An Excellent Core”: Rutgers’ Milton Collection
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Edward Jones
Edward Jones Events in John Milton’s life Events in Milton’s time JM is born in Bread Street (Dec 9) 1608 Shakespeare’s Pericles debuts to and baptized in the church of All great acclaim. Hallows, London (Dec 20). Champlain founds a colony at Quebec. 1609 Shakespeare’s Cymbeline is performed late in the year or in the first months of 1610, most likely indoors at the Blackfriars Theatre. The British establish a colony in Bermuda. Moriscos (Christianized Muslims) are expelled from Spain. Galileo constructs his first telescope. The Dutch East India Company ships the first tea to Europe. A tax assessment (E179/146/470) 1610 Galileo discovers the four largest confirms the Miltons residing in moons of Jupiter (Jan 7). the parish of All Hallows, London Ellen Jeffrey, JM’s maternal 1611 Shakespeare’s The Winter’s Tale is grandmother, is buried in All performed at the Globe Theatre Hallows, London (Feb 26). (May). The Authorized Version (King James Bible) is published. Shakespeare’s The Tempest is performed at court (Nov 1). The Dutch begin trading with Japan. The First Presbyterian Congregation is established at Jamestown. JM’s sister Sara is baptized (Jul 15) 1612 Henry, Prince of Wales, dies. and buried in All Hallows, London Charles I becomes heir to the (Aug 6). throne. 1613 A fire breaks out during a performance of Shakespeare’s Henry VIII and destroys the Globe Theatre (Jun 29). 218 Select Chronology Events in John Milton’s life Events in Milton’s time JM’s sister Tabitha is baptized in 1614 Shakespeare’s Two Noble Kinsmen All Hallows, London (Jan 30). -
Ideals of American Life Told in Biographies and Autobiographies Of
MEN OF MAKK IN CONNECTICUT Men of Mark in Connecticut IDEALS OF AMERICAN LIFE TOLD IN BIOG- RAPHIES AND AUTOBIOGRAPHIES OF EMINENT LIVING AMERICANS EDITED BY COLONEL N. G. OSBORN M EDITOK "NEW HAVEN JOURNAL AND COURIER" VOLUME II WILLIAM R. GOODSPEED HARTFORD, CONNECTICUT 1906 Copyright 1904 by B. F. Johnson [uLIBKARYofOONef-JESSj Two Copies nhcui^j. AFK 14 1908 The Case, Lockwood & Brainard Company, Hartford, Conn. MEN OF MARK IN CONNECTICUT Col, N. G. Osborn, Editor-in-Chief ADVISORY BOARD HON. WILLIAM S. CASE . Hartfobd JIIBGE OF SI7FKBI0B COUBT HON. GEORGE S. GODAED Hartford STATE lilBBABIAK HON. FREDERICK J. KINGSBURY, LL.D. Waterbukt MEMBER CORPORATION TALE UNIVEESITr CAPTAIN EDWARD W. MARSH . Bridgeport TREASUEEB PEOPLE'S SAVINGS BANK COL. N. G. OSBORN New Haven editor new haten begisteb HON. HENRY ROBERTS Hartford EX-OOyEBNOR. HON. JONATHAN TRUMBULL Norwich T.TBBARTAN FT7BLIC LIBRARY WILLIAM KNEELAND TOWNSEND TOWNSEND, JUDGE WILLIAM KNEELAND, of the United States Circuit Court, comes of a family that long has held a prominent place in the university town of New Haven, where he was born June 12th, 1848. He is the son of James Mulford and Maria Theresa Townsend. He was fond of his books and of the companionship of good friends as well, and youthful characteristics have remained constant. Gradu- ated from Yale in 1871, in a class that gave not a few eminent men to the professions, he continued his studies in the Yale Law School, along the line which nature seemed to have marked out for him. In 1874 he received the degree of LL.B, and immediately was admitted to the bar in New Haven County, and entered upon the practice of his pro- fession. -
The Provenance of John Milton's Christian Doctrine
SEL 34 (1994) ISSN 0039-3657 Forum II: Milton's Christian Doctrine The Provenance ofJohn Milton's Christian Doctrine: A Reply to William B. Hunter MAURICE KELLEY As scholars have determined it during the past century and a half, the provenance of the Christian Doctrine should invite no suspicion of Milton's authorship. Instead it confirms it. The treatise originated in Milton's youthful collection of proof texts and his perusal of certain shorter systems of theology.' By the 1640s, Edward Phillips reports, his uncle was dictating to him and his fellow students portions of a "Tractate which he thought fit to collect from the ablest of Divines, who had written of that subject: Arnesius, Wollebius. &c. viz. A perfect System of Divinity, of which more hereafter."2 Phillips, however, failed to keep his promise of more information about "A perfect System," but the Anonymous Biographer (Cyriack Skinner) reports that about 1655 Milton began "the framing a Body of Divinity out of the Bible . which . hee finished after the Restoration."3 Our manuscript of the Christian Doctrine confirms Cyriack's rough dating, for the primary hand in it is that ofJeremie Picard, who served as witness or scribe in Milton documents dating from January 1658 to May 1660;4 and Cyriack's mention of Milton's heterodoxies5 indicates Maurice Kelley is Emeritus Professor of English, Princeton University. 154 REPLY TO HUNT E R that he is writing of the Christian Doctrine that we have today. Parallels between the treatise and Paradise Lost as well as between it and Milton's Art of Logic, not published until 1672,6 confirm Milton's authorship of the systematic theology. -
