Ukaji Deebiru Tamagusuku Ryu Benefit ••••••••••••••• Page 14 2011 Uchinanchu Taikai Caravan/Uchinaaguchi ••••••••••••••••••••••••••••••• Page 15

Total Page:16

File Type:pdf, Size:1020Kb

Ukaji Deebiru Tamagusuku Ryu Benefit ••••••••••••••• Page 14 2011 Uchinanchu Taikai Caravan/Uchinaaguchi ••••••••••••••••••••••••••••••• Page 15 www.huoa.org September/October 2010 Issue #128 Circulation 11,000 Making A Connection To The Homeland Reflections of the Virtual Leadership Study Tour By Courtney Takara n Friday, August 6, the first Virtual Leadership Study Tour was held at the Hawaii Okinawa Center. Twelve participants, representing Oeight clubs, stayed overnight at HOC to get a taste of Okinawa. Their itinerary was packed full of educational as well as hands-on activities allowing them to learn more about their homeland. The purpose of this event was to spark interest in the participants to actually go to Okinawa in the near future, then come back inspired to become a leader with their respective clubs and/or HUOA. Some of the highlights of the virtual tour included Mo-Ashibi (an informal get-together held at night, to enjoy fellowship, impromptu sharing of music and dancing, etc.) featuring the musical talents of Derek Ichiro Shiroma and a few members from his Urizun Minyo Group. The participants learned Leadership participants joyfully display their creativity in the painting of their own shisaa. how to Kachashi and sang vari- ous Okinawan Folk songs such to make this event a success, especially as “Tinsagunu Hana” and “Asadoya HUOA Virtual Leadership Study Tour Experience those from the Club Development and Yunta.” Throughout the evening By Raina Goo, Aza Gushikawa Doshi Kai Sustainment Committee and past leader- they heard testimonials and inter- aving relatives that are very much involved in the HUOA, I decided to help ship tour participants. Thank you also goes esting stories from past leadership them out and participate in the first HUOA Virtual Leadership Tour. I must out to all those who made monetary and/or participants. H admit that at first I was a little hesitant, but figured it wouldn’t hurt to just give in-kind donations! On Saturday, participants it a try. Arriving at the HOC Friday evening after work, I wasn’t sure how things learned to cook and made their Tour Participants: were going to turn out and sleeping over at the HOC didn’t seem like the most own lunch, including jushime, appealing way to spend the night. • Raina Goo – Aza Gushikawa Doshi Kai goya champuru, and andagi! They Much to my relief, after a little small talk at the table, I think everyone there • Doreen Miyasato – Aza Yogi Doshi Kai watched a video taking them on had the same feelings going into this event. We all tried to make the best of this • Donna Komagome – Ginowan Shijin Kai a virtual tour of Okinawa, which event. Of course a little food, awamori, and Orion beer helped us all enjoy our • Lauren Suekawa – Ginowan Shijin Kai stopped off at many of the impor- first night a little more. In fact, the whole sleepover portion of the event turned tant historical sites such as the into a night of very little sleep, since a lot of the group actually stayed up and • Ryan Namaka – Hawai‘i Shuri-Naha Club Peace Memorial, Shuri Castle, talked story for a good portion of the night. From there on out, time seemed to • Caroline Okazaki – Hawai‘i Shuri-Naha etc. Many of them were also very fly by faster than we thought. Club touched after watching a video We all learned something new and participated in various cultural activities • Jean Moku – Hui O Laulima about the history of Hawaii- that made us all feel an appreciation for not only being Okinawan, but also a • Ellen Shimabukuro – Hui O Laulima Okinawa ties and how it led to the feeling for what our ancestors had gone through to make our lives a little easier creation of HUOA. today. Even though I had visited Okinawa before, it was nice to go along with • Roy Hokama – Hui Okinawa Thank you to all the clubs who this virtual tour and learn a little more. It also reminded me of some of the places • Lloyd Sanborn – Hui Okinawa sent representatives to participate I had visited and left me wanting to visit Okinawa again in the future. All in all, I • Derek Kobayashi – Kochinda Chojin Kai in the Virtual Leadership Study think that this was a good experience. I had an opportunity to learn a little more • Denise Liu – Nakagusuku Sonjin Kai Tour. We