Session #2 – Jewish Relationships to Israel
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1 KING of CHILDREN Betty Jean Liffton (Biography of Janusz Korczak)
KING OF CHILDREN Betty Jean Liffton (Biography of Janusz Korczak) Who was Janusz Korczak? “The lives of great men are like legends-difficult but beautiful.” Janusz Korczak once wrote, and it was true of his. Yet most Americans have never heard of Korczak, Polish-Jewish children’s writer and educator who is as well known in Europe as Anne Frank. Like her, he died in the Holocaust and left behind a diary; unlike her, he had a chance to escape that fate-a chance he chose not to take. His legend began on August 6, 1942; during the early stages of the Nazi liquidation of the Warsaw Ghetto-though his dedication to destitute children was legendary long before the war. When the Germans ordered his famous orphanage evacuated, Korczak was forced to gather together the two hundred children in his care. He led them with quiet dignity on that final march through the ghetto streets to the train that would take them to “resettlement in the East ” -the Nazi euphemism for the death camp Treblinka. He was to die as Henryk Goldszmit, the name he was born with, but it was by his pseudonym that he would be remembered. It was Janusz Korczak who introduced progressive orphanages designed as just communities into Poland, founded the first national children’s newspaper, trained teachers in what we now call moral education, and worked in juvenile courts defending children’s rights. His books How to Love a Child and The Child’s Right to Respect gave parents and teachers new insights into child psychology. -
God Gives Jericho to His People
God Gives Jericho to His People Joshua 5 - 6 PPT Title God Gives Jericho to His People Main Point: The Lord will accomplish what He plans to do. PPT Verse Key Verse: Then the Lord spoke to Joshua. He said, “I have handed Jericho over to you. I have also handed its king and its fighting men over to you.” - Joshua 6:2 Props: bread of some sort that is crumbled up, a real-looking sword, a horn or kazoo NO MORE MANNA (Joshua 5) Ask: Who remembers what the Passover was? Say: The Passover was God’s PROVISION for the Israelites to be safe from the tenth plague back in Egypt. Because Pharaoh’s heart was hard, he would not let the Israelites go free, no matter how many opportunities God gave him. So, God sent the worst plague. During the night, God passed through Egypt and the oldest son in each house died. Even the first born male animals were killed. But God instructed the Israelites to kill a perfect, male lamb or goat and place it’s blood on the doorframe of each of their homes. God “PASSED OVER” every home with blood on the doorframe (Exodus 12:3, 5-7, 12-13). One year after the Israelites left Egypt, God told them to celebrate a feast to remember the Passover (Deuteronomy 16:1-3,6). This was an offering to God (Numbers 9:13). On the night of the Passover, God also told the people to celebrate the Passover Feast once they entered the Promised Land: “Obey all of these directions. -
Vol. 47 No. 1 Pesach 2021 | Distributed to Over 6000 Households in Israel and Abroad
Going the Distance An Unconventional Aliyah: from Vryburg to Zuqim Against All Odds: a Lone Soldier's Journey into an Elite IDF Unit Making it in Israel: Being Fearless in Business Don't Stop Me Now: Lessons from Inspiring Athletes The Ultimate Endurance Test: Recognising our Healthcare Workers Never Give Up: Maintaining a Strong Mind and Body Vol. 47 No. 1 Pesach 2021 | Distributed to over 6000 households in Israel and abroad Greetings from our Chairman 3 Going the distance, the I was excited to make a dierence as the rst female (and theme for this edition of youngest) Chairman in Telfed’s history. At the same time our magazine, is tting I was faced with the daunting task of leading such an for this time of year and important organisation with so