1 “The Childhood Shews the Man” 1608–1625
1 “The Childhood Shews the Man” 1608–1625 Milton’s childhood and schooldays turned out to be a fortunate seedplot for a budding poet. Though his father expected him to take orders in the church, he encouraged and nurtured his poetic talents, his sheer delight in learning, and his wide-ranging scholarship. His schoolmasters taught him languages, literature, and verse writing (in Latin and Greek), and two of them became his friends. He also began a friendship with a schoolmate that was to be the most intense emotional attachment of his youth. He was reared in a bourgeois Puritan milieu that fostered in him qualities of self-discipline, diligent preparation for one’s intended vocation, and responsibility before God for the development and use of one’s talents, as well as a commitment to reformist, militant Protestantism. He grew up amid the sights and sounds and stimuli a great city like London can provide, and was conscious from early childhood of growing religious and political conflict in English society. These factors interacted with the gifts of nature: poetic genius, a prodigious intel- ligence, a serious and introspective temperament, a slender body, delicate features, and weak eyes. In early youth Milton developed character traits and attitudes that lasted a life- time: lofty aspirations and a driving compulsion to emulate and surpass the best and noblest; very exacting standards of personal morality and accomplishment; high expectations for human institutions (schools, marriage, government, the church); a disposition to challenge and resist institutional authorities who fell short of such standards; and a strong need for and high idealism about friendship and love. -
Information to Users
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly firom the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely afiect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing firom left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI University Microfilms international A Bell & Howell Information Company 300 Nortfi Zeeb Road. Ann Arbor, Ml 48106-1346 USA 313/761-4700 800/521-0600 Order Number 9421002 Editing the Auchinleck: Textual criticism and the reconstruction of a medieval manuscript Porcheddu, Frederick Christopher, Ph.D. The Ohio State University, 1994 U'M'I 300 N. -
I. Milton's Library
John Milton and the Cultures of Print An Exhibition of Books, Manuscripts, and Other Artifacts February 3, 2011 – May 31, 2011 Rutgers University Libraries Special Collections and University Archives Alexander Library Rutgers University Thomas Fulton Published by Rutgers University Libraries Rutgers, The State University of New Jersey New Brunswick, NJ John Milton at the age of 62, in The hisTory of BriTain (1670), by the english engraver WilliaM faithorne, taken froM life. Cover illustration: illustration by WilliaM blake froM Blake, MilTon a poeM (1804) Table of Contents Introduction . 1 I Milton’s Library . 3 II Milton’s Early Poetry . 7 III The Scribal Publication of Verse . 10 IV Pamphlet Wars . 12 V Divorce Tracts . 14 VI Revolution and the Freedom of the Press . 16 VII The Execution of Charles I . 19 VIII Milton and Sons: A Family Business . 22 IX The Restoration: Censorship and Paradise Lost . 23 X The Christian Doctrine . 26 XI Censorship and Milton’s Late Work . 27 XII J . Milton French: A Tribute . 29 Acknowledgements . 30 This exhibition was made possible by a grant from the New Jersey Council for the Humanities, a state partner of the National Endowment for the Humanities . Any views, findings, conclusions or recommendations in the exhibition do not necessarily represent those of the National Endowment for the Humanities or the New Jersey Council for the Humanities . ntroduction John Milton was born in 1608 to a century of revolution — in politics, in print media, in science and the arts . By the time he died in 1674, Britain had experienced the governments of three different Stuart monarchs, the protectorate of Oliver Cromwell, and a few short-lived experiments in republican government . -
Milton and the Restoration: Some Reassessments