would also like to thank about my culture and also get to know some awesome people involved in other all the volunteers who came out Okinawan clubs from different islands. Inside This Issue Making A Connection/HUOA Virtual Leadership Study Tour •••••••••••••• Page 1 President’s Message ••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• Page 2 Nonprofit Org. U.S. Postage Paid Honolulu, HI Permit No. 659 Mahalo to All Okinawan Festival Volunteers •••••••••••••••••••••••••••••••••••••• Page 3 Okinawan Festival Photo Contest ••••••••••••••••••••••••••••••••••••••••••••••••••••••• Page 4 Uchinanchu Spotlight •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• Page 5 Issei Garden: Kin Gardeners •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• Page 6 Okinawa Prefectural Assemblymen Photos •••••••••••••••••••••••••••••••••••••• Page 7 Ikuyu Madin Donors/Ikuyu Madin SDD/Star Challenge ••••••••••••••• Pages 8 & 9 Hawaii’s Fastest Texter •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• Page 10 Taste of Marukai/HOT Update ••••••••••••••••••••••••••••••••••••••••••••••••••••••••• Page 11 Overnight on U.S.S. Abraham Lincoln •••••••••••••••••••••••••••••••••••••••••••••••• Page 12 Club News •••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••••• Page 13 Ryufuuan Project/Ukaji Deebiru Tamagusuku Ryu Benefit ••••••••••••••• Page 14 2011 Uchinanchu Taikai Caravan/Uchinaaguchi ••••••••••••••••••••••••••••••• Page 15 Hawaii United Okinawa Association 94-587 Ukee Street Waipahu, Hawaii 96797 HUOA Schedule of Events/HOT Schedule ••••••••••••••••••••••••••••••••••••••• Page 16 2 Uchinanchu September/October 2010 President’s Message By Paul Komeiji UCHINANCHU Ippee Nifee Deebiru... Mahalo! Uchinanchu is our voice — the voice of the Hawaii United Okinawa Okage Sama De – Because of you, Association, its members, and the “home” we all built together, the Hawaii Okinawa Center. By sharing information and experiences, Uchinanchu keeps the past, present and future. us connected as a family, dedicated to preserving, sharing and perpetuating our Okinawan cultural heritage. uring the past couple of months, we’ve held events that have Every dollar donated — along with the valuable income from advertising exemplified this year’s theme of Okage Sama De – Because of you, - helps offset the cost of publishing Uchinanchu. HUOA sends a sincere the past, present and future. D ippee nifee deebiru to the following donors. Mahalo for keeping Uchinanchu This year, 12 potential HUOA leaders went on the fifth Leadership alive and thriving. Study Tour. As you may know, the Leadership Study Tour was based on the idea of developing “young” leaders for individual Club and HUOA Uchinanchu Donors July 16 to September 15, 2010. leadership roles in the future. By visiting Okinawa, one would gain a sense of his/her past and heritage, and then be inspired to help their Club and Herbert T. Asato Yukisada Oshiro HUOA perpetuate the culture for future generations. Yoshio Awakuni Mitsuru Owara Because of the current economic times, however, the cost of a Jane Fujii Edith E. Shimabuku trip to Okinawa may be unaffordable to many individuals. In order to accommodate as many people as we could, HUOA decided to create a Frederick Higa Linyei Shimabukuro virtual trip to Okinawa. You may be asking yourself, what is a virtual Fukuchi Higa Hideki Shiroma trip? With the help of many volunteers, including many past Leadership Karen Higashi Raymond & JoAnn Shito Study Tour participants, HUOA attempted to share the “essence” of the Anonymous Hanayo Suma Leadership Tour. With an overnight sleepover at HOC, the participants got a chance to meet and bond with members from other clubs while tasting Brian Isa Walter & Yoshie Taira Orion and awamori, listening to Okinawan music, kachashi dancing, Patsy Isagawa Misao Takara andagi dropping, cooking champuru, creating shiisa artworks, learning Miyoko Ishimaru Akira & Ruth Tamanaha about the Okinawa’s rich culture and history, and even learning the proper Alan Kamida Clifford & Elaine Tamanaha pronunciation of “Ippee Nihee Deebiru.” What an experience for the George Kamimura Stanley Tamashiro participants and the volunteers! Thank you to everyone who participated or volunteered. Masato Katekaru Richard K. Tome This year, we celebrated the 28th Okinawan Festival. As you may Miyoko Kitamura Sunny Tominaga know, the Okinawan Festival was developed when the first