193 5.1 Explicit vocabulary: Hebrew, Aramaic, and Greek . 196 5.2 Explicit vocabulary: self-designations . 209 5.3 Greek and Jewish views on poverty and wealth . 229 5.4 Implicit vocabulary . 239 5.5 Conclusion ............................ 248 6 Charity in Roman Palestine 251 6.1 Discourses on charity . -
M-Pythian Games
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE M - Pythian Games by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 M Maarath For this site Mr. Tyrwhitt Drake proposes (Quar. Statement of the "Pal. Explor. Fund," April 1874, page 76) the Mons Mardes where St. Euthymius found ruins (Acta Sanctorum, 2:306), now Khirbet Mird, near Mar Saba, on a round, isolated hill, containing the remains of an aqueduct, wells, and cisterns (Memoirs to the Ordnance Survey, 3:212); but Lieut. Conder suggests (Quar. Statement, January 1875, page 13) an ancient site near Beit Ainum, where a valley has the corresponding Arabic name, Wady el-Moghair. This latter ruin is laid down on the Ordnance Map, two miles north-east of Hebron, without any name attached. Later, however, Lieut. Conder suggests (Tent Work, 2:338) Beit Ummar, six miles north of Hebron, probably the Betumair of Eusebius (Onomast. s.v. Baalthamar). It is "a small but conspicuous village, standing on the watershed, and visible from some distance on the north. An ancient road passes through it. Halfa mile north-east is a good spring, Ain Kufin. The mosque has a small tower to it. The surrounding neighborhood is covered with brushwood" (Memoirs to Ordnance Survey, 3:303). -
Informational Brochure
THE CENTER FOR JEWISH-CHRISTIAN UNDERSTANDING AND COOPERATION OUR STORY In January of 2008, a historical moment took place between the Synagogue and Church, when Rabbi Shlomo Riskin and David Nekrutman established the first Orthodox Jewish institution, the Center for Jewish-Christian Understanding & Cooperation (CJCUC), dedicated to religious dialogue, mutual understanding and active cooperation with Christians. In less than a decade, CJCUC has moved to the forefront of theological advancements in Jewish-Christian relations. CJCUC has changed the Jewish-Christian relational paradigm by engaging tens of thousands of Christians through Bible studies, developing Jewish theology with a positive understanding of Christianity and Christians, organizing faith based events that bring Jews and Christians together, and coordinating humanitarian aid for Christians in need. Over the years, the CJCUC staff has educated Orthodox Jews regarding the importance of a Jewish-Christian alliance rooted in our common Judeo-Christian ethics. In 2015, CJCUC facilitated the first Orthodox Rabbinic Statement on Christianity, which more than 60 Orthodox Rabbis have signed. Members of CJCUC’s staff officially represent the State of Israel on the International Jewish Committee for Inter-religious Consultations (IJCIC), which is the official dialogue partner with the Vatican, the World Council of Churches and Christian Orthodox Churches. CJCUC is also the leading member of the Israel Jewish Council on Inter-religious Relations (IJCIR). In 2011, Rabbi Shlomo Riskin was awarded the honorary title from Prime Minister Benjamin Netanyahu of Goodwill Ambassador for Jewish-Christian Relations for the State of Israel. HEBRAIC BIBLE ROOTS STUDY Many Christians visit Israel as an expression of their support for the Jewish Homeland, and we, at CJCUC, understand the need for an institutional response to welcome these visitors. -
The Survey of Western Palestine. a General Index
THE SURVEY OF WESTERN PALESTINE. A GENERAL INDEX TO 1. THE MEMOIRS, VOLS. I.-III. 2. THE SPECIAL PAPERS. 3. THE JERUSALEM VOLUME. 4. THE FLORA AND FAUNA OF PALESTINE. 5. THE GEOLOGICAL SURVEY. AND TO THE ARABIC AND ENGLISH NAME LISTS. COMPILED BY HENRY C. STEWARDSON. 1888 Electronic Edition by Todd Bolen BiblePlaces.com 2005 PREFACE. ITTLE explanation is required of the arrangement followed in this Volume, beyond calling L attention to the division of this Volume into two parts: the first forms a combined Index to the three Volumes of the Memoirs, the Special Papers, the Jerusalem Volume, the Flora and Fauna of Palestine, and the Geological Survey; and the second is an Index to the Arabic and English Name Lists. This division was considered advisable in order to avoid the continual use of reference letters to the Name Lists, which would otherwise have been required. The large number of entries rendered it absolutely necessary to make them as brief as possible; but it is hoped that it will be found that perspicuity has not been sacrificed to brevity. A full explanation of the reference letters used will be found on the first page. The short Hebrew Index at the end of the Volume has been kindly furnished by Dr. W. Aldis Wright. H. C. S. PREFACE TO ELECTRONIC EDITION. ore than a hundred years after the publication of the Survey of Western Palestine, its M continued value is well-known and is evidenced by the recent reprint and librarians’ propensity to store the work in restricted areas of the library. -