Connotations Vol. 11.2-3 (2001/2002) Milton and the Restoration: Some Reassessments CLAY DANIEL Milton during the Restoration is usually seen as a distressed poet who, reeling from cultural shock, abandons public activity, especially political activity, to withdraw "into regions of the mind"?! My reas- sessment of this perspective is twofold. First, I will cite Milton's politi- cal prose to argue that he anticipated the monarchical restoration. On the contrary, this restoration, on the whole, confirmed his political expectations. Second, I will argue that there is much evidence to suggest the "Restoration Milton" was extraordinarily active- especially for a blind man-in a society that he very likely found more congenial than that of pre-war England. I will then examine how these reassessments impact the autobiographical passages of Paradise Lost, before concluding with a few tentative remarks on a "culture of loss" that seems to link the poet's political prose with his epic. Christopher Hill has written that "the restoration then came about, in Milton's view, because of the avarice and ambition of the revolu- tionary leaders, because of lack of virtue and civic morale among the body of the people, and because of divisions among the godly them- selves."2 I suggest that these cultural failures would have been antici- pated by, in Professor Hill's words, "no political innocent" who had recorded in his Commonplace Book (1640-41) that "anyone may learn with how much disturbance of conscience affairs of state are carried on."3 Milton's deeply skeptical and satiric temperament was strenu- ously exercised throughout the tumultuous 1640s and 1650s.4 The "Ha, ha, ha" of his early anti-prelatical tracts is quickly turned on his allies in this rancorous debate (Animadversions, CPW 1: 726). -
Milton As Narrator in Paradise Lost
1 STEPHEN M. FALLON Milton as Narrator in Paradise Lost Milton, as the narrator of Paradise Lost , rises out of a sea of relatively anonymous European epic narrators. In the poem’s several invocations, Milton revises the dei nition of heroism to mean telling rather than act- ing, bringing order to the world not by arms but, to borrow from his later epic, Paradise Regained , “By winning words to conquer willing hearts” (PR 1.223). The narrator’s description of his experience and situation, moreover, suggests that there is little demarcation between narrator and author. The line we are used to drawing between poet and narrator, between author and speaker, is difi cult if not impossible to i nd in Paradise Lost . At the front of the epic tradition stands the anonymous, composite “Homer .” While both Homeric epics contain apostrophes to characters, the narrator himself otherwise remains impersonal, with the Odyssey ’s invoca- tion “Sing in me [lit. Tell me], Muse” (1.1) marking a minute step beyond the Iliad ’s “Anger be now your song, immortal one [lit. Sing, Goddess]” (1.1) . Aristotle turned to Homer for his model of excellence in epic, not least for the near-anonymity of his narration. In his Poetics , he praises Homer for saying “very little in propria persona ” and letting the narrative unfold pri- marily in the words of his characters (1460a5–12). Virgil follows Homer’s practice and Aristotle’s prescription. His self-references in the Aeneid are limited to the poem’s i rst line (“Armum virumque cano / Arms and the man I sing”) and to a handful of brief apostrophes. -
John Milton, Areopagitica (Jebb Ed.) (1644)
THE ONLINE LIBRARY OF LIBERTY © Liberty Fund, Inc. 2006 http://oll.libertyfund.org/ JOHN MILTON, AREOPAGITICA (JEBB ED.) (1644) The Online Library of Liberty is a project of Liberty Fund, Inc., a non-profit educational foundation based in Indianapolis, Indiana, USA. Liberty Fund, was established to foster thought and encourage discourse on the nature of individual liberty, limited and constitutional government, and the free market. About the Author Milton ranks among the greatest poets of the English language. He is best known for the epic poem Paradise Lost (1667), but he also wrote prose works on history, religion, and contemporary politics. Although his academic talents marked him for a career in the Anglican church, Milton turned away from the Church of England at an early age and was a consistent supporter of the Puritan cause. He spent most of his life in academia or as a civil servant working for the Puritan Commonwealth. About the Book An edition based upon Sir Richard Jebb’s lectures at Cambridge in 1872, with extensive notes and commentaries on this famous work. Milton’s famous defence of freedom of speech. It was a protest against Parliament’s ordinance to further restrict the freedom of print. Milton issued his oration in an unlicensed form and courageously put his own name, but not that of his printer, on the cover. The Edition Used Areopagitica, with a Commentary by Sir Richard C. Jebb and with Supplementary Material (Cambridge at the University Press, 1918). Copyright Information The text of this edition is in the public domain. Fair Use Statement This material is put online to further the educational goals of Liberty Fund, Inc. -
1 a Reexamination of the Spelling Revisions in the Paradise Lost