Leadership Tour Kunie Kiyabu Milton & Ethel Uehara participants returned from Okinawa. These individuals wanted a way to Julie K. Kobashigawa Randy Uyehara share the culture with the community, and, 28 festivals later, the Festival is going strong and continues to perpetuate the culture. Besides promoting Jane Koki Aaron Uyema the culture, the Festival brings together Uchinanchu and Uchinanchu at Apolonio & Emily Lasquete Katsuo Yamashiro Heart in Sharing Uchinanchu Aloha. Grover Miyasato James Yoshida Over the years, everyone has contributed to the success of the Festival. Lillian Nakagawa Evelyn Yoza Because of the helping hands of everyone, the Festival has been such a great event in the past and will continue to showcase the Okinawan culture and spirit in the future. Thank you to everyone for continuing to share the Uchinanchu spirit. Additionally, I would like to send a special thank you to Legacy Award recipient, Victor “Mr. Festival”
Recommended publications
  • Pictures of an Island Kingdom Depictions of Ryūkyū in Early Modern Japan
    PICTURES OF AN ISLAND KINGDOM DEPICTIONS OF RYŪKYŪ IN EARLY MODERN JAPAN A THESIS SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI‘I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN ART HISTORY MAY 2012 By Travis Seifman Thesis Committee: John Szostak, Chairperson Kate Lingley Paul Lavy Gregory Smits Table of Contents Introduction……………………………………………………………………………………… 1 Chapter I: Handscroll Paintings as Visual Record………………………………. 18 Chapter II: Illustrated Books and Popular Discourse…………………………. 33 Chapter III: Hokusai Ryūkyū Hakkei: A Case Study……………………………. 55 Conclusion………………………………………………………………………………………. 78 Appendix: Figures …………………………………………………………………………… 81 Works Cited ……………………………………………………………………………………. 106 ii Abstract This paper seeks to uncover early modern Japanese understandings of the Ryūkyū Kingdom through examination of popular publications, including illustrated books and woodblock prints, as well as handscroll paintings depicting Ryukyuan embassy processions within Japan. The objects examined include one such handscroll painting, several illustrated books from the Sakamaki-Hawley Collection, University of Hawaiʻi at Mānoa Library, and Hokusai Ryūkyū Hakkei, an 1832 series of eight landscape prints depicting sites in Okinawa. Drawing upon previous scholarship on the role of popular publishing in forming conceptions of “Japan” or of “national identity” at this time, a media discourse approach is employed to argue that such publications can serve as reliable indicators of understandings
    [Show full text]
  • Nansei Islands Biological Diversity Evaluation Project Report 1 Chapter 1
    Introduction WWF Japan’s involvement with the Nansei Islands can be traced back to a request in 1982 by Prince Phillip, Duke of Edinburgh. The “World Conservation Strategy”, which was drafted at the time through a collaborative effort by the WWF’s network, the International Union for Conservation of Nature (IUCN), and the United Nations Environment Programme (UNEP), posed the notion that the problems affecting environments were problems that had global implications. Furthermore, the findings presented offered information on precious environments extant throughout the globe and where they were distributed, thereby providing an impetus for people to think about issues relevant to humankind’s harmonious existence with the rest of nature. One of the precious natural environments for Japan given in the “World Conservation Strategy” was the Nansei Islands. The Duke of Edinburgh, who was the President of the WWF at the time (now President Emeritus), naturally sought to promote acts of conservation by those who could see them through most effectively, i.e. pertinent conservation parties in the area, a mandate which naturally fell on the shoulders of WWF Japan with regard to nature conservation activities concerning the Nansei Islands. This marked the beginning of the Nansei Islands initiative of WWF Japan, and ever since, WWF Japan has not only consistently performed globally-relevant environmental studies of particular areas within the Nansei Islands during the 1980’s and 1990’s, but has put pressure on the national and local governments to use the findings of those studies in public policy. Unfortunately, like many other places throughout the world, the deterioration of the natural environments in the Nansei Islands has yet to stop.
