The Downfall of Bishop Williams Pp.42-58
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Original Lists of Persons of Quality, Emigrants, Religious Exiles, Political
Cornell University Library The original of tiiis book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924096785278 In compliance with current copyright law, Cornell University Library produced this replacement volume on paper that meets the ANSI Standard Z39.48-1992 to replace the irreparably deteriorated original. 2003 H^^r-h- CORNELL UNIVERSITY LIBRARY BOUGHT WITH THE INCOME OF THE SAGE ENDOWMENT FUND GIVEN IN 1891 BY HENRY WILLIAMS SAGE : ; rigmal ^ist0 OF PERSONS OF QUALITY; EMIGRANTS ; RELIGIOUS EXILES ; POLITICAL REBELS SERVING MEN SOLD FOR A TERM OF YEARS ; APPRENTICES CHILDREN STOLEN; MAIDENS PRESSED; AND OTHERS WHO WENT FROM GREAT BRITAIN TO THE AMERICAN PLANTATIONS 1600- I 700. WITH THEIR AGES, THE LOCALITIES WHERE THEY FORMERLY LIVED IN THE MOTHER COUNTRY, THE NAMES OF THE SHIPS IN WHICH THEY EMBARKED, AND OTHER INTERESTING PARTICULARS. FROM MSS. PRESERVED IN THE STATE PAPER DEPARTMENT OF HER MAJESTY'S PUBLIC RECORD OFFICE, ENGLAND. EDITED BY JOHN CAMDEN HOTTEN. L n D n CHATTO AND WINDUS, PUBLISHERS. 1874, THE ORIGINAL LISTS. 1o ihi ^zmhcxs of the GENEALOGICAL AND HISTORICAL SOCIETIES OF THE UNITED STATES OF AMERICA, THIS COLLECTION OF THE NAMES OF THE EMIGRANT ANCESTORS OF MANY THOUSANDS OF AMERICAN FAMILIES, IS RESPECTFULLY DEDICATED PY THE EDITOR, JOHN CAMDEN HOTTEN. CONTENTS. Register of the Names of all the Passengers from London during One Whole Year, ending Christmas, 1635 33, HS 1 the Ship Bonavatture via CONTENTS. In the Ship Defence.. E. Bostocke, Master 89, 91, 98, 99, 100, loi, 105, lo6 Blessing . -
"This Court Doth Keep All England in Quiet": Star Chamber and Public Expression in Prerevolutionary England, 1625–1641 Nathaniel A
Clemson University TigerPrints All Theses Theses 8-2018 "This Court Doth Keep All England in Quiet": Star Chamber and Public Expression in Prerevolutionary England, 1625–1641 Nathaniel A. Earle Clemson University, [email protected] Follow this and additional works at: https://tigerprints.clemson.edu/all_theses Recommended Citation Earle, Nathaniel A., ""This Court Doth Keep All England in Quiet": Star Chamber and Public Expression in Prerevolutionary England, 1625–1641" (2018). All Theses. 2950. https://tigerprints.clemson.edu/all_theses/2950 This Thesis is brought to you for free and open access by the Theses at TigerPrints. It has been accepted for inclusion in All Theses by an authorized administrator of TigerPrints. For more information, please contact [email protected]. "THIS COURT DOTH KEEP ALL ENGLAND IN QUIET" STAR CHAMBER AND PUBLIC EXPRESSION IN PREREVOLUTIONARY ENGLAND 1625–1641 A Thesis Presented to the Graduate School of Clemson University In Partial Fulfillment of the Requirements for the Degree Master of Arts History by Nathaniel A. Earle August 2018 Accepted by: Dr. Caroline Dunn, Committee Chair Dr. Alan Grubb Dr. Lee Morrissey ABSTRACT The abrupt legislative destruction of the Court of Star Chamber in the summer of 1641 is generally understood as a reaction against the perceived abuses of prerogative government during the decade of Charles I’s personal rule. The conception of the court as an ‘extra-legal’ tribunal (or as a legitimate court that had exceeded its jurisdictional mandate) emerges from the constitutional debate about the limits of executive authority that played out over in Parliament, in the press, in the pulpit, in the courts, and on the battlefields of seventeenth-century England. -
Parish Profile St Peter & St. Paul, Great Bowden Part of Market