CFI Jerusalem Calendar Receive Your FREE Copy of This Brand New CFI - Jerusalem 15 Month Calendar Today
For Zion’sSecond QuarterSake 2016 Jewish Year 5776 Nations Weighed in the Balances “…You have been weighed in the balances, and found wanting” (Daniel 5:27). Christian Friends of Israel PO Box 1813 Jerusalem 9101701 ISRAEL Tel: 972-2-6233778 Fax: 972-2-6233913 [email protected] www.cfijerusalem.org For Zion’s Sake A Quarterly Publication / Printed in Israel MANAGING EDITOR / WRITER Sharon Sanders EDITOR Coral Mings Blessings From GRAPHIC DESIGNER Jennifer Paterniti Jerusalem WRITERS Patricia Cuervo, Rocio Fordham, Kevin Howard, Stacey Howard, Maggie Huang, Olga Kopilova, Jim McKenzie, and Tsehai Legesse-Marabi DIRECTOR OF TECHNOLOGY Stacey Howard Kevin Howard EXECUTIVE / INTERNATIONAL DIRECTOR Stacey Howard For Zion’s Sake is published by Christian Friends of Israel’s Jerusalem Office, free of charge to supporters. All articles may be Dear CFI Family and Friends, quoted with proper attribution. If you wish to help distribute CFI’s quarterly publications, please contact: [email protected] or Hello from Jerusalem! by mail at the address below. You can help distribute our literature to your church and friends. It is with joy and honor that I continue to have this How To Give: God-given opportunity to serve here in the land of Isra- Contributions and love gifts for the ongoing ministry work and el. The weather has been unseasonably cool with gentle outreaches may be sent by personal check payable to Christian winds into late spring, which have been happily received. Friends of Israel (see address below or local Representative). We The summer months bring along with them temperatures accept the following currencies: US dollars, Canadian dollars, Brit- reaching 38C/100F degrees and beyond, which can be- ish pounds, Euros, and New Israeli Shekels. -
Biblical References - Israel
BIBLICAL REFERENCES - ISRAEL THE COASTAL PLAIN Caesarea Maritime -- Founded by Herod the Great in 22 B.C., named for Augustus Caesar. The seat of Roman government in Palestine for over 500 years. A center of the early followers of Jesus: Phillip, one of the seven deacons from Jerusalem, was the first to preach here, and later settled in Caesarea with his 4 prophesying daughters. (Acts 8:40; 21:8-9) Here, Cornelius became the first Gentile convert to the new faith (Acts 10), and the Apostle Paul was imprisoned before being taken to Rome to stand trial. Cana -- The place of the first miracle performed by Jesus, where he turned the water into wine at that most famous wedding. (John 2:1-11) Nazareth -- A small village never mentioned in the Hebrew Bible (OT), today Nazareth is the largest Arab city in Israel with a population of 60,000 - half Christians and half Muslims. Here, the Lord Jesus spent most of his life until his ministry began at age 30. (e.g., Luke 1:26-28; 2:1-7; 2:21-23; 2:41-52; 4:16-30 Mark 6:1-6) K'far Kedem -- Restored, life-size model of a Galilee village. Spend a festive evening amidst the ancient atmosphere of the Galilee region; feast on local foods and wines; donkey rides; witness olive pressing, baking, and goat milking. Mount Carmel -- This mountain, 13 miles long, projects into the Mediterranean Sea at Haifa. The mountain rises from the sea so sharply that the rapidly rising air is forced to deposit its moisture as rain or dew. -
Hundreds of Christians Joined Rabbi Riskin to Celebrate Sukkot Christian Newswire
4/28/2015 Hundreds of Christians Joined Rabbi Riskin to Celebrate Sukkot Christian Newswire We are the most effective way to get your press release into the hands of reporters and news producers. Check out our client list. Hundreds of Christians Joined Rabbi Riskin to Celebrate Sukkot Contact: CJCUC Media Department, 5168823220 EFRAT, Israel, Oct. 22, 2014 /Christian Newswire/ Last week, hundreds of Christians from around the world celebrated the Feast of Tabernacles in Israel with Rabbi Shlomo Riskin that included a 'praise service' of the Hallel – Psalms 113118. The event was unprecedented, the first time an Orthodox Jewish Rabbi invited the Christian community to such a gathering. Rabbi Riskin SUBMIT is the Chief Rabbi of Efrat, serves as Israel's Ambassador for JewishChristian Relations and is Founder of the Center for JewishChristian Understanding and Cooperation (CJCUC). Long time veteran in JewishChristian relations, Cheryl Hauer of Bridges for Peace said, "I waited 25 years for this moment and this was the first time where we (Christians) felt completely accepted by the Jewish community in the Land." The service took place at CJCUC's headquarters in Efrat in partnership with other Jewish personalities who have extensive relationships with the Christian community such as Rabbi Tuly Weisz of Israel365, Sondra Baras the head of Christian Friends of Israel Communities, Yitzchak Sokoloff of Keshet Educational Tours and Jonathan Feldstein of Heart to Heart. "We enabled Christians to experience a central component of Jewish praise in a way that appreciates the depth of our connection to God, bringing us that much closer to the realization of the visions of our prophets," Baras said.