    [Show full text]
  • Shima-Uta:” of Windows, Mirrors, and the Adventures of a Traveling Song
    UNIVERSITY OF CALIFORNIA, SAN DIEGO “SHIMA-UTA:” OF WINDOWS, MIRRORS, AND THE ADVENTURES OF A TRAVELING SONG A thesis submitted in partial satisfaction of the requirements for the degree Master of Arts in Music by Ana-Mar´ıa Alarcon-Jim´ enez´ Committee in charge: Nancy Guy, Chair Anthony Burr Anthony Davis 2009 Copyright Ana-Mar´ıa Alarcon-Jim´ enez,´ 2009 All rights reserved. The thesis of Ana-Mar´ıa Alarcon-Jim´ enez´ is ap- proved, and it is accepted in quality and form for publication on microfilm and electronically : Chair University of California, San Diego 2009 iii DEDICATION To my family and my extended family (my friends from everywhere). iv EPIGRAPH Collective identity is an ineluctable component of individual identity. However, collec- tive identity is also a need that is felt in the present, and that stems from the more funda- mental need to have a sense of one’s own existence. We are given this sense of existence through the eyes of others, and our collective belonging is derived from their gaze. I am not nothing nor nobody: I am French, a youth, a Christian, a farmer... (Todorov 2003, 150) v TABLE OF CONTENTS Signature Page............................................ iii Dedication.............................................. iv Epigraph...............................................v Table of Contents.......................................... vi List of Figures............................................ vii Acknowledgements........................................ viii Abstract of the Thesis....................................... ix Chapter 1. Introduction......................................1 1.1. Itinerary of a Traveling Song............................1 1.2. Background and Questions Addressed......................4 Chapter 2. Before Departure: Shimauta...........................6 2.1. Okinawa: A Brief Overview............................6 2.2. About Shimauta....................................8 2.3. Amami Shimauta...................................8 2.4.
    [Show full text]
  • The Ethnology of Okinawa: Between Folklore Studies and Social Anthropology
    The Ethnology of Okinawa: Between Folklore Studies and Social Anthropology. 沖縄の民族学:民俗学と社会人類学のはざま Patrick Beillevaire (French National Center for Scientific Research – Japan Research Center, Ecole des Hautes Etudes en Sciences Sociales, Paris) With a population of slightly over 1,300,000 people, Okinawa must be one of the regions of the world that has received the greatest attention from scholars, be they historians, folklorists, anthropologists or linguists, although this is hardly common knowledge outside Japan. Any systematic attempt at reviewing the scholars and literature concerned with folklore studies and anthropology would assuredly prove tedious and of little interest in comparison with various sources, of which, I am sure, you are already aware.1 Here I would like to take a more casual approach based on my personal experience of Okinawan studies. But, first, let me introduce myself briefly. My interest in Okinawa arose from the reading of Mabuchi Tōichi’s and Muratake Seiichi’s papers when I was a student of Louis Dumont, a specialist on India and a prominent figure in French anthropology. His teaching at the time, which developed new perspectives on socio-symbolic order and hierarchy, provided immediate connections with what I was starting to learn from Mabuchi Tōichi and Muratake Seiichi concerning Okinawa. My first visit there took place in March 1977, and I started doing fieldwork on Tarama-jima the following year, while I was attached to Ryūkyū Daigaku as a kyakuin kenkyūsha. My stay on Tarama-jima lasted one and a half years. Since then I have been visiting Okinawa at least once a year.