Parish Profile St Peter & St. Paul, Great Bowden Part of Market Harborough Resourcing Church Team Contents About the Diocese 1 The Vision 2 About the Parish 3 About the Church 4 About the Team 6 About You 8 About the Buildings 11 A welcome to the Diocese Thank you for your interest in this role. Please be assured that there are many people praying for this process of discernment, and we trust that you will know God’s guidance as you explore this role. The Diocese of Leicester, like every diocese in the Church of England, is in transition. Our vision is the kingdom of God and we seek to enable growth in the depth of discipleship, growth in numbers of disciples, and growth in loving service of our communities. However, the way in which we do this work is rapidly changing as we prioritise: • New communities (fresh expressions of church and church planting) • Intercultural communities (greater representation of BAME people) • Intergenerational communities (schools, churches and households) • Eco-communities (eco-diocese status and net zero emissions by 2030) • Reconciling communities (‘living well together’ in church and society across our many divides) These changes require not only considerable flexibility and adaptability from clergy and lay ministers but also great resilience. This is why we also place a strong emphasis on wellbeing – seeing this as a partnership where you take responsibility for your own wellbeing, while knowing that there is always support available from bishops and diocesan staff. Additional support is also offered by our partner organisations such as Launde Abbey (retreat centre), St Philip’s (interfaith centre), Community of the Tree of Life (residential and dispersed community for young adults) and of course the Cathedral. -
General Synod
GENERAL SYNOD FEBRUARY 2017 GROUP OF SESSIONS BUSINESS DONE AT 7 P.M. ON MONDAY 13TH FEBRUARY 2017 WORSHIP The Revd Michael Gisbourne led the Synod in an act of worship. WELCOME 1 The following introductions were made: New members The Rt Revd Michael Ipgrave, the Bishop of Lichfield (who had replaced the Rt Revd Jonathan Gledhill) The Revd James Hollingsworth replacing the Revd John Chitham (Chichester) The Revd Dr Mark Bratton replacing the Revd Ruth Walker (Coventry) The Revd Bill Braviner replacing the Revd Dr John Bellamy (Durham) The Revd Catherine Blair replacing the Revd Canon Karen Hutchinson (Guildford) The Revd Canon James Allison replacing the Revd Canon Jonathan Clark (Leeds) The Revd Duncan Dormor replacing the Revd Canon Mark Tanner (Universities and TEIs) Sarah Maxfield-Phillips replacing Alexandra Podd (Church of England Youth Council) Edward Cox replacing Elliot Swattridge (Church of England Youth Council) REPORT BY THE BUSINESS COMMITTEE (GS 2043) 2 The motion ‘That the Synod do take note of this Report.’ 1 was carried. REVISED DATES OF GROUPS OF SESSIONS IN 2018 3 The motion ‘That this Synod meet on the following dates in 2018: Monday-Saturday 5-10 February Friday-Tuesday 6-10 July Monday-Wednesday 19-21 November (contingency dates).’ was carried. DATES OF GROUPS OF SESSION IN 2019-2020 4 The motion ‘That this Synod meet on the following dates in 2019-2020: 2019 Monday-Saturday 18-23 February Friday-Tuesday 5-9 July Monday-Wednesday 25-27 November (contingency dates) 2020 Monday-Saturday 10-15 February Friday-Tuesday 10-14 July Monday-Wednesday 23-25 November (Inauguration).’ was carried. -
Chapter 7 – the Problems of the Church (C. 1580 • 1640)
Chapter 7 – The Problems of the Church (c. 1580 • 1640) 1. Elizabethan times The first vicar to be appointed after the 1565 visitation had purged Oxford of all its Roman Catholic fellows and turned Christ Church into the most puritan college in the entire university was Alexander Horrocks.1 One side effect of the Elizabethan reforms was that they created a chronic temporary shortage of ministers who could preach, so all the colleges at both Oxford and Cambridge found it necessary to look outside their walls for incumbents. Horrocks was therefore a typical product of the time. He was a puritan but not apparently a University graduate. Horrocks soon realised that he would have to tread carefully. In the year of his arrival it was noted that someone unnamed had kept ‘monuments of superstition’, so that they would not fall victim to the iconoclasts2 and there is a tradition that the stone altar table in the North chapel is the one that graced the high altar in pre-Reformation times. The chapel also contained other elements that hinted at a residual Catholicism. As late as 1621 Roger Dodsworth noted two memorial windows there. In the east window were the figures of a man and woman kneeling. Behind the father were ten sons and behind the mother four daughters with the inscription ‘pray for William Scarbrough, armiger, and Alice, his wife and their children who have had this window made.’ John Scarbrough had been Dame Margaret Blaid’s chaplain and the family was influential in both Glusburn and Cowling. On the north side of the chapel was a window containing another family group with an inscription asking the viewer to pray for Peter Scott, (who held two thirds of the manor of Kildwick in the 1530s,) his parents, his wife and their sons and daughters. -
The Free Presbyterian Magazine
The Free Presbyterian Magazine Issued by the Free Presbyterian Church of Scotland Reformed in Doctrine, Worship and Practice “Thou hast given a banner to them that fear thee, that it may be displayed because of the truth” Psalm 60:4 Contents Christ’s Authority as Teacher ............................................................................33 “Much People Gathered unto Him” Synod Sermon by Rev Roderick Macleod ......................................................36 A Remarkable Experience (1) A Letter from John Campbell .........................................................................44 The Forgotten Bunyan: 4. Conclusion Matthew Vogan................................................................................................49 Brownlow North A Review Article by Rev W A Weale ..............................................................51 Christ’s Gracious Words J C Ryle ...........................................................................................................55 Christian Experience Rev Caleb Hembd............................................................................................55 Book Reviews: Harriet by Rev Donald A Macfarlane and others...........................................58 Spiritual Rest During Trials by Hugh MacKail..............................................59 Protestant View....................................................................................................60 Notes and Comments ..........................................................................................61 -
Sacred Space in Laudian England Graham Parry the Concept of Sacred Space Was Elaborated and Refined to an Unusual Degree In
SACRED SPACE IN LAUDIAN ENGLAND Graham Parry The concept of sacred space was elaborated and refined to an unusual degree in the decades before the Civil War, in the time of the Laudian ascendancy in the Church. With the rise of the High Church move- ment, associated in its early stages with bishops Lancelot Andrewes, Richard Neile and William Laud (who became Archbishop of Canter- bury in 1633), a pervasive change occurred in attitudes towards the places of worship throughout the country. In Elizabethan times, the parish church was regarded, broadly speaking, as a utilitarian place. It was where the people came together to worship God, where preaching and prayer took place regularly, where baptisms were performed, and where, several times a year, the sacrament of Holy Communion was administered. It was fitting that the church should be maintained in decent order, that is should be ‘well adorned, comely and clean kept’, as the ‘Homily for repairing and keeping clean, and comely adorning of Churches’ urged on the parishioners. But this same homily, first published in 1563, and reprinted throughout Elizabeth’s reign, gives several glimpses of the actual state of affairs prevailing in many places, where neglect and disarray were more common than decent order. ‘It is a sin and shame to see so many churches so ruinous, and so foully decayed, almost in every corner’. This widespread neglect was what caused this homily to be issued, to counteract the broad indifference to the condition of the fabric and the role of the church as the house of worship. -