much to do. I truly believe especially following the we are a vital organisation to thousands of Southern year that we have had. African and Australian Olim. The story of Pesach, the Jewish exodus from Egypt Throughout the last 4 years I have worked hard to make sure culminating in settling in that Telfed was able to go the distance and will continue the Jewish homeland, is the to do so in the future. We have renewed our leadership, ultimate story of resilience, broadened our volunteer base and refocused energy on perseverance and faith. where it is needed most. We have rejuvenated our regional The past year has proven that Telfed is a strong, resilient and youth committees and expanded our activities. organisation. We were able to respond rapidly during the pandemic, reaching members of the community in I would not have been able to complete this journey urgent need. -
Lithuania's Constitution of 1992 with Amendments Through 2019
PDF generated: 26 Aug 2021, 16:37 constituteproject.org Lithuania's Constitution of 1992 with Amendments through 2019 This complete constitution has been generated from excerpts of texts from the repository of the Comparative Constitutions Project, and distributed on constituteproject.org. constituteproject.org PDF generated: 26 Aug 2021, 16:37 Table of contents Preamble . 3 CHAPTER I: THE STATE OF LITHUANIA . 3 CHAPTER II: THE HUMAN BEING AND THE STATE . 5 CHAPTER III: SOCIETY AND THE STATE . 9 CHAPTER IV: NATIONAL ECONOMY AND LABOUR . 11 CHAPTER V: THE SEIMAS . 12 CHAPTER VI: THE PRESIDENT OF THE REPUBLIC . 18 CHAPTER VII: THE GOVERNMENT OF THE REPUBLIC OF LITHUANIA . 23 CHAPTER VIII: THE CONSTITUTIONAL COURT . 26 CHAPTER IX: THE COURTS . 28 CHAPTER X: LOCAL SELF-GOVERNMENT AND GOVERNANCE . 31 CHAPTER XI: FINANCES AND THE STATE BUDGET . 32 CHAPTER XII: STATE CONTROL . 33 CHAPTER XIII: FOREIGN POLICY AND NATIONAL DEFENCE . 34 CHAPTER XIV: ALTERATION OF THE CONSTITUTION . 36 FINAL PROVISIONS . 37 CONSTITUENT PARTS OF THE CONSTITUTION OF THE REPUBLIC OF LITHUANIA . 38 1. CONSTITUTIONAL LAW OF THE REPUBLIC OF LITHUANIA ON THE STATE OF LITHUANIA . 38 2. CONSTITUTIONAL ACT OF THE REPUBLIC OF LITHUANIA ON THE NONALIGNMENT OF THE REPUBLIC OF LITHUANIA TO POST-SOVIET EASTERN UNIONS . 38 3. LAW OF THE REPUBLIC OF LITHUANIA ON THE PROCEDURE FOR ENTRY INTO FORCE OF THE CONSTITUTION OF THE REPUBLIC OF LITHUANIA . 39 4. CONSTITUTIONAL ACT OF THE REPUBLIC OF LITHUANIA ON MEMBERSHIP OF THE REPUBLIC OF LITHUANIA IN THE EUROPEAN UNION . 41 Lithuania -
The Hidden Manna
Outline of the Messages for the Full-time Training in the Spring Term of 2012 ------------------------------------------- GENERAL SUBJECT: EXPERIENCING, ENJOYING, AND EXPRESSING CHRIST Message Fifty-Five In Revelation (4) The Hidden Manna Scripture Reading: Rev. 2:17; Heb. 9:4; Exo. 16:32-34 I. The hidden manna mentioned in Revelation 2:17 was hidden in a golden pot in the Ark within the Holy of Holies—Heb. 9:4; Exo. 16:32-34: A. Placing the hidden manna in the golden pot signifies that the hidden Christ is con- cealed in the divine nature—Heb. 9:4; Col. 3:1, 3; 2 Pet. 1:4. B. The hidden manna is for those who are intimate with the Lord, those who have forsaken the world and every separation between them and God; they come into the intimacy of God’s presence, and here in this divine intimacy they enjoy the hidden manna in the divine nature—Heb. 9:4; Rev. 2:17. C. Our experience of Christ should not merely be open but also hidden in the Holy of Holies, even in Christ Himself as the Ark, the testimony of God—Heb. 10:19: 1. The golden pot is in the Ark, the Ark is in the Holy of Holies, and the Holy of Holies is joined to our spirit; if we continually touch Christ in our spirit, we will enjoy Him as the hidden manna—4:16; 1 Cor. 6:17. 2. The hidden manna is for the person who remains in the innermost part of God’s dwelling place, abiding in the presence of God in the spirit—2 Tim. -
What Was in the Ark?