    [Show full text]
  • THE RYUKYU ISLANDS by William P
    THE RYUKYU ISLANDS by William P. Lebra Introduction The commonly held stereotype of Japan as a culturally and linguistically homogeneous nation overlooks the existence of more than one million Ryukyuans (not to mention the Ainu, Chinese, and Koreans) also present in Japan. To illustrate more vividly that point I considered, somewhat face- tiously, subtitling this paper with a well-known Okinawan joke, "Urukun Nippon du yaibii ga yaa" ("Is Oroku a part of Japan?"), which pokes fun at the dialect spoken by the inhabitants of the Oroku district of Naha, the capital of the Ryukyu Islands. It also expresses, I believe, the concern withidentity vis-&-vis Japan common among Ryukyuans. This problem of identity derives from the fact that the Ryukyus have maintained culture(s) and language(s) quite separate and distinct from those of Japan until very recent times. The island groups of Amami, Okinawa, Miyako, and Yaeyama encompass at least four related yet mutually un- intelligible languages which make up the Ryukyuan branch of a Japanese- Ryukyuan family. From 1372 until 1874 the Ryukyu kingdom made regular tribute payments to China, permitting a beneficial trade and assimilation of many aspects of Chinese culture. Although conquest by Satsuma in 1609 reduced the small state to vassalage, a high degree of cultural and political autonomy was permitted; moreover, interaction with China, especially trade, was actually encouraged to the benefit of Satsuma. This duality of cultural influences has been well-recognized by Ryukyuans; for example, the author of the Kian Nikki (1618-1619) ascribes to "elders" the saying, "Think of China as grandmother and regard Japan as grandfather." Al- though the Japanese government announced annexation in 1872, direct administration did not occur until March 30, 1879, when the last king, Sh6 Tai, was forcibly removed by soldiers to permanent exile in Tokyo.
    [Show full text]
  • Women in the Religious Life of the Ryukyu Islands: Structure and Status
    WOMEN IN THE RELIGIOUS LIFE OF THE RYUKYU ISLANDS: STRUCTURE AND STATUS IntY'oduction The Ryukyu Islands, having for centuries enjoyed some kind in- dependence, are now part of Japan. Inspired by the work of Yanagita Kunio, Japanese folklorists have started to record some of the surviving traditions of the area, not for their intrinsic interest, but also for the light these may throw on the culture of 'mainland' Japan. Works in Western languages are relatively few, and the area has been neglected by social anthropologists. The Ryukyu archipelago includes more than seventy islands, of which the largest is Okinawa. They are scattered along an arc of about 700 miles lying east of China, between Kagoshima Prefecture (in southern Japan) and Taiwan. Korea, The Philippines and island groups of the Pacific are within reach by sea. Storms and coral reefs made sea travel hazardous until recently; despite this, Okinawa's gives it great significance. While this has the Ryukyus to a variety of cultural in- fluences and useful trading contacts, it has also exposed them to less benevolent incursions. Ryukyuans have long been aware of the vulnerability of their small islands to violent forces from both the natural and the human environment. The poverty and unpredictability of resources and a of intervention from foreign powers has not only fostered a sense of the and transient quality of life, but has also encouraged a conciliatory approach in external relations. The values of co-operation and mediation are in dealings between , between Ryukyuans and foreigners, and between mortals and supernatural beings. While Ryukyuan culture and social structure arc closely 119 C;: 120 Rosamund Bell related to that of the rest of Japan, significant differences can be seen in the development of religious traditions.
    [Show full text]
  • Japanese in the Samba”: Japanese Brazilian Musical Citizenship, Racial Consciousness, and Transnational Migration
    “JAPANESE IN THE SAMBA”: JAPANESE BRAZILIAN MUSICAL CITIZENSHIP, RACIAL CONSCIOUSNESS, AND TRANSNATIONAL MIGRATION by Shanna Lorenz B.A., Reed College, 1995 M.A., University of Pittsburgh, 1999 Submitted to the Graduate Faculty of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2007 UNIVERSITY OF PITTSBURGH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Shanna Lorenz It was defended on November 27, 2007 and approved by Bell Yung, Professor, Department of Music Mary Lewis, Professor, Department of Music Hermann Herlinghaus, Professor, Hispanic Languages and Literatures Dissertation Director: Andrew Weintraub, Associate Professor, Department of Music ii Copyright © by Shanna Lorenz 2007 iii “JAPANESE IN THE SAMBA”: JAPANESE BRAZILIAN MUSICAL CITIZENSHIP, RACIAL CONSCIOUSNESS, AND TRANSNATIONAL MIGRATION Shanna Lorenz, PhD University of Pittsburgh, 2007 This doctoral dissertation is an ethnographic study of musical culture among Japanese Brazilians in São Paulo, Brazil. Specifically, the study explores how the musical culture of this community has changed in recent years as a result of the dekasegui movement, the migration of hundreds of thousands of Japanese Brazilians who have traveled to Japan since 1990 in search of work. In order to explore these questions, I conducted fieldwork between May and November of 2003 on three musical groups, Zhen Brasil, Ton Ton Mi, and Wadaiko Sho, each of which have found different ways to invoke, contest, and reinvent their Brazilian and Japanese musical heritages. By exploring these groups’ musical practices, texts, dance, costumes, and discourses of self-definition, this study offers insight into shifts in the ethnic self-definition and racial consciousness of the Japanese Brazilian community that have taken place as the result of face-to-face contact between Japanese Brazilians and Japanese under the conditions of contiguous globalization.
