Kotilingalingita Kailasa Prastharam India Cultural Center and Temple, Inc

Total Page:16

File Type:pdf, Size:1020Kb

Kotilingalingita Kailasa Prastharam India Cultural Center and Temple, Inc Kotilingalingita Kailasa Prastharam India Cultural Center and Temple, Inc. 12005 Highway 64, Eads TN 38028; Ph: (901) 202 6070; [email protected] Dharmo Rakshathi Rakshitaha SIGNIFICANCE OF KOTILINGAMS Kotilingams (Ten million) indicate the omni presence of Lord Shiva the father of universe. He is represented in an egg shaped stones symbolic of Cosmic Egg from which all universes emanated. Bana Lingams are the special stones from Narmada river in Omkareswar and they are considered to be Swayambhu (Self Manifest) Shiva Saligramams. Because of their unique mineral content, these Bana Lingams emit positive energy. ICCT Memphis is undertaking an awesome project to install 10 million Bana Lingams of various sizes over a three- dimensional Srichakra of 400’ft square and 100’ft height, also known as Kailasa Prastharam in Srividya literature. At the top of Srichakra (Bindu) sits a 15’ft vigraha of Maha Kameswari and Maha Kameswara in sitting posture, made out of gold-plated bronze. This is a unique concept enhances the emission of positive energy from Bana Lingams combined with vibrations of Srichakra. Once established, this will be the only place in world with unique vibrant Srichakra adorned with 10 million Shiva Lingams drawing pilgrims and visitors from all around the world. These vibrations will bring auspiciousness to not only Memphis and North America but to the entire world. SPONSOR INFORMATION First: Last Name: Address: Gothram: City, State & Zip code: Phone: Email: ☐ Maha Kameswari & Maha Kameswara Vigrahas (250k each ) ☐ Parvathi(1) (10k each ) ☐ Sadasiva Lingam(1) (100k each ) ☐ Pancha Palakas(5) (10k each ) ☐ Chandiswara Lingam(1) (50k each ) ☐ Trisula Lingams(24) (10k each ) ☐ Chandramouliswara Lingam(1) (50k each ) ☐ Chaturveda Lingams(4) (10k each ) ☐ Dakshinamurthy Lingam(1) (25k each ) ☐ Dwadasaditya Lingams(12) (10k each ) ☐ Dwadasa Jyothirlingams(12) (25k each ) ☐ Ashta Dikpalaka Lingams(24) (5k each ) ☐ Ashtamurthy Lingams(8) (15k each ) ☐ Chand(3) & Prachanda(3) (2.5k each ) ☐ Pancha Bhuta Lingams(5) (15k each ) ☐ Kala(3)- & Mahakala(3) (2.5k each ) ☐ Pancharama Lingams(5) (15k each ) ☐ Nandi(3) & Bhrungi(3) (2.5k each ) ☐ Ekdasa Rudra Lingams(11) (10k each ) ☐ Jaya(3) & Vijaya(3) (2.5k each ) ☐ Ashta Bhetala Lingams(8) (10k each ) ☐ Dasa Tandaveswara Lingams(10) (1k) ☐ Ganga(1) (10k each ) ☐ Tandaveswara Lingams ($100) X _____________ Lingams Honoree Name: (Name to be engraved for 10k+ sponsors): PAYMENT DETAILS Type: ☐ Check ☐ Cash ☐ Credit Card* Options: ☐ Full Payment ☐ Recurring ( CC / ACH ) * We accept Visa, MasterCard and Discover. A convenience fee of 2.5% applies to the total contribution to cover the processing fees from credit card processor. This will also ensure that 100% of your intended donation is available to the project. Signature: Date: Kotilingalingita Kailasa Prastharam India Cultural Center and Temple, Inc. 12005 Highway 64, Eads TN 38028; Ph: (901) 202 6070; [email protected] Dharmo Rakshathi Rakshitaha SPONSORSHIPS & BENEFITS According to Shiva Puranam, Consecration of a Shiva Lingam will erase countless number of sins from numerous past lives of the devotee. The great epic Ramayana tells us, Lord Rama installed 10 million Shiva Lingams all over India to get rid of his Brahmahatya Patakam (Great sin of killing a Brahmagnani – Ravana). The donor has a unique opportunity to install Shiva Lingams with their own hands and erase negative karma from many of their past lives. Due to the Grace of Lord Shiva and mother Parvathi their life will become auspicious and they will be part of a historic event. The names of the donors who contribute more than $10K will be engraved on the base of their chosen Shiva Lingam. Participate in this unique and holy project and burn away of your negative karma. .