WHAT WAS IN THE ARK? AccoRDING to I Kings, chapter eight, verse nine, " there was nothing in the ark save the two tables of stone, which Moses put there at Horeb." In the Epistle to the Hebrews, chapter nine, verses three and four, the ~· tabernacle which is called the holiest of all " contained (literally, " had ") " the ark of the covenant . wherein was the golden pot that had the manna, and Aaron's rod that budded, and the tables of the covenant". On the face ofthe matter there is a contradiction between these two passages, one in the Old Testament and one in the New. What is to be said of the inevitability of this contradiction? The reference in Hebrews to the pot of manna and the rod of Aaron does not, of course, stand alone. For in Exodus xvi. 34 we are told that Aaron " laid up " the pot of manna "before the Testimony" (i.e. the ark of the testimony), "to be kept". And in Numbers xvii. Io, I I, Moses is instructed to "bring Aaron's rod before the testimony, to be kept for a token "; and he is then declared to have done so. Thus there are two questions that emerge, not just the one arising from the comparison of I Kings and Hebrews. First, there is the question, why is nothing said of the manna and the rod in 1 Kings, although according to Exodus and Numbers these were to be kept perpetually " before " even if not (as in Hebrews) " in " the ark? And second, how is it that Hebrews, which refers to what I Kings ignores, puts the two objects not" before" but" in" the ark? A first step towards solving these difficulties is to recog nize that the author of the Epistle to the Hebrews clearly refers, not to the temple of Solomon, but to the tabernacle of Moses which preceded it by some centuries. -
2007 Israeli Democracy Index Is Dedicated to Captain Zur Zarhi from Nahalal, a Beloved Friend Who Went to War and Did Not Come Back
Auditing Israeli Democracy – 2007 Cohesion in a Divided Society Asher Arian, Nir Atmor, Yael Hadar The Israel Democracy Institute is an independent, non-partisan body on the seam of academia and politics. The Institute proposes policy recommendations and reforms for government and public administration agencies. In its plans and endeavors, the Institute strives to support the institutions of Israel’s developing democracy and consolidate its values. The Institute’s research is followed up by practical recommendations, seeking to improve governance in Israel and foster a long-term vision for a stable democratic regime adapted to the structure, the values, and the norms of Israeli society. The Institute aspires to further public discourse in Israel on the issues placed on the national agenda, to promote structural, political, and economic reforms, to serve as a consulting body to decision-makers and the broad public, to provide information, and present comparative research. Researchers at the Israel Democracy Institute are leading academics directing projects in various areas of society and governance in Israel. The IDI Press produces, markets, and distributes the results of their work in several series of books (“The Democracy Library”), policy papers, the Caesarea Forum Series, periodicals, and conference proceedings. The Guttman Center was established in its present form in 1998, when the Guttman Institute for Applied Social Research became part of the Israel Democracy Institute. Professor Louis Guttman founded the original Institute in 1949 as a pioneering center for the study of public opinion and the advancement of social science methodology. The goal of the Guttman Center is to enrich public discourse on issues of public policy through the information retrieved from the Center’s databases and through public opinion surveys conducted by the Center. -
Lesson Four Joshua 3:1-17 Israel Crosses the River Jordan Key Concept: the LORD Is with Those Who Follow Him