    [Show full text]
  • The Ryukyuanist X0f
    The Ryukyuanist x0f NewsletterNo.9 Summer1990 Its author was Zhu Yuxiang. CON'TENTS This issue also reports on more recent developments with respect to the Okinawa Prefecture' s Rekidai HDan project. It is our pleasure to announce that Profes- sor Steve Rabson of Brown University, a spe- L cialist on modern Ryukyuan literature, has Foreign professionals in Okinawa. joined the ISRS. He has written a remarkable "application essay" introducing Letters to the editors.'.... J himself to the membership. Professor Bronfenbrenner on the B-yen',. Professor Rabson joins the ISRS Hideyoshi and Ryukyu: a Chinese uiew A mouie and an aduevtisement in Okinawan..' 7 According to Zhu Yuxiang's article in the Shijie Ribao (Worid Daily Report), March 8 and The IS RS meetingin camjunrtianwith the AAS.. B 9, 1990, "Japan begeed [China] to invest Member news... a Toyotomi Taira no Hideyoshi as King." Mr, Zhu says that in 1595Japan asked for peace and sent Konishi Hidanokami and Fujiwara Joan to Introduction ask for investiture. Whv did Japan make such This issue of. The Ryuhyuanisl takes on a a request? To quote Mr. Zhu: "Japan said little more academic character than its prede- that the [other] two countries, Korea and cessors. A major ferature is Professor Martin Ryukyu, have their kings invested by the Bronfenbrenner's contribution reminiscing on Emperor of the Ming Court and that Japan would his participation in a 1949 SCAP mission to lose its prestige without Ia similar investi- the Ryukyus to do a preliminary economic turel . " survey for the fixing of a new exchange rate The article then reproduces the text [in for the Type B Military Yen Currency.
    [Show full text]
  • War Memories at Shuri Castle
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE 69 Cultures of( dis) remembrance: War Memories at Shuri Castle Justin Aukema Abstract: This paper examines the history of the 32nd Imperial Japanese Army headquarters tunnels, a major wartime heritage site, or, war site( sensō iseki), from the 1945 Battle of Okinawa. The paper shows that the tunnels, and their roles in history and memory, have been shaped by the successive and cumulative effects of past and ongoing discourses in a process that it calls “cultures of( dis) remembrance.” In this context, the paper highlights three discourses that impacted the fate of the 32nd Army tunnels. The first is a pre-1945 “assimilation discourse,” in which Japanese and Okinawan officials argued the historical and cultural similarities between the two regions to integrate the islands into Japan’s imperial nation-building project. This transformed Shuri Castle, the seat of power for the autonomous Ryukyu Kingdom, into a staging ground for the dissemination of patriotic Japanese education, and it paved the way for the 32nd Army tunnels to be built there during the Battle of Okinawa. The second is a post-1945 “Cold War discourse” in which U.S. army occupiers remodeled memories and markers of Ryukyuan cultural heritage and Japanese militarism to align with their postwar vision for Okinawa; namely, this was as a showcase for U.S.-style liberal democracy and as a springboard for the Cold War. In this milieu, the remains of Shuri Castle were reconstructed as the University of the Ryukyus, while the 32nd Army tunnels were cast into the dustbin of history.