Recommended publications
  • Meaning of Shivataandava Stotra
    meaning of shivataaNDava stotra ¡£¢ ¤¦¥¨§ © § §§ (' ¢ § ¥¨§ § § !§#"$§¤&% §)" *+§,§.-/ matted hair-thick as forest-water-flow-consecrated-areaD +1 :9 ;£< < A B0 ¥0§# %2§§#§4365 §)7 38* § §>=(?* §@=(?+§ C in the throat-stuck-hanging-snake-lofty-garland ON 9 E E E E E §+§ §GF§ §GF§ §GFHI§JLKM §%2§ §PF§RQ§TS § DD damat-damat-damat-damat-having sound-drum-thisDDZY B0 9 < ¡ ¡ U U V § Q§ §6© F ©WFH%2§ *+§LX * § § %2§ %2§>C did-fierce-Tandava-may he shower-on us-Siva- auspiciousness With his neck, consecrated by the flow of water flowing from the thick forest-like locks of hair, and on the neck, where the lofty snake is hanging garland, and the Damaru drum making the sound of Damat Damat Damat Damat, Lord Siva did the auspi- cious dance of Tandava and may He shower prosperity on us all. WB W' 9 ; ; A ¢ §[ § ,§ ¤&§§ ¤&§RJLK§ §]\OJWQ§_^ ` § - matted hair-a well-agitation-moving-celestialD river ¢+b ¢ %2§§ c¦` dQ aX §# §§ §[ § X Q§fegJ - agitating-waves-rows-glorified-head N N B¨ h §+¥0§ §.eg¥¨§ §.e/¥¨§ § iSjH§ § ck "$§jlm" %2§ v DD Dhagat dhagat dhagat-flaming-forehead-flatDuD area-fire +p 9 n U X Q§ §6§.o ¤ Q Q§q¦ "$§¤¦q4rs§#© I§t§ baby-moon-crest jewel-love-every moment-for me I have a very deep interest in Lord Siva, whose head is glo- rified by the rows of moving waves of the celestial river Ganga, ag- itating in the deep well of his hair-locks, and who has the brilliant fire flam- ing on the surface of his forehead, and who has the crescent moon as a jewel on his head.
    [Show full text]
  • Shaiva Symbols on Punch-Marked Coins
    INTERNATIONAL JOURNAL OF RESEARCH CULTURE SOCIETY ISSN: 2456-6683 Volume - 1, Issue - 7, Sept - 2017 Shaiva symbols on Punch-Marked Coins Dr.Kanhaiya Singh Post Doctoral Fellow, Ancient history, Archaeology and culture Department, Deen Dayal Upadhyaya Gorakhpur University Gorakhpur. UP, India Email - [email protected] [email protected] Abstract: The study of coins is called Numismatics. Although Coins are very small in size, but he is strongly present important historical sources . The earliest coins of India is known as Punch-marked coins (Aahat mudra). We have Found various type of symbol on Punch-marked coins (Aahat mudra) as sun, Wheel, Six armed Wheel, Meru, Swastik, Fish, Flower, Trident, Nandipada, Taurine, animals and Jyamitik etc. all symbols are meaning full and he present social, Economic, Political, Religious and cultural conditions of contemporary India. In this research paper is present the only Shaiva symbols on punch-marked coins and prove the religious believers of contemporary Indian society and culture. Key words: Coinage, Iconography, Symbols, Religion, Culture. 1. INTRODUCTION: Conis are most important sources for Indian historiography. Although he is very small in size, but its interruption can solved a large problem of ‘Dark age’ in ancient Indian history. The coins of most authentic pieces of evidence and enlighten us about various aspects of the human life and culture of the people. Though the history of the study of the ancient Indian coins goes to back to 1800 AD, when Coldwell Found some coins from Coimbatore. The earliest coins of ancient india is known as Punch-Marked coins (Aahat Mudra). Remarkable that the earliest coins of india is called Punch-Marked, nominated by James prinsep1 in 1835 A.D.