A Reexamination of the Spelling Revisions in the Paradise Lost Book I Manuscript Cameron Hunt McNabb Southeastern University [email protected] Curran McQuade With Milton studies’ increasing interest in material culture, it is not surprising that attention has recently been devoted to Milton’s manuscripts, such as in Thomas Fulton’s Historical Milton: Manuscript, Print, and Political Culture in Revolutionary England, John Creaser’s ‘Editing Lycidas: The Authority of Minutiae’, and William Poole’s ‘The Genres of Milton’s Commonplace Book’.1 Such studies ipso facto also investigate Milton’s composition and revision practices. All of the works above, though, focus heavily on the Trinity Manuscript and Milton’s Commonplace Book, both of which date early in his career, and they often treat the poet’s composition and revision practices within those witnesses as relevant only in the service of editorial decisions for constructing received texts and not necessarily valuable in and of themselves. One of Milton’s manuscripts has been largely overlooked in these studies – the extant copy of Book I of Paradise Lost – and we contend that it provides strong evidence, as of yet underanalyzed, of Milton’s later composition and revision practices, in particular regarding Milton’s spelling. Our analysis suggests that etymology may have played a more significant role in Milton’s spelling than has been previously acknowledged and We extend our deepest thanks to Dr. William Hackett, Provost of Southeastern University, for his funding and support of this research. 1 See Thomas Fulton, Historical Milton: Manuscript, Print, and Political Culture in Revolutionary England (Amherst, MS: University of Massachusetts Press, 2010); John Creaser, ‘Editing Lycidas: The Authority of Minutiae’, Milton Quarterly 44. -
This Is a Reproduction of a Library Book That Was Digitized by Google As
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. https://books.google.com I i i CYNEWULF Across the centuries we spell thy name, Wrought deep within thy verse by runic sign, For though thy soul was rapt with things divine, Thou yet couldst not forego the dream of fame. The virgin martyr's faith thou dost acclaim ; Dost sing the cross revealed by Heaven's design ; The Advent's hope, the Ascent of Christ benign, The trump of Judgment, and its hurtling flame. THE OLD ENGLISH ELENE, PHCENIX, AND PHYSIOLOGUS EDITED BY ALBERT STANBURROUGH COOK PROFESSOR OF THE ENGLISH LANGUAGE AND LITERATURE IN YALE UNIVERSITY NEW HAVEN: YALE UNIVERSITY PRESS LONDON: HUMPHREY MILFORD OXFORD UNIVERSITY PRESS . MDCCCCXIX d7 Copyr1ght, 1919 Yale Un1vers1ty Press CONTENTS Introduction vu Elene vii Manuscript vn Author and Date xiii Sources of the Legend x1v Constantine and the Vision of the Cross , xxii Phoenix xxv Manuscript xxv Author and Date xxvi Lactantius xxviii Lactantius and the De Ave Phoenice xxxiii The Phoenix as a Symbol xxxviii Heliopolis xlv The Earthly Paradise hi .£ Physiologus lvii The Physiologus in General lvii The Old English Physiologus lx ; ~ Manuscript lx n Coherence of the Poems lx Author and Date lxi The Panther lxii The Whale (Asp-Turtle) lxiii The Growth of the Legend lxiii The Name of the Monster lxxiii The Partridge lxxxv The Text of the Poems 1 Elene 3 Phcenix 47 348184 VI CONTENTS Physiologus 75 1. -
AN ANATOMY of GRENDEL by MARCUS DALE
DE MONSTRO: AN ANATOMY OF GRENDEL by MARCUS DALE HENSEL A DISSERTATION Presented to the Department of English and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Doctor of Philosophy September 2012 DISSERTATION APPROVAL PAGE Student: Marcus Dale Hensel Title: De Monstro: An Anatomy of Grendel This dissertation has been accepted and approved in partial fulfillment of the requirements for the Doctor of Philosophy degree in the Department of English by: James W. Earl Chairperson Martha Bayless Member Anne Laskaya Member Mary Jaeger Outside Member and Kimberly Andrews Espy Vice President for Research & Innovation/Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded September 2012 ii © 2012 Marcus Dale Hensel iii DISSERTATION ABSTRACT Marcus Dale Hensel Doctor of Philosophy Department of English September 2012 Title: De Monstro: An Anatomy of Grendel Demon, allegory, exile, Scandinavian zombie—Grendel, the first of the monsters in the Old English Beowulf, has been called all of these. But lost in the arguments about what he means is the very basic question of what he is. This project aims to understand Grendel qua monster and investigate how we associate him with the monstrous. I identify for study a number of traits that distinguish him from the humans of the poem— all of which cluster around either morphological abnormality (claws, gigantism, shining eyes) or deviant behavior (anthropophagy, lack of food preparation, etiquette). These traits are specifically selected and work together to form a constellation of transgressions, an embodiment of the monstrous on which other arguments about his symbolic value rest.