Lesson Four Joshua 3:1-17 Israel crosses the River Jordan Key Concept: The LORD is with those who follow Him. Key Verse: Behold, the ark of the covenant of the LORD of all the earth is crossing over ahead of you into the Jordan. (Joshua 3:11) The Before Word: As Joshua and the Israelites are poised to cross the Jordan River and enter the land promised to their forefathers, GOD wants them to know that He is traveling with them. As you study Joshua 3, look for all the ways GOD shows the people that He is with them and all the ways He shows Joshua that He is with him. As you work through the scripture, record all the ways the LORD assured Joshua and the people that He was with them as they crossed over. This exercise is designed to increase your faith and your ability to see all the ways the LORD is traveling with you! Record all the ways the LORD assured the people and Joshua that He was with them as they crossed over the river. (Record the verse along with the assurance.) Assurances to the People Scripture Assurances to Joshua Scripture Questions for Joshua 3 1. 1. a. Where were the Israelites positioned? (3:1-2) b. For how long did they wait? 1. 2. a. Who was to lead the Israelites across the Jordan River? (3:3-4) b. What were they to carry? c. Why did the officers warn them to keep a distance of 2,000 cubits? d. What significance do you see in this arrangement? The Ark of the Covenant (Exodus 25:10-22) was constructed of acacia wood, overlaid with gold, covered with golden cherubim, and housed three articles: Aaron’s Rod of Budding, The Stone Tablets of the Law, and a Jar of Manna. -
Westminsterresearch
WestminsterResearch http://www.westminster.ac.uk/westminsterresearch Socially inherited memory, gender and the public sphere in Poland. Anna Reading School of Media, Arts and Design This is an electronic version of a PhD thesis awarded by the University of Westminster. © The Author, 1996. This is a scanned reproduction of the paper copy held by the University of Westminster library. The WestminsterResearch online digital archive at the University of Westminster aims to make the research output of the University available to a wider audience. Copyright and Moral Rights remain with the authors and/or copyright owners. Users are permitted to download and/or print one copy for non-commercial private study or research. Further distribution and any use of material from within this archive for profit-making enterprises or for commercial gain is strictly forbidden. Whilst further distribution of specific materials from within this archive is forbidden, you may freely distribute the URL of WestminsterResearch: (http://westminsterresearch.wmin.ac.uk/). In case of abuse or copyright appearing without permission e-mail [email protected] SOCIALLY INHERITED MEMORY, GENDER AND THE PUBLIC SPHERE IN POLAND Anna Reading A thesis submitted in partial fulfilment for the degree of Doctor of Philosophy July 1996 University of Westminster, London, UK **I have a memory, which is the memory of mother's memory' UNIVERSITY OF WESTMINSTER HARROW IRS CENTRE ABSTRACT More recent theories of the 'revolutions' of 1989 in the societies of Eastern and Central Europe now suggest that the underlying dynamic was continuity rather than disjuncture in terms of social and political relations. Yet such theories fail to explain the nature of and the reasons for this continuity in terms of gender relations in the public sphere. -
The Role of Ultra-Orthodox Political Parties in Israeli Democracy
Luke Howson University of Liverpool The Role of Ultra-Orthodox Political Parties in Israeli Democracy Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy By Luke Howson July 2014 Committee: Clive Jones, BA (Hons) MA, PhD Prof Jon Tonge, PhD 1 Luke Howson University of Liverpool © 2014 Luke Howson All Rights Reserved 2 Luke Howson University of Liverpool Abstract This thesis focuses on the role of ultra-orthodox party Shas within the Israeli state as a means to explore wider themes and divisions in Israeli society. Without underestimating the significance of security and conflict within the structure of the Israeli state, in this thesis the Arab–Jewish relationship is viewed as just one important cleavage within the Israeli state. Instead of focusing on this single cleavage, this thesis explores the complex structure of cleavages at the heart of the Israeli