    [Show full text]
  • Lions Clubs International
    GN1067D Lions Clubs International Clubs Missing a Current Year Club Only - (President, Secretary or Treasure) District 321 E District Club Club Name Title (Missing) District 321 E 30064 BASTI Treasurer District 321 E 31511 DEORIA President District 321 E 31511 DEORIA Secretary District 321 E 31511 DEORIA Treasurer District 321 E 38880 GORAKHPUR VISHAL President District 321 E 38880 GORAKHPUR VISHAL Secretary District 321 E 38880 GORAKHPUR VISHAL Treasurer District 321 E 44316 BALLIA BHRIGU President District 321 E 44316 BALLIA BHRIGU Secretary District 321 E 44316 BALLIA BHRIGU Treasurer District 321 E 45215 JAUNPUR President District 321 E 45215 JAUNPUR Secretary District 321 E 45215 JAUNPUR Treasurer District 321 E 48896 GORAKHPUR GEETA President District 321 E 48896 GORAKHPUR GEETA Secretary District 321 E 48896 GORAKHPUR GEETA Treasurer District 321 E 51493 AURAI CENTRAL President District 321 E 51493 AURAI CENTRAL Secretary District 321 E 51493 AURAI CENTRAL Treasurer District 321 E 52495 VARANASI EAST President District 321 E 52495 VARANASI EAST Secretary District 321 E 52495 VARANASI EAST Treasurer District 321 E 56897 SHAKTINAGAR JWALAMUKHI President District 321 E 56897 SHAKTINAGAR JWALAMUKHI Secretary District 321 E 56897 SHAKTINAGAR JWALAMUKHI Treasurer District 321 E 57063 BHADOHI CITY President District 321 E 57063 BHADOHI CITY Secretary District 321 E 57063 BHADOHI CITY Treasurer District 321 E 58521 FAIZABAD AWADH President District 321 E 58521 FAIZABAD AWADH Secretary District 321 E 58521 FAIZABAD AWADH Treasurer District
    [Show full text]
  • Profile, Pattern and Outcome of Shri Amaranth Ji Yatri Patients Attending Sher-I-Kashmir Institute of Medical Sciences, Srinagar, India During Holy Yatra of 2017
    Open Access CRIMSON PUBLISHERS C Wings to the Research Biostatistics & Bioinformatics ISSN 2578-0247 Research Article Profile, Pattern and Outcome of Shri Amaranth Ji Yatri Patients attending Sher-i-Kashmir Institute of Medical Sciences, Srinagar, India during Holy Yatra of 2017 G H Yatoo1, Mubashar Mashqoor Mir2 and Mohammad Sarwar Mir3* 1Department of Hospital Administration, SKIMS, India 2Department of Dermatology, GMC, India 3Department of Hospital Administration, SKIMS, India *Corresponding author: Mohammad Sarwar Mir, Senior Resident, Department of Hospital Administration, SKIMS, Srinagar, India Submission: May 09, 2018; Published: May 16, 2018 Abstract Introduction: Located deep in the Himalayas, the cave of Amarnath is one of the holiest pilgrimage site for Hindus in general and Shiva followers which sometimes these prove fatal. in particular. It is regarded to be the abode of Lord Shiva. Because of high altitude, rough terrain, harsh weather, pilgrims are prone to many illnesses Objective: To study the profile, pattern and outcome, among Shri Amarnath Ji yatri patients attending SKIMS in year 2017. Methodology: A prospective study was carried out during the yatra period, all pilgrims of Shri Amarnath ji Yatra who were referred to SKIMS from July-August 2017 were studied and the patients were followed from admission till discharge. The profile, pattern and outcome of illness in Yatris attendingResults: Yatra in the year 2017 was compared with the results of year 2011 and 2015. Out of 97 patients received at SKIMS, 54(55.67%) were having minor ailments and were seen on OPD basis, 43(44.32%) were admitted. 32(74.41%) admitted were males at the time of arrival 14(32.5%) were Road traffic Accidents followed by 7 patients (16.27%) who were Acute Myocardial Infarction.