    [Show full text]
  • Rise Up: Okinawa Protests Against Foreign Occupation by John Edwin Dietrich III B.A., Albright College, 2008 a THESIS Submitted
    Rise Up: Okinawa Protests Against Foreign Occupation by John Edwin Dietrich III B.A., Albright College, 2008 A THESIS submitted in partial fulfillment of the requirements for the degree MASTER OF ARTS Department of Sociology, Anthropology, and Social Work College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2016 Approved by: Major Professor Lisa Melander, Ph.D. Copyright © John Dietrich 2016. Abstract Okinawa, Japan has a long history of struggle with Japan and the United States of America. Okinawa was annexed by the Japanese during the Shogunate, mistreated by Imperial Japan during World War II, destroyed during the Battle of Okinawa, and occupied by U.S. military. Okinawa hosts some of the largest U.S. military bases outside of the Continental United States. Since Okinawa has been occupied by the U.S. military since World War II, it also has a history of contentious politics and protests against the occupation. Okinawa’s economy and cultural identity within the domestic and international spheres with the U.S. military and the Government of Japan has shaped its political protest identities. The “Okinawan Struggle” has evolved and into a new form, but often seen as a long lasting and unified struggle. This thesis explores Okinawa’s different protest episodes during different governing administrations and different economic structures. Table of Contents Acknowledgements ......................................................................................................................... v Dedication .....................................................................................................................................
    [Show full text]
  • Teaching Democracy in Okinawa
    ISSN: 1500-0713 ______________________________________________________________ Article Title: American Cultural Policy Toward Okinawa 1945- 1950s Author(s): Chizuru Saeki Source: Japanese Studies Review, Vol. XII (2008), pp. 51 - 68 Stable URL: https://asian.fiu.edu/projects-and-grants/japan- studies-review/journal-archive/volume-xii-2008/saeki-teaching- democracy-in-okinawa-p51.pdf AMERICAN CULTURAL POLICY TOWARD OKINAWA 1945-1950s Chizuru Saeki University of North Alabama In John Patrick’s play based on the Vern Schneider novel, Teahouse of the August Moon, Col. Wainright Purdy III declares, “My job is to teach these natives [Okinawans] the meaning of democracy, and they’re going to learn democracy if I have to shoot every one of them.”1 Capt. Fisby’s first order of business as military governor in the village of Tobiki was also to deliver an address to the Okinawan people, explaining democracy to them and that it was now in their hands. Everyone cheered. The captain was delighted until his interpreter, Sakini, explained that during 800 years of foreign occupation the Okinawans had learned to cheer for whoever was in charge, no matter what was said. Col. Purdy and Capt. Fisby were to convert the Okinawans to the “American way of life.” The American way consisted of organizing a Women’s League for Democratic Action, establishing an education program, and setting up a local industry, like bicycle manufacturing. However, eventually both Col. Purdy and Capt. Fisby ended up being converted to the Okinawan way of life. The Okinawan method of living consisted of converting American target cloth into fancy pajamas, holding sumo wrestling matches, accomplishing industrialization through the construction of a sweet potato distillery, and, finally, building up a pentagon-shaped teahouse for geisha.
    [Show full text]
  • Kayano V. Hokkaidō Expropriation Committee Revisited: Recognition of Ryūkyūans As a Cultural Minority Under the Internationa
    Kayano v. Hokkaidō Expropriation Committee Revisited: Recognition of Ryūkyūans as a Cultural Minority Under the International Covenant on Civil and Political Rights, an Alternative Paradigm for Okinawan Demilitarization I. INTRODUCTION .......................................................................... 383 II. THE NIBUTANI DAM DECISION .............................................. 387 A. Case Summary............................................................................ 387 B. The Court’s Rationale................................................................. 388 III. APPLICABILITY OF THE NIBUTANI DAM JURISPRUDENCE TO OKINAWA...................................................... 394 A. Ryukyuans as a Cultural Minority .............................................. 396 1. Ethnicity, Religion, and Language.......................................... 396 2. Numerosity .............................................................................. 403 3. Non-Dominance ...................................................................... 403 4. Citizenship............................................................................... 405 5. Solidarity................................................................................. 405 B. Ryūkyūans as an Indigenous Minority........................................ 407 1. The Ryūkyū Kingdom .............................................................. 408 2. Distinct Culture....................................................................... 410 3. Retention of Cultural Identity
    [Show full text]