Chapter XII the Vicars of Rochdale
CHAPTER XII . tot (icars of &CobaVt. HE following long list of vicars is very nearly complete from the end of the twelfth century, and probably en- tirely so from the induction of Richard de Perebald in 1302 to the present time . The only possible hiatus since 1302 is between William Asheton in 1483 and Sir Gilbert Haydock in 1522 ; of course the former may have held the living for the intervening time, but it is just as likely that between these dates the name of a vicar is wanting. 1194 Geoffrey the Dean. About 1238 William de Dumplington . About 1250 John de Blackburne . 1302 Richard de Perebald. 1317 Thomas de Boulton. 1350 Ralph de Dewesbury. 1361 Ralph de Trumpyngton. 1369 Roger, son of William de Manchester. 1388 John Fitheler. 1402 John de Salley. 1403 Richard de Twysfeld. 1426 Henry Merland . 1455-6 Richard Salley, alias Smith. 1471 Thomas Brotherton . 1473 John Walton. 1483 William Asheton. 1522 [Earlier?] Sir Gilbert de Haydock. 1554 - - - - Richard Gorstelow. 1 557 - - - - John Hampson. 2 24 HISTORY OF THE PARISH OF ROCHDALE . 1561 Richard Midgley. 1 595 Joseph Midgley. I6o6 Richard Kenyon. 1615 Henry Tilson. 1635 Robert Bath. 1662 Henry Pigot. 1722 Samuel Dunster. 1754 Nathaniel Forster. 1757 James Tunstall. 1762 Thomas Wray. 1778 Richard Hind. 1790 Thomas Drake. 1819 William Robert Hay. 1839 J . E. N. Molesworth. 1877 E. C. Maclure. The late Canon Raines left in manuscript an account of the vicars of Rochdale, which has been printed by the Chetham Society ; , from this volume a great portion of the following notices of the vicars has been taken . -
Memorials of Old Staffordshire, Beresford, W
M emorials o f the C ounties of E ngland General Editor: R e v . P. H. D i t c h f i e l d , M.A., F.S.A., F.R.S.L., F.R.Hist.S. M em orials of O ld S taffordshire B e r e s f o r d D a l e . M em orials o f O ld Staffordshire EDITED BY REV. W. BERESFORD, R.D. AU THOft OF A History of the Diocese of Lichfield A History of the Manor of Beresford, &c. , E d i t o r o f North's .Church Bells of England, &■V. One of the Editorial Committee of the William Salt Archaeological Society, &c. Y v, * W ith many Illustrations LONDON GEORGE ALLEN & SONS, 44 & 45 RATHBONE PLACE, W. 1909 [All Rights Reserved] T O T H E RIGHT REVEREND THE HONOURABLE AUGUSTUS LEGGE, D.D. LORD BISHOP OF LICHFIELD THESE MEMORIALS OF HIS NATIVE COUNTY ARE BY PERMISSION DEDICATED PREFACE H ILST not professing to be a complete survey of Staffordshire this volume, we hope, will W afford Memorials both of some interesting people and of some venerable and distinctive institutions; and as most of its contributors are either genealogically linked with those persons or are officially connected with the institutions, the book ought to give forth some gleams of light which have not previously been made public. Staffordshire is supposed to have but little actual history. It has even been called the playground of great people who lived elsewhere. But this reproach will not bear investigation. -
M.I.S from St Peter & St Paul Church, Bromley, Kent†311KB
KENT ARCHAEOLOGICAL SOCIETY -- RESEARCH Studying and sharing Kent's past Homepage Bromley, Kent with Index of names and places at end These webpages are designed to be viewed with the screen resolution set at 800 x 600 and text size at normal. HOW TO Back to Churchyards listed Some Monumental Inscriptions of St Peter & St Paul Church, Noted by Richard Holworthy Published in The British Archivists Vol 1 Sept 1914 to June 1915. Kindly typed up for the website by Pat Tritton Preface. In the "Gentleman’s Magazine" for 1829, Part II, page 201, there appears a long letter, signed "Viator Antiquarius", relating to the restoration of Bromley Church. It reads: "Passing through the town of Bromley in Kent the other day, I found the old church there nearly pulled down, nothing remaining but the well-built Gothic tower and portions of the side walls. The gates of the churchyard were fortified with a palisade, so that it was impossible for an antiquary to enter and satisfy himself what might be