    [Show full text]
  • Paper Code: Dttm C205 Tourism in West Bengal Semester
    HAND OUT FOR UGC NSQF SPONSORED ONE YEAR DILPOMA IN TRAVEL & TORUISM MANAGEMENT PAPER CODE: DTTM C205 TOURISM IN WEST BENGAL SEMESTER: SECOND PREPARED BY MD ABU BARKAT ALI UNIT-I: 1.TOURISM IN WEST BENGAL: AN OVERVIEW Evolution of Tourism Department The Department of Tourism was set up in 1959. The attention to the development of tourist facilities was given from the 3 Plan Period onwards, Early in 1950 the executive part of tourism organization came into being with the appointment of a Tourist Development Officer. He was assisted by some of the existing staff of Home (Transport) Department. In 1960-61 the Assistant Secretary of the Home (Transport) Department was made Director of Tourism ex-officio and a few posts of assistants were created. Subsequently, the Secretary of Home (Transport) Department became the ex-officio Director of Tourism. Two Regional Tourist Offices - one for the five North Bengal districts i.e., Darjeeling, Jalpaiguri, Cooch Behar, West Dinajpur and Maida with headquarters at Darjeeling and the other for the remaining districts of the State with headquarters at Kolkata were also set up. The Regional Office at KolKata started functioning on 2nd September, 1961. The Regional Office in Darjeeling was started on 1st May, 1962 by taking over the existing Tourist Bureau of the Govt. of India at Darjeeling. The tourism wing of the Home (Transport) Department was transferred to the Development Department on 1st September, 1962. Development. Commissioner then became the ex-officio Director of Tourism. Subsequently, in view of the increasing activities of tourism organization it was transformed into a full-fledged Tourism Department, though the Secretary of the Forest Department functioned as the Secretary, Tourism Department.
    [Show full text]
  • Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars
    Guide to 275 SIVA STHALAMS Glorified by Thevaram Hymns (Pathigams) of Nayanmars -****- by Tamarapu Sampath Kumaran About the Author: Mr T Sampath Kumaran is a freelance writer. He regularly contributes articles on Management, Business, Ancient Temples and Temple Architecture to many leading Dailies and Magazines. His articles for the young is very popular in “The Young World section” of THE HINDU. He was associated in the production of two Documentary films on Nava Tirupathi Temples, and Tirukkurungudi Temple in Tamilnadu. His book on “The Path of Ramanuja”, and “The Guide to 108 Divya Desams” in book form on the CD, has been well received in the religious circle. Preface: Tirth Yatras or pilgrimages have been an integral part of Hinduism. Pilgrimages are considered quite important by the ritualistic followers of Sanathana dharma. There are a few centers of sacredness, which are held at high esteem by the ardent devotees who dream to travel and worship God in these holy places. All these holy sites have some mythological significance attached to them. When people go to a temple, they say they go for Darsan – of the image of the presiding deity. The pinnacle act of Hindu worship is to stand in the presence of the deity and to look upon the image so as to see and be seen by the deity and to gain the blessings. There are thousands of Siva sthalams- pilgrimage sites - renowned for their divine images. And it is for the Darsan of these divine images as well the pilgrimage places themselves - which are believed to be the natural places where Gods have dwelled - the pilgrimage is made.
    [Show full text]
  • Balabodha Sangraham
    बालबोध सङ्ग्रहः - १ BALABODHA SANGRAHA - 1 A Non-detailed Text book for Vedic Students Compiled with blessings and under instructions and guidance of Paramahamsa Parivrajakacharya Jagadguru Sri Sri Sri Jayendra Saraswathi Sri Sankaracharya Swamiji 69th Peethadhipathi and Paramahamsa Parivrajakacharya Jagadguru Sri Sri Sri Sankara Vijayendra Saraswathi Sri Sankaracharya Swamiji 70th Peethadhipathi of Moolamnaya Sri Kanchi Kamakoti Peetham Offered with devotion and humility by Sri Atma Bodha Tirtha Swamiji (Sri Kumbakonam Swamiji) Disciple of Pujyasri Kuvalayananda Tirtha Swamiji (Sri Tambudu Swamiji) Translation from Tamil by P.R.Kannan, Navi Mumbai Page 1 of 86 Sri Kanchi Kamakoti Peetham ॥ श्रीमहागणपतये नमः ॥ ॥ श्री गु셁भ्यो नमः ॥ INTRODUCTION जगत्कामकलाकारं नािभस्थानं भुवः परम् । पदपस्य कामाक्षयाः महापीठमुपास्महे ॥ सदाििवसमारमभां िंकराचाययमध्यमाम् । ऄस्मदाचाययपययनतां वनदे गु셁परमपराम् ॥ We worship the Mahapitha of Devi Kamakshi‟s lotus feet, the originator of „Kamakala‟ in the world, the supreme navel-spot of the earth. We worship the Guru tradition, starting from Sadasiva, having Sankaracharya in the middle and coming down upto our present Acharya. This book is being published for use of students who join Veda Pathasala for the first year of Vedic studies and specially for those students who are between 7 and 12 years of age. This book is similar to the Non-detailed text books taught in school curriculum. We wish that Veda teachers should teach this book to their Veda students on Anadhyayana days (days on which Vedic teaching is prohibited) or according to their convenience and motivate the students.