political system. It introduces the concept of a ‘cleavage pyramid’, whereby divisions are of different saliency to different groups. At the top of the pyramid is division between Arabs and Jews, but one rung down from this are the intra-Jewish divisions, be they religious, ethnic or political in nature. In the case of Shas, the religious and ethnic elements are the most salient. The secular–religious divide is a key fault line in Israel and one in which ultra-orthodox parties like Shas are at the forefront. They and their politically secular counterparts form a key division in Israel, and an exploration of Shas is an insightful means of exploring this division further, its history and causes, and how these groups interact politically. -
Map of Israel Poster
Information for the Homeland – My Israel posters Map of Israel poster Eilat Eilat is the southernmost city in Israel. It is located on the shores of the Red Sea and borders with Egypt and Jordan. Through the ages Eilat was a commerce- and port-town and a hub for copper trading. In the Bible it is mentioned several times by the name Ezion Geber. Eilat was conquered in the War of Independence and the raising of the Ink Flag at the Umm Rashrash Police Station symbolized the end of the war. After Operation Kadesh (Suez Crisis) Eilat’s access roads were improved, an airport was built, and it was developed as a port city and tourist attraction. Today there is a constant struggle between nature and environment preservation and developmental plans for the port, hotels, and tourist and recreational facilities. Trees suitable to the arid environment were planted in the Holland Park at the city entrance. The city also has a bird-watching center which was developed with the help of the KKL-JNF. Jerusalem Jerusalem, the capital of Israel, is the biggest city in Israel. The city is located centrally at the heart of the Judean Mountains, on the national watershed ridge between the Mediterranean Sea and the Dead Sea. Jerusalem is sacred to Judaism, Christianity, and Islam and contains sites which are hallowed by the three religions. Throughout history the city went Beer-Sheva through much turmoil and many Beer-Sheva, the Capital of the Negev, wars and it passed through the is the second largest city in size in Israel hands of many rulers who seized and seventh in its population. -
Masterscriptie Staats- En Bestuursrecht
Masterscriptie Staats- en Bestuursrecht Het vrije mandaat: feit of fictie? Beperkingen aan fractieafsplitsingen getoetst aan het vrije mandaat van Tweede Kamerleden Auteur A. (Arie) Vonk Noordegraaf LL.B. Studentnummer 3675386 Begeleider prof. mr. R. Nehmelman Datum 22 maart 2017 Sol Iustitiae Illustra Nos - Zon der Gerechtigheid, verlicht ons 2 Voorwoord Maartensdijk, 22 maart 2017 Met het afronden van mijn masterscriptie Staats- en Bestuursrecht komt er einde aan mijn studietijd aan de Universiteit Utrecht. Ik heb de afgelopen jaren enorm veel geleerd en ook genoten van de vele juridische vraagstukken die besproken werden. Na het afronden van de bachelor Rechtsgeleerdheid met een scriptie over de vrijheid van onderwijs was de master Staats- en Bestuursrecht een voor de hand liggende keuze. De master sloot goed aan op mijn (politieke) interesses. Hoewel ik zowel het staatsrecht als het bestuursrecht bestudeerde, ligt mijn hart toch echt bij het staatsrecht. Deze scriptie is daar een bewijs van. Het is mooi om juist in dit voorjaar mijn masterscriptie af te ronden. Het jaar 2017 is in het licht van het onderwerp van deze masterscriptie namelijk een bijzonder jaar. Het is dit jaar precies honderd jaar geleden dat in 1917 het stelsel van evenredige vertegenwoordiging werd ingevoerd. Het jaar 1917 is een keerpunt in de parlementaire geschiedenis van Nederland. Enerzijds is dit het begin van de hedendaagse parlementaire democratie. Anderzijds is de invoering van het stelsel van evenredige vertegenwoordiging ook een bedreiging voor het vrije en persoonlijke mandaat van Tweede Kamerleden. De partijmacht wordt groter terwijl individuele Tweede Kamerleden ook in 2017 worden geacht zonder last te stemmen.