the probable result to ancient vestiges in the Church of such desecration and destructive appearances …"/. This same "desecration" – usually called "restoration" – has been the fate of most churches, but many have suffered to a far greater extent than that of Bromley. Certainly, several interesting monuments in the church have disappeared, but the majority were replaced. One very important brass was discovered embedded in the masonry and preserved, though not placed on the wall until 1884, i.e. 55 years after its discovery. This small brass, which is dated 1361, is to the memory of Isabella, wife of Richard LACER, a wealthy merchant and mayor of London. -
By Patrick J. Mcgrath
Andrew Marvell Newsletter | Vol. 5, No. 2 | Winter 2013 A RELIGIOUS HOUSE: MARVELL’S UPON APPLETON HOUSE, LAUDIANISM, AND EXODUS BY PATRICK J. MCGRATH In his recent edition of the poems of Andrew Marvell, Nigel Smith writes, “despite its length and its centrality in M.’s canon, Upon Appleton House has not occasioned the critical debate that surrounds M.’s most famous lyrics.”1 More and more, though, scholars are turning their attention to this complex and brilliant poem. Recent studies have focused on how Upon Appleton House (1651) responds to early modern politics, military theory, literary networks, and environmental issues.2 Scholarship on religion and Upon Appleton House has illuminated the poem’s engagement with anti-Catholic polemic, the Catholic history of the Fairfax family, and Protestant views of sacrilege.3 An account of how the poem responds to the religious upheavals of the 1630s and 40s, however, remains lacking. This essay provides such an account by showing how Upon Appleton House pursues a subtle and yet devastating critique of Archbishop William Laud (1573-1645) and the policies of High Church Anglicanism. In the end, it is the triumph over a Laudian anti-Christ that determines how Marvell depicts the controversial resignation of his patron, Thomas Fairfax, as commander- in-chief of the Parliamentary forces in 1650. Why, though, would Upon Appleton House make such extensive allusions to Laud and his innovations some six years after the Archbishop’s execution? The same question might be asked about the poem’s narration of Catholic monasticism over a century after the monasteries’ dissolution. -
THE UNIVERSITY of HULL John De Da1derby
THE UNIVERSITY OF HULL John de Da1derby, Bishop 1300 of Lincoln, - 1320 being a Thesis submitted for the Degree of Doctor of Philosophy in the University of Hull by Clifford Clubley, M. A. (Leeds) March, 1965 r' ý_ý ki "i tI / t , k, CONTENTS Page 1 Preface """ """ """ """ """ Early Life ... ... ... ... ... 2 11 The Bishop's Household ... ... ... ... Diocesan Administration ... ... ... ... 34 Churches 85 The Care of all the . ... ... ... Religious 119 Relations with the Orders. .. " ... Appendices, Dalderby's 188 A. Itinerary ... ... B. A Fragment of Dalderby's Ordination Register .. 210 C. Table of Appointments ... ... 224 ,ý. ý, " , ,' Abbreviations and Notes A. A. S. R. Reports of the Lincolnshire Associated architectural Archaeological Societies. and Cal. Calendar. C. C. R. Calendar of Close Rolls C. P. R. Calendar of Patent Rolls D&C. Dean and Chapter's Muniments E. H. R. English History Review J. E. H. Journal of Ecclesiastical History L. R. S. Lincoln Record Society O. H. S. Oxford Historical Society Reg. Register. Reg. Inst. Dalderby Dalderby's Register of Institutions, also known as Bishopts Register No. II. Reg. Mem. Dalderby Dalderby's Register of Memoranda, or Bishop's Register No. III. The folios of the Memoranda Register were originally numbered in Roman numerals but other manuscripts were inserted Notes, continued when the register was bound and the whole volume renumbered in pencil. This latter numeration is used in the references given in this study. The Vetus Repertorium to which reference is made in the text is a small book of Memoranda concerning the diocese of Lincoln in the Thirteenth and Fourteenth Centuries. The original is in the Cambridge University Library, No.