    [Show full text]
  • MM XXVI No. 1.Pmd
    Registered with the Reg. No. TN/CH(C)/374/15-17 Registrar of Newspapers Licenced to post without prepayment for India under R.N.I. 53640/91 Licence No. TN/PMG(CCR)/WPP-506/15-17 Publication: 15th & 28th of every month Rs. 5 per copy (Annual Subscription: Rs. 100/-) WE CARE FOR MADRAS THAT IS CHENNAI INSIDE • Short ‘N’ Snappy • The Nandi Hills Swamiji • The Ryans & Rajaji • Rameswaram & Sri Lanka • Our lakes, once Vol. XXVI No. 1 MUSINGS April 16-30, 2016 The youth reach out to Madras Musings (By The Editor) s it steps into its 26th year, Madras Musings is happy to find Athat the maximum number of greetings and best wishes for its continued existence has come in on social media – the preserve of the young. This makes us most happy for we believe that by mak- ing an impact on the next generation, we have carried forward the concerns over heritage – both built and natural – as well as over our city to the guardians of the future. This by itself is a victory for us. It was only in the last issue that we made it known that we as a publication have completed 25. Ever since then, we have received countless messages on platforms such as Facebook and Twitter The Mylapore Temple and Tank look beautiful in the picture above. But come closer and this is what you will see wishing us well. We have pub- (below) behind the railings protecting the tank. lished some of these messages elsewhere in this issue (See page 3).
    [Show full text]
  • Get Set Go Travels Hotel Akshaya Building, Opp: DRM Office, Waltair Station Approach Road, Visakhapatnam, Andhra Pradesh 530016
    Get Set Go Travels Hotel Akshaya Building, Opp: DRM Office, Waltair Station Approach Road, Visakhapatnam, Andhra Pradesh 530016. Phone: +91 92468 14399, +91 90004 18895 Mail: [email protected] Web: www.getsetgotravels.in The Pancharama Kshetras or the (Pancharamas) are five ancient Hindu temples of Lord Shiva situated in Andhra Pradesh. These Sivalingas are formed out of one single Sivalinga. As per the legend, this five Sivalingas were one which was owned by the Rakshasa King Tarakasura. None could win over him due to the power of this Sivalinga. In a war between deities and Tarakasura, Kumara Swamy and Tarakasura were face to face. Kumara Swamy used his Sakthi aayudha to kíll Taraka. By the power of Sakti aayudha the body of Taraka was torn into pieces. But to the astonishment of Lord Kumara Swamy all the pieces reunited to give rise to Taraka. Kumara Swamy repeatedly broke the body into pieces and it was re-unified again and again. This confused Lord Kumara Swamy and was in an embarrassed state then Lord Sriman-Narayana appeared before him and said “Kumara! Don’t get depressed, without breaking the Shiva lingham worn by the asura you can’t kíll him” you should first break the Shiva lingam into pieces, then only you can kíll Taraka Lord Vishnu also said that after breaking, the shiva lingha it will try to unite. To prevent the Linga from uniting, all the pieces should be fixed in the place where they are fallen by worshiping them and erecting temples on them. By taking the word of Lord Vishnu, Lord Kumara Swamy used his Aagneasthra (weapon of fire) to break the Shiva lingha worn by Taraka, Once the Shiva lingha broke into five pieces and was trying to unite by making Omkara nada (Chanting Om).
    [Show full text]
  • Lord Shiva in Varanasi Visual Processes and the Representation
    OWE WIKSTRÖM Darsan (to See) Lord Shiva in Varanasi Visual Processes and the Representation of God by Seven Ricksha-Drivers Introduction In spite of its effort to be transculturally relevant, the psychology of relig- ion is quite ethno- or rather Western-centric. This becomes very clear when one tries to "translate" Indian folk religiosity into concepts taken from mainline theories; i.e. social, cognitive or psychoanalytical psychology of religion. Not only do the norms and values differ, but the very ontological assumptions underlying the categories in which the researcher understand differs fundamentally from the internal Hindu anthropological and epis- temiological apriori. For example, their words of the psyche include contex- tuality, from time to space, to ethics to groups. The subtle interrelatedness of the divine, spiritual and the mundane is obvious (Geertz 1973). It in- cludes the flows and exchanges of substances within and between persons with minimal outer bondaries. The psychological makeup of persons in societies so civilizationally dif- ferent as India is embedded in fundamentally distinct principles of these cultures and the social patterns and child rearing that these principles shape (Marsella et al 1985). Therefore it is clear that a western scholar and an Indian devotee are quite different, not only simply that they see things differently, coming from varied cultures, but that the very inner emotional- cognitive makeup is culturally constructed in different ways (Roland 1989). Of course this will "disturb" the interaction between interviewer and in- terviewee, the scholar and the pious man. In order to understand the psy- chological dynamics in folk religiosity, I think that the researcher has to re- examine and be aware of the way he uses the theoretical models in cross- cultural psychological hermeneutics.
    [Show full text]
  • A New Year's Greetin
    THE 8ID0HANTA DEEPIKA OR The Light of Truth. A Monthly Journal, Devoted to ReligioM, Philosophy^ Littrat%tt\ Scknu 6<. •n tlM qummn'u CoflUMmonUiaii Dkj, IMT, VolVn APRIL 1906 No I A NEW YEAR'S GREETIN This Agaval is by a minstrel, known to us as Kanyan or *'Singer' of the flowery hill, who was a court poet and friend of Ko Pferum Coran of Urraiyur—a little, it may be, before the data of the Kurral. See Purra Nannurru 67, 191, 192, 212. mekjuu^ tSpa-^ir €Uirjnr;^ QKirft£fiLti ^ea^^^ti ^eu^Qt^ir ^csr«r:—^ Si^O/fmr LuS^^jfuh SjtoQut;—Qp^Mr fill^DHAKTA DKKPTKA, euTssrii ^^a^Slaff? lu/r^^i sisoQuTQ^ Lpei>ei€0 Qu.iturfpjM li/rsuyS^u u(B^Ui i^dsasrQuir^ ^tsST (ipsnpsuij^u zjCFe-ii) gtcstu^ ^p(peo/r/r QuiPiQfUir^ff tSoj^^Sfiiii -r- THE SAGES. To lis all toAvns arc one, all men our kin. Life's gooi comes not from others' gift, nor ill Man s pains and pains' relief ?.re from within. Death s no new thing; nor do our bosoms thrill When joyous life seems like a luscious draught. AVhen grieved, y\c patient suffer; for, we deem This much-praised life of ours a fragile raft Borne dowii tiie waters of some mountain stream That o'er Jiuge bouldere roaring seeks the plain. Tho' storms Avith lightnings' ilash from darken d skica Descend, tho raft goes on as fates ordain. Thus have we seen in visions of the wsc!— We marvel Jiiot at greatness of tlie great; Still less despise we men of low estate.
    [Show full text]
  • Bread Review 2007-08.Cdr
    earc es h, E R d ic u s c a a t B i o n A B R E A D n d y t D e e i v c e o l S o t p m n e BREAD REVIEW 2007-08 BASIC RESEARCH, EDUCATION AND DEVELOPMENT (BREAD) SOCIETY earc es h, E R d ic u s c a a t B i o n A B R E A D n d y t D e e i v c BREAD REVIEW 2007-08 e o l S o t p m n e FROM THE SECRETARY'S DESK Dear Sir / Madam, BREAD Society's mission is to provide financial assistance to bright indigent students to pursue higher education till they attain their maximum potential while simultaneously inculcating good values among them. It also administers the donors' funds efficiently passing on every rupee of the donation to the scholar. BREAD Society has adopted its present methodology to identify the bright underprivileged students in 2003-04. Our experience over the past five years has made us refine our systems to ensure that we reach out to the most deserving students even in the most remote areas of the state. Our latest initiative in this regard is to try to get the BREAD Poster displayed in the Notice Boards of all the 1450 government and government aided institutions of higher education in Andhra Pradesh by mailing A-4 size colour posters to all the Principals. The abundant human resource wealth lying dormant, mostly in the remote rural areas of the countryside, can be unearthed to create a real knowledge based society at a nominal cost.
    [Show full text]